Results for 'T. Di Filippo'

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  1.  5
    Mitchell Franklin and Roman Law.T. Di Filippo - 1986 - Télos 1986 (70):11-25.
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  2. Fremde Religion in Herodots „Historien“. Religiöse Mehrdimensionalität bei Persern und Ägyptern.Filippo Carlà-Uhink - 2023 - Kernos 36:241-243.
    Appare sempre sorprendente come un autore come Erodoto possa, nonostante l’inquantificabile mole di studi dedicata alla sua opera, dare vita ancora e sempre a nuove pubblicazioni che sviluppano prospettive di ricerca originali e nuove letture delle Storie, al livello di singoli passi, di libri individuali o dell’opera nel suo complesso. Anche il tema della religione in Erodoto, trattato più nello specifico dal volume qui recensito, è stato oggetto recentemente di nuovi, significativi studi, t...
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  3.  26
    Arte y resistencia política en las sociedades de control: Una fuga a través de Deleuze.Marilé di Filippo - 2012 - Aisthesis 51:35-56.
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  4.  8
    Estéticas vivas sobre la muerte joven. La protesta social en torno a la violencia letal en la ciudad de Rosario.Marilé Di Filippo - 2021 - Aletheia: Anuario de Filosofía 12 (23):e106.
    En este artículo abordamos las modulaciones estéticas de la protesta social contra la violencia letal en la ciudad de Rosario (Argentina), tomando como casos el repertorio en torno al Triple Crimen de Villa Moreno encabezado por el Movimiento 26 de Junio entre los años 2012-2014 y los repertorios contra la violencia institucional impulsados por la Multisectorial Contra la Violencia Institucional durante el año 2020. En primer término, indagamos en la dimensión estética de la protesta social de ambos repertorios (espacialidad, temporalidad, (...)
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  5.  15
    La Escuela Latinoamericana del Desarrollo: Tensiones epistemológicas de un movimiento fundacional.Armando Di Filippo - 2007 - Cinta de Moebio 29:124-154.
    The economic and social thinking of Latin America was enriched by the Latin American Development School (LDS). That is the name given in this essay to the contributions from distinguished social scientists who, during fifty years (1950-2000), articulated their ideas around the, so called, Center-P..
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  6.  45
    Mitchell Franklin and Roman Law.Terry Di Filippo - 1986 - Telos: Critical Theory of the Contemporary 1986 (70):11-25.
    Mitchell Franklin's contributions to American legal thought were in large part the result of his devotion to the study of the United States' Romanist legal heritage. A leading theme of his work is that the Roman legal tradition presents more promising prospects for progressive legal developments than the Anglo-American common law tradition. Thus, Franklin became an advocate of Roman-style codification of American law which began with the American revolution and has continued. His Romanist position sharply distinguished Franklin from almost all (...)
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  7.  17
    El retorno a la política:. Intento explicativo de la nueva preponderancia de la dimensión política en las relaciones internacionales.Daniel Bello & Armando Di Filippo - 2010 - Polis: Revista Latinoamericana 25.
    En este artículo buscamos explicar lo que llamamos “la nueva preponderancia de la dimensión política en las relaciones internacionales”, entendiendo por aquello la creciente importancia que han adquirido últimamente tanto los actores políticos como el apostar por estrategias multidimensionales en política exterior –en contraposición a estrategias unidimensionales basadas en el contractualismo económico-comercial-, para tratar de dar respuesta a las inquietantes y complejas interrogantes que presenta el actual escenario mundial. La tesis del trabajo es que esta “vuelta a la política” en (...)
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  8.  7
    World Single Age Records in Running From 5 km to Marathon.Beat Knechtle, Pantelis T. Nikolaidis & Stefania Di Gangi - 2018 - Frontiers in Psychology 9.
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  9.  7
    Akhlāq-i maṭbūʻāt.Kīyān Shaṣt Fūlādī - 2006 - Qum: Markaz-i Pizhūhishʹhā-yi Islāmī Ṣadā va Sīmā.
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  10.  19
    Gambling Behavior and Risk Factors in Preadolescent Students: A Cross Sectional Study.Nicoletta Vegni, Francesco Maria Melchiori, Caterina D’Ardia, Claudia Prestano, Massimo Canu, Giulia Piergiovanni & Gloria Di Filippo - 2019 - Frontiers in Psychology 10.
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  11. La Filosofia del Uomo.M. T. Antonelli & G. Di Napoli - 1967 - Revista Portuguesa de Filosofia 23 (1):97-97.
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  12.  59
    Testing the causal theory of reference.Filippo Domaneschi, Massimiliano Vignolo & Simona Di Paola - 2017 - Cognition 161 (C):1-9.
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  13.  44
    Relevance and Non-Factive Knowledge Attributions.Filippo Domaneschi & Simona Di Paola - 2019 - Acta Analytica 34 (1):83-115.
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  14.  8
    School beyond school. School space management between resource regeneration and sharing.Filippo Angelucci, Michele Di Sivo & Daniela Ladiana - 2013 - Techne: Journal of Technology for Architecture and Environment 6.
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  15.  15
    Trial‐generated profiles for implantation of electrical devices in outpatients with heart failure: real‐world prevalence and 1‐year outcome.Giuseppe Boriani, Claudio Rapezzi, Igor Diemberger, Lucio Gonzini, Marco Gorini, Donata Lucci, Gianfranco Sinagra, Robin M. T. Cooke, Giuseppe Di Pasquale, Luigi Tavazzi & Aldo P. Maggioni - 2010 - Journal of Evaluation in Clinical Practice 16 (1):82-91.
  16.  39
    Drones and Responsibility: Legal, Philosophical and Socio-Technical Perspectives on the Use of Remotely Controlled Weapons.Ezio Di Nucci & Filippo Santoni de Sio (eds.) - 2016 - Routledge.
    How does the use of military drones affect the legal, political, and moral responsibility of different actors involved in their deployment and design? This volume offers a fresh contribution to the ethics of drone warfare by providing, for the first time, a systematic interdisciplinary discussion of different responsibility issues raised by military drones. The book discusses four main sets of questions: First, from a legal point of view, we analyse the ways in which the use of drones makes the attribution (...)
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  17. al-Kashf ʻan ḥaqīqat kitāb "Iḥyāʼ ʻulūm al-dīn" wa-ʻalāqatuh bi-al-taṣawwuf: dirāsah naqdīyah, ʻaqadīyah, fiqhīyah, ḥadīthīyah.Ṣalāḥ al-Dīn Ṭūkhī - 2009 - Minyat Samannūd, al-Gharbīyah: Maktabat Ibn ʻAbbās. Edited by ʻAbd al-Fattāḥ, Abū Muʻādh Muḥammad Sayyid & Hānī Muḥammad ʻAlī Ṭanṭāwī.
  18.  4
    al-Falsafah al-siyāsīyah bayna al-tanẓīr wa-al-mumārasah: fī al-akhlāq, al-sulṭah al-ḥiwār, al-tarjamah wa-al-tarbiyah.ʻIzz al-Dīn Khaṭṭābī - 2016 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  19.  2
    Madhusūdanasarasvatīcaritam.Dīnānātha Tripāṭhī - 1994 - New Delhi: Sāhitya Akādemī.
    Biography of Madhusūdana Sarasvatī, Advaita philosopher.
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  20.  37
    Plotinus and Augustine on Beauty and Matter.Maurizio Filippo Di Silva - 2021 - International Journal of the Platonic Tradition 16 (1):15-28.
    The aim of this paper is to examine whether and, if so, how far, the Augustinian notion of pulchrum is related to Plotinus’ concept of beauty, as it appears in Ennead I. 6. The Augustinian notion of beauty will be analyzed by focusing on the De natura boni, considering plurality and unity in Augustine’s identification of bonum with esse, both in their ontological and axiological dimensions. Topics selected for special consideration will be, first, beauty as outcome of modus, species and (...)
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  21.  9
    Rodolfo Sacco’s Discovery of Mute Behaviour: A Semiotic Outlook.Paolo Di Lucia & Filippo Maria Fiore - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-14.
    Rodolfo Sacco developed the idea of “mute behaviours” during his studies on mute law. The notion of “mute behaviours” denotes an action that is able to mould a legal relationship without any use of language. Certainly, this concept may give rise to some doubts in relation to the attribution—to a behaviour qualified as mute—of the capability to affect dynamics involving a plurality of people. Aiming to clarify the idea of “mute behaviours” by this point of view, the authors analysed the (...)
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  22.  14
    A Prova da Existência de Deus No de Libero Arbitrio de Agostinho.Maurizio Filippo Di Silva - 2024 - Basilíade - Revista de Filosofia 6 (11):11-21.
    O objetivo deste artigo é o de esboçar a prova da existência de Deus traçada por Agostinho de Hipona no segundo livro do De libero arbitrio. Tendo em vista tal fim, na primeira parte desta pesquisa, examinar-se-á o critério indicado pelo Hiponense para provar que Deus existe. Em seguida, isto é, na segunda etapa deste estudo, analisar-se-á a reflexão agostiniana sobre a Verdade como objeto comum e imutável do conhecimento da razão humana. Por fim, na terceira parte desta pesquisa, examinar-se-á (...)
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  23. Who’s Afraid of Robots? Fear of Automation and the Ideal of Direct Control.Ezio Di Nucci & Filippo Santoni de Sio - 2014 - In Fiorella Battaglia & Natalie Weidenfeld (eds.), Roboethics in Film. Pisa University Press.
    We argue that lack of direct and conscious control is not, in principle, a reason to be afraid of machines in general and robots in particular: in order to articulate the ethical and political risks of increasing automation one must, therefore, tackle the difficult task of precisely delineating the theoretical and practical limits of sustainable delegation to robots.
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  24. Tuḥfat al-abrār: sharḥ Ayyuhā al-walad al-muḥibb.Nūr al-Dīn Qūṭayṭ - 2010 - al-Munūfīyah, Miṣr: Ṣawt al-Qalam al-ʻArabī.
  25.  8
    Awṣāf al-ashrāf: fī siyar al-ʻārifīn wa-sulūkihim.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2006 - Chicago, IL: The Open School. Edited by Muḥammad Khalīlī & Muḥammad ʻAlī al-Ḥaydarī Ḥasanī.
    This text is a bilingual Arabic-English translation of one of the most important metaphysical works of the Persian Muslim philosopher known as Mulla Sadra & Sadr al-Din Muhammad al-Shirazi. In this work Mulla Sadra develops an anti-Platonic philosophical position which is non-Aristotelian. He holds that "existents" are ontologically prior to "essence" & that there are two different realms -- the mind dependent domain & entities which exist independent of the mind. Mulla Sadra's views became very popular among Iranian Muslim philosophers (...)
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  26.  11
    Akhloqi Nosirī.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2009 - Dushanbe: Shujoiën.
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  27.  25
    The Nasirean ethics.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1964 - London,: Allen & Unwin. Edited by G. M. Wickens.
    The Nasirean Ethics is the best known ethical digest to be composed in medieval Persia, if not in all mediaeval Islam. It appeared initially in 633/1235 when Tūsī was already a celebrated scholar, scientist, politico-religious propagandist. The work has a special significance as being composed by an outstanding figure at a crucial time in the history he was himself helping to shape: some twenty years later Tūsī was to cross the greatest psychological watershed in Islamic civilization, playing a leading part (...)
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  28.  19
    Analyzing Global Components in Developmental Dyscalculia and Dyslexia.Gloria Di Filippo & Pierluigi Zoccolotti - 2018 - Frontiers in Psychology 9.
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  29.  15
    La misura dell’amore in Agostino.Maurizio Filippo Di Silva - 2022 - Revista Ética E Filosofia Política 2 (24):145-161.
    L’obiettivo del presente articolo è mostrare che, come sostentuto da Armstrong, il pensiero agostiniano si caratterizza per un’attitudine positiva nei confronti del mondo sensibile e del corpo. A tal fine, saranno analizzate le riflessioni di Agostino presenti nel primo libro del De Libero Arbitrio e nel decimo libro delle Confessioni. La presente indagine si articolerà in tre momenti. In primo luogo, esaminerò le analisi dell’Ipponate relative alla natura del peccato per mostrare che, per Agostino, agire bene è amare i beni (...)
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  30.  3
    Dilthey e il giovane Hegel: religione, comunità, storia.Filippo Di Trapani - 2020 - Palermo: Palermo University Press.
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  31.  24
    Il concetto agostiniano di futuro: "Confessiones", XI.Maurizio Filippo Di Silva - 2015 - Kriterion: Journal of Philosophy 56 (131):129-148.
    O objetivo deste artigo é examinar o conceito agostiniano de futuro tal como aparece em "Confissões", XI. Buscaremos mostrar que a noção de futuro é tanto uma parte constitutiva quanto uma expressão própria do conceito agostiniano de tempo. Vamos analisar inicialmente a reflexão agostiniana concernente à criação do mundo e à pergunta acerca do ser do tempo. Em seguida, vamos examinar o conceito de instante e sua natureza cinética. A terceira parte tratará da reflexão agostiniana sobre a medida do tempo, (...)
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  32.  2
    L'Anti-Rousseau di Filippo Maria Renazzi (1745-1808): con l'edizione critica della Lettera dell'avvocato Filippo Maria Renazzi al chiarissimo signore abate D. Settimio Costanzi con cui in occasione di spiegare un passo delle sue opere si confuta il sistema del Contratto sociale.Filippo Maria Renazzi - 1999 - Trento: Università degli studi. Edited by Beatrice Maschietto.
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  33.  20
    Plotinus and Augustine on evil and matter.Maurizio Filippo Di Silva - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 23:205-227.
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  34. Competition for consciousness among visual events: The psychophysics of reentrant visual processes.Vincent Di Lollo, James T. Enns & Ronald A. Rensink - 2000 - Journal Of Experimental Psychology-General 129 (4):481-507.
    Advances in neuroscience implicate reentrant signaling as the predominant form of communication between brain areas. This principle was used in a series of masking experiments that defy explanation by feed-forward theories. The masking occurs when a brief display of target plus mask is continued with the mask alone. Two masking processes were found: an early process affected by physical factors such as adapting luminance and a later process affected by attentional factors such as set size. This later process is called (...)
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  35.  5
    Majmūʻah-ʼi rashīdīyah: shāmil-i kitābʹhā-yi Tawz̤īḥāt-i Rashīdī, Miftāḥ al-tafāsīr, Sulṭānīyah, Laṭāyif al-Ḥaqāyiq = Majmūʻah-yi Rashīdīyah: including Tawz̤īḥāt-i Rashīdī, Miftāḥ al-tafāsīr, Sulṭānīyah, Laṭāʼif al-Ḥaqāʼiq.Rashīd al-Dīn Ṭabīb - 2013 - Tihrān: Bā hamkārī-i Sāzmān-i Mīrās̲-i Farhangī, Ṣanāyiʻ-i Dastī va Gardishgarī. Edited by Hāshim Rajabʹzādah & Muḥammad Bāhir.
    Islam - Early works to 20th century ; Islamic ethics - Early works to 20th century.
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  36. Qiyām al-dalāʼil al-ʻaqlīyah ʻalá ithbāt al-fawqīyah: wa-buṭlān daʻwá al-falāsifah wa-al-Jahmīyah: risālah fī al-radd ʻalá "Ḥusn al-maḥājajah" li-ṣāḥib Saʻīd Fūdah.Abī al-Barakāt Kamāl al-Dīn Maghribī - 2014 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr.
     
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  37. Proti kozmopolitizmu a objektivizmu v stavitel̕stve.T. Ježdík & [From Old Catalog] (eds.) - 1954 - Bratislava,: Státne nakl. technickej literatúry.
     
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  38. Proti kosmopolitismu a objektivismu ve stavitelství.T. Ježdík & [From Old Catalog] (eds.) - 1953 - Praha,: Státní nakl. technické literatury.
     
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  39. Biology as History Papers From International Conferences Sponsored by the California Academy of Sciences in San Francisco and the Museo Civico di Storia Naturale in Milan.Giovanni Pinna, Michael T. Ghiselin, California Academy of Sciences & Museo Civico di Storia Naturale di Milano - 1996 - Società Italiana di Scienze Naturali E Museo Civico di Storia Naturale di Milano.
  40.  13
    History of Navya Nyaya in Mithila.Dīneśacandra Bhaṭṭācārya - 1958 - Darbhanga,: Mithila Institute of Post-Graduate Studies and Research in Sanskrit Learning.
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  41.  4
    Min waḥy al-fikr: maqālāt ṣuḥufīyah.Muṣṭafá Ismāʻīl Baghdādī - 2001 - [Kuwait]: Muṣṭafá Ismāʻīl Baghdādī.
    Sociological pscychological problems; Islam; essays.
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  42.  9
    Ḥall mushkilāt kitāb al-Ishārāt wa-al-tanbīhāt (Shaykh al-raʼīs Abū ʻAlī Ḥusayn ibn ʻAbd Allāh ibn Sīnā): mashhūr bih Sharḥ-i ishārāt.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2011 - Tihrān: Mīrās̲-i Maktūb. Edited by Muḥammad ʻImādī Ḥāʼirī.
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  43.  9
    Rawz̤ah-ʼi taslīm (Taṣavvurāt) =.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2014 - Tihrān: Mīrās̲-i Maktūb bā hamkārī-i Muassasah-ʼi Muṭālaʻāt-i Ismāʻīlī (Lundun). Edited by S. J. Badakhchani, Hermann Landolt & Muḥammad Bāhir.
    Ismailites -Doctrines ; Assassins (Ismailites).
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  44. Sharḥay al-Ishārāt.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1982 - Qum, Īrān: Manshūrāt Maktabat Āyat Allāh al-ʻUẓmá al-Marʻashī al-Najafī. Edited by Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī.
     
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  45. Sih guftār-i khvājah-ʼi Ṭūsī darbārah-ʼi chigūnagī-i padīd āmadan-i chand chīz az yakī va sāzish-i ān bā qāʻidah-ʼi āfarīdah nashudan-i bisyār az yakī, yā, al-wāḥid lā yāṣdur ʻanhu illā al-wāḥid.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - Tihrān: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
  46. Naẓarī bih falsafah-ʼi Ṣadr al-Dīn Shīrāzī.Mishkāt al-Dīnī & ʻAbd al-Muḥsin - 1966
  47.  43
    Pushing the Margins of Responsibility: Lessons from Parks’ Somnambulistic Killing.Filippo Santoni de Sio & Ezio Di Nucci - 2017 - Neuroethics 11 (1):35-46.
    David Shoemaker has claimed that a binary approach to moral responsibility leaves out something important, namely instances of marginal agency, cases where agents seem to be eligible for some responsibility responses but not others. In this paper we endorse and extend Shoemaker’s approach by presenting and discussing one more case of marginal agency not yet covered by Shoemaker or in the other literature on moral responsibility. Our case is that of Kenneth Parks, a Canadian man who drove a long way (...)
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  48.  21
    Health research and systems’ governance are at risk: should the right to data protection override health?C. T. Di Iorio, F. Carinci & J. Oderkirk - 2014 - Journal of Medical Ethics 40 (7):488-492.
    The European Union Data Protection Regulation will have profound implications for public health, health services research and statistics in Europe. The EU Commission's Proposal was a breakthrough in balancing privacy rights and rights to health and healthcare. The European Parliament, however, has proposed extensive amendments. This paper reviews the amendments proposed by the European Parliament Committee on Civil Liberties, Justice and Home Affairs and their implications for health research and statistics. The amendments eliminate most innovations brought by the Proposal. Notably, (...)
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  49.  30
    Bayesians too should follow Wason: A comprehensive accuracy-based analysis of the selection task.Filippo Vindrola & Vincenzo Crupi - forthcoming - British Journal for the Philosophy of Science.
    Wason’s selection task is a paramount experimental problem in the study of human reasoning, often connected with the celebrated ravens paradox in the philosophical literature. Various normative accounts of the selection task rely on a Bayesian approach. Some claim vindication of participants’ rationality. Others don’t, thus following Wason’s original intuition that observed responses are mistaken. In this article we argue that despite claims to the contrary, all these accounts actually speak to the same effect: Wason was right. First, we provide (...)
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  50. Asās al-iqtibās fī al-manṭiq.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1999 - [Cairo]: al-Majlis al-Aʻlá lil-Thaqāfah.
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