Results for 'Religious Studies'

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  1.  4
    Religious Studies Scholars as Public Intellectuals.Sabrina D. MisirHiralall - 2018 - New York: Routledge.
    The prominence of religion in recent debates around politics, identity formation, and international terrorism has led to an increased demand on those studying religion to help clarify and contextualise religious belief and practice in the public sphere. While many texts focus on the theoretical development of the subject, this book outlines a wider application of these studies by exploring the role of religious studies scholars and theologians as public intellectuals. -/- This collection of essays first seeks (...)
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  2. Ethics for Ocr Religious Studies: The Complete Resource for as and A2.Mark Coffey & Dennis Brown - 2015 - Polity.
    Ethics for OCR Religious Studies: The Complete Resource for AS and A2 is the perfect guide for students taking AS and A2 courses in the OCR GCE Religious Studies specification. Ethics for OCR provides a rigorous and accessible introduction to both historical and contemporary ethical debates. Drawing on insights from recent examiners’ reports and mark schemes, and following the OCR course outline closely, Mark Coffey and Dennis Brown’s landmark book includes: - Up-to-date discussions of key debates (...)
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  3.  7
    Religious Studies and the Quest for Truth.David G. Kibble - 1976 - British Journal of Educational Studies 24 (2):144-154.
  4. No Title Available: Religious Studies.David A. Pailin - 1974 - Religious Studies 10 (3):362-363.
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  5. No Title Available: Religious Studies.David A. Pailin - 1974 - Religious Studies 10 (3):367-369.
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  6. No Title Available: Religious Studies.David A. Pailin - 1989 - Religious Studies 25 (3):399-401.
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  7. No Title Available: Religious Studies.David A. Pailin - 1986 - Religious Studies 22 (2):284-286.
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  8. No Title Available: Religious Studies.David A. Pailin - 1996 - Religious Studies 32 (3):413-415.
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  9. No Title Available: Religious Studies.David A. Pailin - 1983 - Religious Studies 19 (3):419-421.
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  10. No Title Available: Religious Studies.David A. Pailin - 1985 - Religious Studies 21 (1):93-95.
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  11.  1
    Buddhism: Critical Concepts in Religious Studies. Buddhist Origins and the Early History of Buddhism in South and Southeast Asia. Vol. 1.Professor Paul Williams (ed.) - 2005 - Routledge.
    From a field primarily of interest to specialist orientalists, the study of Buddhism has developed to embrace inter alia, theology and religious studies, philosophy, cultural studies, anthropology and comparative studies. There is now greater direct access to Buddhism in the West than ever before, and Buddhist studies are attracting increasing numbers of students. This eight-volume set brings together seminal papers in Buddhist studies from a vast range of academic disciplines, published over the last forty (...)
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  12. No Title Available: Religious Studies.David Bastow - 1975 - Religious Studies 11 (4):503-505.
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  13. No Title Available: Religious Studies.David Bastow - 1983 - Religious Studies 19 (4):537-539.
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  14. No Title Available: Religious Studies.David Bastow - 1975 - Religious Studies 11 (3):378-381.
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  15. No Title Available: Religious Studies.David Bastow - 1973 - Religious Studies 9 (3):381-382.
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  16. No Title Available: Religious Studies.David M. A. Campbell - 1990 - Religious Studies 26 (1):179-181.
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  17. No Title Available: Religious Studies.David A. Martin - 1981 - Religious Studies 17 (3):407-408.
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  18. No Title Available: Religious Studies.David Martin - 1991 - Religious Studies 27 (1):135-136.
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  19. Anxiety, Guilt, and Freedom: Religious Studies Perspectives : Essays in Honor of Donald Gard.Benjamin J. Hubbard & Bradley E. Starr - 1989 - Upa.
    Discusses three concepts crucial to an understanding of the nature of religion: anxiety, guilt, and freedom. The various essays examine these from the viewpoint of several different religious traditions, movements and thinkers. Contents: Editor's Preface. Donald Gard: A Personal Perspective. Part I. Guiltless Morality; The Family of Changing Woman: Nature and Women in Navaho Thought; The Sacraments as 'Fear-provoking' and 'Awe-inspiring' Rites in the Greek Fathers; The Doctrine of Karma; Two Concepts of Predestination in Current Islamic Thought. Part II. (...)
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  20.  8
    No Title Available: Religious Studies.David Campbell - 1982 - Religious Studies 18 (3):413-415.
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  21. Religious Studies the Making of a Discipline.Walter H. Capps - 1995 - Augsburg Fortress Publishing.
    The author nationally recognized for the quality and depth of his teaching in religious studies has written the first full-scale introduction to the history and methods of the study of religion.
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  22.  3
    No Title Available: Religious Studies.David Bastow - 1989 - Religious Studies 25 (2):252-255.
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  23.  1
    No Title Available: Religious Studies.David Shulman - 1996 - Religious Studies 32 (2):286-289.
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  24.  1
    No Title Available: Religious Studies.David A. Pailin - 1984 - Religious Studies 20 (4):688-692.
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  25.  1
    No Title Available: Religious Studies.David L. Snellgrove - 1974 - Religious Studies 10 (4):495-496.
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  26.  1
    No Title Available: Religious Studies.David Cairns - 1982 - Religious Studies 18 (1):102-105.
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  27.  1
    No Title Available: Religious Studies.David Martin - 1986 - Religious Studies 22 (2):283-284.
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  28.  16
    Religious Studies in India. Banaras Hindu University: Religion and Universal Human Values.Clemens Cavallin & Ã…ke Sander - 2018 - Journal for the Study of Religions and Ideologies 17 (50):30-45.
    The lack of academic religious studies in India has several causes: the choice of the secular University of London as model for the first universities in India in 1857, the secular constitution, the secularist approach of the first prime minister of India, Jawaharlal Nehru, and the explosive relation between major faith traditions. However, with the waning of the Indian secularist framework and the continued power and influence of Hindutva ideology, there is a need to discuss different models for (...)
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  29. Religious Studies and Theology in the University: 'Some Ambiguities' Revisited.Gregory W. Dawes - 1996 - Religion 26:49-68.
    What is the relationship between religious studies and theology? Do both have a place within the university? This paper will argue that no clear distinction can be drawn between religious studies and theology on the level of the methods they employ. Each is multidisciplinary and each is able to address questions of religious truth. They can be distinguished only by asking `What is the question which each is attempting to answer?'. Religious studies addresses (...)
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  30. Ukrainian Religious Studies in the Context of World Religion Science.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:69-92.
    Ukrainian religious studies has recently entered the world scientific community. Acquaintance with Western science, which has proven to be heterogeneous, often based on different methodological approaches and methodological means, has coincided with difficult internal transformations that have undergone all humanitarian knowledge in Ukraine after worldviews and political changes in society. In pursuit of its identity, domestic religious studies went, on the one hand, by contrasting itself with theology, and on the other, by distinguishing itself from scientific (...)
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  31. Religious Studies in the Context of Religious Studies.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 65:133-135.
    In the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine, which is currently the only academic institution in the country, the President of Ukraine Viktor Yanukovych, with his approval, adopted in his Annual Address to the Verkhovna Rada the provision on "ensuring the teaching of all forms of education in higher education institutions since September 2011" academic religious studies as a normative philosophical discipline, and in secondary school (...)
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  32.  32
    The Participatory Turn: Spirituality, Mysticism, Religious Studies.Jorge N. Ferrer & Jacob H. Sherman (eds.) - 2008 - State University of New York Press.
    The contributors to this volume argue that we can, and they offer a new way: the "participatory turn," which proposes that individuals and communities have an ...
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  33.  13
    Religious Studies, Faith, and the Presumption of Naturalism.Gregory W. Dawes - 2011 - Journal of Religion and Society 5.
    In a recent defence of what he calls "study by religion," Robert Ensign suggests that alleged divine revelations represent public forms of knowledge, which should not be excluded from the academy. But at least according to two major Christian thinkers, namely Thomas Aquinas and John Calvin, revelation is received by an act of faith, which rests on evidence that is person-relative and therefore not open to public scrutiny. If religious studies is to remain a public discipline, whose arguments (...)
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  34.  20
    Comprehensive Religious Studies in Public Education: Educating for a Religiously Literate Society.Suzanne Rosenblith & Bea Bailey - 2007 - Educational Studies 42 (2):93-111.
    This article aims to enlarge the conversation about religion and public education by inviting readers to think about the benefits to be gained in society by providing a comprehensive religious studies curriculum in our public schools. In such a program, students will develop knowledge and understanding about various religious traditions, forge greater respect for the religious (and nonreligious) other, and think through existential concerns that have interested human beings for thousands of years. While recognizing that such (...)
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  35.  3
    Religious Studies and Theology.Anatolii M. Kolodnyi - 1999 - Ukrainian Religious Studies 10:3-14.
    The liberation of religious studies from mechanical inclusion into the structure of the so-called scientific-atheistic theory of Marxism, the isolation and designation of it into an independent branch of humanitarian knowledge, actualized the issue of the correlation of religious studies disciplines, in particular the philosophy of religion, and theology or theology. The last terms we use here are unambiguous. Historically, the first one serves to define the theological theory of Catholicism and Protestantism, and the second one (...)
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  36.  1
    Religious Studies on the Pages of the Scientific Journal "Mandrivets".Fedir Polyanskyy - 2014 - Ukrainian Religious Studies 71:29-33.
    Religious studies, as a complex of academic academic disciplines, studying the social nature of religion - its history, development and place in culture and society, is being created today. Religious knowledge is formed, the controversy of reports at conferences, in the pages of monographs and professional journals takes place. An all-Ukrainian scientific journal Mandrivets, a joint project of the National University of Kyiv-Mohyla Academy and the Mandrivets publishing house, is included in the list of scientific specialties in (...)
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  37.  9
    Religious Studies Methodology: Bernard Lonergan’s Contribution.Philip Boo Riley - 1994 - Method 12 (2):239-250.
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  38.  1
    Religious Studies as a Science and Educational Discipline in Ukraine.Liudmyla O. Fylypovych - 2005 - Ukrainian Religious Studies 36:108-117.
    Ukrainian religious studies has recently entered the world scientific community and the educational process. Along the way, many difficulties awaited him. First, it was necessary to determine the content, structure, representation of Ukrainian religious studies, to navigate the world of foreign science of religion, in the existing teaching methods. Secondly, to outline the forms of entry of Ukrainian religious studies into the international scientific and teaching community. Acquaintance with Western science, which proved to be (...)
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  39.  1
    Religious Studies of Democratic Ukraine.Anatolii M. Kolodnyi - 2001 - Ukrainian Religious Studies 20:3-12.
    Ukrainian religious studies have deep roots. We find the elements of it in the written descendants of the writings of Kievan Rus. From the prince's time, the universal way of vision, understanding and appreciation of the world for many Ukrainian thinkers becomes their own religious experiences. The main purpose of their works is not the desire to create a certain integral system of theological knowledge, but the desire to convey their personal religious-minded perception of the divine (...)
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  40.  1
    Ukrainian Religious Studies: State and Prospects.Anatolii M. Kolodnyi - 1996 - Ukrainian Religious Studies 1:1-8.
    Ukrainian Religious Studies - Ancient and at the same time relatively young branch of humanitarian knowledge. Ancient because it has its roots yet Kievan Rus. It is then that there are written works in which religious processes are described in certain religious denominations in the ancient Ukrainian lands. Thus, in the "Tale of the Times of the Years", the process of the introduction of Christianity in Rus'-Ukraine is described, the historical, psychological and ideological foundations of choice (...)
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  41.  7
    Interpreting Interreligious Relations with Wittgenstein: Philosophy, Theology, and Religious Studies.Gorazd Andrejč & Daniel H. Weiss (eds.) - 2019 - Leiden: Brill.
    This volume argues that Wittgenstein’s philosophy of religion and his thought in general continue to be highly relevant for present and future research on interreligious relations.
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  42. Religious Studies and the Global Community of Man.Thomas Berry - 1976 - Journal of Dharma 1 (1):85-100.
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  43.  1
    Religious Studies in the Context of Religious Studies. Letter to D.Tabachnyk.Anatolii M. Kolodnyi - 2014 - Ukrainian Religious Studies 70:147-148.
    Report to the Minister of Education and Science of Ukraine Dm. TABACHNIKU In the Department of Religious Studies of the Institute of Philosophy of the National Academy of Sciences of Ukraine, which is currently the only academic institution in the country, with great acceptance adopted the position of President Viktor Yanukovych initiated in his Annual Letter to the Verkhovna Rada of "providing teaching in all forms of higher education in September 2011" the property of academic religious (...) as a normative philosophical discipline, and in secondary school - a comparative history of religions. ". (shrink)
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  44. Religious Studies in the University Today-Challenges and Perspectives.P. Slater - 1984 - Journal of Dharma 9 (4):317-329.
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  45.  5
    Philosophy, Religious Studies, and Myth.Robert Alan Segal (ed.) - 1996 - Garland.
    First Published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
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  46.  29
    Religious Studies as a Scientific Discipline: The Persistence of a Delusion.Luther H. Martin–Donald Wiebe - 2012 - Journal of the American Academy of Religion 80 (3):587-597.
  47.  4
    Religious Studies Achievements of Myroslav Popovych.Anatolii Kolodnyi - 2019 - Ukrainian Religious Studies 89:44-61.
    Problems of the essence of religion, its place in the history of spiritual and cultural life of the Ukrainian people were not in the field of direct scientific interests of the famous Ukrainian philosopher, long-time director of the Institute of Philosophy by H.S. Skovoroda of NAS of Ukraine, academician Myroslav Popovych. He referred to them only when comprehending the history of culture in Ukraine, some in the analysis of the twentieth century as a bloody period of world history, some in (...)
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  48. A Century of Theological and Religious Studies in Britain, 1902-2002.Ernest Nicholson (ed.) - 2003 - Oxford University Press UK.
    The essays in this volume give an account of how the agenda for theology and religious studies was set and reset throughout the twentieth century - by rapid and at times cataclysmic changes, by new movements of thought, by a bounty of archaeological discoveries, and by unprecedented archival research. Further new trends of study and fresh approaches have in more recent years generated new quests and horizons for reflection and research. Theological enquiry in Great Britain was transformed in (...)
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  49. Religious Studies Science and Religious Studies Education.Anatolii M. Kolodnyi - 2006 - Ukrainian Religious Studies 40:47-69.
    Science and education are different phenomena, but they must be closely interconnected. It is impossible to say that we currently have it in Ukraine. They are practically the process of their formation in parallel. What do we have here?
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  50. Phenomenology, Religious Studies, and Theology.Alan M. Olson - 1994 - Analecta Husserliana 43:335.
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