Results for 'Anna Belforte'

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  1.  23
    SD-squared: On the association between semantic dementia and surface dyslexia.Anna M. Woollams, Matthew A. Lambon Ralph, David C. Plaut & Karalyn Patterson - 2007 - Psychological Review 114 (2):316-339.
  2.  20
    SD-squared revisited: Reply to Coltheart, Tree, and Saunders (2010).Anna M. Woollams, Matthew A. Lambon Ralph, David C. Plaut & Karalyn Patterson - 2010 - Psychological Review 117 (1):273-281.
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  3.  27
    The missing subject found in the subject who does the thinking: Kierkegaard, the ethical and the subjectivity of the critical theorists.Anna Woźniak - 2011 - Business Ethics, the Environment and Responsibility 20 (3):304-315.
    The project of critical management theory is based on a view of a theorist who intervenes in the activity of managers and employees aiming at their emancipation. It involves an image of subjectivity governed by structural determinants that render the subject incapable of freeing himself without a scholar's involvement. In the discussion that follows, I seek to explain how this image has been developed and how it paved the way to ethical–methodological necessity, which obliges the theorist to intervene in the (...)
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  4. Introduction: The Metaphysics of Relations.David Yates & Anna Marmodoro - 2016 - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford, GB: Oxford University Press UK. pp. 1-18.
    An introduction to our edited volume, The Metaphysics of Relations, covering a range of issues including the problem of order, the ontological status of relations, reasons for ancient scepticism about relational properties, and two ways of drawing the distinction between internal and external relations.
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  5. Can the Science of Well-Being Be Objective?Anna Alexandrova - 2018 - British Journal for the Philosophy of Science 69 (2):421-445.
    Well–being, health and freedom are some of the many phenomena of interest to science whose definitions rely on a normative standard. Empirical generalizations about them thus present a special case of value-ladenness. I propose the notion of a ‘mixed claim’ to denote such generalizations. Against the prevailing wisdom, I argue that we should not seek to eliminate them from science. Rather, we need to develop principles for their legitimate use. Philosophers of science have already reconciled values with objectivity in several (...)
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  6.  47
    Semantic memory as the root of imagination.Anna Abraham & Andreja Bubic - 2015 - Frontiers in Psychology 6.
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  7.  25
    Creative thinking as orchestrated by semantic processing vs. cognitive control brain networks.Anna Abraham - 2014 - Frontiers in Human Neuroscience 8.
  8.  57
    Scientific Models and Adequacy-for-Purpose.Anna Alexandrova - 2010 - Modern Schoolman 87 (3-4):285-293.
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  9.  31
    What is dignity in prehospital emergency care?Anna Abelsson & Lillemor Lindwall - 2017 - Nursing Ethics 24 (3):268-278.
    Background: Ethics and dignity in prehospital emergency care are important due to vulnerability and suffering. Patients can lose control of their body and encounter unfamiliar faces in an emergency situation. Objective: To describe what specialist ambulance nurse students experienced as preserved and humiliated dignity in prehospital emergency care. Research design: The study had a qualitative approach. Method: Data were collected by Flanagan’s critical incident technique. The participants were 26 specialist ambulance nurse students who described two critical incidents of preserved and (...)
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  10.  12
    The relation between learning and stimulus–response binding.Christian Frings, Anna Foerster, Birte Moeller, Bernhard Pastötter & Roland Pfister - forthcoming - Psychological Review.
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  11.  62
    Value-added science.Anna Alexandrova - 2016 - Forum for European Philosophy Blog (24 Oct 2016). Website.
    Anna Alexandrova on value judgements and the measurement of well-being.
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  12.  11
    Is there an inverted-U relationship between creativity and psychopathology?Anna Abraham - 2014 - Frontiers in Psychology 5.
  13.  4
    Il codice delle Enarrationes in Psalmos miniato da Michelino da Besozzo.Anna Delle Foglie - 2023 - Augustinianum 63 (2):479-506.
    This article studies an illuminated manuscript of St. Augustine’s Enarrationes in Psalmos: Vat. lat. 451 (Città del Vaticano, Biblioteca Apostolica Vaticana). The manuscript was commissioned by the bishop Giovanni Capogallo, when he was in Lombardy in close contact with the court of the duke Gian Galeazzo Visconti. The article examines the cultural milieu of Pavia in the early 15th century, highlighting the role of the Order of the Hermits of Saint Augustine in the monastery of San Pietro in Ciel d’Oro. (...)
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  14. The Science of Well-Being.Anna Alexandrova - 2015 - In Guy Fletcher (ed.), The Routledge Handbook of Philosophy of Well-Being. New York,: Routledge. pp. 389-401.
  15.  5
    Phenomenologies of care: Integrating patient and caregiver narratives into clinical care.Jenny Krutzinna & Anna Gotlib - 2024 - Clinical Ethics 19 (2):133-135.
    This special issue aims to spotlight the individual, lived experiences of caregivers and those receiving care–areas often overshadowed by clinical and medicalized narratives within clinical ethics. Our aim is to enrich the discourse by incorporating stories and narratives of medical care and challenge existing clinical practices by emphasizing patient and practitioner experiences. Through a blend of clinical and academic insights, this issue provides phenomenological narratives, highlighting the importance of lived experiences in understanding and improving clinical caregiving practices. The contributions, ranging (...)
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  16. Source-Goal Asymmetries in Motion Representation: Implications for Language Production and Comprehension.Anna Papafragou - 2010 - Cognitive Science 34 (6):1064-1092.
    Recent research has demonstrated an asymmetry between the origins and endpoints of motion events, with preferential attention given to endpoints rather than beginnings of motion in both language and memory. Two experiments explore this asymmetry further and test its implications for language production and comprehension. Experiment 1 shows that both adults and 4-year-old children detect fewer within-category changes in source than goal objects when tested for memory of motion events; furthermore, these groups produce fewer references to source than goal objects (...)
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  17.  76
    Précis of A Philosophy for the Science of Well-Being.Anna Alexandrova - 2019 - Res Philosophica 96 (4):509-511.
  18. House to house : fragmentation and deceptive memory-making at an early modern Swedish country house.Anna Röst - 2023 - In Anna Sörman, Astrid A. Noterman & Markus Fjellström (eds.), Broken bodies, places and objects: new perspectives on fragmentation in archaeology. New York, NY: Routledge.
  19.  57
    Reply to Hawkins, Hassoun, and Arneson.Anna Alexandrova - 2019 - Res Philosophica 96 (4):537-544.
  20.  14
    Being Human: Ethics, Environment, and Our Place in the World.Anna Lisa Peterson - 2001 - University of California Press.
    _Being Human _examines the complex connections among conceptions of human nature, attitudes toward non-human nature, and ethics. Anna Peterson proposes an "ethical anthropology" that examines how ideas of nature and humanity are bound together in ways that shape the very foundations of cultures. Peterson discusses mainstream Western understandings of what it means to be human, as well as alternatives to these perspectives, and suggests that the construction of a compelling, coherent environmental ethics will revise our ideas not only about (...)
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  21.  7
    Coordination between vehicles in traffic.Mariavittoria Masotina & Anna Spagnolli - 2023 - Interaction Studies 24 (3):362-379.
    This study belongs to the ethnomethodological tradition of identifying the everyday practices accounting for the oiled machinery of social organization and applies this approach to understanding direction light usage. We observe a set of episodes videorecorded in North-East Italy in the urban traffic. We first unpack the meaning of direction light usage from a pragmatic perspective and then test our interpretation against the cases in our collection that seem to deviate from it. We argue that direction lights’ usage works as (...)
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  22.  79
    Development of organizational trust among employees from a contextual perspective.Anna-Maija Lämsä & Raminta Pučėtaitė - 2006 - Business Ethics, the Environment and Responsibility 15 (2):130-141.
  23.  16
    Ethical dilemmas in prehospital emergency care – from the perspective of specialist ambulance nurse students.Anna Abelsson & Lillemor Lindwall - 2018 - International Journal of Ethics Education 3 (2):181-192.
    The aim of this study was to describe specialist ambulance nurse students’ experiences of ethical conflicts and dilemmas in prehospital emergency care. In the autumn of 2015, after participating in a mandatory lecture on ethics, 24 specialist ambulance nurse students reported experiences and interpretations concerning conflicts and ethical dilemmas from prehospital emergency care. The text consisted of 24 written critical incidents which were interpreted using hermeneutic text interpretation. The text revealed three themes: Not safeguarding a patient’s body and identity; Not (...)
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  24. O Ateísmo No Manuscrito Jordanus Brunus Redivivus.Marcelo de Sant’Anna Alves Primo - 2024 - Revista Dialectus 32 (32):67-81.
    O manuscrito clandestino Jordanus Brunus redivivus ou Traité des erreurs populaires foi publicado em 1771, não trazendo indicação alguma de sua autoria. Entretanto, a despeito do anonimato da obra, ela tornou-se um dos textos mais famosos dentre a filosofia clandestina do século XVIII, aludindo a um filósofo que foi uma das maiores vítimas da superstição e do fanatismo de sua época: Giordano Bruno. O título do escrito é uma espécie de homenagem ao pensador italiano, mas não há no decorrer da (...)
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  25.  5
    Demonological re-enchantments: Or how to contaminate through intimate stories of commons without consensus.Agnieszka Anna Wołodźko - 2020 - Technoetic Arts 18 (2):97-104.
    Through weaving the intimate stories of an encounter, possibilities of shared but not unified forms of resistance against powers of identification between life, art, science and philosophy will hopefully emerge. In the time of exhaustion of narratives, there is a growing need of telling stories despite capture – stories that would escape control and commodification, that would induce change, reenchant and give caring conditions for multiple human and nonhuman bodies. It is thus not about fetishization of an individual who tells, (...)
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  26.  16
    Child–Computer Interaction at the Beginner Stage of Music Learning: Effects of Reflexive Interaction on Children’s Musical Improvisation.Anna Rita Addessi, Filomena Anelli, Diber Benghi & Anders Friberg - 2017 - Frontiers in Psychology 8.
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  27.  34
    Cognitive effects of language on human navigation.Elizabeth S. Spelke Anna Shusterman, Sang Ah Lee - 2011 - Cognition 120 (2):186.
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  28.  7
    What Matters to Others: A High-Threshold Account of Joint Attention.Anna Bloom-Christen - 2024 - Topoi 43 (2):337-348.
    If only implicitly, social anthropology has long incorporated joint attention as a research technique employed in what anthropologists call “the field”. This paper outlines the crucial role joint attention plays in anthropolgical fieldwork—specifically in Participant Observation—and advances the position that joint attention is a goal rather than a starting point of fieldwork practice. Exploring how anthropologists tentatively use attention as a methodological tool to understand other people’s lifeworlds, this paper draws parallels between Participant Observation and ordinary everyday interactions, thus teasing (...)
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  29.  2
    Idea mesjańska i (a)religijny chiliazm w filozofii Karola Marksa.Katarzyna Anna Kornacka-Sareło - 2018 - Przeglad Filozoficzny - Nowa Seria:85-98.
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  30.  1
    Between faith and reason : is J.H. Tieftrunk's concept of hope a postulate?Katerina Mihaylova & Anna Ezekiel - 2023 - In Katerina Mihaylova & Anna Ezekiel (eds.), Hope and the Kantian Legacy: New Contributions to the History of Optimism. London, Vereinigtes Königreich: Bloomsbury Academic.
    Johann Heinrich Tieftrunk has a place among the early Kantians in Halle as both a theologian and a philosophical thinker. After situating Tieftrunk within this intellectual history and determining his theological and philosophical position, this paper provides a chronological account of the concept of hope—which lies at the basis of Kant’s moral philosophy—in Tieftrunk’s writings on philosophy of religion. In particular, the discussion centers on the relationship between the foundation of hope in the moral law and the exclusion of a (...)
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  31.  7
    Rechtlicher Anthropozentrismus und Künstliche Intelligenz.Stefan Arnold & Anna Kirchhefer-Lauber - 2024 - Archiv für Rechts- und Sozialphilosophie 110 (2):265-292.
    Recent developments in the field of artificial intelligence (AI) present profound challenges for law. These challenges stem from law’s anthropocentrism, which is often left unspoken. This essay examines both the epistemic and normative dimensions of anthropocentrism within German Law, with a focus on Private Law. It defends the proposition that law’s anthropocentrism does not inherently oppose the idea of granting AI some form of legal capacity. Rather, so the essay argues, it is essentially a question of regulatory prudence to determine (...)
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  32.  30
    Analyzing the Rate at Which Languages Lose the Influence of a Common Ancestor.Anna N. Rafferty, Thomas L. Griffiths & Dan Klein - 2014 - Cognitive Science 38 (7):1406-1431.
    Analyzing the rate at which languages change can clarify whether similarities across languages are solely the result of cognitive biases or might be partially due to descent from a common ancestor. To demonstrate this approach, we use a simple model of language evolution to mathematically determine how long it should take for the distribution over languages to lose the influence of a common ancestor and converge to a form that is determined by constraints on language learning. We show that modeling (...)
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  33. Письма «пифагорейских» женщин.Anna Afonasina - 2018 - Schole 12 (1):276-286.
    Two letters of the “Pythagorean” women Melissa and Myia, addressed to their female friends, are translated into the Russian for the first time. In the introduction, the reader will find background information about the origin of the letters, their textual tradition, their discovery in the beginning of the 19th century, and, finally, the formation of a critical approach to them in the context of the emerging studies of so-called Pseudopythagorica. In the complementary notes to the text, I am placing the (...)
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  34.  19
    The Eclipse of Gender: Simone de Beauvoir and the Differance of Translation.Anna Alexander - 1997 - Philosophy Today 41 (1):112-122.
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  35.  19
    Everyday Ethics and Social Change: The Education of Desire.Anna Lisa Peterson - 2009 - Columbia University Press.
    Americans increasingly cite moral values as a factor in how they vote, but when we define morality simply in terms of a voter's position on gay marriage and abortion, we lose sight of the ethical decisions that guide our everyday lives. In our encounters with friends, family members, nature, and nonhuman creatures, we practice a nonutilitarian morality that makes sacrifice a rational and reasonable choice. Recognizing these everyday ethics, Anna L. Peterson argues, helps us move past the seemingly irreconcilable (...)
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  36. The vulnerability vortex : health, exclusion, and social responsibility.David Napier & Anna-Maria Volkmann - 2023 - In Melissa Demian, Mattia Fumanti & Christos Lynteris (eds.), Anthropology and responsibility. New York, NY: Routledge.
     
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  37. Fusing fragments : repaired objects, refitted parts and upcycled pieces in the late bronze age metalwork of Southern Scandinavia.Karin Ojala & Anna Sörman - 2023 - In Anna Sörman, Astrid A. Noterman & Markus Fjellström (eds.), Broken bodies, places and objects: new perspectives on fragmentation in archaeology. New York, NY: Routledge.
     
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  38.  2
    Adjusting Laboratory Practices to the Challenges of Wartime.Oksana Sulaieva, Anna Shcherbakova & Oleksandr Dudin - forthcoming - Narrative Inquiry in Bioethics.
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  39. The Arabic and Islamic reception of the Nicomachean ethics.Anna Akasoy - 2012 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge: Cambridge University Press.
  40.  11
    Greater learnability is not sufficient to produce cultural universals.Anna N. Rafferty, Thomas L. Griffiths & Marc Ettlinger - 2013 - Cognition 129 (1):70-87.
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  41.  22
    Biases in probabilistic category learning in relation to social anxiety.Anna Abraham & Christiane Hermann - 2015 - Frontiers in Psychology 6.
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  42.  9
    Relationality and Attunement in Teaching Christian Ethics.Anna Abram - 2020 - Studies in Christian Ethics 33 (1):55-60.
    I identify my priority in teaching Christian ethics as fostering relationality, both in individual and collective contexts. I argue that focusing on the idea of relationality enables us to explore connections that exist or should exist between individuals and groups. For me, fostering relationality involves building an intellectual understanding of moral relationality and embodying this understanding in practical situations. In order to contain the theme of this study, I focus on a specific aspect of relationality, namely the idea of attunement. (...)
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  43.  26
    The Cambridge Handbook of the Imagination.Anna Abraham (ed.) - 2020 - Cambridge University Press.
    The human imagination manifests in countless different forms. We dream the possible and the impossible. How do we do this so effortlessly? Why did the capacity for imagination evolve and seem to manifest uniquely in our species? This handbook reflects on such questions by collecting perspectives from leading experts. It showcases a rich and detailed analysis on how the imagination is understood across several disciplines of study, including anthropology, archaeology, medicine, neuroscience, psychology, philosophy and the arts. An integrated theoretical-empirical-applied picture (...)
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  44.  12
    A Baghdad court in Constantinople/Istanbul.Anna Akasoy - 2005 - Das Mittelalter 10 (2).
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  45.  7
    Hermannus Alemannus und die alia translatio der Nikomachischen Ethik.Anna A. Akasoy & Alexander Fidora - 2002 - Bulletin de Philosophie Medievale 44:79-93.
  46.  2
    Patronage für Mystiker und Philosophen im arabischen Westen.Anna Akasoy - 2007 - In Christine Tauber, Johannes Süßmann & Ulrich Oevermann (eds.), Die Kunst der Mächtigen Und Die Macht der Kunst: Untersuchungen Zu Mäzenatentum Und Kulturpatronage. Akademie Verlag. pp. 73-88.
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  47.  9
    6. Raǧab 707–17. Raǧab 708. Das Jahr 1308 aus islamischer Perspektive.Anna Akasoy - 2010 - In David Wirmer & Andreas Speer (eds.), 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 921-936.
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  48.  13
    Influence of the Greek Financial Crisis on the Eurozone: the Emergence of International Financial Aid Mechanism.Anna Aleksandrova - 2019 - Researcher. European Journal of Humanities and Social Sciences 2 (1):43-61.
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  49.  17
    Outside The Second Sex.Anna Alexander - 2003 - Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):94-127.
  50.  35
    Sexuality and Narcotic Desire.Anna Alexander - 1998 - Symposium 2 (2):123-137.
    lf addiction is the disease of the epoch, women are its greatest victims. Not only are they the population most affected by this “disease,” the campaigns and treatments designed to treat women’s addictions are both ineffective and (worse) demonstrably sexist, racist, and misogynist (Greaves, 1996). This paper situates the hermeneutics of (the disease of) addiction and the analysis of appropriate treatments for this “disease” within the broader social and historical contexts that shape gendered paradigms of health and the “healthy free (...)
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