Results for 'K. Codell Carter'

986 found
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  1.  20
    Toward a rational history of medical science.K. Codell Carter - 1995 - Studies in History and Philosophy of Science Part A 26 (3):493-502.
    W. F. Bynum’s Science and the Practice of Medicine in the Nineteenth Century is an excellent, authoritative account of the rise of modem medicine. Bynum’s thesis is clearly stated: “in terms of concepts, institutions, and professional structures, the medicine of 1900 was closer to us almost a century later than it was to the medicine of 1790. In other words, modem medicine, by which I simply mean ‘our’ medicine, was the product of nineteenth-century society.“’ After surveying medical thought and practice (...)
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  2.  33
    Change of type as an explanation for the decline of therapeutic bloodletting.K. Codell Carter - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (1):1-11.
    In clinical lectures given between 1850 and 1852, William Pultney Alison, a senior Edinburgh physician, reflected on whether therapeutic bloodletting could be useful in some cases of pneumonia but harmful in others. If so, Alison reasoned, a change in the form of the disease—a change of type—could explain why therapeutic bloodletting had been nearly abandoned in treating a disease for which, only a few years earlier, it had been the standard therapy. In response, a young pathologist, John Hughes Bennett, denied (...)
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  3.  10
    Change of type as an explanation for the decline of therapeutic bloodletting.K. Codell Carter - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (1):1-11.
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  4.  17
    Humanis im Bildungswesen des 15. und 16. Jahrhunderts.K. Codell Carter - 1986 - History of European Ideas 7 (4):426-427.
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  5.  17
    The history of scurvy and vitamin C.K. Codell Carter - 1988 - History of European Ideas 9 (4):500-500.
  6.  24
    The concept of quackery in early nineteenth century British medical periodicals.K. Codell Carter - 1993 - Journal of Medical Humanities 14 (2):89-97.
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  7.  41
    K. Codell Carter * the rise of causal concepts of disease. Case histories * ashgate, 2003. * Isbn 0 7546 0678 3. [REVIEW]Donald Gillies - 2007 - British Journal for the Philosophy of Science 58 (2):365-377.
    Causality in 19th and Early 20th Century Medicine 3 A Lakatosian Approach to the History of Medicine.
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  8.  4
    Review of K. Codell Carter: The Rise of Causal Concepts of Disease. Case Histories[REVIEW]Gillies Donald - 2007 - British Journal for the Philosophy of Science 58 (2):365-377.
    Abstract1. Introduction2. Causality in 19th and Early 20th Century Medicine3. A Lakatosian Approach to the History of Medicine.
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  9.  20
    Childbed Fever: A Scientific Biography of Ignaz Semmelweis. K. Codell Carter, Barbara R. Carter.Margaret DeLacy - 1995 - Isis 86 (3):506-507.
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  10.  23
    A First Course in Logic, by K. Codell Carter.N. C. Rauhut - 2004 - Teaching Philosophy 4:372-374.
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  11.  8
    Essays of Robert KochRobert Koch K. Codell Carter.Donald J. McGraw - 1989 - Isis 80 (3):542-543.
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  12.  22
    Ignaz Semmelweis, The Etiology, Concept, and Prophylaxis of Childbed Fever. Translated and Edited with an Introduction by K. Codell Carter. Madison and London: The University of Wisconsin Press, 1983. Pp. xii + 262. $35 cloth, $10.95 paper. [REVIEW]Paul Weindling - 1985 - British Journal for the History of Science 18 (1):120-120.
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  13.  59
    Attentional biases for emotional faces.B. P. Bradley, K. Mogg, N. Millar, C. Bonham-Carter, E. Fergusson, J. Jenkins & M. Parr - 1997 - Cognition and Emotion 11 (1):25-42.
  14.  7
    Disciplining the Ethical Couponer: A Foucauldian Analysis of Online Interactions.Stephanie Gonzalez Guittar & Shannon K. Carter - 2014 - Foucault Studies 18:131-153.
    As the internet becomes increasingly important in establishing identities and social networks, it becomes a mechanism for social control. We apply the components of Foucault’s means of corrective training—hierarchical observation, normalizing judgment, and examination—to the comments section of a popular couponing blog to analyze tactics participants use to discipline each other’s couponing behaviors. We find Foucault’s framework applicable with some modification. Participants use discursive techniques to establish hierarchical surveillance however hierarchies are not upheld throughout the interactions, making lateral surveillance more (...)
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  15.  36
    Neuropeptides influence expression of and capacity to form social bonds.C. S. Carter, K. L. Bales & S. W. Porges - 2005 - Behavioral and Brain Sciences 28 (3):353-354.
    In the present commentary we expand on two concepts relevant to understanding affliliative bonding. Differences and similarities between the functions and actions of oxytocin and vasopressin are difficult to study but may be critical to an understanding of mechanisms for social bonding. What is termed here a “trait of affiliation” may reflect in part the capacity of these same peptides to program the developing nervous system.
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  16. Russian Nationalism; Yesterday, Today, Tomorrow.Stephen K. Carter - 1994 - Studies in East European Thought 46 (4):315-316.
     
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  17. The Politics of the Cross: The Theology and Ethics of John Howard Yoder.Craig A. Carter, Stanley Hauerwas, Chris K. Huebner, Harry J. Huebner, Mark Thiessen Nation & Ben C. Ollenburger - 2005 - Journal of Religious Ethics 33 (1):139-174.
    In his landmark monograph, "The Politics of Jesus", John Howard Yoder challenged mainstream Christian social ethics by arguing that the New Testament account of Jesus's founding of a messianic community entails a normative politics, not only for early Christianity but for the contemporary church. This challenge is further elaborated in several important posthumous publications, especially "Preface to Theology", in which Yoder examines the development of early Christology with attention to its political and ethical implications, and "The Jewish-Christian Schism Revisited", Yoder's (...)
     
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  18.  14
    Continuity and Change in Gender Frames: The Case of Transgender Reproduction.J. E. Sumerau, Shannon K. Carter & Nik M. Lampe - 2019 - Gender and Society 33 (6):865-887.
    In this article, we examine the ways gendered frames shift to make room for societal changes while maintaining existing pillars of systemic gender inequality. Utilizing the case of U.S. media representations of transgender people who reproduce, we analyze how media outlets make room for increasing societal recognition of transgender people and maintain cisnormative and repronormative traditions and beliefs in the process. Specifically, we outline how these media outlets accomplish both outcomes in two ways. First, they reinforce cisgender-based repronormativity via conceptualizations (...)
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  19.  20
    Deconstructing child and adolescent mental health: questioning the‘taken‐for‐granted’….Stephen K. Bradley & Bernie Carter - 2011 - Nursing Inquiry 18 (4):303-312.
    BRADLEY SK and CARTER B. Nursing Inquiry 2011; 18: 303–312 Deconstructing child and adolescent mental health: questioning the ‘taken‐for‐granted’…We present a critical deconstructive reading, seeking to problematise ‘taken‐for‐granted’ assumptions in child and adolescent mental health (CAMH). The start point for this critical reading is conventional ‘history‐telling’ within CAMH. The aim is not to take issue with the detail in such histories but to critically examine the texts, so as to highlight constructions that structure the presentation of conventional histories and (...)
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  20.  31
    Cognitive and emotional facets of test anxiety in African American school children.Rona Carter, Sandra Williams & Wendy K. Silverman - 2008 - Cognition and Emotion 22 (3):539-551.
  21.  61
    “Don't Want No Risk and Don't Want No Problems”: Public Understandings of the Risks and Benefits of Noninvasive Prenatal Testing in the United States.Megan Allyse, Lauren Carter Sayres, Taylor Goodspeed, Marsha Michie & Mildred K. Cho - 2015 - AJOB Empirical Bioethics 6 (1):5-20.
  22. Antecedents and Consequences of Perceived Importance of Ethics in Marketing Situations: A Study of Thai Businesspeople.Anusorn Singhapakdi, Mahesh Gopinath, Janet K. Marta & Larry L. Carter - 2008 - Journal of Business Ethics 81 (4):887-904.
    Building on an existing framework concerning ethical intention, this research explores how Thai business people perceive the importance of ethics in various scenarios. This study investigates the relative influences of personal characteristics and the organizational environment underlying the Thai business people’s ethical perception. Corporate ethical values and idealism are shown to positively influence a Thai manager’s perceptions about the importance of ethics. While their ability to perceive the existence of an ethical problem is negatively influenced by relativism, it is positively (...)
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  23.  15
    Review of Peter K. Unger: Identity, Consciousness, and Value[REVIEW]W. R. Carter - 1990 - Ethics 102 (4):849-851.
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  24.  11
    The Hittite Writing of [ŋk] and [ŋg] and Related MattersThe Hittite Writing of [ngk] and [ngg] and Related Matters.Charles Carter - 1979 - Journal of the American Oriental Society 99 (1):93.
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  25.  40
    Homily for the Mass of Anniversary of the Death of G. K. Chesterton.G. Emmett Carter - 1986 - The Chesterton Review 12 (4):439-443.
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  26. Knowledge First: Approaches in Epistemology and Mind.J. Adam Carter, Emma C. Gordon & Benjamin W. Jarvis (eds.) - 2017 - Oxford: Oxford University Press.
    'Knowledge-First' constitutes what is widely regarded as one of the most significant innovations in contemporary epistemology in the past 25 years. Knowledge-first epistemology is the idea that knowledge per se should not be analysed in terms of its constituent parts (e.g., justification, belief), but rather that these and other notions should be analysed in terms of the concept of knowledge. This volume features a substantive introduction and 13 original essays from leading and up-and-coming philosophers on the topic of knowledge-first philosophy. (...)
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  27.  90
    Individuation of objects – a problem for structuralism?Jessica Carter - 2005 - Synthese 143 (3):291 - 307.
    . This paper identifies two aspects of the structuralist position of S. Shapiro which are in conflict with the actual practice of mathematics. The first problem follows from Shapiros identification of isomorphic structures. Here I consider the so called K-group, as defined by A. Grothendieck in algebraic geometry, and a group which is isomorphic to the K-group, and I argue that these are not equal. The second problem concerns Shapiros claim that it is not possible to identify objects in a (...)
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  28.  17
    The Present Alone is Our Happiness: Conversations with Jeannie Carter and Arnold I. Davidson. By Pierre Hadot; translated by Marc Djaballah. Pp. xv, 191, Stanford, Stanford University Press, 2009, $24.95. [REVIEW]Mark K. Spencer - 2014 - Heythrop Journal 55 (2):341-342.
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  29.  9
    Bouwsma's Notes on Wittgenstein's Philosophy, 1965-1975.O. K. Bouwsma - 1995 - Edwin Mellen Press.
    This fully revised new edition re-establishes Paul Griffiths's survey as the definitive study of music since the Second World War. The disruptions of the war, and the struggles of the ensuing peace, were reflected in the music of the time: in Pierre Boulez's radical reforming of compositional technique and in John Cage's move into zen music, in Milton Babbitt's settling of the serial system and in Dmitry Shostakovich's unsettling symphonies, in Karlheinz Stockhausen's development of electronic music and in Luigi Nono's (...)
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  30.  16
    Military Genitourinary Trauma: Policies, Implications, and Ethics.Wendy K. Dean, Arthur L. Caplan & Brendan Parent - 2016 - Hastings Center Report 46 (6):10-13.
    The men and women who serve in the armed forces, in the words of Major General Joseph Caravalho, “sign a blank check, co-signed by their families, payable to the Army, Navy, Air Force, or Marines, up to and including their lives.” It is human nature to consider such a pact in polarized terms; the pact concludes in either a celebratory homecoming or funereal mourning. But in reality, surviving catastrophic injury may incur the greatest debt. The small but real possibility of (...)
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  31.  20
    How Can We Best Think about an Emerging Technology?Gregory E. Kaebnick, Michael K. Gusmano & Thomas H. Murray - 2014 - Hastings Center Report 44 (S5):2-3.
    How should we think about synthetic biology—about the potential benefits and risks of these applications as well as the very idea of designed, extensively genetically modi­fied organisms? The lead article in this report sets out our thinking, but the article is rounded out with nine commentaries that sometimes expand on and sometimes argue with our perspective. Jonathan Wolff, a philosopher at the University College of London and a member of the Nuffield Council on Bioethics, and Mark Bedau, a philosopher at (...)
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  32.  4
    Book Review: Sharing Milk: Intimacy, Materiality and Bio-Communities of Practice by Shannon K. Carter and Beatriz M. Reyes-Foster. [REVIEW]Rhonda M. Shaw - 2022 - Gender and Society 36 (3):456-457.
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  33.  27
    Extended knowledge and autonomous belief.Duncan Pritchard - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Adam Carter has recently presented a novel puzzle about extended knowledge – i.e. knowledge that results from extended cognitive processes. He argues that allowing for this kind of knowledge on the face of it entails that there could be instances of knowledge that are simply ‘engineered’ into the subject. The problem is that such engineered knowledge does not look genuine given that it results from processes that bypass the cognitive agency of the subject. Carter’s solution is to argue (...)
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  34. Persistence: Contemporary Readings.Sally Anne Haslanger & Roxanne Marie Kurtz (eds.) - 2006 - Bradford.
    How does an object persist through change? How can a book, for example, open in the morning and shut in the afternoon, persist through a change that involves the incompatible properties of being open and being shut? The goal of this reader is to inform and reframe the philosophical debate around persistence; it presents influential accounts of the problem that range from classic papers by W. V. O. Quine, David Lewis, and Judith Jarvis Thomson to recent work by contemporary philosophers. (...)
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  35. Intentional Action and Knowledge-Centred Theories of Control.J. Adam Carter & Joshua Shepherd - 2022 - Philosophical Studies:1-21.
    Intentional action is, in some sense, non-accidental, and one common way action theorists have attempted to explain this is with reference to control. The idea, in short, is that intentional action implicates control, and control precludes accidentality. But in virtue of what, exactly, would exercising control over an action suffice to make it non-accidental in whatever sense is required for the action to be intentional? One interesting and prima facie plausible idea that we wish to explore in this paper is (...)
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  36. Extended emotion.J. Adam Carter, Emma C. Gordon & S. Orestis Palermos - 2016 - Philosophical Psychology 29 (2):198-217.
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  37. Degrees of Assertability.Sam Carter - 2020 - Philosophy and Phenomenological Research 104 (1):19-49.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 19-49, January 2022.
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  38. Higher order ignorance inside the margins.Sam Carter - 2019 - Philosophical Studies 176 (7):1789-1806.
    According to the KK-principle, knowledge iterates freely. It has been argued, notably in Greco, that accounts of knowledge which involve essential appeal to normality are particularly conducive to defence of the KK-principle. The present article evaluates the prospects for employing normality in this role. First, it is argued that the defence of the KK-principle depends upon an implausible assumption about the logical principles governing iterated normality claims. Once this assumption is dropped, counter-instances to the principle can be expected to arise. (...)
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  39. Knowledge‐How and Epistemic Luck.J. Adam Carter & Duncan Pritchard - 2013 - Noûs 49 (3):440-453.
    Reductive intellectualists hold that knowledge-how is a kind of knowledge-that. For this thesis to hold water, it is obviously important that knowledge-how and knowledge-that have the same epistemic properties. In particular, knowledge-how ought to be compatible with epistemic luck to the same extent as knowledge-that. It is argued, contra reductive intellectualism, that knowledge-how is compatible with a species of epistemic luck which is not compatible with knowledge-that, and thus it is claimed that knowledge-how and knowledge-that come apart.
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  40.  86
    Intentional action and knowledge-centered theories of control.J. Adam Carter & Joshua Shepherd - 2023 - Philosophical Studies 180 (3):957-977.
    Intentional action is, in some sense, non-accidental, and one common way action theorists have attempted to explain this is with reference to control. The idea, in short, is that intentional action implicates control, and control precludes accidentality. But in virtue of what, exactly, would exercising control over an action suffice to make it non-accidental in whatever sense is required for the action to be intentional? One interesting and prima facie plausible idea that we wish to explore in this paper is (...)
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  41. Respect and the Basis of Equality.Ian Carter - 2011 - Ethics 121 (3):538-571.
    In what sense are persons equal, such that it is appropriate to treat them as equals? This difficult question has been strangely neglected by political philosophers. A plausible answer can be found by adopting a particular interpretation of the idea of respect. Central to this interpretation is the thought that in order to respect persons we need to treat them as ‘opaque', paying attention only to their outward features as agents. This proposed basis of equality has important implications for the (...)
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  42. Robust Virtue Epistemology As Anti‐Luck Epistemology: A New Solution.J. Adam Carter - 2016 - Pacific Philosophical Quarterly 97 (1):140-155.
    Robust Virtue Epistemology maintains that knowledge is achieved just when an agent gets to the truth through, or because of, the manifestation of intellectual virtue or ability. A notorious objection to the view is that the satisfaction of the virtue condition will be insufficient to ensure the safety of the target belief; that is, RVE is no anti-luck epistemology. Some of the most promising recent attempts to get around this problem are considered and shown to ultimately fail. Finally, a new (...)
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  43. De Minimis Normativism: a New Theory of Full Aptness.J. Adam Carter - 2021 - Philosophical Quarterly 71 (1):16-36.
    Full aptness is the most important concept in performance-based virtue epistemology. The structure of full aptness, in epistemology and elsewhere, is bi-levelled. At the first level, we evaluate beliefs, like performances, on the basis of whether they are successful, competent, and apt – viz., successful because competent. But the fact that aptness itself can be fragile – as it is when an apt performance could easily have been inapt – points to a higher zone of quality beyond mere aptness. To (...)
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  44. Knowledge‐How and Cognitive Achievement.J. Adam Carter & Duncan Pritchard - 2015 - Philosophy and Phenomenological Research 91 (1):181-199.
    According to reductive intellectualism, knowledge-how just is a kind of propositional knowledge (e.g., Stanley & Williamson 2001; Stanley 2011a, 2011b; Brogaard, 2008a, 2008b, 2009, 2011, 2009, 2011). This proposal has proved controversial because knowledge-how and propositional knowledge do not seem to share the same epistemic properties, particularly with regard to epistemic luck. Here we aim to move the argument forward by offering a positive account of knowledge-how. In particular, we propose a new kind of anti-intellectualism. Unlike neo-Rylean anti-intellectualist views, according (...)
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  45. Is having your computer compromised a personal assault? The ethics of extended cognition.J. Adam Carter & S. Orestis Palermos - 2016 - Journal of the American Philosophical Association 2 (4):542-560.
    Philosophy of mind and cognitive science have recently become increasingly receptive to the hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realizers of a person's cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorizing and practice must be updated by broadening our conception of personal assault so as to include intentional harm toward gadgets that have been (...)
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  46. Extended cognition and epistemic luck.J. Adam Carter - 2013 - Synthese 190 (18):4201-4214.
    When extended cognition is extended into mainstream epistemology, an awkward tension arises when considering cases of environmental epistemic luck. Surprisingly, it is not at all clear how the mainstream verdict that agents lack knowledge in cases of environmental luck can be reconciled with principles central to extended cognition.
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  47. Belief without credence.J. Adam Carter, Benjamin W. Jarvis & Katherine Rubin - 2016 - Synthese 193 (8):2323-2351.
    One of the deepest ideological divides in contemporary epistemology concerns the relative importance of belief versus credence. A prominent consideration in favor of credence-based epistemology is the ease with which it appears to account for rational action. In contrast, cases with risky payoff structures threaten to break the link between rational belief and rational action. This threat poses a challenge to traditional epistemology, which maintains the theoretical prominence of belief. The core problem, we suggest, is that belief may not be (...)
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  48. Knowledge-how, Understanding-why and Epistemic Luck: an Experimental Study.J. Adam Carter, Duncan Pritchard & Joshua Shepherd - 2019 - Review of Philosophy and Psychology 10 (4):701-734.
    Reductive intellectualists about knowledge-how hold, contra Ryle, that knowing how to do something is just a kind of propositional knowledge. In a similar vein, traditional reductivists about understanding-why insist, in accordance with a tradition beginning with Aristotle, that the epistemic standing one attains when one understands why something is so is itself just a kind of propositional knowledge—viz., propositional knowledge of causes. A point that has been granted on both sides of these debates is that if these reductive proposals are (...)
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  49. Skepticism Motivated: On the Skeptical Import of Motivated Reasoning.J. Adam Carter & Robin McKenna - 2020 - Canadian Journal of Philosophy 50 (6):702-718.
    Empirical work on motivated reasoning suggests that our judgments are influenced to a surprising extent by our wants, desires and preferences (Kahan 2016; Lord, Ross, and Lepper 1979; Molden and Higgins 2012; Taber and Lodge 2006). How should we evaluate the epistemic status of beliefs formed through motivated reasoning? For example, are such beliefs epistemically justified? Are they candidates for knowledge? In liberal democracies, these questions are increasingly controversial as well as politically timely (Beebe et al. 2018; Lynch forthcoming, 2018; (...)
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  50. Extended Knowledge-How.J. Adam Carter & Bolesław Czarnecki - 2016 - Erkenntnis 81 (2):259-273.
    According to reductive intellectualists about knowledge-how :147–190, 2008; Philos Phenomenol Res 78:439–467, 2009) knowledge-how is a kind of knowledge-that. To the extent that this is right, then insofar as we might conceive of ways knowledge could be extended with reference to active externalist :7–19, 1998; Clark in Supersizing the mind: embodiment, action, and cognitive extension: embodiment, action, and cognitive extension. Oxford University Press, Oxford, 2008) approaches in the philosophy of mind, we should expect no interesting difference between the two. However, (...)
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