Results for 'Yuarn-Chung Hwang'

1000+ found
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  1.  38
    Mortality of Parkinson's disease by Hoehn–Yahr stage from community‐based and clinic series [Keelung Community‐based Integrated Screening (KCIS) no. 17)].Horng-Huei Liou, Chia-Yun Wu, Yueh-Hsia Chiu, Amy Ming-Fang Yen, Rong-Chi Chen, Ta-Fu Chen, Chih-Chuan Chen, Yuarn-Chung Hwang, Ying-Rong Wen & Tony Hsiu-Hsi Chen - 2009 - Journal of Evaluation in Clinical Practice 15 (4):587-591.
  2.  37
    Natural history and effectiveness of early detection of Parkinson’s disease: results from two community-based programmes in Taiwan.Horng-Huei Liou, Chia-Yun Wu, Yueh-Hsia Chiu, Amy Ming-Fang Yen, Rong-Chi Chen, Ta-Fu Chen, Chih-Chuan Chen, Yuarn-Chung Hwang, Ying-Rong Wen & Tony Hsiu-Hsi Chen - 2008 - Journal of Evaluation in Clinical Practice 14 (2):198-202.
  3.  31
    Episodic logic: A comprehensive, natural representation for language understanding. [REVIEW]Chung Hee Hwang & Lenhart K. Schubert - 1993 - Minds and Machines 3 (4):381-419.
    A new comprehensive framework for narrative understanding has been developed. Its centerpiece is a new situational logic calledEpisodic Logic, a knowledge and semantic representation well-adapted to the interpretive and inferential needs of general NLU. The most distinctive features of EL is its natural language-like expressiveness. It allows for generalized quantifiers, lambda abstraction, sentence and predicate modifiers, sentence and predicate reification, intensional predicates, unreliable generalizations, and perhaps most importantly, explicit situational variables linked to arbitrary formulas that describe them. These allow episodes (...)
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  4. The Moral and Religious Thought of Yi Hwang (Toegye): A Study of Korean Neo-Confucian Ethics and Spirituality.Edward Y. J. Chung - 2021 - Springer Verlag.
    This book presents Yi Hwang —better known by his pen name, Toegye—Korea’s most eminent Confucian philosopher. It is a pioneering study of Toegye’s moral and religious thought that discusses his holistic ideas and experiences as a scholar, thinker, and spiritual practitioner. This study includes Toegye’s major biographies and letters as well as his famous Jaseongnok and Seonghak sipdo. Edward Chung explains key concepts, original quotations, annotated notes, and thought-provoking comments to bring this monumental thinker and his work to (...)
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  5.  29
    A Korean Confucian Way of Life and Thought: The Chasŏngnok by Yi Hwang[REVIEW]Youngsun Back - 2018 - Philosophy East and West 68 (2):626-629.
    Edward Y. J. Chung's A Korean Confucian Way of Life and Thought is great news to the field of Korean philosophy. It has been some twenty years since Chung, one of the few experts on Korean Confucianism in English-speaking academia, published his first monograph on Yi Hwang and Yi Yi in 1995,1 and now we are able to see and savor another fruit of Chung's lifelong scholarship. This time, by providing an English translation of T'oegye's own (...)
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  6. Hwang Chang-yŏp ŭi in'gan chungsim ch'ŏrhak: yuksŏng kangŭi nokch'wirok.Chang-yŏp Hwang - 2014 - Sŏul-si: Tŏ Puksŭ.
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  7.  1
    Hwang Ŭi-Dong Ŭi Yulgok Ch'ŏrhak Yŏn'gu.Ŭi-Dong Hwang - 2022
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  8. Yulgokhak kwa Han'guk sasang ŭi simch'ŭng yŏn'gu: T'aeam Hwang Ŭi-dong Kyosu chŏngnyŏn kinyŏm nonch'ong.Ŭi-Dong Hwang & Sang-ik Yi (eds.) - 2014 - Sŏul-si: Ch'aek Mirae.
     
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  9.  11
    Gender, Globalization and Aesthetic Surgery in South Korea. [REVIEW]Joanna Elfving-Hwang & Ruth Holliday - 2012 - Body and Society 18 (2):58-81.
    This article explores the unusually high levels of cosmetic surgery in South Korea – for both women and men. We argue that existing explanations, which draw on feminist and postcolonial positions, presenting cosmetic surgery as pertinent only to female and non-western bodies found lacking by patriarchal and racist/imperialist economies, miss important cultural influences. In particular, focus on western cultural hegemony misses the influence in Korea of national identity discourses and traditional Korean beliefs and practices such as physiognomy. We show how (...)
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  10.  6
    Continuations and Natural Language.Chris Barker & Chung-Chieh Shan - 2014 - Oxford University Press.
    This book takes concepts developed by researchers in theoretical computer science and adapts and applies them to the study of natural language meaning. Summarizing over a decade of research, Chris Barker and Chung-chieh Shan put forward the Continuation Hypothesis: that the meaning of a natural language expression can depend on its own continuation.
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  11.  24
    The Hwang Scandal and Korean News Coverage: Ethical Considerations.Robert A. Logan, Jaeyung Park & Hyoungjoon Jeon - 2010 - Journal of Mass Media Ethics 25 (3):171-191.
    This case study explores the ethical dimensions of the South Korean news media's coverage of the Dr. Woo Suk Hwang scandal and the extant journalism criticism. The study discusses the ethical issues associated with claims that Korean journalists acted too humanely, overemphasized scientific evidence, and were too culturally sensitive in their coverage of the Hwang scandal, and notes the broader implications for journalism ethical theory and criticism suggested by the study's findings. The case explores the differences in the (...)
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  12. Hwang U-Sŏk Ripʻotʻŭ.Hyŏng-yŏl Mun - 2007 - Chayŏn Kwa Chayu.
     
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  13.  7
    Is thirty-two three tens and two ones? The embedded structure of cardinal numbers.Diego Guerrero, Jihyun Hwang, Brynn Boutin, Tom Roeper & Joonkoo Park - 2020 - Cognition 203 (C):104331.
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  14.  3
    Explaining Hwang-Gate: South Korean Identity Politics between Bionationalism and Globalization.Byoungsoo Kim & Herbert Gottweis - 2010 - Science, Technology, and Human Values 35 (4):501-524.
    This article explores the scientific fraud case of the South Korean stem cell scientist Woo-Suk Hwang, which represents a struggle over political identity. The South Korean state supported Hwang’s research hoping to establish Korean scientific-technological leadership in biotechnology, but it combined this globalization strategy with an identity politics built around the Korean people. The emerging bionationalism exceeded traditional ethnic nationalism insofar as the traditional ethnicity marker of ‘‘blood’’ was displaced by biologically scientifically grounded notions such as the stem (...)
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  15.  58
    The legacy of the Hwang case: Research misconduct in biosciences.Péter Kakuk - 2009 - Science and Engineering Ethics 15 (4):545-562.
    This paper focuses on the infamous case of Hwang Woo Suk, the South-Korean national hero and once celebrated pioneer of stem cell research. After briefly discussing the evolution of his publication and research scandal in Science, I will attempt to outline the main reactions that emerged within scientific and bioethical discourses on the problem of research misconduct in contemporary biosciences. What were the ethical lapses in his research? What kind of research misconduct has been identified? How this kind of (...)
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  16.  79
    Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan.Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung - 2008 - Journal of Business Ethics 89 (2):235-250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  17. Cheng Chung-Ying's onto-cosmology : Chinese philosophy and hermeneutic phenomenology.Jay Goulding - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
  18. Chung TSh King—TTie Chinese Parallel to the Sonadantfa-Sutta1.Konrad Meisig - 1991 - In Hajime Nakamura & V. N. Jha (eds.), Kalyāṇa-Mitta: Professor Hajime Nakamura Felicitation Volume. Sri Satguru Publications. pp. 86--51.
  19. Imperatives / Chung-hye Han - Copular clauses.Line Mikkelsen - 2019 - In Paul Portner, Claudia Maienborn & Klaus von Heusinger (eds.), Semantics: sentence and information structure. De Gruyter.
     
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  20. Explaining crossover and superiority as left-to-right evaluation.Chung-Chieh Shan & Chris Barker - 2005 - Linguistics and Philosophy 29 (1):91 - 134.
    We present a general theory of scope and binding in which both crossover and superiority violations are ruled out by one key assumption: that natural language expressions are normally evaluated (processed) from left to right. Our theory is an extension of Shan’s (2002) account of multiple-wh questions, combining continuations (Barker, 2002) and dynamic type-shifting. Like other continuation-based analyses, but unlike most other treatments of crossover or superiority, our analysis is directly compositional (in the sense of, e.g., Jacobson, 1999). In particular, (...)
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  21.  85
    The character of quotation.Chung-Chieh Shan - 2010 - Linguistics and Philosophy 33 (5):417-443.
    This paper presents syntactic and semantic rules for a fragment of English with mixed quotation. The fragment shows that quotation has a recursive and compositional structure. Quoted expressions turn out to denote characters, so the semantics of quotation simulates the pragmatics of speech, including dependence on utterance contexts and reference to mental entities. The analysis also accommodates varieties of unquotation, pure quotation, and causal reference.
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  22.  14
    The Nature of Language: On the Homogeneity of Language and Spirit in Hegel’s Phenomenology of Spirit.Chunge Liu, Mingli Qin & Ishraq Ali - 2021 - Axiomathes:1-16.
    There are two dominant contradictory approaches towards understanding the nature of language: one, the epistemological approach; two, the ontological approach. The epistemological approach understands language as a mere tool and denies the close relationship between a word and the actual thing for which that word stands. The ontological approach, on the other hand, understands language as the disclosure of world experience and professes a close relationship between a word and the thing it signifies. However, this approach opposes the epistemological approach (...)
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  23. Hwang Yun-sŏk ŭi hangmun kwa ŭmak.Yŏng-ae Sŏng - 2016 - Kyŏnggi-do Koyang-si: Hakkobang.
     
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  24.  6
    Student Engagement in Mathematics Flipped Classrooms: Implications of Journal Publications From 2011 to 2020.Chung Kwan Lo & Khe Foon Hew - 2021 - Frontiers in Psychology 12.
    Mathematics is one of the core STEM (science, technology, engineering, and mathematics) subject disciplines. Engaging students in learning mathematics helps retain students in STEM fields and thus contributes to the sustainable development of society. To increase student engagement, some mathematics instructors have redesigned their courses using the flipped classroom approach. In this review, we examined the results of comparative studies published between 2011 and 2020 to summarize the effects of this instructional approach (vs. traditional lecturing) on students’ behavioral, emotional, and (...)
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  25. Chung‐Ying Cheng: Creativity, Onto‐Generative Hermeneutics, and the Yijing.Eric Nelson - 2016 - Journal of Chinese Philosophy 43 (1-2):124-135.
    The hermeneutical dimensions of Chinese philosophy from the Changes of Zhou through its Confucian, Daoist, and contemporary developments have been a creative inspirational source and guiding intellectual thread in the thought of Chung-ying Cheng. Cheng's extensive engagement with the Classic of Changes, its role in the formation of the Chinese philosophical tradition and its comparative interconnections with occidental philosophies, has disclosed its deep hermeneutical orientation. The Yijing encompasses processes of empirical observation, empathetic feeling, and self-reflection in the generation of (...)
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  26.  1
    Chung-ying Cheng’s Dialogue with Confucianism and Kant: A Gadamerian Critique.Stephen R. Palmquist - 2021 - Journal of Chinese Philosophy 48 (4):402-409.
    Gadamer’s hermeneutics offers several strategies for critiquing Chung-ying Cheng’s synthesis of Confucianism and Kant. Interpreting Kant’s Groundwork, Cheng argues that the distinction between perfect and imperfect duties is too rigid: if the “life principle” is the ultimate root of Kant’s four types of duty, then human inclinations are good; Kant’s perfect duties turn out to be imperfect in some situations, while his imperfect duties such as benevolence turn out sometimes to be perfect. Although Cheng’s synthesis does not satisfy the (...)
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  27. Temperament and the development of competence and motivation.Mary K. Rothbart & Julie Hwang - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press.
  28.  74
    Ambition Versus Conscience, Does Corporate Social Responsibility Pay off? The Application of Matching Methods.Chung-Hua Shen & Yuan Chang - 2009 - Journal of Business Ethics 88 (S1):133 - 153.
    In this article, we examine the effect of corporate social responsibility (CSR) on firms' financial performance (CSR-effect). Two competing hypotheses, social impact hypothesis and shift of focus hypothesis, are proposed to investigate this issue, where the former suggests that CSR has a positive relation with performance and the latter are opposite. In order to ensure the CSR-effect is not contaminated by other faeton or samples are randomly drawn, we employ four matching methods, Nearest, Caliper, Mahala and Mahala Caliper to match (...)
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  29. Ellipsis and Movement in the Syntax of Whether/Q...or Questions.Chung-Hye Han & Maribel Romero - unknown
    In English, a non-wh-question may have a disjunctive phrase explicitly providing the choices that the question ranges over. For example, in (1), the disjunction or not indicates that the the choice is between the positive and the negative polarity for the relevant proposition, as spelled out in the yes/no (yn)-question reading (2) and in the answers (2a,b). Another example is (3). The disjunction in (3) can be understood as providing the choices that the question ranges over, hence giving rise to (...)
     
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  30.  1
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  31. Han Feizi's View of History - Focusing on the Comparison with Hundred Schools of Thought.Hwang Sooim & 윤무학 - 2016 - Journal of Eastern Philosophy 85:99-136.
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  32. Ichae Hwang Yunsŏk's Nakhak Allegiance and His Sense of Honam Identity.Lee Cheon Sung - 2010 - Journal of Eastern Philosophy 63:189-214.
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  33.  90
    The Physics of EIT and LWI in V-Type Configurations.Hwang Lee & Marlan O. Scully - 1998 - Foundations of Physics 28 (4):585-600.
    We review the concepts and the physics behind electromagnetically induced transparency (EIT) and lasing without inversion (LWI) for various models of the V-type configurations.
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  34.  16
    Inverse scope as metalinguistic quotation in operational semantics.Chung-Chieh Shan - 2008 - In Satoh (ed.), New Frontiers in Artificial Intelligence. Springer. pp. 123--134.
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  35. Incommensurability and Inconsistency of Languages.E. Hung Hin-Chung - 1987 - Erkenntnis 27 (3):323.
    Incommensurable theories are said to be both incompatible and incomparable. This is paradoxical, because, being incompatible, these theories must have the same subject-matter, yet incomparability implies that their subject-matter is different. This paper's proposed resolution of the paradox makes use of the distinction between internal subject-matter and external subject-matter for languages as outlined by W. Sellars. Incommensurability arises when two languages share the same external subject-matter but differ in internal subject-matter. When they share the same external subject-matter, they can be (...)
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  36. The structure of confucian ethics and morality.Kwang-Kuo Hwang & Taiwan - 2014 - In Miranda Fuller (ed.), Psychology of morality: new research. Nova Science Publishers.
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  37.  32
    Hwang, Kwang-Kuo 黃光國, Confucian Relationalism 儒家關係主義: Taibei 臺北,: Xinli Chubanshe 心理出版社, 2009, 500 pages.Yong Li - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):121-124.
  38.  18
    Chen Chung Chang and Anne C. Morel. Some cancellation theorems for ordinal products of relations. Duke mathematical journal, vol. 27 , pp. 171–181. - Chen Chung Chang. Cardinal and ordinal multiplication of relation types. Lattice theory, Proceedings of symposia in pure mathematics, vol. 2, American Mathematical Society, Providence 1961, pp. 123–128. - C. C. Chang. Ordinal factorization of finite relations. Transactions of the American Mathematical Society, vol. 101 , pp. 259–293. [REVIEW]Ann M. Singleterry - 1966 - Journal of Symbolic Logic 31 (1):129-130.
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  39. Guilt and Shame in Chinese Culture: A Cross‐cultural Framework from the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  40.  19
    Chung-kuo shihyu kung-yeh fa-chan shih. Volume I: Ku-tai te shih-yu yu t'ien-jan-ch'i. . Shen Li-sheng.N. Sivin - 1982 - Isis 73 (1):135-135.
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  41. Ijae Hwang Yun-sŏk yŏn'gu ŭi saeroun mosaek.Sun-U. Chŏng (ed.) - 2020 - Chŏnju-si: Hŭrŭm.
     
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  42. Yi Hwang & Yi I: Chosŏn ŭi chŏngsin ŭl seuda.Nam-ho Cho - 2013 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
     
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  43. Hwang U-Sŏk Sinhwa Wa Taehan Minʼguk Kwahak.Kŭn-bae Kim - 2007 - Yŏksa Pipʻyongsa.
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  44. Hwang U-Sŏk Satʻae Wa Hanʼguk Sahoe: Minʼgyohyŏp 2006-Yŏn Che 1-Hoe Chŏngchʻaek Tʻoronhoe Palche-Tʻoron Munjip. [REVIEW]Se-Gyun Kim, Kap-su Chʻoe & Sŏng-tʻae Hong (eds.) - 2004 - Nanam Chʻulpʻan.
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  45. Hanʼguk Ŭi Kŭnhyŏndae Chŏngchʻi Sasang.Chung-sŏp Mun - 2006 - Kyŏngsŏng Taehakkyo Chʻulpʻanbu.
  46. Pan'gye Yu Hyŏng-wŏn ŭi haengjŏng sasang.Chung-sik Na - 2013 - Sŏul T'ŭkpyŏlsi: Sŏul Kyŏngje Kyŏngyŏng.
     
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  47. Cheng Chung-Ying's constructive philosophy.Robert Cummings Neville - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  48. Chung-Thủy: Study of the New Essence of Life.Bé Nguyễn - 1968 - Nội San Nước Ta.
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  49.  42
    Won buddhism: A synthesis of the moral systems of confucianism and buddhism.Bongkil Chung - 1988 - Journal of Chinese Philosophy 15 (4):425-448.
  50.  47
    The cosmopolitan scope of republican citizenship.Ryoa Chung - 2003 - Critical Review of International Social and Political Philosophy 6 (1):135-154.
    This essay aims to show that republicanism does not necessarily preclude the notion of cosmopolitan citizenship. The first part challenges the belief that republican citizenship must be tied to a nationalist reading, therefore reducing its cosmopolitan extension to a mere metaphor. Having argued that the political attributes and philosophical account of the notion of citizenship evolve according to the historical transformation of political communities, our contemporary era renders the notion of cosmopolitan citizenship plausible. Far from being irreconcilable, liberal cosmopolitanism has (...)
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