Results for 'Faith, Karen'

992 found
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  1.  21
    Clinical education of ethicists: the role of a clinical ethics fellowship.Paula Chidwick, Karen Faith, Dianne Godkin & Laurie Hardingham - 2004 - BMC Medical Ethics 5 (1):1-8.
    Although clinical ethicists are becoming more prevalent in healthcare settings, their required training and education have not been clearly delineated. Most agree that training and education are important, but their nature and delivery remain topics of debate. One option is through completion of a clinical ethics fellowship. In this paper, the first four fellows to complete a newly developed fellowship program discuss their experiences. They describe the goals, structure, participants and activities of the fellowship. They identify key elements for succeeding (...)
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  2.  64
    Pandemic influenza preparedness: an ethical framework to guide decision-making. [REVIEW]Alison Thompson, Karen Faith, Jennifer Gibson & Ross Upshur - 2006 - BMC Medical Ethics 7 (1):1-11.
    Background Planning for the next pandemic influenza outbreak is underway in hospitals across the world. The global SARS experience has taught us that ethical frameworks to guide decision-making may help to reduce collateral damage and increase trust and solidarity within and between health care organisations. Good pandemic planning requires reflection on values because science alone cannot tell us how to prepare for a public health crisis. Discussion In this paper, we present an ethical framework for pandemic influenza planning. The ethical (...)
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  3.  41
    Catharine Macaulay’s enlightenment faith and radical politics.Karen Green - 2018 - History of European Ideas 44 (1):35-48.
    The disappearance of Catharine Macaulay’s eighteenth-century defense of the doctrines that justified the seventeeth-century republican parliament, has served to obscure an important strand of enlightenment faith, that was active in the lead up to the American and French Revolutions, and that also played a significant role in the history of feminism. This faith was made up of two intertwined strands, ‘Christian eudaimonism’ and ‘rational altruism’. Dominant contemporary accounts of the origins of republicanism and democratic theory during the eighteenth-century have excluded (...)
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  4.  10
    The great transformation: the beginning of our religious traditions.Karen Armstrong - 2006 - New York: Knopf.
    In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Later generations further developed these initial insights, but we have never grown beyond them. Rabbinic Judaism, Christianity, and Islam, for example, were all secondary flowerings of the original Israelite vision. Now, in (...)
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  5.  22
    Evidence for religious faith: a red herring.Karen Armstrong, A. Bell, J. Swenson-Wright & K. Tybjerg - 2008 - In Andrew Bell, John Swenson-Wright & Karin Tybjerg (eds.), Evidence. New York: Cambridge University Press. pp. 174.
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  6.  24
    The Offense of Reason and the Passion of Faith.Karen L. Carr - 1996 - Faith and Philosophy 13 (2):236-251.
    This essay considers and rejects both the irrationalist and the supra-rationalist interpretations of Kierkegaard, arguing that a new category---Kierkegaard as “anti-rationalist”---is needed. The irrationalist reading overemphasizes the subjectivism of Kierkegaard’s thought, while the suprarationalist reading underemphasizes the degree of tension between human reason (as corrupted by the will’s desire to be autonomous and self-sustaining) and Christian faith. An anti-rationalist reading, I argue, is both faithful to Kierkegaard’s metaphysical and alethiological realism, on the one hand, and his emphasis on the continuing (...)
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  7.  7
    Sacred Emblems of Faith.Karen V. Guth - 2019 - Journal of the Society of Christian Ethics 39 (2):375-393.
    This paper explores the power of womanist ethics to illuminate the Confederate monuments debate. First, I draw on Emilie Townes’s analysis of the “cultural production of evil” to construe Confederate monuments as products of the “fantastic hegemonic imagination” that render visible for whites the invisibility of “whiteness.” Second, I argue that Angela Sims’s work on lynching provides a vivid example of how “countermemory” functions as an antidote to the fantastic hegemonic imagination. Finally, I argue that Delores Williams’s re-evaluation of the (...)
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  8. Real Kids, Real Faith: Practices for Nurturing Children's Spiritual Lives.Karen-Marie Yust - 2004
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  9.  16
    Playing the Scene of Religion: Beauvoir and Faith.Karen Zoppa (ed.) - 2021 - Sheffield, UK: Equinox Publishing.
    This study has two agendas: to interrogate popular notions of religion by reading it, out of Derrida and Certeau, as a signifier for a situated historical scene; and to show the existential philosophy of Beauvoir as a performance of that scene. In particular, it shows how the structure of relationships she presents in her ethics clearly reproduces the rhythms of the scene of religion. One of the implications of this reproduction is that existential philosophy can only emerge in the context (...)
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  10. Becoming Blessed: Happiness and Faith in Pentecostal Discourse.Karen J. Brison - 2020 - In Sonya E. Pritzker, Janina Fenigsen & James MacLynn Wilce (eds.), The Routledge handbook of language and emotion. New York, NY: Routledge, Taylor and Francis Group.
     
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  11.  9
    The Possibility of Religious Freedom : Early Natural Law and the Abrahamic Faiths.Karen Taliaferro - 2019 - Cambridge University Press.
    Religious freedom is one of the most debated and controversial human rights in contemporary public discourse. At once a universally held human right and a flash point in the political sphere, religious freedom has resisted scholarly efforts to define its parameters. Taliaferro explores a different way of examining the tensions between the aims of religion and the needs of political communities, arguing that religious freedom is a uniquely difficult human right to uphold because it rests on two competing conceptions, human (...)
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  12.  26
    Choosing Freedom: A Kantian Guide to Life.Karen Stohr - 2022 - New York, NY: Oxford University Press.
    An exploration of everything Kant's philosophy can teach us about being the best people we can be, from using our human reasoning to its fullest potential to being affably drunk at dinner parties. Immanuel Kant is well known as one of the towering figures of Western philosophical history, but he is less well known for his savvy advice about hosting dinner parties. This philosophical genius was a man of many interests and talents: his famously formal and abstract ethical system is (...)
  13.  22
    Clergy’s Views of the Relationship between Science and Religious Faith and the Implications for Science Education.Daniel L. Dickerson, Karen R. Dawkins & John E. Penick - 2008 - Science & Education 17 (4):359-386.
  14.  7
    Repair of the Soul: Metaphors of Transformation in Jewish Mysticism and Psychoanalysis.Karen E. Starr - 2008 - Routledge.
    _Repair of the Soul_ examines transformation from the perspective of Jewish mysticism and psychoanalysis, addressing the question of how one achieves self-understanding that leads not only to insight but also to meaningful change. In this beautifully written and thought-provoking book, Karen Starr draws upon a contemporary relational approach to psychoanalysis to explore the spiritual dimension of psychic change within the context of the psychoanalytic relationship. Influenced by the work of Lewis Aron, Steven Mitchell and other relational theorists, and drawing (...)
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  15.  12
    Evil children in the popular imagination.Karen J. Renner - 2016 - New York, NY: Palgrave-Macmillan.
    Focusing on narratives with supernatural components, Karen J. Renner argues that the recent proliferation of stories about evil children demonstrates not a declining faith in the innocence of childhood but a desire to preserve its purity. From novels to music videos, photography to video games, the evil child haunts a range of texts and comes in a variety of forms, including changelings, ferals, and monstrous newborns. In this book, Renner illustrates how each subtype offers a different explanation for the (...)
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  16.  43
    The Brothers Karamazov: Dostoevskij’s Hosanna.Karen Stepanian - 2007 - Studies in East European Thought 59 (1-2):87 - 167.
    The novel The Brothers Karamazov shows the spiritual rebirth of man and society. At first the world of the town Skotoprigon'evsk is depicted as heathen and even demonic, where everyone is in search of earthly justice, forgetting about love and losing a connection to God; here the theme of orphanhood is dominant. The second half of the novel is dominated by the image of the Holy Trinity, the symbol of mutual love and unity. The human world, according to Dostoevskij, cannot (...)
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  17.  19
    Daniel J. Cohen. Equations from God: Pure Mathematics and Victorian Faith. x + 242 pp., bibl., index. Baltimore: Johns Hopkins University Press, 2007. $50. [REVIEW]Karen Hunger Parshall - 2008 - Isis 99 (1):193-194.
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  18. Frege on Existence and Non‐existence.Karen Green - 2015 - Theoria 81 (4):293-310.
    Despite its importance for early analytic philosophy, Gottlob Frege's account of existence statements, according to which they classify concepts, has been thought to succumb to a number of well-worn criticisms. This article does two things. First, it argues that, by remaining faithful to the letter of Frege's claim that concepts are functions, the Fregean account can be saved from many of the standard criticisms. Second, it examines the problem that Frege's account fails to generalize to cases which involve definite descriptions (...)
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  19. Ecohopes : Enactments, poetics, liturgics. Ethics and ecology : A priMary challenge of the dialogue of civilizations / Mary Evelyn Tucker ; religion and the earth on the ground : The experience of greenfaith in new jersey / Fletcher Harper ; cries of creation, ground for hope : Faith, justice, and the earth interfaith worship service / Jane Ellen Nickell and Lawrence troster ; the firm ground for hope : A ritual for planting humans and trees / Heather Murray Elkins, with assistance from David wood ; musings from white rock lake : Poems.Karen Baker-Fletcher - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.
     
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  20.  4
    Students, places, and identities in English and the arts: creative spaces in education.David Stevens & Karen Lockney (eds.) - 2018 - New York: Routledge, Taylor & Francis Group.
    Cover -- Half Title -- Title Page -- Copyright Page -- Table of contents -- Contributors -- Introduction -- 1 From place to planet: The role of the language arts in reading environmental identities from the UK to New Zealand -- From here to there -- Cockney translation -- Environmental identities -- Environmental knowledge -- Conclusion: moving from place to planet -- Notes -- References -- 2 Connecting community through film in ITE English -- Introduction -- The place of English (...)
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  21.  12
    Pedagogical Bricoleurs and Bricolage Researchers: The case of Religious Education.Rob Freathy, Jonathan Doney, Giles Freathy, Karen Walshe & Geoff Teece - 2017 - British Journal of Educational Studies 65 (4):425-443.
    This article reconceptualises school teachers and pupils respectively as ‘pedagogical bricoleurs’ and ‘bricolage researchers’ who utilise a multiplicity of theories, concepts, methodologies and pedagogies in teaching and/or researching. This reconceptualisation is based on a coalescence of generic curricular and pedagogical principles promoting dialogic, critical and enquiry-based learning. Innovative proposals for reconceptualising the aims, contents and methods of multi-faith Religious Education in English state-maintained schools without a religious affiliation are described, so as to provide an instance of and occasion for the (...)
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  22.  14
    Karen Kilby. God, Evil and the Limits of Theology. [REVIEW]Mats Wahlberg - 2023 - Journal of Analytic Theology 11:728-734.
    Karen Kilby. God, evil and the limits of theology.
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  23.  9
    She Climbs Toward the Light: Karen Armstrong’s The Spiral Staircase in a World of Displaced Women.Maxine Walker - 2019 - Feminist Theology 27 (2):126-140.
    The Spiral Staircase, Karen Armstrong’s self-narrative, shows the limitations of theological or religious reflections within a specific religious community. Leaving the Sisters of Charity for a tumultuous academic life, historian of religion Karen Armstrong lives a wrenching ontological dislocation that originates in her undiagnosed epilepsy and negative body experiences. Using semiotician Algirdas Greimas’s ‘Semiotic Square’ as an interpretive strategy, the unresolved tensions and contradictions exposed in the deep narrative structure of this non-traditional conversion memoir are resolved by ‘compassion’ (...)
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  24.  63
    Witness of the Body: The Past, Present, and Future of Christian Martyrdom ed. by Michael L. Budde and Karen Scott.Elizabeth Sweeny Block - 2013 - Journal of the Society of Christian Ethics 33 (1):211-212.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Witness of the Body: The Past, Present, and Future of Christian Martyrdom ed. by Michael L. Budde and Karen ScottElizabeth Sweeny BlockWitness of the Body: The Past, Present, and Future of Christian Martyrdom Edited by Michael L. Budde and Karen Scott Grand Rapids, Mich.: Eerdmans, 2011. 238 pp. $22.00In Michael L. Budde’s introduction to this volume, he asserts its twofold purpose: to identify criteria for distinguishing (...)
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  25.  11
    Fanaticism as a Τype of Μentality in the Works of Gabriel Marcel and Karen Armstrong.Farid I. Guseynov - 2022 - RUDN Journal of Philosophy 26 (3):697-712.
    The author examines the fanatical type of mentality in its secular and religious forms based on the analysis of the works of Gabriel Marcel and Karen Armstrong. The origins of the phenomenon of fanaticism are found in the basic foundations of Modern culture as the time of the replacement of myth by logos (Armstrong) and the domination of the abstract spirit (Marcel). The understanding of the foundations of fanaticism as a broad phenomenon undertaken by the French philosopher and the (...)
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  26.  13
    Kierkegaard’s Strong Anti-Rationalism: Offense as a Propaedeutic to Faith.Frank Della Torre & Ryan Kemp - 2022 - Kierkegaard Studies Yearbook 27 (1):193-214.
    In a now classic paper, Karen Carr argues that Kierkegaard is a religious “anti-rationalist”: He holds that reason and religious truth exist in necessary tension with one another. Carr maintains that this antagonism is not a matter of the logical incoherence of Christianity, but rather the fact that genuine submission to Christ precludes approaching him through demonstration. In this essay, we argue that while Kierkegaard is in fact an anti-rationalist, the literature has failed to appreciate the full strength of (...)
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  27.  7
    Will the circle be unbroken?: reflections on death, rebirth, and hunger for a faith.Studs Terkel - 2001 - New York: W.W. Norton.
    Machine generated contents note: Part I -- Doctors -- Dr. Joseph Messer -- Dr. Sharon Sandell -- ER -- Dr. John Barrett -- Marc and Noreen Levison, a paramedic and a nurse -- Lloyd (Pete) Haywood, a former gangbanger -- Claire Hellstern, a nurse -- Ed Reardon, a paramedic -- Law and Order -- Robert Soreghan, a homicide detective -- Delbert Lee Tibbs, a former death-row inmate -- War -- Dr. Frank Raila -- Haskell Wexler, a cinematographer -- Tammy Snider, (...)
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  28.  92
    Second-Hand Moral Knowledge.Karen Jones - 1999 - Journal of Philosophy 96 (2):55.
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  29. Trust, distrust, and affective looping.Karen Jones - 2019 - Philosophical Studies 176 (4):955-968.
    In this article, I explore the role of affective feedback loops in creating and sustaining trust and distrust. Some emotions, such as fear and contempt, drive out trust; others, such as esteem and empathy, drive out distrust. The mechanism here is causal, but not merely causal: affective looping works through changing how the agent interprets the words, deeds, and motives of the other, thus making trust or distrust appear justified. Looping influences not only dyadic trust, but also climates, and networks (...)
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  30.  34
    Utilizing Neutral Affective States in Research: Theory, Assessment, and Recommendations.Karen Gasper - 2018 - Emotion Review 10 (3):255-266.
    Even though researchers regularly use neutral affect induction procedures as a control condition in their work, there is little consensus on what is neutral affect. This article reviews five approaches that researchers have used to operationalize neutral AIPs: to produce a minimal affective state, in-the-middle state, deactivated state, typical state, or indifferent state. For each view, the article delineates the theoretical basis for the neutral AIP, how to assess it, and provides recommendations for when and how to use it. The (...)
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  31.  93
    A New Heuristic for Climate Adaptation.Kate Nicole Hoffman & Karen Kovaka - 2023 - Philosophy of Science:1-11.
    An influential heuristic for thinking about climate adaptation asserts that “natural” adaptation strategies are the best ones. This heuristic has been roundly criticized but is difficult to dislodge in the absence of an alternative. We introduce a new heuristic that assesses adaptation strategies by looking at their maturity, power, and commitment. Maturity is the extent to which we understand an adaptation strategy’s effects. Power is the size of the effect an adaptation strategy will have. Commitment is the degree to which (...)
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  32.  2
    Ethical aspects of death and suicide wishes of older people in nursing and for nursing professionals.Annette Riedel, Karen Klotz & Thomas Heidenreich - forthcoming - Ethik in der Medizin:1-19.
    Definition of the problem Death and suicide wishes of older people represent a relevant and morally challenging issue for nurses. Especially in the context of wishes for assisted suicide, the risk for the development of moral uncertainty or even moral distress grows. As suicide rates and requests for assisted suicide are particularly high among people 65 years of age or older, the topic proves to be particularly relevant to the settings of long-term community and nursing home care. At the same (...)
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  33. When Shaming Is Shameful: Double Standards in Online Shame Backlashes.Karen Adkins - 2019 - Hypatia 34 (1):76-97.
    Recent defenses of shaming as an effective tool for identifying bad practice and provoking social change appear compatible with feminism. I complicate this picture by examining two instances of online feminist shaming that resulted in shame backlashes. Shaming requires the assertion of social and epistemic authority on behalf of a larger community, and is dependent upon an audience that will be receptive to the shaming testimony. In cases where marginally situated knowers attempt to “shame up,” it presents challenges for feminist (...)
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  34.  89
    XI. Emotion, Weakness of Will, and the Normative Conception of Agency.Karen Jones - 2003 - Royal Institute of Philosophy Supplement 52:181-200.
    Empirical work on and common observation of the emotions tells us that our emotions sometimes key us to the presence of real and important reason-giving considerations without necessarily presenting that information to us in a way susceptible of conscious articulation and, sometimes, even despite our consciously held and internally justified judgment that the situation contains no such reasons. In this paper, I want to explore the implications of the fact that emotions show varying degrees of integration with our conscious agency—from (...)
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  35.  11
    Does Neutral Affect Exist? How Challenging Three Beliefs About Neutral Affect Can Advance Affective Research.Karen Gasper, Lauren A. Spencer & Danfei Hu - 2019 - Frontiers in Psychology 10.
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  36.  50
    A Mind of One's Own: Feminist Essays on Reason and Objectivity.Karen Jones, Louise Antony & Charlotte Witt - 1995 - Philosophical Review 104 (2):317.
  37.  27
    Perspectives on phronesis in professional nursing practice.Karen Jenkins, Elizabeth Anne Kinsella & Sandra DeLuca - 2019 - Nursing Philosophy 20 (1):e12231.
    The concept of phronesis is venerable and is experiencing a resurgence in contemporary discourses on professional life. Aristotle’s notion of phronesis involves reasoning and action based on ethical ideals oriented towards the human good. For Aristotle, humans possess the desire to do what is best for human flourishing, and to do so according to the application of virtues. Within health care, the pervasiveness of economic agendas, technological approaches and managerialism create conditions in which human relationships and moral reasoning are becoming (...)
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  38. Moral Expertise.Karen Jones & François Schroeter - 2012 - Analyse & Kritik 34 (2):217-230.
    This paper surveys recent work on moral expertise. Much of that work defends an asymmetry thesis according to which the cognitive deference to expertise that characterizes other areas of inquiry is out of place in morality. There are two reasons why you might think asymmetry holds. The problem might lie in the existence of expertise or in deferring to it. We argue that both types of arguments for asymmetry fail. They appear to be stronger than they are because of their (...)
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  39. Moral Expertise.Karen Jones & Francois Schroeter - 2017 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 459-471.
     
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  40. Moral epistemology.Karen Jones - 2005 - In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. New York: Oxford University Press UK.
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  41.  44
    Quick and Smart? Modularity and the Pro-Emotion Consensus.Karen Jones - 2006 - Canadian Journal of Philosophy 36 (sup1):2-27.
  42.  18
    Into the heart of whiteness.Karen Anijar - 2003 - American Journal of Bioethics 3 (2):29 – 31.
  43.  21
    Authentic Faux Diamonds and Attention Deficit Disorder.Karen Anijar & David Gabbard - 2005 - American Journal of Bioethics 5 (3):67-70.
    Fascism should more properly be called corporatism because it is the merger of state and corporate power.—Benito Mussolini. The whole [school] system should be blown up … I feel like a prophet toda...
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  44.  17
    Discourse as rock formation - fruitcake as professionalism.Karen Anijar - 2004 - American Journal of Bioethics 4 (2):8 – 10.
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  45.  5
    Inn-Between.Karen Kuehne Annesen - 1999 - Feminist Review 62 (1):91-91.
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  46.  15
    The Emergence of Wellbeing in Community Participation.Karen George & Petia Sice - 2014 - Philosophy of Management 13 (2):5-18.
    This paper explores and reflects upon the literature and several mini case studies to recommend a change of focus for the linking management and development of community participants and community organisations. This change of focus looks at complexity and patterns that arise from the multitude of social interactions; the support and development of individuals and the effect this can have on an organisation’s wellbeing; and the effect a community organisation can have on that of the individual. To gain insight into (...)
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  47.  20
    What is the shape of developmental change?Karen E. Adolph, Scott R. Robinson, Jesse W. Young & Felix Gill-Alvarez - 2008 - Psychological Review 115 (3):527-543.
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  48.  53
    A History of Women's Political Thought in Europe, 1700–1800.Karen Green - 2014 - Cambridge: Cambridge University Press.
    During the eighteenth century, elite women participated in the philosophical, scientific, and political controversies that resulted in the overthrow of monarchy, the reconceptualisation of marriage, and the emergence of modern, democratic institutions. In this comprehensive study, Karen Green outlines and discusses the ideas and arguments of these women, exploring the development of their distinctive and contrasting political positions, and their engagement with the works of political thinkers such as Hobbes, Locke, Mandeville and Rousseau. Her exploration ranges across Europe from (...)
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  49.  18
    Women in Chinese Society.Karen Kane, Margery Wolf & Roxane Witke - 1980 - Journal of the American Oriental Society 100 (2):203.
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  50.  84
    Rawls, Women and the Priority of Liberty.Karen Green - 1986 - Australasian Journal of Philosophy 64 (S1):26-36.
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