57 found
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  1.  78
    The limits of shareholder value.Peter Koslowski - 2000 - Journal of Business Ethics 27 (1-2):137 - 148.
    Shareholder value orientation has been introduced as a means to improve the performance of the corporation. The paper investigates the theoretical justification for the claim that increasing shareholder value is the purpose of corporate governance. It demonstrates that shareholder value is the control principle, not the purpose of the firm. The idea that shareholder value is the only goal of the corporation is a mistaken transfer from the financial to the industrial firm. The paper also questions that the merger of (...)
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  2.  4
    Die postmoderne Kultur: gesellschaftlich-kulturelle Konsequenzen der technischen Entwicklung.Peter Koslowski - 1987
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  3.  10
    Gnosis und Mystik in der Geschichte der Philosophie.Peter Koslowski - 1988
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  4.  4
    Die Religiöse Dimension der Gesellschaft: Religion und ihre Theorien.Peter Koslowski - 1985
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  5.  3
    Wirtschaft als Kultur: Wirtschaftskultur und Wirtschaftsethik in der Postmoderne.Peter Koslowski - 1989
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  6. Politischer Monotheismus oder Trinitätslehre?Peter Koslowski - 1981 - Theologie Und Philosophie 56 (1):70.
     
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  7.  4
    经济秩序理论和伦理学: 中德比较研究.Yün-ch üan Ch en & Peter Koslowski - 1997
    全书分五个部分, 分别从经济秩序的伦理理论、经济学的秩序理论、经济秩序的法律问题、文化性质和关于秩序政策的第三条道路的可能性等观点, 研讨了经济秩序问题.
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  8.  15
    Der freie und der unfreie Wille: philosophische und theologische Perspektiven.Friedrich Hermanni & Peter Koslowski (eds.) - 2004 - München: Fink.
    Sich in diesem Irrgarten zu orientieren, ist das Ziel dieses Buches. Dabei geht es vornehmlich um vier Fragestellungen, zwei philosophische und zwei theologische: 1.
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  9.  3
    Die Aufgaben der Philosophie heute: Akademie anlässlich des zehnjährigen Bestehens des Forschungsinstituts für Philosophie Hannover am 26. November 1998.Vittorio Hösle, Peter Koslowski, Richard Schenk & Forschungsinstitut für Philosophie Hannover - 1999
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  10. Addiction as a business ethics problem.Annette Kleinfeldt-Wernicke & Peter Koslowski - 2001 - In Alan R. Malachowski (ed.), Business Ethics: Critical Perspectives on Business and Management. Routledge. pp. 4--187.
     
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  11.  21
    Absolute Historicity, Theory of the Becoming Absolute, and the Affect for the Particular in German Idealism and Historism: Introduction.Peter Koslowski - 2005 - In The Discovery of Historicity in German Idealism and Historism. Springer. pp. 1--5.
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  12.  9
    Conversation between the Representatives of the World Religions after the Conclusion of the Public Discourse.Peter Koslowski - 2003 - In Philosophy Bridging the World Religions. Kluwer Academic. pp. 220--223.
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  13.  3
    Cientificidad y Romanticismo: acerca de las relaciones entre cientismo, gnosticismo y romanticismo.Peter Koslowski - 1991 - Anuario Filosófico 24 (1):75-88.
    Scientism shares with gnosticism and romanticism faith in the absolute creative and cognitive power of man; faith in the fact that human knowledge imposes to the world the way of its "uncovering" and "apparition". It likewise shares the belief in the autonomy and fictional character of knowledge.
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  14.  2
    Die Folgen des Hegelianismus: Philosophie, Religion und Politik im Abschied von der Moderne.Peter Koslowski - 1998 - Wilhelm Fink Verlag, Munich.
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  15. Der leidende Gott (Le Dieu souffrant).Peter Koslowski - 1986 - Theologie Und Philosophie 61 (4):562-565.
     
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  16.  7
    Der Mythos der Moderne: die dichterische Philosophie Ernst Jüngers.Peter Koslowski - 1991 - Brill Fink.
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  17.  17
    Discussion of Dialogue Instead of the Clash of Religions in Islam.Peter Koslowski - 2003 - In Philosophy Bridging the World Religions. Kluwer Academic. pp. 179--182.
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  18. Die Ordnung der Wirtschaft. Studien zur Praktischen Philosophic und Politischen Ökonomie.Peter Koslowski - 1995 - Tijdschrift Voor Filosofie 57 (1):157-158.
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  19.  17
    Discussion of the Contributions of Good Manners, Triunity Speculation, and Religious Studies to the Dialogue of the World Religions.Peter Koslowski - 2003 - In Philosophy Bridging the World Religions. Kluwer Academic. pp. 155--160.
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  20.  14
    Discussion of the Revelations of the Religions.Peter Koslowski - 2003 - In Philosophy Bridging the World Religions. Kluwer Academic. pp. 217--219.
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  21.  17
    Discussion of the Role of Philosophy in Christianity, Islam, and Judaism.Peter Koslowski - 2003 - In Philosophy Bridging the World Religions. Kluwer Academic. pp. 54--65.
  22.  4
    Die Prüfungen der Neuzeit: über Postmodernität : Philosophie der Geschichte, Metaphysik, Gnosis.Peter Koslowski & Peter Engelmann - 1989
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  23. Die Philosophie, Theologie Und Gnosis Franz von Baaders : $B.Peter Koslowski - 1993
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  24.  3
    Die spekulative Philosophie der Weltreligionen: ein Beitrag zum Gespräch der Weltreligionen im Vorfeld der EXPO 2000 Hannover.Peter Koslowski - 1997
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  25.  4
    Die Verführung durch das Machbare: ethische Konflikte in der modernen Medizin und Biologie.Peter Koslowski, Philipp Kreuzer & Reinhard Löw (eds.) - 1983 - Stuttgart: S. Hirzel.
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  26.  60
    Economics and philosophy.Peter Koslowski (ed.) - 1985 - Tübingen: J.C.B. Mohr.
    Philosophy and Economics An Introduction PETER KOSLOWSKI Philosophy and economics are both children of the same Greek spirit of rationalization of world ...
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  27. Economies and Philosophy.Peter Koslowski - 1988 - Tijdschrift Voor Filosofie 50 (1):191-192.
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  28.  4
    Gesellschaftliche Koordination: eine ontologische und kulturwissenschaftliche Theorie der Marktwirtschaft.Peter Koslowski - 1991 - Tübingen: J.C.B. Mohr (P. Siebeck).
  29. Gesellschaft und Staat : ein unvermeidlicher Dualismus.Peter Koslowski & Robert Spaemann - 1986 - Tijdschrift Voor Filosofie 48 (2):346-347.
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  30.  21
    Gerechtigkeit zwischen den Generationen: Globale Perspektiven.Peter Koslowski - 2009 - Revista Portuguesa de Filosofia 65 (1/4):503 - 518.
    A justiça entre as gerações transformou-se num problema particularmente urgente nos nações industnalizadas devido ao decréscimo da população e à crescente divida pública. Isto verificase sobretudo em refoçao ao seguro social de reforma. O principal objectivo do presente artigo é investigar até que ponto o Estado Providência da Europa continental está possuído por urna tendência nele embutida a cair em ilusões acerca da sua verdadeira riqueza bem como acerca da sua efectiva e real protecção contra o problema que é o (...)
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  31.  23
    History as the Control of Speculation: Schelling's Discovery of History and Baader's Critique of Absolute Historicity.Peter Koslowski - 2005 - In The Discovery of Historicity in German Idealism and Historism. Springer. pp. 23--38.
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  32. Haus und Geld. Zur aristotelischen Unterscheidung von Politik, Ökonomik und Chrematistik.Peter Koslowski - 1979 - Philosophisches Jahrbuch 86 (1):60.
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  33.  29
    Individual liberty and democratic decision-making: the ethics, economics, and politics of democracy.Peter Koslowski (ed.) - 1987 - Tübingen: J.C.B. Mohr.
    Individual Liberty and Democratic Decision-Making Editor's Introduction Individual liberty is the basic value and justification for the political order of ...
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  34.  16
    La gnosi cristiana come "altro" illuminismo. Riflessioni sulla filosofia cristiana.Peter Koslowski - 1992 - Acta Philosophica 1 (1).
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  35. Maximum Coordination of Entelechial Individuals: The Metaphysics of Leibniz and Social Philosophy.Peter Koslowski - 1985 - Ratio (Misc.) 27 (2).
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  36. Metaphysik, christliche Religion und soziale Ordnung.Peter Koslowski - 1985 - Theologie Und Philosophie 60 (2):188.
     
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  37. Moderne oder Postmoderne? Zur Signatur des gegenwärtigen Zeitalters.Peter Koslowski, Robert Spaemann & Reinhard Löw - 1989 - Zeitschrift für Philosophische Forschung 43 (1):177-182.
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  38.  15
    Metaphysische Theologie und Dogma. Erik Petersons Auseinandersetzung mit Gnosis und Mystik.Peter Koslowski - 1991 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 33 (3):248-261.
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  39. Maximierung von Existenz. Leibniz'Theorie der besten aller moglichen Welten und die Wirtschaftstheorie.Peter Koslowski - 1987 - Studia Leibnitiana 19 (1):54-67.
    Le problème de base de la métaphysique de Leibniz, à savoir comment pouvons nous penser que ce monde est le meilleur des mondes possibles, correspond dans sa structure et pas seulement d'un point de vue formel, à la question fondamentale de la théorie économique cherchant un système économique optimal. Alors que la métaphysique leibnizienne définit comme étant le meilleur des mondes possibles celui dans lequel l'existence de possibilia est élargie au maximum, la théorie économique, de son côté, voit dans une (...)
     
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  40.  4
    Neuere Entwicklungen in der Wirtschaftsethik und Wirtschaftsphilosophie.Peter Koslowski - 1992 - Springer.
    Die in diesem Buch zusammengefa~ten Beitr{ge }ber die neue- ren Entwicklungen der Wirtschaftsethik und Wirtschaftsphilo- sophie spiegeln dieEntwicklung der Wirtschaftsethik zur normalen Wissenschaft, zu einem neuen Paradigma der Wirtschaftstheorie wider. Sie setzen den Leser in umfassender Weise }ber den neuesten Stand der Diskussion }ber die Grundlagen der Wirtschafts- und Unternehmensethik und }ber die Integrationsbem}hungen von ]konomischer und ethischer Theorie in Kenntnis. Die Besonderheit dieses Bandes liegt in der Ausdehnung der wirtschaftsethischen Fragestellung auf die Ethik des wirtschaftlichen Staatshandelns, in der Erweiterung (...)
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  41.  12
    Philosophy as Mediator Between Religions.Peter Koslowski - 2003 - In Philosophy Bridging the World Religions. Kluwer Academic. pp. 1--6.
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  42.  24
    Philosophy bridging the world religions.Peter Koslowski (ed.) - 2003 - Boston: Kluwer Academic.
    Religions are the largest communities of the global society and claim, at least in the cases of Islam and Christianity, to be universal interpretations of life and orders of existence. With the globalization of the world economy and the unity of the global society in the Internet, they gain unprecedented access to the entire human race through modern means of communication. At the same time, this globalization brings religions into conflict with one another in their claims to universal validity. How (...)
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  43.  5
    Philosophy Bridging the World Religions.Peter Koslowski (ed.) - 2003 - Boston: Springer Verlag.
    Religions are the largest communities of the global society and claim, at least in the cases of Islam and Christianity, to be universal interpretations of life and orders of existence. With the globalization of the world economy and the unity of the global society in the Internet, they gain unprecedented access to the entire human race through modern means of communication. At the same time, this globalization brings religions into conflict with one another in their claims to universal validity. How (...)
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  44.  5
    Philosophien der Offenbarung: antiker Gnostizismus, Franz von Baader, Schelling.Peter Koslowski - 2001 - Brill Schoningh.
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  45. Philosophie und Religion.Peter Koslowski, Reinhard Löw & Richard Schenk - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (3):595-596.
     
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  46.  8
    Razón e historia: la modernidad del postmodernismo.Peter Koslowski - 1994 - Anuario Filosófico 27 (3):969-990.
    The paper distinguishes between a free form of modernity and an ideological form of modernity, whereby the latter can also be called modernism. Free modernity aims at realising the modern, i.e. that which responds to the needs of the present and realises what corresponds to the state-of-the-art. Modernism as an ideology, however, believes in "the" ultimate modernism, in one final modern age of reason. The modernist Hegelian and Marxist philosophies of history and of dialectical metaphysics have come to an end. (...)
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  47. Russische Religionsphilosophie und Gnosis. Philosophie nach dem Marxismus.Peter Koslowski - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):126-128.
     
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  48.  3
    Staat und Gesellschaft bei Kant.Peter Koslowski - 1982 - Tübingen: Mohr.
  49.  73
    The discovery of historicity in German idealism and historism.Peter Koslowski (ed.) - 2005 - New York: Springer.
    German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism for modern historiography, they are analyzed in (...)
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  50.  7
    The Philosophy of the World Religions as the Philosophy of Revelations.Peter Koslowski - 2003 - In Philosophy Bridging the World Religions. Kluwer Academic. pp. 183--216.
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