Results for 'Ina McD Bilodeau'

518 found
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  1.  24
    Some effects of work loading in a repetitive motor task.Ina McD Bilodeau & Edward A. Bilodeau - 1954 - Journal of Experimental Psychology 48 (6):455.
  2.  15
    Performance of an effortful task with variation in duration of prior practice and anticipated duration of present practice.Ina Mcd Bilodeau - 1953 - Journal of Experimental Psychology 46 (3):146.
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  3.  10
    Self-paced rest with variation in work loading and duration of practice.Ina Mcd Bilodeau - 1955 - Journal of Experimental Psychology 50 (4):245.
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  4.  28
    Transfer of training across target sizes.Ina Mcd Bilodeau - 1965 - Journal of Experimental Psychology 70 (2):135.
  5.  18
    Acquisition and retention of three psychomotor tests as a function of distribution of practice during acquisition.Bradley Reynolds & Ina Mcd Bilodeau - 1952 - Journal of Experimental Psychology 44 (1):19.
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  6.  39
    Some effects of introducing and withdrawing knowledge of results early and late in practice.Edward A. Bilodeau, Ina Mcd Bilodeau & Donald A. Schumsky - 1959 - Journal of Experimental Psychology 58 (2):142.
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  7.  33
    Variable frequency of knowledge of results and the learning of a simple skill.Edward A. Bilodeau & Ina McD Bilodeau - 1958 - Journal of Experimental Psychology 55 (4):379.
  8.  40
    Variation of temporal intervals among critical events in five studies of knowledge of results.Edward A. Bilodeau & Ina Mcd Bilodeau - 1958 - Journal of Experimental Psychology 55 (6):603.
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  9.  14
    Protective self-pacing during learning.William H. Saufley Jr & Ina Mcd Bilodeau - 1963 - Journal of Experimental Psychology 66 (6):596.
  10.  13
    Supplementary feedback in rotary-pursuit tracking.Ina Mcd Bilodea & Henry S. Rosenquist - 1964 - Journal of Experimental Psychology 68 (1):53.
  11.  20
    Similarity in stimulating conditions as a variable in retroactive inhibition.Ina Mcdonald Bilodeau & Harold Schlosberg - 1951 - Journal of Experimental Psychology 41 (3):199.
  12.  3
    Bibliographie complémentaire de René-Just Haüy, depuis 1944/Additional bibliography of René-Just Haüy since 1944.Benedicte Bilodeau Guinamard - 1997 - Revue d'Histoire des Sciences 50 (3):355-356.
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  13. Kritik der reinen Vernunft.Ina Goy - 2015 - In Marcus Willaschek, Jürgen Stolzenberg, Georg Mohr & Stefano Bacin (eds.), Kant-Lexikon. Berlin: De Gruyter. pp. 1323–1340.
  14.  96
    Physics, machines, and the hard problem.D. Bilodeau - 1996 - Journal of Consciousness Studies 3 (5-6):386-401.
    The ‘hard problem’ of the origin of phenomenal consciousness in a physical universe is aggravated by a simplistic and uncritical concept of the physical realm which still predominates in much discussion of the subject. David Chalmers is correct in claiming that phenomenal experience is logically independent of a physical description of the world, but his proposal for a ‘natural supervenience’ of experience on a physical substrate is misguided. His statements about machine consciousness and the role of information are especially compromised. (...)
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  15.  12
    Pēteris Zālīte: kantiskais ideālisms un laicīgie ideāli.Ināra Cera (ed.) - 2008 - Rīga: LU Filozofijas un socioloģijas institūts.
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  16.  12
    Yoga and common sense.Ina Marx - 1970 - Indianapolis,: Bobbs-Merrill.
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  17.  49
    Essays in feminist ethics.Ina Praetorius - 1998 - Leuven, Belgium: Peeters.
    Feminist research in ethics : an introduction -- Theology in fragmented time : reflections with the concept 'postmodernism' as a starting point -- On the material spirituality of housework and its political implications -- Neither trivial nor sentimental : de-trivialization as a method in women's studies -- Power that we have; power that we need -- Women's solidarity : a value with a future -- Androcentrism and where do we go from here? : perspectives for theological reflection on 'the human (...)
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  18. Śaśinātha-nibandhāvalī.Śaśinātha Jhā - 1980 - Darabhaṅgā: Kāmeśvarasiṃha-Darabhaṅgā-Saṃskr̥ta-Viśvavidyālayaḥ. Edited by Rāmacandra Miśra.
    Verse treatises on Advaita Jaina, and Nyaya philosophy.
     
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  19.  32
    “We need to talk!” Barriers to GPs’ communication about the option of physician-assisted suicide and their ethical implications: results from a qualitative study.Ina C. Otte, Corinna Jung, Bernice Elger & Klaus Bally - 2017 - Medicine, Health Care and Philosophy 20 (2):249-256.
    GPs usually care for their patients for an extended period of time, therefore, requests to not only discontinue a patient’s treatment but to assist a patient in a suicide are likely to create intensely stressful situations for physicians. However, in order to ensure the best patient care possible, the competent communication about the option of physician assisted suicide as well as the assessment of the origin and sincerity of the request are very important. This is especially true, since patients’ requests (...)
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  20.  51
    Interpersonal interaction as foundation for cultural learning.Ina Č Užgiris - 1993 - Behavioral and Brain Sciences 16 (3):535-536.
  21.  42
    Contributing to food security in urban areas: differences between urban agriculture and peri-urban agriculture in the Global North.Ina Opitz, Regine Berges, Annette Piorr & Thomas Krikser - 2016 - Agriculture and Human Values 33 (4):341-358.
    Food security is becoming an increasingly relevant topic in the Global North, especially in urban areas. Because such areas do not always have good access to nutritionally adequate food, the question of how to supply them is an urgent priority in order to maintain a healthy population. Urban and peri-urban agriculture, as sources of local fresh food, could play an important role. Whereas some scholars do not differentiate between peri-urban and urban agriculture, seeing them as a single entity, our hypothesis (...)
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  22.  41
    Kant on Nonhuman Animals and God.Ina Goy - 2020 - In John J. Callanan & Lucy Allais (eds.), Kant and Animals. New York, NY, United States of America: Oxford University Press. pp. 89-104.
    This chapter examines Kant's account of the nature of nonhuman and human animals in the "Critique of the Power of Judgement". It discusses how Kant thought that a complete account of the forms of explanation commit one to belief in God. It concludes, firstly, that Kant's account implies an unhealthy anthropocentrism and an Enlightenment prejudice in the form of the overestimation of reason, and secondly, that the Kantian model of God lacks one of the main characteristics of the Christian conception (...)
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  23.  27
    Identifying metaphors.Ina Loewenberg - 1975 - Foundations of Language 12 (3):315-338.
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  24. Norbert Mecklenburg: Das madchen aus der fremde Hamid reza/yousefi.Ina Braun - 2008 - Philosophischer Literaturanzeiger 61 (2):20.
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  25. The Story of the American Negro.Ina Corinne Brown - 1957
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  26.  27
    Adorno's essay and the social production of form.Iná Camargo Costa - 1987 - Trans/Form/Ação 9:41-49.
    In order to discuss essay as a form in its relationship to philosophy, we take Adorno's text, "Essay as form", to investigate this formal choice of Frankfurt School. Once we find Adorno's proposition about the object of essay as a detained conflict, we try to suggest some of the social motivations to this choice.Com o objetivo de participar num debate em torno da forma ensaio em sua relação com a filosofia, discutimos essa opção formal da Escola de Frankfurt a partir (...)
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  27.  1
    Re-thinking Economy: Beyond the Androcentric Order1.Ina Praetorius - 1998 - Feminist Theology 6 (17):89-102.
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  28.  17
    Lies and Amnesia in Anthropological Research: Recycling the Waste.Ina Rösing - 1999 - Anthropology of Consciousness 10 (2-3):13-34.
    Based on field research on Andean medicine men and West Tibetan (Ladakhi) shamans, this paper delineates some research problems which arise from the lies told and amnesia experienced by indigenous informants. It is shown that the problem of amnesia leads to the paradox that "one can only do research on shamans by ceasing to do research." In discussing four hypotheses for understanding shaman's amnesia, as a "lie," as a professional ideology, or as an artifact of Western research, a solution is (...)
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  29.  4
    Über die Vergänglichkeit: eine Philosophie des Abschieds.Ina Schmidt - 2019 - Hamburg: Edition Körber.
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  30. Āzādī-i fard va qudrat-i dawlat: baḥs̲ dar ʻaqāyid-i siyāsī va ijtimāʻī-i Hābz, Lāk, Istūārt Mīl: bā tarjumah-ʼi guzīdahʹī az nivishtahʹhā-yi ānān.Maḥmūd Ṣināʻī & John Stuart Mill (eds.) - 1959 - Tihrān: Bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Firānkilīn.
     
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  31.  17
    Caregiving for ageing parents: A literature review on the experience of adult children.Ina Luichies, Anne Goossensen & Hanneke van der Meide - 2021 - Nursing Ethics 28 (6):844-863.
    Background:More and more adults in their fifties and sixties are confronted with the need to support their ageing parents. Although many aspects of filial caregiving have been researched, a well-documented and comprehensive overview of the caregiving experience is lacking.Aim:This study aims for a better understanding of the caregiving experience of adult children by generating an overview of main themes in international research.Method:A literature review of qualitative studies, focusing on the experiences of adult children caring for their ageing parents, was performed. (...)
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  32.  38
    The potency of the butterfly: The reception of Richard B. Goldschmidt’s animal experiments in German sexology around 1920.Ina Linge - 2021 - History of the Human Sciences 34 (1):40-70.
    This article considers the sexual politics of animal evidence in the context of German sexology around 1920. In the 1910s, the German-Jewish geneticist Richard B. Goldschmidt conducted experiments on the moth Lymantria dispar, and discovered individuals that were no longer clearly identifiable as male or female. When he published an article tentatively arguing that his research on ‘intersex butterflies’ could be used to inform concurrent debates about human homosexuality, he triggered a flurry of responses from Berlin-based sexologists. In this article, (...)
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  33.  65
    How to measure effect sizes for rational decision-making.Ina Jäntgen - forthcoming - Philosophy of Science:1-17.
    Absolute and relative outcome measures measure a treatment’s effect size, purporting to inform treatment choices. I argue that absolute measures are at least as good as, if not better than, relative ones for informing rational decisions across choice scenarios. Specifically, this dominance of absolute measures holds for choices between a treatment and a control group treatment from a trial and for ones between treatments tested in different trials. This distinction has hitherto been neglected, just like the role of absolute and (...)
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  34.  26
    Socio-Economic Status and Psychological Well-Being in a Sample of Turkish Immigrant Mothers in Germany.Ina Fassbender & Birgit Leyendecker - 2018 - Frontiers in Psychology 9.
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  35.  16
    Más allá de la unidimensionalidad: Conceptualizando la relación entre el racismo Y el sexismo.Ina Kerner - 2009 - Signos Filosóficos 11 (21):187-205.
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  36.  7
    The indeterminacy of translation and the regimentation of language in the philosophy of W.V. Quine.Ina Loewenberg - unknown
  37. Al-yasha ilhaam, pi-ld, and.Ina May - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press. pp. 190.
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  38.  16
    Über Liebe. Kants Auseinandersetzung mit den biblischen Geboten der Gottesliebe, der Nächstenliebe und der Selbstliebe.Ina Goy - 2014 - Philosophical Readings 6 (1):6-29.
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  39.  3
    Armut als Unrecht: zur Aktualität von Hegels Perspektive auf Selbstverwirklichung, Armut und Sozialstaat.Ina Schildbach - 2018 - Bielefeld: Transcipt.
  40.  23
    Everyday Miracles: Results of a Representative Survey in Germany.Ina Knittel & Michael Schetsche - 2012 - Mind and Matter 10 (2):169-184.
  41.  18
    The extended argument dependency model: A neurocognitive approach to sentence comprehension across languages.Ina Bornkessel & Matthias Schlesewsky - 2006 - Psychological Review 113 (4):787-821.
  42.  61
    Beyond Eurocentrism: Trajectories towards a renewed political and social theory.Ina Kerner - 2018 - Philosophy and Social Criticism 44 (5):550-570.
    Over the last few years, the idea that we live in a globalized world has significantly gained ground. Across various disciplines, this had led to severe critiques not only of methodological nationalism, but also of methodological Eurocentrism. But what does it mean to leave Eurocentrism behind? What kind of theorizing can and should we engage in when we attempt to provincialize, decenter, or even decolonize our thinking? This article distinguishes, presents, and critically discusses four trajectories beyond Eurocentrism in political and (...)
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  43.  12
    Some Aspects of the Differences between Shame and Guilt.Ina Todoreeva & Ivanka Asenova - 2022 - Filosofiya-Philosophy 31 (3):272-281.
    This article is focused on the differences between shame and guilt examined through a psychological perspective. The purpose of this analysis developed here is to attain conceptual clarity about what is distinctive about shame and guilt. We claim that shame is erroneously included in the category of “moral emotions” and that, paradoxically, there is nothing moral in it. To this end, we emphasize that shame is produced by the failure to achieve a certain minimum, which is social in its nature. (...)
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  44.  10
    The cap epitranscriptome: Early directions to a complex life as mRNA.Ina Anreiter, Yuan W. Tian & Matthias Soller - 2023 - Bioessays 45 (3):2200198.
    Animal, protist and viral messenger RNAs (mRNAs) are most prominently modified at the beginning by methylation of cap‐adjacent nucleotides at the 2′‐O‐position of the ribose (cOMe) by dedicated cap methyltransferases (CMTrs). If the first nucleotide of an mRNA is an adenosine, PCIF1 can methylate at the N6‐position (m6A), while internally the Mettl3/14 writer complex can methylate. These modifications are introduced co‐transcriptionally to affect many aspects of gene expression including localisation to synapses and local translation. Of particular interest, transcription start sites (...)
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  45.  1
    Nach Verzeihung fragen. Einleitung in den Schwerpunkt.Ina Emundts - 2023 - Allgemeine Zeitschrift für Philosophie 48 (3):331-336.
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  46. Kollektive Identität. Überlegungen zum Gebrauch eines umstrittenen Konzepts.Ina Kerner - 2006 - In Hubertus Buchstein, Rainer Schmalz-Bruns & Gerhard Göhler (eds.), Politik der Integration: Symbole, Repräsentation, Institution: Festschrift für Gerhard Göhler zum 65. Geburtstag. Baden-Baden: Nomos.
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  47.  12
    Truth and Consequences of Metaphors.Ina Loewenberg - 1973 - Philosophy and Rhetoric 6 (1):30 - 46.
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  48.  11
    Review: Monika Bobbert: Patientenautonomie und Pflege. Begründung und Anwendung eines moralischen Rechts.Ina Praetorius - 2003 - Die Philosophin 14 (28):111-112.
  49.  2
    Speaking of God As a Woman Since the Enlightenment.Ina Praetorius - 2006 - Feminist Theology 15 (1):84-97.
    This article explores the nature of being ‘of the truth’ in risky prophetic speaking by women. This is counter to strategies which avoid truth telling, such as deprecating qualifications, scholarly objectivity and canonization. In contrast, it has to do with inspiration, and meaning. At the end of patriarchy, in a post-patriarchal world, the article asks how women and men can speak the truth prophetically, in ways that will change the world.
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  50.  4
    Thinking of the World as a Household: Questioning Myself about a Philosophical Experiment.Ina Praetorius - 2008 - Feminist Theology 17 (1):118-127.
    This article takes the form of an interview, in which the dialogue is internal. It is based on the author's experiment with the idea of the world as a household, which involves restoring household activities as free and independent activities. The author recollects earlier feminism's tendency to despise activities such as cooking and cleaning, because of their patriarchal inclusion in the stereotype of female dependency. She considers the household to be a fundamental human concept, which underlies lives and relationships, and (...)
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