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Anna Gotlib
Brooklyn College
  1.  27
    Intergenerational Justice and Health Care: A Case for Interdependence.Anna Gotlib - 2014 - International Journal of Feminist Approaches to Bioethics 7 (1):142.
    Among the myriad longstanding political, socioeconomic, and moral debates focused on the fair distribution of health-care resources within the United States, those addressing intergenerational justice tend to produce the most heat and, often, the least amount of light. The familiar narratives tend to be binary ones of opposing generational stakeholders. While a great number of proposed solutions focus on reconfiguring rationing priorities, this paper will instead shift the discourse to intergenerational interdependence, suggesting that these conflict-born moral dilemmas are in important (...)
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  2. Feminist Ethics and Narrative Ethics.Anna Gotlib - 2015
    Feminist Ethics and Narrative Ethics This article defines feminist ethics and narrative ethics and then explores the intersection of the two. A narrative approach to ethics focuses on how stories that are told, written, or otherwise expressed by individuals and groups help to define and structure our moral universe. Specifically, narrative ethicists take the practices … Continue reading Feminist Ethics and Narrative Ethics →.
     
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  3. The Other Side of Care: Some Thoughts on Caregiving and Grief.Anna Gotlib - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):179.
  4.  29
    “But You Would Be the Best Mother”: Unwomen, Counterstories, and the Motherhood Mandate.Anna Gotlib - 2016 - Journal of Bioethical Inquiry 13 (2):327-347.
    This paper addresses and challenges the pronatalist marginalization and oppression of voluntarily childless women in the Global North. These conditions call for philosophical analyses and for sociopolitical responses that would make possible the necessary moral spaces for resistance. Focusing on the relatively privileged subgroups of women who are the targets of pronatalist campaigns, the paper explores the reasons behind their choices, the nature and methods of Western pronatalism, and distinguishes three specific sources of some of the more lasting, and stigmatizing (...)
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  5.  2
    Power, Identity, and Liminality in an American Hospital.Anna Gotlib - 2021 - In Elizabeth Victor & Laura K. Guidry-Grimes (eds.), Applying Nonideal Theory to Bioethics: Living and Dying in a Nonideal World. Springer. pp. 195-215.
    Losing the sense of oneself is no trivial matter regardless of the reasons. But when these reasons have to do with the doubly-marginalizing circumstances of serious physical illness and subsequent hospitalization, the loss can be devastating in ways that extend beyond the patient’s release. Because the hierarchical practices and juridical moral theories that govern physician-patient hospital relationships in the United States largely disregard such losses by paying insufficient attention to power differentials and to the unique dilemmas presented by individual cases, (...)
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  6.  34
    Refugees, Narratives, or How To Do Bad Things with Words.Anna Gotlib - 2017 - Kennedy Institute of Ethics Journal 27 (S2):65-86.
    “How odd I can have all this inside me and to you it’s just words.”The American election of 2016 was, in its vitriol, polarization, and outcome, unlike any in recent memory. This paper addresses and critiques the anti-refugee rhetoric and policies, as well as their uncritical uptake, which developed around the candidacy of Donald Trump. My intent is to examine and confront the fact that some of this election cycle’s cruelest, most violent, and most racist rhetoric was reserved for Syrian (...)
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  7.  7
    Letting Go of Familiar Narratives as Tragic Optimism in the Era of COVID-19.Anna Gotlib - 2021 - Journal of Medical Humanities 42 (1):81-101.
    The ongoing trauma of COVID-19 will no doubt mark entire generations in ways inherent in an unmanaged global pandemic. The question that I ask is why this ongoing trauma seems so particularly profound and so uniquely shattering, and whether there is anything that we could do now, while still in the midst of disaster, to begin the process of social and moral repair? I will begin by considering the trauma of isolation with unknown time-horizons, and argue that it not only (...)
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  8. Bioethics and the Law.Anna Gotlib - forthcoming - Encyclopedia of Human Biology.
     
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  9. Bad Mothers.Anna Gotlib - 2010 - In Andrea O'Reilly (ed.), Encyclopedia of Motherhood Sage Publications, Inc., First Edition, April 6 2010. Sage Publications.
  10. Fractured Epistemologies in Advance.Anna Gotlib & Ruth Groenhout - forthcoming - Teaching Philosophy.
  11. Feminist Pedagogy in Higher Education: Critical Theory and Practice.Anna Gotlib - forthcoming - Wilfrid Laurier University Press.
  12. Gender Stereotypes in the Multiverse.Anna Gotlib - 2011 - In The Multimedia Encyclopedia of Women in Today's World. Sage Press.
  13. Maternal Bodies.Anna Gotlib - 2010 - In Andrea O'Reilly (ed.), Encyclopedia of Motherhood. Sage Publications.
     
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  14.  1
    Responses to a Pandemic: Philosophical and Political Reflections.Anna Gotlib (ed.) - 2022 - Rowman & Littlefield Publishers.
    This book offers a unique collection of philosophers engaging in public philosophy, offering responses to, and reflections on, the moral, political, social, and medical dilemmas born of the COVID-19 pandemic.
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  15. The Multimedia Encyclopedia of Women in Today's World.Anna Gotlib - 2011 - Sage Press.
     
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  16.  2
    The Moral Psychology of Sadness.Anna Gotlib (ed.) - 2017 - Rowman & Littlefield International.
    This book offers both an introduction to the methods and language of moral psychology as a philosophical field, and to sadness as an emotion.
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  17.  4
    The Moral Psychology of Regret.Anna Gotlib & Mark Alfano (eds.) - 2019 - Rowman & Littlefield International.
    The Moral Psychology of Regret assembles scholars from several disciplines, including philosophy, gender studies, disability studies, law and neuroscience, to present regret not merely as a feeling or affect but as an emotion of great moral significance that underwrites how we understand ourselves and each other.
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  18.  20
    The Moral Psychology of Regret.Anna Gotlib (ed.) - 2019 - Rowman & Littlefield International.
    The Moral Psychology of Regret assembles scholars from several disciplines, including philosophy, gender studies, disability studies, law and neuroscience, to present regret not merely as a feeling or affect but as an emotion of great moral significance that underwrites how we understand ourselves and each other.
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  19.  16
    Girl, Pixelated – Narrative Identity, Virtual Embodiment, and Second Life.Anna Gotlib - 2014 - Humana Mente 7 (26).
    This paper focuses on the reasons for, and consequences of, expanding our notions of human embodiment to virtual worlds. Increasingly, it is within virtual environments that we seek to extend, and enhance, who we are. Yet, philosophical worries persist about what sorts of selves count as moral agents, and the extent to which self-enhancements affect personal identity and agency. This paper critiques and expands the discourse on embodiment and personal identity by locating it within the virtual environments of Second Life, (...)
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  20. Beyond the Trolley Problem: Narrative Pedagogy in the Philosophy Classroom.Anna Gotlib - forthcoming - In Feminist Pedagogy in Higher Education: Critical Theory and Practice. Wilfrid Laurier University Press.
     
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  21. Customary Laws and Their Impact on Women.Anna Gotlib - 2013 - In The Multimedia Encyclopedia of Women in Today's World. Sage Publications.
     
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  22. Women and Information Technology.Anna Gotlib - 2011 - In The Multimedia Encyclopedia of Women in Today's World. Sage Press.
     
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  23.  10
    Stories From the Margins: Immigrant Patients, Health Care, and Narrative Medicine.Anna Gotlib - 2009 - International Journal of Feminist Approaches to Bioethics 2 (2):51-74.
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  24.  20
    Holding and Letting Go: The Social Practice of Personal Identities by Hilde Lindemann.Anna Gotlib - 2015 - Kennedy Institute of Ethics Journal 25 (3):1-5.
    One of my favorite sentences in Hilde Lindemann’s lucid and remarkable book, Holding and Letting Go: The Social Practice of Personal Identities is this: “To have lived... as a person is to have taken my proper place in the social world that lets us make selves of each other”. With this phrase, as with the rest of her book, Lindemann manages to pull off that rarest of rare feats in academic philosophical writing: to say something that is at the same (...)
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  25.  8
    Refugee.Anna Gotlib - 2020 - Journal of Medical Humanities 41 (3):449-450.
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  26.  1
    Editors' Note.Robyn Bluhm, Anna Gotlib & Jackie Leach Scully - 2022 - International Journal of Feminist Approaches to Bioethics 15 (1):97-97.
    This section of the journal consists of reflections on the COVID-19 pandemic by feminist bioethicists. We wanted to have a record in IJFAB of the ways in which feminist bioethicists/feminist bioethics were and are affected by the pandemic and also record how our community sees feminist approaches to bioethics as providing resources for understanding and addressing ethical themes raised by the pandemic. The contributions we received cover a wide range of personal, professional, and theoretical issues and approach them in different (...)
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  27.  28
    Of Bodies and Selves: Toward a Bioethics of Embodiment. [REVIEW]Anna Gotlib - 2010 - Hypatia 25 (3):624 - 631.
  28.  4
    Commentary on "Neurotechnologies, Relational Autonomy, and Authenticity".Anna Gotlib - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):120-128.
    In "Neurotechnologies, Relational Autonomy, and Authenticity," Mary Walker and Catriona Mackenzie engage with discourses surrounding the morality of neurotechnologies, arguing that these debates have been largely mistaken in their focus on worries about the effects of emerging technologies on human authenticity. They offer an alternative, autonomy-centered approach that problematizes concerns about authenticity as necessarily "essentialist or existentialist views of the self" that "transcends socialization". Instead, they suggest that, although authenticity is a condition for self-governance, autonomy itself is the more helpful (...)
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