Results for 'Willjam T. Pink'

988 found
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  1.  32
    Book Review Section 3. [REVIEW]Irving J. Spitzberg Jr, Bruce Beezer, John A. Beineke, Christine E. Sleeter, John D. Dennison, Thomas C. Hunt, Paul V. Murray, Gail P. Kelly, Willjam T. Pink, Truman D. Whitfield & Arthur G. Wirth - 1987 - Educational Studies 18 (1):136-181.
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  2.  28
    Purposive intending.T. L. M. Pink - 1991 - Mind 100 (3):343-359.
  3. Justification and the will.T. L. M. Pink - 1993 - Mind 102 (406):329-334.
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  4.  16
    Book Review Section 3. [REVIEW]James C. Carper, Harry F. Wolcott, James Palermo, Strope Jr, Robert G. Owens, Robert B. Kottkamp, William G. Wraga, William T. Pink & Jane Mint0 Bailey - 1988 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 19 (2):223-276.
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  5.  17
    Book Review Section 2. [REVIEW]Jack K. Campbell, Elmer A. Lemke, Margaret K. Yaure, Barbara Cutney, Dale H. Gleason, William T. Pink, Sandford W. Reitman & Lewis E. Cloud - 1979 - Educational Studies 10 (2):222-237.
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  6.  29
    Book Review Section 1. [REVIEW]Patricia Ashton, Edward G. Rozycki, Garvey F. Lundy, William T. Pink, Svi Shapiro, Ellen Giarelli, Ann Hassenpflug, Henry W. Hodysh, Malcolm B. Campbell & Henry J. Perkinson - 1995 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 26 (1&2):1-59.
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  7. Conservative Meinongianism: An Actualist+ Ontology.T. Parent - manuscript
    [Draft substantially revised, September 2021] David Lewis acclimated us to talk of “nonactual concreta that exist,” regarding talking donkeys and the like. I shall argue that this was not for the best, and try to normalize a way of describing them as “actual concreta that do not exist.” The basis of this is a defense of the Meinongian thesis “there are objects of which it is true that there are no such objects,” re: fictitious and illusory objects. I first formulate (...)
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  8. Wish you were here (but you aren't) : Pink Floyd and non-being.Jere O'Neill Surber - 2007 - In George A. Reisch (ed.), Pink Floyd and Philosophy: Careful with That Axiom, Eugene! Open Court.
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  9. Pink, T.-The Psychology of Freedom.R. Dunn - 1998 - Philosophical Books 39:120-122.
     
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  10. Mi-pinḳaso shel rofe: sugiyot ṿe-dilemot be-etiḳah, ba-refuʼah uva-halakhah.Menachem Haim Brayer - 2016 - Bene Beraḳ: [Menaḥem Ḥayim Brayer].
    Toldot ha-meḥaber - Petaḥ davar -- Psikhonoyroʼimunologyah, yaḥase gomlin nefesh guf -- Hakarat ha-ṭov la-tseṿet ha-metapel -- Peʻilut hatsalah ha-ʻalulah le-hasev nezaḳim -- ha-Ḥoleh ha-sofani ha-noṭeh la-mut -- ʻAl saf gesher ha-ḥayim -- Ḳedushat ha-ḥayim -- Ḥoleh dimenṭi, ḥasar deʻah, Altshaimer -- Ḥolim ḳashim ʻim ekhut ḥayim yerudah u-mugbaluyot -- Refuʼat nashim (geniḳologyah), ʻubarim, yiludim ṿi-yeladim -- Bediḳot seḳer -- Amirat emet la-ḥoleh.
     
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  11. The Possibility of Practical Reason.Thomas Pink - 2003 - Mind 112 (448):812-816.
  12. Finite and Infinite Goods: A Framework for Ethics.Thomas Pink - 2004 - Mind 113 (449):142-147.
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  13.  18
    Guarded domesticity and engagement with “the world” the separate spheres of quaker quietism.Pink Dandelion - 2010 - Common Knowledge 16 (1):95-109.
    This contribution to a symposium on quietism concerns what is known as the Quietist period of Quakerism in the eighteenth century. Dandelion addresses the key question of conflict between the quietist commitment of the Quaker faithful and the commitment of many among them to abolitionism and other pressing social causes. He reviews the scholarship on this issue, noting the recent tendency to look for mystical aspects to the social commitment of Quakers. Instead, however, he argues that the culture of Friends (...)
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  14. Free will: a very short introduction.Thomas Pink - 2004 - New York: Oxford University Press.
    Every day we seem to make and act upon all kinds of free choices: some trivial, others so consequential that they change the course of one's life, or even the course of history. But are these choices really free, or are we compelled to act the way we do by factors beyond our control? Is the feeling that we could have made different decisions just an illusion? And if our choices are not free, is it legitimate to hold people morally (...)
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  15.  12
    Social Philosophy.Stephen Pink & Joel Feinberg - 1975 - Philosophical Review 84 (2):306.
  16.  80
    The Psychology of Freedom.Thomas Pink - 1996 - New York: Cambridge University Press.
    This 1996 book presents an alternative theory of the will - of our capacity for decision making. The book argues that taking a decision to act is something we do, and do freely - as much an action as the actions which our decisions explain - and that our freedom of action depends on this capacity for free decision-making. But decision-making is no ordinary action. Decisions to act also have a special executive function, that of ensuring the rationality of the (...)
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  17. The Psychology of Freedom.Thomas Pink - 1996 - Philosophy 73 (284):305-307.
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  18.  9
    Data anxieties: Finding trust in everyday digital mess.Heather Horst, Debora Lanzeni & Sarah Pink - 2018 - Big Data and Society 5 (1).
    Digital data is an increasing and continual presence across the sites, activities and relationships of everyday life. In this article we explore what data presence means for the ways that the everyday is organised, sensed, and anticipated. While digital data studies have demonstrated how data is deeply entangled with the way in which everyday life is lived out and valued, at the same time our relationships with data are riddled with anxieties or small niggles or tricky trade-offs and their use (...)
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  19. Thomas Hobbes and the Ethics of Freedom.Thomas Pink - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):541 - 563.
    Abstract Freedom in the sense of free will is a multiway power to do any one of a number of things, leaving it up to us which one of a range of options by way of action we perform. What are the ethical implications of our possession of such a power? The paper examines the pre-Hobbesian scholastic view of writers such as Peter Lombard and Francisco Suárez: freedom as a multiway power is linked to the right to liberty understood as (...)
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  20. Power and moral responsibility.Thomas Pink - 2009 - Philosophical Explorations 12 (2):127 – 149.
    Our moral responsibility for our actions seems to depend on our possession of a power to determine for ourselves what actions we perform - a power of self-determination. What kind of power is this? The paper discusses what power in general might involve, what differing kinds of power there might be, and the nature of self-determination in particular. A central question is whether this power on which our moral responsibility depends is by its nature a two-way power, involving a power (...)
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  21.  97
    Promising and obligation.Thomas Pink - 2009 - Philosophical Perspectives 23 (1):389-420.
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  22.  31
    Reason, voluntariness, and moral responsibility.Thomas Pink - 2009 - In Lucy O'Brien & Matthew Soteriou (eds.), Mental actions. New York: Oxford University Press. pp. 95.
  23. Philosophy and Technology.Paul T. Durbin, Friedrich Rapp & Werner-Reimers-Stiftung - 1983 - Reidel Sold and Distributed in the U.S.A. And Canada by Kluwer Boston.
     
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  24. Imre Shimshon: raʻayonot ṿe-yesodot mi-Torato shel... Rabi Shimshon Daṿid Pinḳus.Shimshon Daṿid Pinḳus - 2001 - Yerushalayim: Malkhut Vaḳsberger.
     
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  25.  42
    Agents, objects, and their powers in Suarez and Hobbes.Thomas Pink - 2018 - Philosophical Explorations 21 (1):3-24.
    The paper examines the place of power in the action theories of Francisco Suarez and Thomas Hobbes. Power is the capacity to produce or determine outcomes. Two cases of power are examined. The first is freedom or the power of agents to determine for themselves what they do. The second is motivation, which involves a power to which agents are subject, and by which they are moved to pursue a goal. Suarez, in the Metaphysical Disputations, uses Aristotelian causation to model (...)
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  26.  7
    Trust, artificial intelligence and software practitioners: an interdisciplinary agenda.Sarah Pink, Emma Quilty, John Grundy & Rashina Hoda - forthcoming - AI and Society:1-14.
    Trust and trustworthiness are central concepts in contemporary discussions about the ethics of and qualities associated with artificial intelligence (AI) and the relationships between people, organisations and AI. In this article we develop an interdisciplinary approach, using socio-technical software engineering and design anthropological approaches, to investigate how trust and trustworthiness concepts are articulated and performed by AI software practitioners. We examine how trust and trustworthiness are defined in relation to AI across these disciplines, and investigate how AI, trust and trustworthiness (...)
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  27. Intentions and two models of human action.Thomas Pink - 2007 - In Bruno Verbeek (ed.), Reasons and Intentions. Ashgate.
     
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  28. Reply to Goetz.Thomas Pink - 1998 - Mind 107 (425):215-218.
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  29. Normativity and reason.Thomas Pink - 2007 - Journal of Moral Philosophy 4 (3):406-431.
    Moral obligation is a demand of reason—a demanding kind of rational justification. How to understand this rational demand? Much recent philosophy, as in the work of Scanlon, takes obligatoriness to be a reason-giving feature of an action. But the paper argues that moral obligatoriness should instead be understood as a mode of justificatory support—as a distinctive justificatory force of demand. The paper argues that this second model of obligation, the Force model, was central to the natural law tradition in ethics, (...)
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  30.  12
    The Will and Human Action: From Antiquity to the Present Day.Thomas Pink & M. W. F. Stone (eds.) - 2003 - Routledge.
    What is the will? And what is its relation to human action? Throughout history, philosophers have been fascinated by the idea of 'the will': the source of the drive that motivates human beings to act. However, there has never been a clear consensus as to what the will is and how it relates to human action. Some philosophers have taken the will to be based firmly in reason and rational choice, and some have seen it as purely self-determined. Others have (...)
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  31. Reason and obligation in Suárez.Thomas Pink - 2012 - In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oxford University Press.
  32. The Will and Human Action. From Antiquity to the Present Day.Thomas Pink & Martin W. Stone - 2006 - Tijdschrift Voor Filosofie 68 (1):208-208.
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  33.  18
    Self-Determination: The Ethics of Action, Volume 1.Thomas Pink - 2016 - Oxford, United Kingdom: Oxford University Press.
    Do we have control of how we act, and does it matter to morality whether we do? Thomas Pink examines this free will problem by arguing that what matters to morality is not in fact the freedom to do otherwise, but something more primitive, a basic capacity or power to determine for ourselves what we do.
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  34.  64
    Reason and agency.Thomas Pink - 1997 - Proceedings of the Aristotelian Society 97 (3):263–280.
    Thomas Pink; XIII*—Reason and Agency, Proceedings of the Aristotelian Society, Volume 97, Issue 1, 1 June 1997, Pages 263–280, https://doi.org/10.1111/1467-9264.
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  35.  94
    Law and the Normativity of Obligation.Thomas Pink - 2014 - Jurisprudence 5 (1):1-28.
    The paper examines the natural law tradition in ethics and legal theory. This tradition is shown to address two questions. The first question is to do with the nature of law, and the kind of human capacity that is subject to legal direction. Is law directive of the voluntary—of what is subject to the will, or what can be done or refrained from on the basis of a decision so to do? Or is law directive of some other kind of (...)
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  36.  98
    The Will and Human Action: From Antiquity to the Present Day.Thomas Pink & Martin William Francis Stone (eds.) - 2003 - Routledge.
    What is the will? And what is its relation to human action? Throughout history, philosophers have been fascinated by the idea of "the will": the source of the drive that motivates human beings to act. However, there has never been a clear consensus as to what the will is and how it relates to human action. Some philosophers have taken the will to be based firmly in reason and rational choice, and some have seen it as purely self-determined. Others have (...)
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  37. Schroedinger's Register: Foundational Issues and Physical Realization.Stephen Pink & Stanley Martens - manuscript
    This work-in-progress paper consists of four points which relate to the foundations and physical realization of quantum computing. The first point is that the qubit cannot be taken as the basic unit for quantum computing, because not every superposition of bit-strings of length n can be factored into a string of n-qubits. The second point is that the “No-cloning” theorem does not apply to the copying of one quantum register into another register, because the mathematical representation of this copying is (...)
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  38. The Interpretation of Dignitatis Humanae: A Reply to Martin Rhomheimer.Thomas Pink - 2013 - Nova et Vetera 11 (1).
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  39.  3
    Pʻilisopʻayutʻyun bolori hamar.A. T. Gevorki︠a︡n - 2004 - Erevan: Ēdit Print.
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  40.  6
    Good and Evil: Quaker Perspectives.Jackie Leach Scully & Pink Dandelion - 2007 - Routledge.
    In this multi-disciplinary collection, we ask the question, 'What did, and do, Quakers think about good and evil?' There are no simple or straightforwardly uniform answers to this, but in this collection, we draw together contributions that for the first time look at historical and contemporary Quakerdom's approach to the ethical and theological problem of evil and good. Within Quakerism can be found Liberal, Conservative, and Evangelical forms. This book uncovers the complex development of metaethical thought by a religious group (...)
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  41.  10
    Free Will and Determinism.Thomas Pink - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Oxford, UK: Wiley‐Blackwell. pp. 301–308.
    This chapter contains sections titled: Freedom as a Power Freedom and Determinism Freedom and Action References Further reading.
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  42.  10
    Thomas Hobbes.Thomas Pink - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Oxford, UK: Wiley‐Blackwell. pp. 473–480.
    This chapter contains sections titled: Introduction Hobbes' Target Human Action Animal Action Hobbes' Theory of Action and Freedom References: primary sources Further reading: secondary sources.
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  43.  13
    Acculturating Adolescents: Micro-Integration and Social Support.G. Pink - 2005 - Global Bioethics 18 (1):181-187.
    As has been often descried, the well-being and integration of refugees, asylum seekers and immigrants mutually influence each other. Therefore, OMEGA Health Care Center is carrying through programs which at the same time further integration on the level of individuals and help prevent or address psychological, social and medical problems. Women and minors are the main target groups of these programs. Aside form giving adolescents concrete support—e.g. in their schoolwork—most of our youth programs focus on active work toward integration. This (...)
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  44.  14
    Breasts in the Bullring: Female Physiology, Female Bullfighters and Competing Femininities.Sarah Pink - 1996 - Body and Society 2 (1):45-64.
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  45.  19
    Determination, Chance and David Hume: On Freedom as a Power.Thomas Pink - 2021 - In Marco Hausmann & Jörg Noller (eds.), Free Will: Historical and Analytic Perspectives. Springer Verlag. pp. 267-280.
    Hume thought that if actions were not determined causally by prior events they could depend on nothing more than chance. But we seem to think that even actions undetermined by prior events need not happen by mere chance. They could be still determined by their agents; they could therefore be free. What does this belief in freedom involve? Is it simply the theory that substances, in the form of agents, can be causes, and not just events? The chapter argues that (...)
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  46.  28
    Dewey J. Hoitenga, John Calvin and the will. (Grand rapids, michigan: Baker book house co., 1997.) Pp. 162, pbk.Thomas Pink - 1998 - Religious Studies 34 (4):497-507.
  47.  11
    Effects of Individual Mortality Experience on Out-of-Wedlock Fertility in Eighteenth- and Nineteenth-Century Krummhörn, Germany.Katharina E. Pink, Kai P. Willführ, Eckart Voland & Paul Puschmann - 2020 - Human Nature 31 (2):141-154.
    Life history theory predicts that exposure to high mortality in early childhood leads to faster and riskier reproductive strategies. Individuals who grew up in a high mortality regime will not overly wait until they find a suitable partner and form a stable union because premature death would prevent them from reproducing. Cox proportional hazard models were used to determine whether women who experienced sibling death during early childhood (0–5 years) reproduced earlier and were at an increased risk of giving birth (...)
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  48.  14
    Emerging technologies and anticipatory images: Uncertain ways of knowing with automated and connected mobilities.Sarah Pink, Vaike Fors & Thomas Lindgren - 2018 - Philosophy of Photography 9 (2):195-216.
    In this article we outline two different ways of ‘seeing’ autonomous driving (AD) cars. The first corresponds with the technological innovation narrative, published in online industry, policy, business and other news contexts, that pitches AD cars as the solution to societal problems, and urges users to trust and accept them so that such benefits can be accrued. The second is a narrative of everyday improvisation, which was visualized through our video ethnography and participant mapping exercises. Our research, undertaken in Sweden, (...)
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  49.  32
    Goodness and motivation.Thomas Pink - 2021 - Philosophical Explorations 24 (1):5-20.
    1. To be moral is to be moved to act by reason; and to be moved to act by reason is to be moved by the good. This venerable platitude raises many questions. Some are about the nature of goodness it...
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  50.  2
    Gleanings in the Godhead: [selections].Arthur Walkington Pink - 1975 - Chicago: Moody Press.
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