Results for 'pastoral societies'

996 found
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  1.  17
    Corps physique et corps politique: les enjeux de l'histoire sociale de la médecine (XVIe-XVIIe siècles).Alessandro Pastore - 2003 - History and Philosophy of the Life Sciences 25 (4):501-513.
    This paper offers an analysis of the analogies between the physical and the political body during the Sixteenth and the Seventeenth centuries. Focusing on a meaningful pattern of medical, legal and political treatises, this study aims to outline the deep roots of an organic image of the human society widespread until the Englightenment and the crisis of the Old Regime.
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  2.  5
    Using Literature to Understand Aids.Judith Laurence Pastore - 1990 - Bulletin of Science, Technology and Society 10 (5-6):293-297.
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  3.  5
    The gender of Mothers-in-law and the age of Elders. Or how people mature alongside cattle in the pastoral society of the Mursi (Ethiopia).Jean-Baptiste Eczet - 2022 - Clio 55:141-159.
    L’anthropologie classique de l’Afrique de l’Est a associé le pastoralisme à l’idéologie masculine. Pourtant, chez les Mursi, l’implication des femmes dans la réussite pastorale est manifeste, à condition de considérer les différents âges de la vie. Les positions sociales de la Belle-mère et de l’Ancien, aboutissement d’un processus de maturation que souligne l’organisation sociale en classe d’âge, invitent ainsi à se questionner sur les rapports de genre. Ces figures permettent de comprendre en quoi certaines femmes mûres accèdent à des positions (...)
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  4.  27
    La Gara Poetica: Sardinian Shepherds' Verbal Dueling and the Expression of Male Values in an Agro-Pastoral Society.Elizabeth Mathias - 1976 - Ethos: Journal of the Society for Psychological Anthropology 4 (4):483-507.
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  5.  22
    Polygyny and child growth in a traditional pastoral society.Daniel W. Sellen - 1999 - Human Nature 10 (4):329-371.
    In this paper I use measures of childhood growth to assess from both an evolutionary theoretical and an applied public health perspective the impact of polygyny on maternal-child welfare among the Datoga pastoralists of Tanzania. I report that the growth and body composition of children varies in such a way as to suggest that polygyny is not generally beneficial to women in terms of offspring quality. Cross-sectional analysis of covariance by maternal marriage status revealed that children of first and second (...)
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  6.  3
    Mobile Pastoralism and the Formation of Near Eastern Civilizations: Weaving Together Society. By Anne Porter.Mario Liverani - 2021 - Journal of the American Oriental Society 136 (4).
    Mobile Pastoralism and the Formation of Near Eastern Civilizations: Weaving Together Society. By Anne Porter. Cambridge: Cambridge University Press, 2012. Pp. x + 389, illus. $99.
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  7.  25
    Pastoral Economies C. R. Whittaker (ed.): Pastoral Economies in Classical Antiquity. (Proceedings of the Cambridge Philological Society, Suppl. 14.) Pp. iii + 218. Cambridge: The Cambridge Philological Society, 1988. Paper, £15.00. [REVIEW]Robin Osborne - 1989 - The Classical Review 39 (01):95-97.
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  8.  26
    Pastoral Economies - C. R. Whittaker (ed.): Pastoral Economies in Classical Antiquity. (Proceedings of the Cambridge Philological Society, Suppl. 14.) Pp. iii + 218. Cambridge: The Cambridge Philological Society, 1988. Paper, £15.00. [REVIEW]Robin Osborne - 1989 - The Classical Review 39 (1):95-97.
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  9.  21
    Pastoral Power and Algorithmic Governmentality.Rosalind Cooper - 2020 - Theory, Culture and Society 37 (1):29-52.
    This paper contributes to inquiries into the genealogy of governmentality and the nature of secularization by arguing that pastoralism continues to operate in the algorithmic register. Drawing on Agamben’s notion of signature, I elucidate a pair of historically distant yet archaeologically proximate affinities: the first between the pastorate and algorithmic control, and the second between the absconded God of late medieval nominalism and the authority of algorithms in the cybernetic age. I support my hypothesis by attending to the signaturial kinships (...)
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  10.  6
    Pastoral Power and Revolution: Beyond Secularization and Political Theology.Elettra Stimilli - forthcoming - Theory, Culture and Society.
    When stressing how ‘Christian pastoral power’ defined the specificity of ‘governmental power’, Foucault never explicitly acknowledged the German debate on modernity or theological-political issues. My hypothesis is that – whatever the actual reasons for this omission might be – this oversight is symptomatic of Foucault’s unique interpretation of the role of Christianity in Western culture and of his different approach to the theme of power. After analysing the positions of two of the leading exponents of the German debate, Karl (...)
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  11.  4
    Pastoral and Monumental: Dams, Postcards, and the American Landscape.Donald Conrad Jackson - 2013 - University of Pittsburgh Press.
    In Pastoral and Monumental, Donald C. Jackson chronicles America's longtime fascination with dams as represented on picture postcards from the late nineteenth to the mid-twentieth century. Through over four hundred images, Jackson documents the remarkable transformation of dams and their significance to the environment and culture of America. Initially, dams were portrayed in pastoral settings on postcards that might jokingly proclaim them as “a dam pretty place.” But scenes of flood damage, dam collapses, and other disasters also captured (...)
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  12.  26
    Jewish Pastoral Counseling: a window of opportunity for Israeli Academia.Yehuda Bar Shalom & Yonatan Glaser - 2007 - Journal for the Study of Religions and Ideologies 6 (16):21-29.
    Following participation in Dr. Yair Caspi’s “Psychology in Judaism” workshop, the writers contemplate whether the teaching of Caspi’s model in academic settings could become simultaneously a fresh addition to interdisciplinary approaches to the teaching of Judaism in Israeli Academic life, and an academic addition to the contemporary trend to Jewish renewal in Israeli society. The model is based on weekly facilitated workshops in which participants both reflect on and discuss their lives and also explore unique interpretations of Jewish texts and (...)
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  13.  35
    A pastoral examination of the Christian Church’s response to fears of and reactions to witchcraft amongst African people in the Limpopo province of South Africa.M. Elijah Baloyi - 2014 - HTS Theological Studies 70 (2):01-09.
    ABSTRACT Amongst other things, African culture (societies) has been characterised by its perception and fear of witchcraft. Even though the belief in witchcraft is an old phenomenon, its growth is revealed and to some extent mitigated by videos, films and accounts and stories of church ministers. Whilst some Christian worship services have been turned into witchcraft-centred campaigns against witchcraft, a second group perceive witchcraft as a way of getting rid of one's enemies and a third group see it as (...)
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  14.  18
    Prática pastoral e transformação social.Benedito Ferraro - 2007 - Horizonte 5 (10):19-31.
    Resumo A entrada dos cristãos e cristãs na luta política de libertação dos pobres e excluídos é a grande novidade da(s) Igreja(s) na América Latina e no Caribe. Com base em Medellín (1968), por meio de uma recepção criativa do Concílio Vaticano II, a vivência e a compreensão da fé cristã têm experimentado uma nova dinâmica. As comunidades eclesiais de base (CEBs) e a Teologia da Libertação favorecem um novo modo de se assumir o compromisso social visando à construção de (...)
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  15.  5
    Pastorate Digitalized: Social Media and (De)Subjectification.Diana Stypinska - forthcoming - Theory, Culture and Society.
    Taking its cue from Michel Foucault’s analyses of the pastoral ‘conduct of conduct’, this paper considers social media as a specific dispositif that derives its mode of operation from the religious techniques of individualization. It argues that today’s preoccupation with digital performances, far from exorcizing the pastoral logic, in fact manifests its secular intensification. By examining social media practices through the lens of the sacramental paradigm of confession, the article shows how the digitalization of the pastoral directive (...)
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  16.  9
    Contextual pastoral education for responsible citizenship in a complex South Africa.Amanda L. Du Plessis - 2023 - HTS Theological Studies 79 (1):7.
    Universities’ teaching and learning strategies aim to prepare students for life and the workplace by creating a culture of innovation to solve real-life problems, so that they can participate constructively in society and lead fulfilling professional and personal lives. In order to reach this goal, teaching and learning must have at least three paradigms, namely pedagogical, cognitive and pragmatic or instrumentalist. A pragmatic paradigm presupposes practical, experiential teaching and learning. This paper explores interactive means within the pragmatic paradigm that can (...)
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  17.  27
    Pastoral care and spiritual care in Germany.Constanze Thierfelder - 2017 - HTS Theological Studies 73 (4):1-6.
    In German-speaking countries the term spiritual care becomes more and more popular, not only in the realm of palliative care but also amongst pastoral care takers. In this article I argue that favouring of the term 'spiritual care' is not only a tribute to the changing situation in German-speaking countries, but also a way pastoral care takers want to deal with the challenges they face in a secular, multicultural society. I will discuss whether the use of the term (...)
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  18.  22
    A pastoral evaluation of menopause in the African context.Elijah Baloyi - 2013 - HTS Theological Studies 69 (2):01-07.
    Menopause, with its physical and emotional changes, appears to be an inevitable road for women to travel. The moment of choice for women at menopause involves not only whether they will embrace the new self or try to cling to identities from earlier life but also how the society in which they live views women after menopause. Amongst other things, many African marriages face difficulties when the moment of menopause arrives. This situation is often characterised by a second marriage or (...)
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  19.  10
    Menggumuli Teologi Pastoral Yang Relevan Bagi Indonesia.Daniel Susanto - 2020 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 13 (1):77-107.
    Pastoral theology in Indonesia is inherited from the West. Because the Indonesian context is not the same as that of Western society, theologians in Indonesia need to develop pastoral theology that is relevant to the Indonesian context. This article is an effort to engage with pastoral theology in a way that is relevant to Indonesia. This effort departs from an understanding of the church in Indonesia, which is open and serving. In relation to the traditional understanding of (...)
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  20.  24
    A pastoral evaluation on the issue of ‘vat en sit’ with special reference to the Black Reformed Churches of South Africa.David K. Semenya - 2016 - HTS Theological Studies 72 (1):01-05.
    This article investigates the practice of vat en sit to offer solutions to church councils of the mainly Black Reformed Churches in South Africa and also to the couples and families involved in such a relationship. Vat en sit is fast becoming a common phenomenon in South Africa. It should be noted that some of the couples in the vat-en-sit relationships may enter into it with no formal agreement. However, there are partners who may enter into this kind of relationship (...)
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  21.  21
    Pastoralism and Personality: An Andean Replication.Charlene Bolton, Ralph Bolton, Lorraine Gross, Amy Koel, Carol Michelson, Robert L. Munroe & Ruth H. Munroe - 1976 - Ethos: Journal of the Society for Psychological Anthropology 4 (4):463-481.
  22.  18
    Pastoral Deities in Western India.David Shulman, Günther-Dietz Sontheimer, Anne Feldhaus & Gunther-Dietz Sontheimer - 1991 - Journal of the American Oriental Society 111 (2):409.
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  23.  54
    Dangerous Carers: Pastoral power and the caring teacher of contemporary Australian schooling.Louise Anne Mccuaig - 2012 - Educational Philosophy and Theory 44 (8):862-877.
    Whilst care imperatives have arisen across the breadth of Western societies, within the education sector they appear both prolific and urgent. This paper explores the deployment of care discourses within education generally and draws upon the case of Australian Health and Physical Education (HPE) more specifically, to undertake a Foucauldian interrogation of care. In so doing I demonstrate the usefulness of Foucault's pastoral power lens and its capacity to provide insight into the moral and ethical work conducted by (...)
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  24.  12
    Pastoral Nomadism in the Mari Kingdom.Philippe Talon & Victor Harold Matthews - 1981 - Journal of the American Oriental Society 101 (4):454.
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  25.  46
    The Pastoral Clinic: Addiction and Dispossession along the Rio Grande. Angela Garcia. University of California: Berkeley, CA. 2010. xv + 248 pp. [REVIEW]Daniel H. Lende - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (1):1-3.
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  26.  19
    Constitución pastoral Gozo y Esperanza: memoria y profecía ((Pastoral Constitution, Joy and Hope: Memory and Prophecy) - DOI: 10.5752/P.2175-5841.2011v9n24p1301). [REVIEW]Alberto Parra - 2011 - Horizonte 9 (24):1301-1313.
    Resumen El artículo dirige su atención a la dimensión pastoral del Vaticano II, comprendida como una relación de ida y vuelta entre Iglesia y sociedad. Corroborando esta perspectiva el texto construye una memoria del Concilio, partiendo de algunas charlas de los Papas Juan XXIII y Pablo VI, así como de diversos pasajes de la Constitución Pastoral Gaudium et Spes . El foco insiste en la reciprocidad implicativa del orden secular y del orden de la gracia; rompe con las (...)
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  27.  6
    Faithful hiring: An exploration of pastoral hiring within the Canadian Evangelical Church.Christopher R. Bonis & Marilyn Naidoo - 2023 - HTS Theological Studies 79 (1):8.
    The pastoral role is a significant leadership function within the global evangelical church and is critical to the ongoing health, nurturing and spiritual development of the church and its members. There is limited literature and reflection on hiring for the church, yet the selection of a pastoral leader is more than an employment exercise as it involves important Christian values, perceptions and priorities of the church and the denomination. This article records a study on pastoral hiring process (...)
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  28.  7
    From a Parish Base: Essays in Moral and Pastoral Theology.Kevin T. Kelly - 1999
    Written by a Roman Catholic theologian, these essays cover how pastoral ministry should be done in today's society, including how to handle church law and build a collaborative church as well as specific issues such as euthanasia and embryo research.
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  29.  36
    The bishops' pastoral: A new theory of justice. [REVIEW]Stephen Bickham - 1988 - Journal of Business Ethics 7 (6):437 - 443.
    It is maintained that the American Catholic bishops' pastoral on the economy proceeds from and expounds a distinctive theory of justice. Central to this new theory is a close analogy between the economy of a nation and its political society. Since living in a nation entitles everyone to rights of participation in the political realm, so should it be in the economic. The theory is distinguished from various others, and its implications are analyzed. An explanation is given of how (...)
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  30.  25
    Embedding Agamben's Critique of Foucault: The Theological and Pastoral Origins of Governmentality.Dotan Leshem - 2015 - Theory, Culture and Society 32 (3):93-113.
    This article tackles Giorgio Agamben's critique of Michel Foucault's genealogy of governmentality in two ways: first, by presenting an alternative model of the relations between pastoral and theological economy and, second, by conducting a genealogy of the former as revealed in the state of exception, when canon law is suspended. Following the author's genealogy of oikonomia in the state of exception, he argues that politics and economy are distinct from one another by virtue of the fact that the primary (...)
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  31.  7
    Moral Statement and Pastoral Adaptation.William P. George - 1992 - The Annual of the Society of Christian Ethics 12:135-156.
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  32.  12
    Homes as ‘cages of violence’ during the COVID-19 pandemic: A pastoral care approach to the case of Botswana.Tshenolo J. Madigele & Gift T. Baloyi - 2022 - HTS Theological Studies 78 (4):7.
    Violence has become a common phenomenon that affects women and children, particularly during the coronavirus disease 2019 (COVID-19) pandemic. While the lockdown regulations were meant to save lives by preventing further spread of the virus, another virus called ‘violence against women’ encroached the space which is supposed to be the safest for women and children. For women, homes have now been turned into cages of violence and slaughterhouses. Toxic masculinity is seen at play as all dominant and power ideologies are (...)
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  33.  17
    A re-reading of John 8:1–11 from a pastoral liberative perspective on South African women.Elijah Baloyi - 2010 - HTS Theological Studies 66 (2).
    The inception of democracy in South Africa faced the oppression of women as one of the challenges. The duty to improve women’s position in society is not the responsibility of a few people alone, but of everyone. According to the researcher, the church has not done enough pastorally in this regard. In denouncing the oppression of women, the Christian community should also support the victims of abuse. This article intends to unmask collusion with patriarchal societies including the Jewish society (...)
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  34. Some initial observations on 'missio ad gentes': A theological-pastoral reflection on the extraordinary missionary month, October 2019.Fabrizio Meroni - 2019 - The Australasian Catholic Record 96 (4):387.
    Let me start by saying that on 1 December 2015, I left the university environment for the Roman Curia to become Secretary General of the Pontifical Missionary Union and Director of the International Center for Mission and Formation, in addition to my directing 'Fides', the News Agency of the Pontifical Mission Societies. Much time is required of me to renew these institutions and to research, together with others in charge of the PMS, possible ways of reform for the future (...)
     
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  35.  6
    Lutheran Clergy in an Orthodox Empire. The Apppointment of Pastors in the Russo-Swedish Borderland in the 18th Century.Antti Räihä - 2015 - Perichoresis 13 (2):57-75.
    The history of the parishioners’ right to participate in and influence the choice of local clergy in Sweden and Finland can be taken back as far as the late Medieval Times. The procedures for electing clergymen are described in historiography as a specifically Nordic feature and as creating the basis of local self-government. In this article the features of local self-government are studied in a context where the scope for action was being modified. The focus is on the parishioners’ possibilities (...)
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  36.  44
    Between Science and Nature: Interpreting Lactation Failure in Elizabeth von Arnim's The Pastor's Wife.Bernice L. Hausman - 1999 - Journal of Medical Humanities 20 (2):101-115.
    Interpreting a scene of lactation failure allows us to represent breast-feeding as a contested social practice. This essay reads a novelistic scene of lactation failure in the context of the decline of breast-feeding in the twentieth century. The protagonist's ignorance of the female experiences of pregnancy, childbirth, and lactation is an effect of her objectification within the opposition between science and nature. Unnatural as a woman because she is a natural individual, the pastor's wife exemplifies the dilemmas of breast-feeding as (...)
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  37.  20
    Animals and Human Society in Asia: Historical, Cultural and Ethical Perspectives.Chien-hui Li - 2022 - Journal of Animal Ethics 12 (2):203-205.
    From a largely Western phenomenon, the “animal turn” has, in recent years, gone global. Animals and Human Society in Asia: Historical, Cultural and Ethical Perspectives is just such a timely product that testifies to this trend.But why Asia? The editors, in their very helpful overview essay, have from the outset justified the volume's focus on Asia and ensured that this is not simply a matter of lacuna filling. The reasons they set out include: the fact that Asia is the cradle (...)
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  38. Christianity and the Quest for moral values: A challenge for contemporary nigeria.Pastor David Nashe Ajeyet & Alice Nm Ninyio - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and Social Ethics. National Association for the Study of Religions and Education (Nasred).
     
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  39.  1
    Book Review: Pastoral and monumental: Dams, postcards, and the American landscape, by Jackson, D. C. [REVIEW]Joel Crombez - 2013 - Bulletin of Science, Technology and Society 33 (1-2):53-54.
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  40. The Concept of Vital Energy Among Andean Pastoralists.Andean Pastoralism - 1996 - In R. F. Ellen & Katsuyoshi Fukui (eds.), Redefining nature: ecology, culture, and domestication. Washington, D.C.: Berg. pp. 187.
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  41.  12
    Selective History of Theories of Visual Perception 1650–1950, by Nicholas Pastore.J. M. Heaton - 1973 - Journal of the British Society for Phenomenology 4 (1):91-93.
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  42.  55
    Social Organization of the Mongol-Turkic Pastoral Nomads.J. B. & Lawrence Krader - 1964 - Journal of the American Oriental Society 84 (2):207.
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  43.  7
    Seelische Zerfallserscheinungen der Arbeitslosigkeit.Pastor Wilhelm Krause - 1936 - Archive for the Psychology of Religion 6 (1):209-226.
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  44.  3
    The Minister as Moral Theologian: Ethical Dimensions of Pastoral Leadership. By Sondra Wheeler.Darryl W. Stephens - 2019 - Journal of the Society of Christian Ethics 39 (1):189-190.
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  45.  83
    Selective History Of Theories Of Visual Perception, 1650-1950.Nicholas Pastore - 1971 - New York: Oxford University Press.
  46. The solid rock.Pastor Chuck Smith - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7:00am.
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  47.  14
    Nomads of Luristan: History, Material Culture, and Pastoralism in Western Iran.Patty Jo Watson & Inge Demant Mortensen - 1996 - Journal of the American Oriental Society 116 (3):573.
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  48.  6
    Die Macht des Gedankens gegenüber der Tiefe des Erlebens. Religionspsychologische Betrachtungen.Pastor Villiam Groenbaek - 1930 - Archive for the Psychology of Religion 5 (1):63-90.
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  49.  7
    El desplazamiento de la filosofía de Jacques Derrida.José Bernal Pastor - 2001 - Granada: Universidad de Granada.
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  50.  9
    El rastro Del otro en Jacques Derrida.José Carlos Bernal Pastor - 2005 - Daimon: Revista Internacional de Filosofía 34:111-118.
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