Results for 'Chung-sŏp Sin'

990 found
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  1.  5
    Pʻopʻŏ wa hyŏndae ŭi kwahak chʻŏrhak.Chung-sŏp Sin - 1992 - Sŏul: Sŏgwangsa.
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  2.  75
    Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs?Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin & Kenneth K. Kwong - 2009 - Journal of Business Ethics 88 (S1):185-196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers’ deontological judgment of (...)
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  3.  5
    Illness and Healing from a Korean Woman’s Intercultural Perspective.Meehyun Chung - 2011 - Feminist Theology 19 (2):118-128.
    In Korean culture, illness is frequently considered punishment for sin. In spite of the prevalence of Western medicine and advanced technologies, moral judgment is frequently confused with physical causality. There are certain religious dietary customs which people undertake in order to be healed. These customs are open to misinterpretation, and can become a basis for accusation, fear and guilt. Women and people of inferior social status are easily accused of being the cause of illness within families and society. The persecution (...)
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  4.  24
    Continuations and Natural Language.Chris Barker & Chung-Chieh Shan - 2014 - Oxford University Press.
    This book takes concepts developed by researchers in theoretical computer science and adapts and applies them to the study of natural language meaning. Summarizing over a decade of research, Chris Barker and Chung-chieh Shan put forward the Continuation Hypothesis: that the meaning of a natural language expression can depend on its own continuation.
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  5.  28
    Appearance and realtty in chinese buddhist metaphysics from a european philosophical point of view.Bongkil Chung - 1993 - Journal of Chinese Philosophy 20 (1):57-72.
  6.  55
    Won buddhism: A synthesis of the moral systems of confucianism and buddhism.Bongkil Chung - 1988 - Journal of Chinese Philosophy 15 (4):425-448.
  7. Yi yulgok on Gi/Qi, self-cultivation, and practical learning.Edward Y. J. Chung - 2018 - In Suk Gabriel Choi & Jung-Yeup Kim (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham: Lexington Books.
     
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  8.  30
    A Critical Analysis of the Concept of Missio Dei. Suggestions for a Trinitarian Understanding.Chung-Hyun Baik - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (3):329-340.
    This paper investigates the concept of missio Dei at Willingen and beyond, and identifies its most remarkable feature which regards God as the initiator and subject of mission, thereby redefining missio ecclesiae with three striking characteristics: first, all places of the world including both the immediate neighborhood and the uttermost parts of the earths; second, all spheres of life such as society, politics, economy and culture; and finally, all events of the time such as catastrophes in the history.In so doing, (...)
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  9.  24
    Towards a causal model of learned hopelessness for Hong Kong adolescents.Chung-Park Au & David Watkins - 1997 - Educational Studies 23 (3):377-391.
    Understanding students’ learned hopelessness and academic self-esteem is important because the sense of controllability and competence perception can predict deficits in achievement-oriented behaviours and achievement performance. A survey was conducted to examine the role of learned hopelessness and academic self-esteem in academic achievement. Structural equation modelling was used to analyse the mediational roles of learned hopelessness and academic self-esteem in the academic achievement of 165 Hong Kong junior secondary students. The findings implied that learned hopelessness and academic self-esteem are distinct (...)
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  10.  70
    “Ontology and Epistemology in Contemporary Discussions on the Relation between the Immanent Trinity and the Economic Trinity”.Chung-Hyun Baik - 2011 - Process Studies 40 (1):201-202.
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  11.  65
    The cosmopolitan scope of republican citizenship.Ryoa Chung - 2003 - Critical Review of International Social and Political Philosophy 6 (1):135-154.
    This essay aims to show that republicanism does not necessarily preclude the notion of cosmopolitan citizenship. The first part challenges the belief that republican citizenship must be tied to a nationalist reading, therefore reducing its cosmopolitan extension to a mere metaphor. Having argued that the political attributes and philosophical account of the notion of citizenship evolve according to the historical transformation of political communities, our contemporary era renders the notion of cosmopolitan citizenship plausible. Far from being irreconcilable, liberal cosmopolitanism has (...)
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  12.  19
    The relevance of the confucian ethics.Bongkil Chung - 1991 - Journal of Chinese Philosophy 18 (2):143-159.
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  13. Classical Chinese Views of Reality and Divinity.Chung-Ying Cheng - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian spirituality. New York: Crossroad Pub. Company. pp. 1.
     
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  14.  15
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  15. Modality, expected utility, and hypothesis testing.WooJin Chung & Salvador Mascarenhas - 2023 - Synthese 202 (1):1-40.
    We introduce an expected-value theory of linguistic modality that makes reference to expected utility and a likelihood-based confirmation measure for deontics and epistemics, respectively. The account is a probabilistic semantics for deontics and epistemics, yet it proposes that deontics and epistemics share a common core modal semantics, as in traditional possible-worlds analysis of modality. We argue that this account is not only theoretically advantageous, but also has far-reaching empirical consequences. In particular, we predict modal versions of reasoning fallacies from the (...)
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  16.  7
    Chuchʻe Ŭi Nodongpŏp Iron.Ki-sŏp Yi - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  17. Ch 'an buddhism: Logical and illogical'.Chung-Yuan Chang - 1967 - Philosophy East and West 17 (1/4):37-49.
  18.  20
    Language and Symbolic Systems.Chung-Ying Cheng - 1969 - Philosophy East and West 19 (4):455-457.
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  19.  29
    A Critical Analysis of Michael Smith’s Defense of Ethical Internalism.Hun Chung - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (95):85-105.
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  20. Philosophical development in late Ming and early Qing.Chung-yi Cheng - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  21.  24
    Commentary on J. Glenn gray's "splendor of the simple".Chung-Yuan Chang - 1970 - Philosophy East and West 20 (3):241-246.
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  22.  25
    Korean confucian response to the west: A semiotic aspect of culture conflict.Chai-Sik Chung - 1997 - Journal of Chinese Philosophy 24 (3):361-399.
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  23.  57
    Nirvana is nameless.Chang Chung-Yuan - 1974 - Journal of Chinese Philosophy 1 (3‐4):247-274.
  24.  35
    On Stephen C. Pepper's "on the uses of symbolism in sculpture and painting".Chung-yuan Chang - 1969 - Philosophy East and West 19 (3):279-283.
  25. Ellipsis and Movement in the Syntax of Whether/Q...or Questions.Chung-Hye Han & Maribel Romero - unknown
    In English, a non-wh-question may have a disjunctive phrase explicitly providing the choices that the question ranges over. For example, in (1), the disjunction or not indicates that the the choice is between the positive and the negative polarity for the relevant proposition, as spelled out in the yes/no (yn)-question reading (2) and in the answers (2a,b). Another example is (3). The disjunction in (3) can be understood as providing the choices that the question ranges over, hence giving rise to (...)
     
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  26. The character of quotation.Chung-Chieh Shan - 2010 - Linguistics and Philosophy 33 (5):417-443.
    This paper presents syntactic and semantic rules for a fragment of English with mixed quotation. The fragment shows that quotation has a recursive and compositional structure. Quoted expressions turn out to denote characters, so the semantics of quotation simulates the pragmatics of speech, including dependence on utterance contexts and reference to mental entities. The analysis also accommodates varieties of unquotation, pure quotation, and causal reference.
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  27. Explaining crossover and superiority as left-to-right evaluation.Chung-Chieh Shan & Chris Barker - 2005 - Linguistics and Philosophy 29 (1):91 - 134.
    We present a general theory of scope and binding in which both crossover and superiority violations are ruled out by one key assumption: that natural language expressions are normally evaluated (processed) from left to right. Our theory is an extension of Shan’s (2002) account of multiple-wh questions, combining continuations (Barker, 2002) and dynamic type-shifting. Like other continuation-based analyses, but unlike most other treatments of crossover or superiority, our analysis is directly compositional (in the sense of, e.g., Jacobson, 1999). In particular, (...)
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  28. Tthe Yi-jing philosophy.Chung-Ying Cheng - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  29.  4
    Intolerant Religion in a Tolerant-Liberal Democracy by Yossi Nehushtan: Portland: Hart Publishing, 2015.Alex H. Chung - 2016 - Human Rights Review 17 (4):523-525.
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  30.  2
    Studie zur Idee des Gesamtkunstwerks in der Frühromantik: zur Utopie einer Musikanschauung von Wackenroder bis Schopenhauer.Chung-Sun Kwon - 2003 - Frankfurt am Main: Peter Lang.
    Die Idee des «Gesamtkunstwerks» war schon längst vor Wagner gegenwärtig. In zahlreichen Schriften der deutschen Frühromantiker wird das Auseinandergehen der einzelnen Künste betrachtet, aber ihr Zusammenwirken als Utopie ersehnt. Die Verfasserin versucht, ausgehend von der Stellung der Musik in der Frühromantik, die Möglichkeit im Blick zu behalten, die Sehnsucht nach der Einheit der Künste, die zunächst im literarischen sowie im philosophischen Bereich rein theoretisch, daneben jedoch auch praktisch in der Poesie und Malerei ihren Ausdruck fand, in die musikalische Romantik zu (...)
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  31. On negative yes/no questions.Maribel Romero & Chung-Hye Han - 2004 - Linguistics and Philosophy 27 (5):609-658.
    Preposed negation yes/no (yn)-questions like Doesn''t Johndrink? necessarily carry the implicature that the speaker thinks Johndrinks, whereas non-preposed negation yn-questions like DoesJohn not drink? do not necessarily trigger this implicature. Furthermore,preposed negation yn-questions have a reading ``double-checking'''' pand a reading ``double-checking'''' p, as in Isn''t Jane comingtoo? and in Isn''t Jane coming either? respectively. We present otheryn-questions that raise parallel implicatures and argue that, in allthe cases, the presence of an epistemic conversational operator VERUMderives the existence and content of the (...)
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  32.  78
    Legalism versus confucianism: A philosophical appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  33.  15
    Phenomenology and psychological science: historical and philosophical perspectives.Peter D. Ashworth & Man Cheung Chung (eds.) - 2006 - New York: Springer.
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace (...)
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  34. Fa lü chih yen chih yü shih yung.Chung-mo Han (ed.) - 1977
     
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  35. Negation, Focus and Alternative Questions.Chung-Hye Han & Maribel Romero - unknown
    This paper presents the observation that negative non-wh-questions with inverted negation do not have an alternative (alt-)question reading. In English, a simple question like (1) has two possible readings: a yes-no (yn-)question reading, paraphrased in (1a), and an alt-question reading, disambiguated in (1b). Under the yn-question reading, the question can be answered as in (2); under the alt-question reading, acceptable answers are (3).
     
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  36.  13
    Pronouns Are as Sensitive to Structural Constraints as Reflexives in Early Processing: Evidence From Visual World Paradigm Eye-Tracking.Chung-hye Han, Keir Moulton, Trevor Block, Holly Gendron & Sander Nederveen - 2021 - Frontiers in Psychology 12.
    A number of studies in the extant literature report findings that suggest asymmetry in the way reflexive and pronoun anaphors are interpreted in the early stages of processing: that pronouns are less sensitive to structural constraints, as formulated by Binding Theory, than reflexives, in the initial antecedent retrieval process. However, in previous visual world paradigm eye-tracking studies, these conclusions were based on sentences that placed the critical anaphors within picture noun phrases or prepositional phrases, which have independently been shown not (...)
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  37. Fa hsüeh hsü lun.Chung-Hsieh Pei - 1954
     
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  38.  86
    Ambition Versus Conscience, Does Corporate Social Responsibility Pay off? The Application of Matching Methods.Chung-Hua Shen & Yuan Chang - 2009 - Journal of Business Ethics 88 (S1):133 - 153.
    In this article, we examine the effect of corporate social responsibility (CSR) on firms' financial performance (CSR-effect). Two competing hypotheses, social impact hypothesis and shift of focus hypothesis, are proposed to investigate this issue, where the former suggests that CSR has a positive relation with performance and the latter are opposite. In order to ensure the CSR-effect is not contaminated by other faeton or samples are randomly drawn, we employ four matching methods, Nearest, Caliper, Mahala and Mahala Caliper to match (...)
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  39. Ming Chʻing ju hsüeh chia chu shu sheng tsu nien piao.Chung-Kuei Mai - 1977 - T Ai-Wan Hsüeh Sheng Shu Chü.
     
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  40. Sung Yüan li hsüeh chia chu shu sheng tsu nien piao.Chung-Kuei Mai - 1968
     
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  41.  18
    An ethical issue: nurses’ conscientious objection regarding induced abortion in South Korea.Chung Mee Ko, Chin Kang Koh & Ye Sol Lee - 2020 - BMC Medical Ethics 21 (1):1-9.
    Background The Constitutional Court of South Korea declared that an abortion ban was unconstitutional on April 11, 2019. The National Health Care System will provide abortion care across the country as a formal medical service. Conscientious objection is an issue raised during the construction of legal reforms. Methods One hundred sixty-seven perioperative nurses responded to the survey questionnaire. Nurses’ perception about conscientious objection, support of legislation regarding conscientious objection, and intention to object were measured. Logistic regression was used to explore (...)
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  42.  44
    Epistemic values of quantity and variety of evidence in biological mechanism research.Yin Chung Au - 2021 - European Journal for Philosophy of Science 11 (2):1-22.
    This paper proposes an extended version of the interventionist account for causal inference in the practical context of biological mechanism research. This paper studies the details of biological mechanism researchers’ practices of assessing the evidential legitimacy of experimental data, arguing why quantity and variety are two important criteria for this assessment. Because of the nature of biological mechanism research, the epistemic values of these two criteria result from the independence both between the causation of data generation and the causation in (...)
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  43.  6
    Examining the Effectiveness and Efficiency of an Innovative Achievement Goal Measurement for Preschoolers.Chung Chin Wu - 2022 - Frontiers in Psychology 12.
    A large number of studies have investigated achievement goals and their related antecedents and consequences above elementary school level. However, few studies have implemented achievement goal assessment to investigate achievement goals and their relevance for preschoolers. In particular, no valid measurement has been developed for preschoolers’ self-reporting of their achievement goals. The main purposes of this study were twofold: To develop an innovative achievement goal measurement for preschoolers, and to investigate the best theoretical model for understanding preschoolers’ achievement goal across (...)
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  44. Two models of unawareness: comparing the object-based and the subjective-state-space approaches.Oliver J. Board, Kim-Sau Chung & Burkhard C. Schipper - 2011 - Synthese 179 (1):13 - 34.
    Over the past 20 years or so, a small but growing literature has emerged with the aim of modeling agents who are unaware of certain things. In this paper we compare two different approaches to modeling unawareness: the object-based approach of Board and Chung (Object-based unawareness: theory and applications. University of Minnesota, Mimeo, 2008) and the subjective-state-space approach of Heifetz et al. (J Econ Theory 130: 78-94,2006). In particular, we show that subjectivestate-space models (henceforth HMS structures) can be embedded (...)
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  45.  7
    Maŭm kwa ch'ŏrhak.Chung-gi Kang (ed.) - 2013
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  46.  8
    Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang.Chung-gi Kang (ed.) - 2019 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  47.  40
    Philippa Foot’s Ethical Naturalism: A Defense.Hun Chung - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (101):101-135.
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  48.  7
    Hanʼguk ŭi kŭnhyŏndae chŏngchʻi sasang.Chung-sŏp Mun - 2006 - Pusan-si: Kyŏngsŏng Taehakkyo Chʻulpʻanbu.
  49.  6
    Pan'gye Yu Hyŏng-wŏn ŭi haengjŏng sasang.Chung-sik Na - 2013 - Sŏul T'ŭkpyŏlsi: Sŏul Kyŏngje Kyŏngyŏng.
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  50. Insaenggwan: insaeng ŭi chillo.Chung-gi Kim - 1981 - Sŏul: Chʻong pʻanmaechʻŏ Yangudang.
     
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