Results for 'Yun-Hee Choi'

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  1.  35
    Leptin and insulin signaling in dopaminergic neurons: relationship between energy balance and reward system.Doan V. Khanh, Yun-Hee Choi, Sang Hyun Moh, Ann W. Kinyua & Ki Woo Kim - 2014 - Frontiers in Psychology 5.
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  2.  33
    Impact of Emotional Harassment on Firm’s Value.Yun Hyeong Choi, Hee Jin Park & Seong-jin Choi - 2018 - Frontiers in Psychology 9:424480.
    The activities and consequences of workplace bullying and harassment have been widely explored in the literature but mainly studied within the scope of individuals or at the team level. Taking a holistic approach, we associate the concept of bullying with firm-level performance as well as stakeholders’ responses in the market. In this paper, we examine whether and how market investors react to the news of corporate harassment by top officials of publicly listed firms in Korea. Using a standard event study (...)
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  3.  34
    Spatial Semantics, Cognition, and Their Interaction: A Comparative Study of Spatial Categorization in English and Korean.Hongoak Yun & Soonja Choi - 2018 - Cognitive Science 42 (6):1736-1776.
    This study has two goals. First, we present much‐needed empirical linguistic data and systematic analyses on the spatial semantic systems in English and Korean, two languages that have been extensively compared to date in the debate on spatial language and spatial cognition. We conduct our linguistic investigation comprehensively, encompassing the domains of tight‐ and loose‐fit as well as containment and support relations. The current analysis reveals both cross‐linguistic commonalities and differences: From a common set of spatial features, each language highlights (...)
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  4.  40
    Health-care professionals’ knowledge, attitudes and behaviours relating to patient capacity to consent to treatment.Scott Lamont, Yun-Hee Jeon & Mary Chiarella - 2013 - Nursing Ethics 20 (6):684-707.
    This integrative review aims to provide a synthesis of research findings of health-care professionals’ knowledge, attitudes and behaviours relating to patient capacity to consent to or refuse treatment within the general hospital setting. Search strategies included relevant health databases, hand searching of key journals, ‘snowballing’ and expert recommendations. The review identified various knowledge gaps and attitudinal dispositions of health-care professionals, which influence their behaviours and decision-making in relation to capacity to consent processes. The findings suggest that there is tension between (...)
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  5.  75
    Single-trial lie detection using a combined fNIRS-polygraph system.M. Raheel Bhutta, Melissa J. Hong, Yun-Hee Kim & Keum-Shik Hong - 2015 - Frontiers in Psychology 6.
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  6.  7
    Unveiling nurses’ end-of-life care experiences: Moral distress and impacts.Myung Nam Lee, So-Hi Kwon, SuJeong Yu, Sook Hyun Park, Sinyoung Kwon, Cho Hee Kim, Myung-Hee Park, Sung Eun Choi, Sanghee Kim & Sujeong Kim - forthcoming - Nursing Ethics.
    Background Nurses providing care to patients with end-of-life or terminal illnesses often encounter ethically challenging situations leading to moral distress. However, existing quantitative studies have examined moral distress using instruments that address general clinical situations rather than those specific to end-of-life care. Furthermore, qualitative studies have often been limited to participants from a single unit or those experiencing moral distress-induced circumstances. A comprehensive and integrated understanding of the overarching process of moral distress is vital to discern the unique circumstances surrounding (...)
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  7. Korean Women and God: Experiencing God in a Multiple-Religious Colonial Context.Choi Hee An - 2005
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  8.  10
    Re-Imagining Theological Reflection on God from the Context of Korean Women.Choi Hee An - 2008 - Feminist Theology 16 (3):350-364.
    When Western Christianity came to Asia, it merged with Eastern religions and histories and developed very differently in different places. Today Asian women in each country build up very unique images of God. They practice Eastern forms of worship and liturgical rites, and do indigenized theologies. They simultaneously try to find their own ways of naming, imaging, believing in and communicating with their own God. Korean Christianity has inherited many images of God from Western Christian doctrines and theologies. However, when (...)
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  9.  49
    Emergence of Community‐Associated Methicillin‐Resistant Staphylococcus aureus Strains as a Cause of Healthcare‐Associated Bloodstream Infections in Korea.M. D. Sun Hee Park, Chulmin Park, Jin-Hong Yoo, Su-Mi Choi, Jung-Hyun Choi, Hyun-Ho Shin, Dong-Gun Lee, Seungok Lee, JaYoung Kim & So Eun Choi - 2009 - Emergence: Complexity and Organization 30 (2):146-155.
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  10.  75
    Ethical Commitment, Financial Performance, and Valuation: An Empirical Investigation of Korean Companies.Tae Hee Choi & Jinchul Jung - 2008 - Journal of Business Ethics 81 (2):447-463.
    A variety of stakeholders including investors, corporate managers, customers, suppliers, employees, researchers, and government policy makers have long been interested in the relationship between the financial performance of a corporation and its commitment to business ethics. As a subject of research, the relations between business ethics and corporate valuation has yet to be thoroughly quantified and investigated. This article is an effort to amend this inadequacy by demonstrating a statistically significant association between ethical commitment and corporate valuation measures. Consistent with (...)
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  11.  17
    Business ethics in emerging markets: Evidence from Mongolia.Tae-Hee Choi & Boldmaa Zuzaan - 2011 - Ramon Llull Journal of Applied Ethics 2 (2):89.
    Based on a questionnaire survey, this study is the first to systematically focus on Mongolian managers' perceptions of BE. As such, this paper (1) examines Mongolian managers' views of BE, (2) compares BE perceptions in Mongolia to those in the USA, Japan and Korea, and (3) identifies differences and similarities between the four national groups. We find that unethical practices exist and are quite common in Mongolia, where nearly half of the respondents have experienced ethical conflicts during their career. These (...)
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  12.  13
    Treatise, Conclusive Section of Volume I: Reason and Emotion in Hume’s Philosophy.Hee-Bong Choi - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 67:57-74.
  13.  4
    Critical Thinking and Philosophical Counseling: Centred on 5 Steps of LBT.Hee-Bong Choi - 2017 - Sogang Journal of Philosophy 50 (null):165-200.
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  14.  12
    The Affect of Mobility and the Role of Culture.Sung-hee Choi - 2020 - Cogito 90:57-88.
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  15.  24
    Is Halal Certification Necessary for Exporting to Islamic Countries? Focus on OIC Countries.Eun Kyeong Yun, Hee-Yul Lee & Dong-Hwan Kim - 2020 - Cultura 17 (1):173-192.
    Halal means permissible or lawful in Arabic and is applied to both the religious and daily life of Muslims. Islamic Law Shariah requires Muslims to consume halal products only. But with the expansion of supply chains around the world and the development of many new products, Muslim consumers have found it difficult to confirm whether food is halal or not. Also, as many foods are produced in non-Muslim countries and exported to Muslim countries, interest in halal certification in non-Muslim countries (...)
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  16.  11
    A Contemplation of Roles of Social Workers with Lao-Tzu’s Tao Te Ching.Giduk Kim, 이은정, Choi Myung Min, Kimsungchun & Seung-Hee Park - 2014 - Journal of Eastern Philosophy 77:7-41.
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  17. Business Ethics and Financial Reporting Quality: Evidence from Korea. [REVIEW]Tae Hee Choi & Jinhan Pae - 2011 - Journal of Business Ethics 103 (3):403-427.
    This study examines the relationship between corporate commitment to business ethics and financial reporting quality. We posit that companies with a higher level of ethical commitment exhibit better quality financial reporting than those with a lower level of ethical commitment. Consistent with our prediction, we find that companies with a higher level of ethical commitment are engaged in less earnings management, report earnings more conservatively, and predict future cash flows more accurately than those with a lower level of ethical commitment. (...)
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  18.  14
    Analysis of Relationship Between Mentor and Mentoring for Personality Improvement of Multicultural Family Adolescents.Jin-Kee Ha & Hyang-Hee Yun - 2016 - Journal of Ethics: The Korean Association of Ethics 1 (110):83-112.
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  19.  20
    Creativity and design to articulate difference in the conflicted city: collective intelligence in Bogota’s grassroots organisations.Leonardo Parra-Agudelo, Jaz Hee-Jeong Choi, Marcus Foth & Carlos Estrada - 2018 - AI and Society 33 (1):147-158.
    This paper presents a critical reflection on insights into the ongoing endeavours for community engagement by Ayara and MAL; two urban grassroot organisations in Bogota, Colombia, where a long history of internal conflicts has resulted in diverse human right violations. The paper presents examples of the grassroots organisations’ unique methods of engagement that promotes building collective intelligence from the bottom–up through creative collaboration and design processes, leading to rebuilding social fabrics that support the common good for the people of Bogota.
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  20.  80
    Simulation-Based Optimization on the System-of-Systems Model via Model Transformation and Genetic Algorithm: A Case Study of Network-Centric Warfare.Bong Gu Kang, Seon Han Choi, Se Jung Kwon, Jun Hee Lee & Tag Gon Kim - 2018 - Complexity 2018:1-15.
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  21.  15
    Problems in Business Performance of Multicultural Family Support Center Workers.Ho-Kyung Kim & Hyang-Hee Yun - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (119):113-131.
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  22.  44
    Corporate Governance, Commitment to Business Ethics, and Firm Valuation: Evidence from the Korean Stock Market. [REVIEW]Jinhan Pae & Tae Hee Choi - 2011 - Journal of Business Ethics 100 (2):323 - 348.
    A variety of stakeholders have long been interested in the factors that are related to firm valuation. This article investigates why companies with more comprehensive corporate governance (CG) have a value premium over companies with less comprehensive CG. We posit and find that the cost of equity capital (COC) decreases with the strength of CG, suggesting that the value premium stems from the lower COC for more comprehensive CG. We also find that the COC is lower for companies with strong (...)
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  23.  12
    Longitudinal associations for right-wing authoritarianism, social justice, and compassion among seminary students.Peter J. Jankowski, Steven J. Sandage, Daniel J. Hauge, Choi Hee An & David C. Wang - 2022 - Archive for the Psychology of Religion 44 (3):202-222.
    Religious/spiritual communities in the United States hold significant differences in the relative valuing of social order and progress toward social justice, and religious/spiritual leaders play an influential role in fostering those values. This recognition has prompted calls for theological education to revise the process of student formation, equipping them to address an increasingly diverse social world and the social disparities within their larger communities. Right-wing authoritarianism tends to be associated with a preference for social order and various forms of prejudice, (...)
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  24.  13
    Market Premium and Macroeconomic Factors as Determinants of Industry Premium: Evidence from Emerging Economies.Muhammad Imran, Mengyun Wu, Linrong Zhang, Yun Zhao, Noor Jehan & Hee Cheol Moon - 2021 - Complexity 2021:1-11.
    In this study, we examine the equity premium of seventeen nonfinancial sectors covering sample 306 firms using monthly data from January 2002 to December 2018. Two-stage least square method is applied to estimate the macro-based multifactor model. It is found that the market premium and the interest rate factors are significantly affecting the industry equity premium of all the nonfinancial sectors. However, there exists a positive effect of other macroeconomic variables such as money supply, foreign direct investment, and industrial production (...)
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  25.  28
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  26.  2
    Seol Tae-hee's Theory of Silhak and Criticism of Joseon Neo-Confucianism.Yun Kyeong Kim - 2021 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 55:151-196.
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  27.  79
    Art as a political act: Expression of cultural identity, self-identity, and gender by Suk Nam yun and Yong soon Min.Hwa Young Choi Caruso - 2005 - Journal of Aesthetic Education 39 (3):71-87.
    In lieu of an abstract, here is a brief excerpt of the content:Art as a Political Act:Expression of Cultural Identity, Self-Identity, and Gender by Suk Nam Yun and Yong Soon MinHwa Young Choi Caruso (bio)IntroductionA number of artists of color, including Asian American women, are creating art from the basis of their lived experiences. Within minority groups searching for their cultural identity, establishing self-identity is an important process. For various psychological and sociological reasons, artists seem inspired to seek deeper (...)
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  28.  6
    Reality Awareness and Response of Noron Party Nakhak School in the 18th Century - Focusing on Hwang Yun-Seok's awareness to Seongridaejeon.Young-Sung Choi - 2016 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 50:139-169.
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  29. Dai Zhen's idea of Qi and his critique of neo-Confucianism.Suk Gabriel Choi - 2018 - In Suk Gabriel Choi & Jung-Yeup Kim (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham: Lexington Books.
     
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  30.  59
    Voluntariness, suffering and euthanasia.Martin Van Hees - 2003 - Philosophical Explorations 6 (1):50 – 64.
    Dutch euthanasia legislation states that an act of euthanasia is only permissible if it is based on a voluntary request made in a situation of unbearable suffering to which there are no alternatives.The central question of this article is whether these criteria can be satisfied simultaneously. In an analysis of several (partly overlapping) definitions of voluntariness it is argued that there are circumstances in which this question should be answered negatively.The possible incompatibility of the criteria reveals a tension between different (...)
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  31.  32
    Effect of Redundant Haptic Information on Task Performance during Visuo-Tactile Task Interruption and Recovery.Hee-Seung Moon, Jongsoo Baek & Jiwon Seo - 2016 - Frontiers in Psychology 7.
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  32.  5
    De Confucius à Qu Yan [sic]: humanisme, courage et poésie chez les lettrés chinois: essai.Edith Wong-Hee-Kamm - 2006 - Sainte-Marie, Île de la Réunion: Azalées éditions.
  33.  31
    Complexity Theory and the Structure of Full Awakening in Religious Experience.Hee-Jong Woo - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:317-331.
    Enlightened experience (i.e. awakened to the truth) is the most valuable one in most religions including Christianity and Buddhism. As well-known cases of such experience are Apocalypse St. Paul and many Grand Zen masters in Zen Buddhism, it is natural for us to believe that the enlighten is for very talented or speciallytrained ones. However, applying the complexity theory on the structure of enlightenment, based on the power law function, selforganized criticality, phase transition, and emergence, it is clear that the (...)
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  34. Infinite Cardinalities, Measuring Knowledge, and Probabilities in Fine-Tuning Arguments.Isaac Choi - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press. pp. 103-121.
    This paper deals with two different problems in which infinity plays a central role. I first respond to a claim that infinity renders counting knowledge-level beliefs an infeasible approach to measuring and comparing how much we know. There are two methods of comparing sizes of infinite sets, using the one-to-one correspondence principle or the subset principle, and I argue that we should use the subset principle for measuring knowledge. I then turn to the normalizability and coarse tuning objections to fine-tuning (...)
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  35. Choice Functions and Hard Choices.M. Van Hees, A. Jitendranath & R. I. Luttens - 2021 - Journal of Mathematical Economics 95 (0304-4068):102479.
    A hard choice is a situation in which an agent is unable to make a justifiable choice from a given menu of alternatives. Our objective is to present a systematic treatment of the axiomatic structure of such situations. To do so, we draw on and contribute to the study of choice functions that can be indecisive, i.e., that may fail to select a non-empty set for some menus. In this more general framework, we present new characterizations of two well-known choice (...)
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  36.  16
    Vrijheid en verantwoordelijkheid: nawoord.van Martin Hees - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (4):257-264.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  37.  8
    Daoism and Ecological Ethics.Kim Baeg-Hee - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 55:151-174.
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  38.  4
    Ethical Identity in East Asia: a New Scientific-Industrial Revolutionary Epoch.Kim Baeg-Hee - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 89:391-411.
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  39.  8
    Eastern Philosophy and Human beings in The Fourth Industrial Revolution.Kim Baeg-Hee - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 86:213-230.
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  40.  7
    Taoistic Review of Juvenile Culture.Kim Baeg-Hee - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:325-341.
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  41.  40
    The Principle of Nature and the Natural Law of Confucianism.Hee Kwon Chin - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:221-226.
    In 'Yeogi (禮記)', the Chinese scriptures of Confucianism, they recoded the solar calendar of modern viewpoints. According to the ancient document, the 24 solar terms was one of seasonal divisions in a year. The regularly change of the four seasons play an important part in the national economic project. For a national economy depended on agriculture in East Asia of ancient times, the administration to pay no regard to the change of the season was directly connected to the fall of (...)
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  42.  18
    Vrijheid en verantwoordelijkheid: Waarom Frankfurt geen gelijk heeft en Sartre bijna.van Martin Hees - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (4):210-227.
    This paper argues that the philosophical analysis of moral responsibility would benefit from focusing more on the social freedom of individuals. In a critique of Frankfurt, it is argued that an individual only is responsible for the consequences of her action if she had the opportunity not be responsible for them. The resulting theory of moral responsibility is applied to the analysis of collective decision processes, and in particular to political decision making. The main conclusion is that, though we do (...)
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  43.  37
    The Role of Filial Piety in Chinese Buddhism: A Reassessment.Yun-hua Jan & 冉雲華 - 1991 - In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. pp. 27-39.
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  44.  9
    Hwanʼgyŏng kwa chonggyo.Hee-Sung Keel (ed.) - 1997 - Sŏul: Minŭmsa.
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  45.  6
    Chʻŏnbugyŏng kwa samsin sasang.Pŏm-ha Yun - 2004 - Kyŏnggi-do Koyang-si: Paeksŏk Kihoek. Edited by Yong-bin Yun.
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  46.  2
    Yun Sa-sun Kyosu ŭi Hanʼguk yuhak sasangnon.Sa-sun Yun - 1997 - [Seoul]: Yemun Sŏwŏn.
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  47.  4
    Yun Sa-sun Kyosu ŭi sin sirhak sasangnon: Hanʼguk sasang ŭi sae chipʻyŏng.Sa-sun Yun - 1996 - Sŏul-si: Yemun Sŏwŏn.
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  48.  11
    The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives.Suk Gabriel Choi & Jung-Yeup Kim (eds.) - 2018 - Lanham: Lexington Books.
    This book investigates the different meanings and logics that the notion of qi/gi has acquired within the East Asian traditions in order to understand the diversity of these traditions. More specifically, this work focuses on investigating how the notion was understood by traditional Chinese and Korean philosophers.
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  49.  7
    Zhongguo Shi Xue Si Xiang Tong Lun.Yun Bai - 2011 - Fujian Ren Min Chu Ban She. Edited by Huaiqi Wu.
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  50.  5
    经济秩序理论和伦理学: 中德比较研究.Yün-ch üan Ch en & Peter Koslowski - 1997
    全书分五个部分, 分别从经济秩序的伦理理论、经济学的秩序理论、经济秩序的法律问题、文化性质和关于秩序政策的第三条道路的可能性等观点, 研讨了经济秩序问题.
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