Results for 'A. Griffiths'

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  1.  21
    Overgeneral autobiographical memory and chronic interpersonal stress as predictors of the course of depression in adolescents.Jennifer A. Sumner, James W. Griffith, Susan Mineka, Kathleen Newcomb Rekart, Richard E. Zinbarg & Michelle G. Craske - 2011 - Cognition and Emotion 25 (1):183-192.
  2.  16
    Geek or Chic? Emerging Stereotypes of Online Gamers.Julian A. Oldmeadow, Mark D. Griffiths & Rachel Kowert - 2012 - Bulletin of Science, Technology and Society 32 (6):471-479.
    The present study sought to examine the extent to which the cultural portrayal of online gamers, often in comical, caricatured, or sensational forms, has become transformed into sets of cognitive associations between the category and traits. A total of 342 participants completed an online survey in which they rated how applicable each of a list of traits was to the group of online gamers. Ratings were made for both personal beliefs (how participants themselves see gamers) and stereotypical beliefs (how most (...)
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  3.  12
    Arab Christianity in the Monasteries of Ninth-Century Palestine.Daniel A. Madigan & Sidney H. Griffith - 1996 - Journal of the American Oriental Society 116 (2):307.
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  4.  11
    Assessing Mathematics Misunderstandings via Bayesian Inverse Planning.Anna N. Rafferty, Rachel A. Jansen & Thomas L. Griffiths - 2020 - Cognitive Science 44 (10):e12900.
    Online educational technologies offer opportunities for providing individualized feedback and detailed profiles of students' skills. Yet many technologies for mathematics education assess students based only on the correctness of either their final answers or responses to individual steps. In contrast, examining the choices students make for how to solve the equation and the ways in which they might answer incorrectly offers the opportunity to obtain a more nuanced perspective of their algebra skills. To automatically make sense of step‐by‐step solutions, we (...)
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  5. Preschoolers rationally sample hypotheses.S. Denison, E. Bonawitz, A. Gopnik & T. Griffiths - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  6.  23
    Should We Pay for Our Social Media/Messenger Applications? Preliminary Data on the Acceptance of an Alternative to the Current Prevailing Data Business Model.Cornelia Sindermann, Daria J. Kuss, Melina A. Throuvala, Mark D. Griffiths & Christian Montag - 2020 - Frontiers in Psychology 11.
    In the age of surveillance capitalism, the prevailing business model underlying the use of social media applications (“apps”) foresees the exchange of personal data for the allowance to use an online service. Such a data business model comes with many potential negative side effects ranging from violation of privacy issues to election manipulation. Therefore, it is of utmost importance to think of alternatives to the current data business model. The present study investigated how strong the support would be for a (...)
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  7.  5
    Contemporary French Philosophy.Phillips A. Griffiths, A. Phillips Griffiths, Allen Phillips Griffiths Griffiths & Pascal Engel - 1989 - Cambridge University Press.
    This volume offers a lively and accessible guide to some of the major issues current in French philosophy today and to some of the figures who are or have been influential in shaping its development. The collection is unusual and interesting in bringing together a range of contributors from both Britain and France, and is intended not only for professional philosophers but also for those with a more general interest in the French intellectual scene.
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  8.  33
    Assent and Dissent: Ethical Considerations in Research With Toddlers.Hallie R. Brown, Elizabeth A. Harvey, Shayl F. Griffith, David H. Arnold & Richard P. Halgin - 2017 - Ethics and Behavior 27 (8):651-664.
    In accordance with ethical principles and standards, researchers conducting studies with children are expected to seek assent and respect their dissent from participation. Little attention has been given to assent and dissent in research with toddlers, who have limited cognitive and emotional capabilities. We discuss research with toddlers in the context of assent and dissent and propose guidelines to ensure that research with toddlers still adheres to ethical principles. These guidelines include designing engaging studies, monitoring refusal and distress, and partnering (...)
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  9.  48
    Is English consequence compact?A. C. Paseau & Owen Griffiths - 2021 - Thought: A Journal of Philosophy 10 (3):188-198.
    Thought: A Journal of Philosophy, Volume 10, Issue 3, Page 188-198, September 2021.
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  10.  15
    VIII—On Belief.A. Phillips Griffiths - 1963 - Proceedings of the Aristotelian Society 63 (1):167-186.
    A. Phillips Griffiths; VIII—On Belief, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1 June 1963, Pages 167–186, https://doi.org/10.1093/aristote.
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  11.  94
    Focussed Issue of The Reasoner on Infinitary Reasoning.A. C. Paseau & Owen Griffiths (eds.) - 2022
    A focussed issue of The Reasoner on the topic of 'Infinitary Reasoning'. Owen Griffiths and A.C. Paseau were the guest editors.
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  12.  49
    Dissemination Corner: One True Logic.A. C. Paseau & Owen Griffiths - 2022 - The Reasoner 16 (1):3-4.
    A brief article introducing *One True Logic*. The book argues that there is one correct foundational logic and that it is highly infinitary.
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  13.  64
    One true logic: a monist manifesto.A. C. Paseau & Owen Griffiths - 2022 - Oxford: Oxford University Press. Edited by A. C. Paseau.
    Logical monism is the claim that there is a single correct logic, the 'one true logic' of our title. The view has evident appeal, as it reflects assumptions made in ordinary reasoning as well as in mathematics, the sciences, and the law. In all these spheres, we tend to believe that there aredeterminate facts about the validity of arguments. Despite its evident appeal, however, logical monism must meet two challenges. The first is the challenge from logical pluralism, according to which (...)
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  14.  34
    Transcendental Arguments.A. Phillips Griffiths & J. J. MacIntosh - 1969 - Aristotelian Society Supplementary Volume 43 (1):165-193.
  15. An essay on free will.Peter van Inwagen & A. Phillips Griffiths - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (4):557-558.
     
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  16. Propositional logics of logical truth.A. C. Paseau & Owen Griffiths - 2021 - In Gil Sagi & Jack Woods (eds.), The Semantic Conception of Logic : Essays on Consequence, Invariance, and Meaning. New York, NY: Cambridge University Press.
  17.  45
    Certain hope: A. Phillips Griffiths.A. Phillips Griffiths - 1990 - Religious Studies 26 (4):453-461.
    In his recent article 1 Stewart Sutherland rightly and trenchantly criticizes some accounts of hope which ignore, or radically misrepresent, how it is conceived in religious contexts. The most surprising, to me, is Chesterton's, that hope is ‘the power of being cheerful in circumstances which we know to be desperate’. Surprising, not so much for its content as for its source. However, this particular example could be of one who would risk giving scandal for the sake of wit; what he (...)
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  18.  6
    Philosophy, Psychology and Psychiatry.A. Phillips Griffiths - 1994 - Cambridge University Press.
    Philosophy of mind as traditionally understood has rarely engaged directly with psychology and psychiatry. This collection establishes the importance of this interdisciplinary approach and explores new directions in the 'philosophy of psychiatry and psychology'. The essays are by a distinguished group of contributors whose interests and expertise embrace the cognitive, biological and medical sciences as well as the social sciences and humanities. The topics are wide ranging and raise fundamental questions such as what establishes personality or personal identity; how should (...)
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  19.  37
    Philosophy, Psychology and Psychiatry.A. Phillips Griffiths - 1994 - Cambridge University Press.
    This collection establishes the importance of this interdisciplinary approach and explores new directions in the "philosophy of psychiatry and psychology.
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  20.  11
    Conclusion.A. Phillips-Griffiths - 1989 - Royal Institute of Philosophy Supplement 26:129-139.
    A rough and tumble, we have had; though one quite lacking in impoliteness. I hope I do not go too far in supplying that deficiency.Disagreement is endemic on political questions, both between and within ourselves. We do however come to conclusions, often strongly held. It may often be in doing so we are wholly irrational; but in so far as we are not, the philosopher should surely have something to contribute?Our conclusions, so far as they are at all rational conclusions, (...)
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  21. How Can One Person Represent Another?A. Phillips Griffiths & Richard Wollheim - 1960 - Aristotelian Society Supplementary Volume 34 (1):187-224.
  22.  63
    Kant's Psychological Hedonism.A. Phillips Griffiths - 1991 - Philosophy 66 (256):207 - 216.
    As far as consideration of man as phenomenon, as appearance, as an empirical self, is concerned, Kant appears to be a thoroughgoing psychological hedonist.
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  23.  21
    VI.—Justifying Moral Principles.A. Phillips Griffiths - 1958 - Proceedings of the Aristotelian Society 58 (1):103-124.
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  24.  21
    Belief and Reasons for Belief.A. Phillips Griffiths & Donald McQueen - 1973 - Aristotelian Society Supplementary Volume 47 (1):53-86.
  25.  29
    Wittgenstein and the Four-Fold Root of the Principle of Sufficient Reason.A. Phillips Griffiths - 1976 - Aristotelian Society Supplementary Volume 50 (1):1-20.
  26.  16
    Hare's Moral Thinking.A. Phillips Griffiths - 1983 - Philosophy 58 (226):497 - 511.
    This book is the fruit of well over thirty years' reflection on moral philj osophy. A complete appreciation of it requires reference to The Language of Morals , Freedom and Reason and many of Hare's extensive shorter writings. To some, it will appear to represent a radical, if gradual, reversal of his early views. His early position was thought by some to be one similar, in certain respects, to that of certain existentialist thinkers: that the most fundamental moral attitudes must (...)
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  27.  11
    Determining capacity of people with dementia to take part in research: an electronic survey study of researcher confidence, competence and training needs.Sarah Griffiths, Victoria Shepherd & Anna Volkmer - 2024 - BMC Medical Ethics 25 (1):1-13.
    Background Researchers are required to determine whether a person has capacity to consent to a research study before they are able to participate. The Mental Capacity Act and accompanying Code of Practice for England and Wales provide some guidance on this process, but researchers have identified that it can be difficult to determine capacity to consent when a person has complex cognitive or communication needs. This study aimed to understand the experiences and opinions of researchers who recruit people with dementia (...)
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  28.  30
    Stroud on Philosophical scepticism.A. Phillips Griffiths - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):377-381.
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  29.  10
    L'Esthetique marxiste.David A. Griffiths - 1971 - Journal of Aesthetics and Art Criticism 30 (2):270-271.
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  30. Elements of episodic-like memory in animals.N. S. Clayton, D. P. Griffiths, N. J. Emery & A. Dickenson - 2001 - In Alan Baddeley, John Aggleton & Martin Conway (eds.), Episodic Memory: New Directions in Research. Oxford University Press.
  31. A. J. Ayer: Memorial Essays.A. Phillips Griffiths - 1993 - Philosophy 68 (263):107-108.
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  32. Is Emotion a Natural Kind?Paul E. Griffiths - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oup Usa.
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  33.  97
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - New York: Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  34. A. J. Ayer, Memorial Essays.A. Philipps Griffiths - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):463-463.
     
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  35. Rational analysis as a link between human memory and information retrieval.Mark Steyvers & Griffiths & L. Thomas - 2008 - In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. Oxford University Press.
  36.  17
    Optimal policies for free recall.Qiong Zhang, Thomas L. Griffiths & Kenneth A. Norman - 2023 - Psychological Review 130 (4):1104-1124.
  37.  19
    Hare's Moral Thinking.A. Phillips Griffiths - 1983 - Philosophy 58 (226):497-511.
    This book is the fruit of well over thirty years' reflection on moral philj osophy. A complete appreciation of it requires reference to The Language of Morals, Freedom and Reason and many of Hare's extensive shorter writings. To some, it will appear to represent a radical, if gradual, reversal of his early views. His early position was thought by some to be one similar, in certain respects, to that of certain existentialist thinkers: that the most fundamental moral attitudes must be (...)
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  38.  35
    On Belief.A. Phillips Griffiths - 1963 - Proceedings of the Aristotelian Society 63:167 - 186.
    A. Phillips Griffiths; VIII—On Belief, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1 June 1963, Pages 167–186, https://doi.org/10.1093/aristote.
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  39.  37
    A reconsideration of Russell's early ontological development.D. A. Griffiths - 1981 - Philosophical Quarterly 31 (123):145-152.
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  40.  77
    Formulating moral principles.A. Phillips Griffiths - 1956 - Mind 65 (257):38-48.
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  41.  47
    Horace, Odes i. 28. 7–8.J. Gwyn Griffiths & A. Y. Campbell - 1948 - The Classical Review 62 (01):11-12.
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  42.  6
    Horace, Odes i. 28. 7–8.J. Griffiths & A. Y. Campbell - 1948 - The Classical Review 62 (1):11-12.
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  43. Discussion: Three Ways to Misunderstand Developmental Systems Theory.Paul E. Griffiths & Russell D. Gray - 2005 - Biology and Philosophy 20 (2-3):417-425.
    Developmental systems theory (DST) is a general theoretical perspective on development, heredity and evolution. It is intended to facilitate the study of interactions between the many factors that influence development without reviving `dichotomous' debates over nature or nurture, gene or environment, biology or culture. Several recent papers have addressed the relationship between DST and the thriving new discipline of evolutionary developmental biology (EDB). The contributions to this literature by evolutionary developmental biologists contain three important misunderstandings of DST.
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  44.  16
    To Mix or Not To Mix? A Meta-Method Approach to Rethinking Evaluation Practices for Improved Effectiveness and Efficiency of Psychological Therapies Illustrated With the Application of Perceptual Control Theory.Timothy A. Carey, Vyv Huddy & Robert Griffiths - 2019 - Frontiers in Psychology 10.
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  45.  50
    The Generalisation Argument: A Reply to Mr. Braybrooke.A. Phillips Griffiths - 1963 - Analysis 23 (5):113 - 115.
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  46. The generalisation argument: a reply to Mr. Braybrooke.A. Phillips Griffiths - 1963 - Analysis 23 (5):113.
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  47.  24
    Essays in Moral Philosophy. Edited by A. I. Melden. (University of Washington Press, Seattle. 1958. Pp. xii + 216. Price $4.50.). [REVIEW]A. Phillips Griffiths - 1961 - Philosophy 36 (137):237-.
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  48.  24
    On Thinking By Gilbert Ryle, Edited by Konstantin Kolenda with a Preface by G. J. Warnock Oxford: Basil Blackwell, 1979, xv + 136 pp., £7.95. [REVIEW]A. Phillips Griffiths - 1981 - Philosophy 56 (217):424-.
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  49. D. F. Pears on `is existence a predicate?'.D. A. Griffiths - 1975 - Mind 84 (335):431-435.
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  50.  29
    Investigating the force multiplier effect of citizen event reporting by social simulation.Mark A. Kramer, Roger Costello & John Griffith - 2009 - Mind and Society 8 (2):209-221.
    Citizen event reporting (CER) attempts to leverage the eyes and ears of a large population of citizen sensors to increase the amount of information available to decision makers. When deployed in an environment that includes hostile elements, foes can exploit the system to exert indirect control over the response infrastructure. We use an agent-based model to relate the utility of responses to population composition, citizen behavior, and decision strategy, and measure the result in terms of a force multiplier. We show (...)
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