Results for 'Renu Sharma andAmita Pandy'

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  1. Decentralised printing cluster of jetpur focus on: Environment pollution and waste management.Renu Sharma andAmita Pandy - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications.
     
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  2.  17
    In-situnanoscale observations of the Mg2dehydroxylation and rehydroxylation mechanisms.Renu Sharma, Michael J. McKelvy, Hamdallah Béarat, Andrew V. G. Chizmeshya & R. W. Carpenter - 2004 - Philosophical Magazine 84 (25-26):2711-2729.
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  3.  38
    The molecular biology of the low-temperature response in plants.Pragya Sharma, Nidhi Sharma & Renu Deswal - 2005 - Bioessays 27 (10):1048-1059.
    Plants growing in temperate regions are able to survive freezing temperatures from −5° to −30°C, depending on the species, through a process known as cold acclimation. In the last decade much work has been done on the molecular mechanisms of low temperature (LT) signal transduction and cold acclimation. Mutant studies and microarray analyses have revealed C-Repeat binding factor (CBF) -dependent and -independent signaling pathways in plants. Experimental evidence suggests the existence of ‘potential LT sensors’ but as yet there is no (...)
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  4. Occupational hazards caused in textile printing sector.Amita Pandya & Renu Sharma - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 43.
     
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  5.  8
    Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - [Chengtu]: Si-khron dpe skrun tshogs pa, Si-khron mi rigs dpe skrun khaṅ.
    Root text and autocommentary on Buddhist logic.
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  6.  46
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  7.  17
    Influence of Landmarks on Wayfinding and Brain Connectivity in Immersive Virtual Reality Environment.Sharma Greeshma, Kaushal Yash, Chandra Sushil, Singh Vijander, P. Mittal Alok & Dutt Varun - 2017 - Frontiers in Psychology 8.
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  8.  8
    Ethical facets of governance.Renu Kapila (ed.) - 2016 - New Delhi: Regal Publications.
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  9.  4
    Ethical implications of world trade on the environment of developing countries.Renu Khator - 2000 - Journal of Social Philosophy 31 (4):465–476.
  10. Fundamental values.Renu Lall Singh - 1964 - Kathmandu;: available from Ratna Pustak Bhandar.
     
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  11.  20
    Serial analysis of gene expression (SAGE): unraveling the bioinformatics tools.Renu Tuteja & Narendra Tuteja - 2004 - Bioessays 26 (8):916-922.
    Serial analysis of gene expression (SAGE) is a powerful technique that can be used for global analysis of gene expression. Its chief advantage over other methods is that it does not require prior knowledge of the genes of interest and provides qualitative and quantitative data of potentially every transcribed sequence in a particular cell or tissue type. This is a technique of expression profiling, which permits simultaneous, comparative and quantitative analysis of gene‐specific, 9‐ to 13‐basepair sequences. These short sequences, called (...)
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  12.  9
    Negotiating Values in Modern India: A Theoretical Exploration.Renu Vinod - 2016 - Journal of Human Values 22 (1):57-66.
    This article explores the influence of modernity in India, within the larger framework of state-led modernity and its impact on identity and locality. The discourse on modernity has retained the common thread of transience and reflexivity as two constitutive features, both of which are taken up to explain the uncertain and provisional influence of modernity on the Indian society and identity, and the radical engagement of social movements with modernity. The article studies the complex functioning of modernity in India by (...)
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  13. Nuevos escenarios.Renu Modi - 2008 - Contrastes: Revista Cultural 53:43-46.
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  14.  32
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  15.  27
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  16.  4
    Rebuking Viṣṇu and Reaping the Rewards.Vishal Sharma - 2024 - Journal of the American Oriental Society 144 (2):259-283.
    This paper argues that a concept of rebuking God (bhagavannindā) existed as a prohibited act in premodern Sanskrit Brahmanical texts, with the earliest examples in medieval Vaiṣṇava narratives (in the Bhāgavata Purāṇa and Viṣṇu Purāṇa) of Vena and Śiśupāla. The concept of bhagavannindā problematizes the Bhāgavata Purāṇa rereading of the Śiśupāla story: how can someone rebuke a god (here Kṛṣṇa) and be seemingly rewarded (through sāyujya [union] with the god)? I argue that to this problem in Vaiṣṇava and epic narratives (...)
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  17. A Critical Survey of Indian Philosophy.Chandradhar Sharma - 1961 - Tijdschrift Voor Filosofie 23 (1):170-171.
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  18.  29
    Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?Renu Jain & David C. Thomasma - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (1):48-54.
    “Ethical dilemmas…are rarely simple and stark but are, instead, multifaceted, complex, and gut wrenching for parents and care givers alike.” This is never more the case than when one must treat vulnerable babies who are not, nor ever can be competent to offer us some guidance about that treatment. The ethical problems are heightened when the parents, or the single mother, are incompetent to make decisions themselves, for example, because of drug addiction. In such cases, when the baby is premature (...)
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  19.  40
    Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  20.  38
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2).Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, (CQ Vol. 6, No. 1). For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  21.  56
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  22. Karma and reincarnation in advaita vedānta.Arvind Sharma - 1990 - Journal of Indian Philosophy 18 (3):219-236.
  23.  33
    Deficiencies in the Code of Conduct: The AICPA Rhetoric Surrounding the Tax Return Preparation Outsourcing Disclosure Rules. [REVIEW]Renu Desai & Robin Roberts - 2013 - Journal of Business Ethics 114 (3):457-471.
    In this article, we examine the American Institute of Certified Public Accountants’ (AICPA) efforts to conceal the offshoring of tax return preparation services by U.S. Certified Public Accountants (CPAs) through recommending an inadequate disclosure format for this type of work. We draw on Giddens’ theory of trust and expert systems, the professionalism literature, and Flyvbjerg’s concept of power to analyze the underlying agenda behind the revised ethics rulings (AICPA Ethics Ruling No. 112 under Rule 102, No. 12 under Rule 201, (...)
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  24.  27
    Man in the Universe: Some Cultural Continuities in India.J. P. Sharma - 1972 - Philosophy East and West 22 (1):111-112.
  25.  5
    Gandhi as a Political Thinker.Bishan Sarup Sharma - 1956 - Indian Press (Publications) Private.
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  26.  34
    Pediatric kidney transplantation: a review.A. Sharma, R. Ramanathan, M. Posner & R. A. Fisher - 2013 - Transplant Research and Risk Management 2013.
    Amit Sharma, Rajesh Ramanathan, Marc Posner, Robert A Fisher Hume-Lee Transplant Center, Virginia Commonwealth University, Richmond, VA, USA: Pediatric kidney transplantation is the preferred treatment for children with end-stage renal disease. The most common indications for transplantation in children are renal developmental anomalies, obstructive uropathy, and focal segmental glomerulosclerosis. Living donor kidney transplants are often performed pre-emptively and offer excellent graft function. Policy changes in deceased-donor kidney allocation have increased the proportion of such transplants in pediatric recipients. Adequate pretransplant (...)
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  27. The Differentiation Theory of Meaning in Indian Logic.Dhirendra Sharma - 1972 - Foundations of Language 8 (4):578-583.
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  28.  34
    The Legacy of Jus Contra Bellum: Echoes of Pacifism in Contemporary Just War Thought.Serena K. Sharma - 2009 - Journal of Military Ethics 8 (3):217-230.
    This article explores the issue of jus contra bellum as a particular development within just war thought. At its heart, the jus contra bellum amounts to an attempt to apply the principles of jus in bello (discrimination and proportionality) in order to negate the jus ad bellum. This approach was rather prevalent throughout the Cold War era, as concerns over the prospective use of nuclear weapons facilitated an increasingly sceptical attitude towards the use of force. Whereas the vast majority of (...)
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  29.  40
    A Critical Survey of Indian Philosophy.Chandradhar Sharma - 2000 - Motilal Banarsidass Publ..
    The present treatise is a critical study of different systems of Indian Philosophy based on original sources and its principal value lies in their interpretation. On almost all fundamental points the author has quoted from the original texts to enable the reader to compare the interpretations with the text. The book opens with the survey of Indian philosophical thought as found in the Vedas, the Upanisads and Bhagavadgita. It proceeds to the study of Materialism, Jainism and Early Buddhism, Sunyavada, Vijnanavada (...)
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  30.  16
    Cynthia Weber Queer international relations: sovereignty, sexuality and the will to knowledge. [REVIEW]Ananya Sharma - 2020 - Feminist Theory 21 (2):258-260.
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  31.  28
    Dharmakīrti on the existence of other minds.Ramesh Kumar Sharma - 1985 - Journal of Indian Philosophy 13 (1):55-71.
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  32.  8
    Diocles Of Carystus On Scientific Explanation.Ravi Sharma - 2012 - Classical Quarterly 62 (2):582-602.
  33.  13
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  34.  23
    Modern Logic--Its Relevance to Philosophy.Dhirendra Sharma - 1973 - Philosophy East and West 23 (3):409-412.
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  35.  26
    A History of Early Vedanta Philosophy, Part I.Arvind Sharma - 1987 - Philosophy East and West 37 (3):325-331.
  36. Śrīmatsurēśvarācāryaru.Kavi Narasimha Sharma - 1970 - Nañjanagūḍu,: Sadvaidyaśālā (Priveṭ) Limiṭeḍna Mudraṇālaya.
     
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  37.  20
    Clinical Research Environment in India: Challenges and Proposed Solutions.Tal Burt Pooja Sharma - 2014 - Journal of Clinical Research and Bioethics 5 (6).
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  38.  33
    Derivation of∆ E=∆ mc 2 Revisited.Ajay Sharma & His Mercy Enclave - 2011 - Apeiron: Studies in Infinite Nature 18 (3):270.
  39.  41
    Drivers of Sustainability Strategy in Family Firms.Sanjay Sharma - 2009 - Proceedings of the International Association for Business and Society 20:194-205.
    Family ownership and/or involvement in the business have rarely been adopted as a discriminating variable in organizations and the natural environment or sustainability research. Family firms introduce a dynamic that is different from professionally run firms. This paper develops a theoretical framework to show that family firms whose dominant family coalition shares a vision of sustainability will be more likely to develop and deploy their organizational capabilities for a sustainability strategy. In family firms with a shared vision of sustainability, familiness, (...)
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  40.  37
    Is Nyāya Realist or Idealist? Carrying on a Conversation Started by Daya Krishna.Ramesh K. Sharma - 2013 - Philosophy East and West 63 (4):465-490.
    Scholarly disquisitions on Nyāya(-Vaiśeṣika) philosophy in the English language generally agree in calling it “metaphysical realism” or simply “realism.” Metaphysical realism or realism as understood in the West is the doctrine that (1) substances (particulars)/things and events exist independently of the knowing/thinking mind, and that (2) they exemplify properties/qualities and enter into relations—in short, universals—independently of the concepts by which we know them and, Nyāya would add, even of the language with which we describe them. This mind-independent world is supposed (...)
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  41.  4
    Letters, Notes & Comments.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):157 - 164.
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  42.  35
    Making sense of the changing face of Google’s search engine results page: an advertiser’s perspective.Divya Sharma, Agam Gupta, Arqum Mateen & Sankalp Pratap - 2018 - Journal of Information, Communication and Ethics in Society 16 (1):90-107.
    Purpose Google commands approximately 70 per cent of search market share worldwide, resulting in businesses investing heavily in search engine advertising on Google to target potential customers. Recently, Google changed the way in which content and ads were displayed on the search engine results page. This reshuffling of content and ads is expected to affect the advertisers who advertise on Google and/or use it to drive traffic to their websites. The purpose of this study is to analyze the impact of (...)
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  43.  21
    Origins of Rest Mass Energy in Einstein's derivations.Ajay Sharma - 2011 - Apeiron: Studies in Infinite Nature 18 (4):385.
  44.  32
    Predetermination and Free Will in the Teaching of Ramana Maharsi.Arvind Sharma - 1984 - Religious Studies 20 (4):615-626.
    Ramana Maharsi is one of the lesser lights of modern Indian thought but a major figure in the context of modern Advaitic thought in Hinduism. Modern Indian thought in general is distinguished by a robust confidence in the efficacy of effort as an expression of free will, a confidence it shares with the temper of the West in general and which it may have imbibed by coming in contact with it. Modern Advaitic thought, as represented by its popular modern exponents (...)
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  45.  23
    Policy and Planning Priorities for the Third World.Dhirendra Sharma - 1979 - Dialectics and Humanism 6 (2):103-108.
  46.  80
    Patrick J. Cook (2011) Cinematic Hamlet: The Films of Olivier, Zeffirelli, Branagh, and Almereyda.Rajesh Kumar Sharma - 2012 - Film-Philosophy 16 (1):307-312.
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  47.  4
    Phenomenology of Religion and Sri Aurobindo.Dhirendra Sharma - 1974 - Indian Philosophical Quarterly 1 (2):83-95.
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  48.  37
    Revisiting Nāgārjuna’s Vigrahavyāvartanī.Ramesh K. Sharma - 2018 - Journal of Indian Philosophy 46 (1):113-151.
    In this paper, I attempt a further elucidation and defense of some of the things I said in my article “Critical Reflections on Nāgārjuna’s Vigrahavyāvartanī” and a response to Professor Claus Oetke’s criticisms :371–394, 2012) of “a number of views which have been propagated” by me in my article. Although some additional issues have been raised, broadly, the themes addressed here are the same three as were the object of my investigation in that paper: namely, Nāgārjuna’s emptiness doctrine; his denial (...)
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  49. Redressive Theory of Punishment.J. Sharma - 1978 - Indian Philosophical Quarterly 5 (4):611-626.
  50.  14
    Saccidānanda Brahma.Arvind Sharma - 1984 - International Philosophical Quarterly 24 (1):61-66.
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