250 found
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  1.  70
    On yi as a universal principle of specific application in confucian morality.Chung-Ying Cheng - 1972 - Philosophy East and West 22 (3):269-280.
  2.  18
    Contemporary Chinese Philosophy.Chung-Ying Cheng & Nicholas Bunnin (eds.) - 2002 - Malden, Mass.: Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  3. On the Environmental Ethics of the Tao and the Ch’i.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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  4.  71
    Interpreting paradigm of change in chinese philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):339-367.
  5.  60
    Confucian Onto-Hermeneutics: Morality and Ontology.Chung-Ying Cheng - 2000 - Journal of Chinese Philosophy 27 (1):33-68.
  6.  58
    On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  7. Response to Moravcsik.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
  8. Logic and ontology in the Chih wu Lun of Kung-sun Lung Tzu.Chung-ying Cheng & Richard H. Swain - 1970 - Philosophy East and West 20 (2):137-154.
  9.  15
    Comments on Moravcsik's paper.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
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  10.  75
    Li and qi in the yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  11. Inquiries into classical chinese logic.Chung-Ying Cheng - 1965 - Philosophy East and West 15 (3/4):195-216.
  12.  29
    A Theory of Learning (学) in Confucian Perspective.Chung-Ying Cheng - 2016 - Educational Philosophy and Theory 48 (1):52-63.
    In this article, I present a model of four dimensions for the idea of learning in the classical Confucian perspective. This model is intended to capture the most essential four aspects of learning which explain why self-cultivation of a human person toward an end of self-fulfillment and social transformation of humanity is possible. I shall also show how this model illuminates all basic uses of the term ‘xue’ in the Analects and thus leads to a more coherent understanding of the (...)
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  13.  52
    On the metaphysical significance of ti (body–embodiment) in chinese philosophy: Benti (origin–substance) and ti–yong (substance and function).Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (2):145–161.
  14.  6
    Recent Trends in Chinese Philosophy in China and the West.Chung-Ying Cheng - 2002 - In Chung-Ying Cheng & Nicholas Bunnin (eds.), Contemporary Chinese Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 347–364.
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  15.  41
    A transformative conception of confucian ethics: The yijing, utility, and rights.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (s1):7-28.
  16.  46
    Dimensions of the dao and onto-ethics in light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143–182.
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  17.  50
    Kung-sun lung: White horse and other issues.Chung-Ying Cheng - 1983 - Philosophy East and West 33 (4):341-354.
    This is an up-To-Date analysis of kung-Sun lung's thesis "white horse is not horse" and the underlying class logic. Critique is made of the wrong-Headedness of the mass-Term interpretation (hansen) and a shallow understanding of classical chinese grammar in light of modern logic. Neo-Ruohist canons on identity, Difference, Separableness and inseparableness are also analyzed for comparison and contrast.
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  18.  9
    Philosophical aspects of the mind-body problem: [proceedings].Chung-Ying Cheng (ed.) - 1975 - Honolulu: University Press of Hawaii.
  19.  96
    Chinese philosophy and symbolic reference.Chung-Ying Cheng - 1977 - Philosophy East and West 27 (3):307-322.
  20.  38
    Inquiring into the Primary Model: Yi Jing and the Onto-Hermeneutical Tradition.Chung-Ying Cheng - 2003 - Journal of Chinese Philosophy 30 (3-4):289-312.
  21.  73
    Philosophical significance of gongsun long: A new interpretation of theory of zhi as meaning and reference.Chung-Ying Cheng - 1997 - Journal of Chinese Philosophy 24 (2):139-177.
  22.  22
    Receptivity and Creativity in Hermeneutics: From Gadamer to Onto‐Hermeneutics.Chung-Ying Cheng - 2015 - Journal of Chinese Philosophy 42 (1-2):10-41.
    There are two aspects of the hermeneutic: the receptive and the creative. In this article, first of all, I shall identify the strengths of these two aspects of the hermeneutic in the main development of hermeneutics in Western world. Heidegger and Gadamer take ontological receptivity as the source of the meaning of existence as well as the meaningfulness of texts. In my view such a form of receptivity has shaped the predominant paradigm of hermeneutic thinking in contemporary Europe or West. (...)
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  23.  11
    Dimensions of the Dao and Onto-Ethics in Light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143-182.
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  24.  53
    Model of causality in chinese philosophy: A comparative study.Chung-Ying Cheng - 1976 - Philosophy East and West 26 (1):3-20.
  25.  55
    Nature and function of skepticism in chinese philosophy.Chung-ying Cheng - 1977 - Philosophy East and West 27 (2):137-154.
  26.  5
    On Harmony as Transformation: Paradigms From the Yijing.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (5):11-36.
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  27.  98
    On harmony as transformation: Paradigms from the yijing ".Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):11-36.
  28.  79
    Unity and creativity in Wang yang-ming's philosophy of mind.Chung-Ying Cheng - 1973 - Philosophy East and West 23 (1/2):49-72.
  29.  38
    Conscience, mind and individual in chinese philosophy.Chung-Ying Cheng - 1974 - Journal of Chinese Philosophy 2 (1):3-40.
  30.  83
    Legalism versus confucianism: A philosophical appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  31.  14
    On Human Consciousness in Classical Chinese Philosophy: Developing Onto-Hermeneutics of the Human Person.Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (5):9-32.
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  32.  40
    Preface.Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (1):1–2.
  33. Gongsun Long and Contemporary Philosophy.Chad Hansen, Bo Mou, Yiu-Ming Fung & Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (4):473-560.
  34.  47
    Tai Chên's Inquiry into goodness.Chung-Ying Cheng - 1971 - Honolulu,: East-West Center Press. Edited by Zhen Dai.
    Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon Foundation.
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  35.  38
    Education for morality in global and cosmic contexts: The confucian model.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (4):557–570.
  36.  27
    Preface: On the Ultimate as the Onto‐Generative Origin in the Hengxian《恒先》.Chung-Ying Cheng - 2018 - Journal of Chinese Philosophy 45 (3-4):133-135.
    Journal of Chinese Philosophy, EarlyView.
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  37.  62
    Theoretical links between Kant and confucianism: Preliminary remarks.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (1):3–15.
  38.  90
    Preface: Understanding legalism in chinese philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (1):1-3.
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  39.  34
    Chinese philosophy: A characterization.Chung-ying Cheng - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):113 – 137.
    This article offers a synthetic characterization of Chinese philosophy based on an analytical reconstruction of its main traditions and thinking. Three main traditions in Chinese philosophy, Confucianism, Taoism and Chinese Buddhism, are depicted and discussed, together with some comments on Chinese Marxism in the contemporary scene. Four characteristics of Chinese philosophy are presented: intrinsic humanism, concrete rationalism, organic naturalism, and a pragmatism of self?cultivation. It is clear from the discussion that these four characteristics are interrelated and mutually supporting and thus (...)
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  40.  48
    Integrating the onto-ethics of virtues (east) and the meta-ethics of rights (west).Chung-Ying Cheng - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):157-184.
  41.  68
    Logic and language in chinese philosophy.Chung-Ying Cheng - 1987 - Journal of Chinese Philosophy 14 (3):285-307.
  42. The concept of face and its confucian roots.Chung-Ying Cheng - 1986 - Journal of Chinese Philosophy 13 (3):329-348.
  43.  6
    Comparative Philosophy of a Distinguished Variety.Chung-Ying Cheng - 2024 - Journal of Chinese Philosophy 50 (4):343.
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  44.  9
    Li and Qi in the Yijing : A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (5):73-100.
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  45.  56
    On harmony as transformation: Paradigms from the Yijing.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):11-36.
  46.  42
    Paradigm of change (yi ) in classical chinese philosophy: Part I.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (4):516-530.
  47.  20
    Receptivity and Creativity in Hermeneutics: From Gadamer to Onto‐Hermeneutics.Chung-Ying Cheng - 2016 - Journal of Chinese Philosophy 43 (3-4):313-335.
    There are two aspects of the hermeneutic: the receptive and the creative. In this article, first of all, I shall identify the strengths of these two aspects of the hermeneutic in the main development of hermeneutics in Western world. Heidegger and Gadamer take ontological receptivity as the source of the meaning of existence as well as the meaningfulness of texts. In my view such a form of receptivity has shaped the predominant paradigm of hermeneutic thinking in Contemporary Europe or West. (...)
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  48.  44
    Justice and peace in Kant and confucius.Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (3):345–357.
  49.  62
    On human consciousness in classical chinese philosophy: Developing onto-hermeneutics of the human person.Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (s1):9-32.
  50.  57
    Reinterpreting gongsun longzi and critical comments on other interpretations.Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (4):537–560.
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