Results for 'Qingliang Chen'

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  1. Primitive recursive real numbers.Qingliang Chen, Kaile Kaile & Xizhong Zheng - 2007 - Mathematical Logic Quarterly 53 (4):365-380.
    In mathematics, various representations of real numbers have been investigated. All these representations are mathematically equivalent because they lead to the same real structure - Dedekind-complete ordered field. Even the effective versions of these representations are equivalent in the sense that they define the same notion of computable real numbers. Although the computable real numbers can be defined in various equivalent ways, if computable is replaced by primitive recursive (p. r., for short), these definitions lead to a number of different (...)
     
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  2.  32
    Primitive recursive real numbers.Qingliang Chen, Kaile Su & Xizhong Zheng - 2007 - Mathematical Logic Quarterly 53 (4‐5):365-380.
    In mathematics, various representations of real numbers have been investigated. All these representations are mathematically equivalent because they lead to the same real structure – Dedekind-complete ordered field. Even the effective versions of these representations are equivalent in the sense that they define the same notion of computable real numbers. Although the computable real numbers can be defined in various equivalent ways, if “computable” is replaced by “primitive recursive” , these definitions lead to a number of different concepts, which we (...)
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  3.  7
    Xiong Shili Chen Yinke Qian Zhongshu chan shi si xiang yan jiu.Qingliang Li - 2007 - Beijing Shi: Zhonghua shu ju.
    本书分别对熊十力、陈寅恪、钱钟书的阐释思想进行专门探讨和比较研究。他们的阐释思想分别代表了20世纪中国哲学、史学、文学三个学科的阐释思想所曾达到的最高成就。.
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  4.  11
    Yang Zhenning, Fan Zeng tan mei.Chen Ning Yang - 2008 - Singapore: Ba fang wen hua chuang zuo shi. Edited by Zeng Fan.
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  5. Shen mo shih pien cheng fa.Chen-tʻing Sung - 1956
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  6.  9
    Cross-cultural religious studies.Chen Yuehua & Ishraq Ali - 2024 - HTS Theological Studies 80 (3):2.
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  7. Zhongguo chan shi xue =.Qingliang Li - 2001 - Changsha Shi: Hunan shi fan da xue chu ban she.
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  8. Ta hsüeh che hsüeh kai lun.Chen-chʻing Sun - 1972
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  9.  4
    Nei sheng wai wang zhi dao: shi jian zhe xue shi yu nei de er Cheng.Chen Zheng - 2015 - Shanghai: Shanghai ren min chu ban she.
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  10. v. 4]. Sui Tang juan.Chen Qizhi zhu - 2010 - In Yijie Tang & Zhonghua Li (eds.), Zhongguo ru xue shi. Beijing Shi: Beijing da xue chu ban she.
     
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  11. v. 5]. Song Yuan juan.Chen Lai zhu - 2010 - In Yijie Tang & Zhonghua Li (eds.), Zhongguo ru xue shi. Beijing Shi: Beijing da xue chu ban she.
     
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  12. Xue bu tong bian.Chen Jian zhu & Feng Huiming Dian Jiao Liu Peizhi - 2000 - In Changgeng Wu (ed.), Zhu Lu xue shu kao bian wu zhong. Jiangxi Sheng Nanchang Shi: Jiangxi gao xiao chu ban she.
     
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  13. Relating inter-individual differences in metacognitive performance on different perceptual tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  14. Disagreement and Higher-Order Evidence.Yan Chen & Alex Worsnip - forthcoming - In Maria Baghramian, J. Adam Carter & Rach Cosker-Rowland (eds.), Routledge Handbook of Disagreement. Routledge.
    In the contemporary epistemological literature, peer disagreement is often taken to be an instance of a more general phenomenon of “higher-order evidence.” Correspondingly, its epistemic significance is often thought to turn on the epistemic significance of higher-order evidence in general. This chapter attempts to evaluate this claim, and in doing so to clarify some points of unclarity in the current literature – both about what it is for evidence to be “higher-order,” and about the relationship between disagreement and higher-order evidence. (...)
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  15.  8
    Selected papers II, with commentaries.Chen Ning Yang - 2013 - Hackensack, New Jersey: World Scientific Pub. Co..
    Professor Chen Ning Yang, an eminent contemporary physicist, was Professor at the Institute for Advanced Study, Princeton, New Jersey, from 1955 to 1966, and Albert Einstein Professor of Physics at the State University of New York at Stony Brook until his retirement in 1999. He has been Distinguished Professor-at-Large at the Chinese University of Hong Kong since 1986 and Professor at Tsinghua University, Beijing, since 1998. Since receiving his PhD from the University of Chicago in 1948, Prof Yang has (...)
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  16.  26
    Demystifying Benevolent Leadership: When Subordinates Feel Obligated to Undertake Illegitimate Tasks.Shen Ye, Lu Chen & Yuanmei Qu - forthcoming - Journal of Business Ethics:1-25.
    Drawing on social exchange theory and benevolent leadership literature, we show how the largesse associated with benevolent leadership can cause subordinates to feel obliged to undertake illegitimate tasks assignments that go beyond their job duties. The hypotheses are tested in a scenario experimental study and a multisource, time-lagged field survey. Both studies indicate that benevolent leadership evokes indebtedness in subordinates (called felt obligation), which is then indirectly related to their willingness to undertake illegitimate tasks. The second study shows that subordinates (...)
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  17.  67
    On Confucianism as a Civil Religion and Its Significance for Contemporary China.Chen Ming - 2012 - Contemporary Chinese Thought 44 (2):76-83.
  18.  10
    Zhongguo jiao yu gai ge: li nian, ce lüe yu shi jian = China's education reform: philosophy, strategy and practice: qian yan shi dian "wen qie" yu Shang cai gai ge shi lu.Guoqiang Tian, Xudong Chen & Guangyan Qin (eds.) - 2014 - Beijing: Jing ji ke xue chu ban she.
  19.  30
    Neglect-Like Effects on Drawing Symmetry Induced by Adaptation to a Laterally Asymmetric Visuomotor Delay.Chen Avraham, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2018 - Frontiers in Human Neuroscience 12.
  20.  43
    Quine’s Disquotationalism: A Variant of Correspondence Theory.Chen Bo - 2020 - Philosophical Forum 51 (2):93-113.
  21.  80
    Why is confucianism not a religion? The impact of orientalism.Chen Na - 2016 - Zygon 51 (1):21-42.
    This study attempts to answer the question why Confucianism, the dominant “teaching” among the Three Teachings, is not a religion in contemporary China, unlike the other two “teachings,” Buddhism and Daoism. By examining this phenomenon in the social-historical context, this study finds its origin in Orientalism. The Orientalist conceptualization of religion became part of the New Culture discourse at the turn of the twentieth century. While China has undergone tremendous social changes over the past century, the old discourse remains.
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  22.  23
    Mainland New Confucianism’s Problematique, Discourse Paradigm, and Intellectual Pedigree Have Already Taken Shape.Chen Ming - 2018 - Contemporary Chinese Thought 49 (2):119-128.
    Editor's AbstractThis essay presents Mainland New Confucianism (MNC) as diverse but distinctive, as still in a process of maturation but already with a clear direction. According to Chen, MNC is a rejection of the twin modernist narratives of the left (revolution) and the right (enlightenment) in favor of a narrative that downplays the ruptures associated with the May Fourth Movement and instead seeks to reconnect to China's past values and traditions.
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  23.  15
    Intrinsic Cerebro-Cerebellar Functional Connectivity Reveals the Function of Cerebellum VI in Reading-Related Skills.Chen Ang, Jia Zhang, Mingyuan Chu, Hehui Li, Mengyu Tian, Xiaoxia Feng, Manli Zhang, Li Liu, Xiangzhi Meng & Guosheng Ding - 2020 - Frontiers in Psychology 11.
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  24.  24
    An Exploration of the Concept of Zhong in the Teachings of Confucianism.Chen Rongjie & Wing-Tsit Chan - 1993 - Contemporary Chinese Thought 24 (3):72-100.
    In the fifth year of the reign of Shaoxi [in the Song dynasty]—in other words, in the year 1194 A.D.—Zhu Xi was returning to his home province after he had been relieved of his position at court as daizhi shijiang when, in the eleventh month of that year he came to Yushan county in Jiangxi Province. The governor of the district invited Master Zhu to give a number of lectures at the local county school, and Master Zhu complied, discoursing on (...)
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  25.  7
    Reading the word should be connected with reading the world: a lesson from Wordsworth and Hardy.Wenjuan Chen * - 2005 - Educational Studies 31 (1):95-101.
    Today's educational environment forms the stage for a host of debates, many of which centre on the use of standardized assessment in the classroom. With this push towards standardization, less time is being devoted to incorporating ?experiential? knowledge, or that knowledge which comes from hands?on, travel, natural and other worldly experiences, into the learning environment. William Wordsworth and Thomas Hardy, two somewhat unlikely sources of educational insight, do have a pertinent message to add to this ongoing educational discussion. The two (...)
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  26.  16
    Deng Siyu and the Development of American Sinology After World War II.Chen Runcheng - 2007 - Chinese Studies in History 41 (1):3-40.
  27.  12
    The Study of Traditional Chinese History and the Future of History Study in Taiwan.Chen Ruoshui - 2009 - Chinese Studies in History 42 (4):52-62.
  28.  24
    Social exclusion modulates fairness consideration in the ultimatum game: an ERP study.Chen Qu, Yuru Wang & Yunyun Huang - 2013 - Frontiers in Human Neuroscience 7.
  29.  12
    Sustainable Export Innovation Behavior of Firms Under Fiscal Incentive.Chen Feng, Beibei Shi, Hong Yan, Siying Yang & Caiquan Bai - 2021 - Frontiers in Psychology 12.
    The fiscal imbalance between the central and local governments under fiscal centralization may motivate local governments to pass tax burdens on firms. The causal identification of the tax system reform and the sustainable export innovation behavior of firms are of great significance. This study uses the income tax sharing policy of China to examine the impact of fiscal centralization on the sustainable export innovation behavior of firms. We find that this tax reform has significantly inhibited the increase of the export (...)
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  30.  29
    La philosophie politique confucéenne face à la globalisation.Chen Ming - 2008 - Diogène 221 (1):128-145.
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  31.  25
    Unjust factors and the restitutionary response.Chen-Wishart Mindy - 2000 - Oxford Journal of Legal Studies 20 (4):557-577.
    The common law's approach in the law of unjust enrichment is to enumerate specific «unjust factors» as permissible causes of action in claims for restitution. This approach has come under attack, inter alia, for being unnecessarily complicated. The claim is that the civilian approach, with its single ground of absence of legal cause for the transfer, is preferable since the operative unjust factor in any particular case is irrelevant to the restitutionary response. In defence of the common law's approach, this (...)
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  32.  33
    State-Owned Enterprises as Bribe Payers: The Role of Institutional Environment.Liang Chen, Sali Li, Jingtao Yi & Noman Shaheer - 2019 - Journal of Business Ethics 159 (1):221-238.
    Our paper draws attention to a neglected channel of corruption—the bribe payments by state-owned enterprises. This is an important phenomenon as bribe payments by SOEs fruitlessly waste national resources, compromising public welfare and national prosperity. Using a large dataset of 30,249 firms from 50 countries, we show that, in general, SOEs are less likely to pay bribes for achieving organizational objectives owing to their political connectivity. However, in deteriorated institutional environments, SOEs may be subjected to potential managerial rent-seeking behaviors, which (...)
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  33.  23
    An Analysis of the Conceptions of Language in the Twentieth-Century's Philosophy of Language.Chen Baoya - 2001 - Contemporary Chinese Thought 32 (3):32-45.
    All concepts, methods, and techniques of the philosophy of language arise from its conceptions of language. Conceptions of language have determined the character of the philosophy of language and the direction of its philosophical research. Various schools and currents within the philosophy of language differ from each other, mainly in the way they understand the referential character of the sign—that is, the relationship between the meaning of a word and its referential object.
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  34.  14
    The Two Modes of Language Influencing Cultural Spirit.Chen Baoya - 2001 - Contemporary Chinese Thought 32 (3):71-86.
    The Sapir-Whorf hypothesis asserts that people who organize their experience with the help of different languages can have different pictures of the world.
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  35. Adaptation to Laterally Asymmetrical Visuomotor Delay Has an Effect on Action But Not on Perception.Chen Avraham, Mor Dominitz, Hana Khait, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2019 - Frontiers in Human Neuroscience 13.
  36. The Cognitive Structure of Scientific Revolutions.Hanne Andersen, Peter Barker & Xiang Chen - 2006 - New York: Cambridge University Press. Edited by Peter Barker & Xiang Chen.
    Thomas Kuhn's Structure of Scientific Revolutions became the most widely read book about science in the twentieth century. His terms 'paradigm' and 'scientific revolution' entered everyday speech, but they remain controversial. In the second half of the twentieth century, the new field of cognitive science combined empirical psychology, computer science, and neuroscience. In this book, the theories of concepts developed by cognitive scientists are used to evaluate and extend Kuhn's most influential ideas. Based on case studies of the Copernican revolution, (...)
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  37.  10
    Rawls's original position and Kant's categorical imperative procedure.Jinghua Chen - 2024 - South African Journal of Philosophy 43 (1):42-56.
    The idea of the "original position" is one of the most famous concepts in contemporary political philosophy. Since the first publication of A Theory of Justice in 1971, the device of the original position has become a popular theoretical method in many political theorists' writings. Unfortunately, the true meaning of the original position is far from clear both in Rawls's and Rawlsians' accounts. This has caused a lot of misunderstanding and misuse of this concept in contemporary literature. This study attempts (...)
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  38.  3
    Becoming Attached to Dushu.Chen Pingyuan - 2000 - Contemporary Chinese Thought 31 (4):18-31.
    To me, becoming attached to Dushu was a "historical event" of no mean significance, because doing so has ever since profoundly affected my academic career.
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  39.  28
    Destiny and Options of Contemporary Chinese Scholars of the Humanities.Chen Pingyuan - 1997 - Contemporary Chinese Thought 29 (2):5-28.
    "Scholar of the humanities" is not a title of honor; it is only a choice of profession. Hence, those "erstwhile scholars" who have already gone into politics or business are not discussed in the present article. Instead of touching on such hot topics as professors selling meat pies, buying and selling automobiles, entering people's political consultative conferences, or taking government posts, this article considers the destiny and possible options of scholars who are willing to engage in humanity studies and are (...)
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  40.  3
    Shall Children Play? Evidence from Arts in Late Imperial China.Hsiung Ping-Chen - 2017 - Diogenes 64 (1-2):77-89.
    This article examines various positions on whether children should be allowed to play in late imperial China. Demonstrating distinctly different views from Neo-Confucian thinkers, professional genre painters of “Children at Play” ( yingxi tu 嬰戲圖), and the emerging pediatric specialists, the article maintains that clearly multi-vocal forces coexisted during the Song Dynasty, including a persuasive child-favoring stance that remains unique in global humanities on this issue.
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  41.  16
    The KK Principle and the Strong Notion of Knowledge: Hintikka’s Arguments for KK Revisited.Chen Bo - forthcoming - History and Philosophy of Logic:1-17.
    In his Knowledge and Belief (1962), Hintikka establishes his system of epistemic logic with the KK (Knowing that One Knows, in symbols, Kp→KKp) principle (KK for short). However, his system of epistemic logic and the KK principle are grounded upon his strong notion of knowledge, which requires that knowledge is infallible, that is, it makes further inquiry pointless, and becomes ‘discussion-stopper’; knowledge implies truth, to wit, cognitive agents will not be mistaken in their knowledge; cognitive agents will be ‘perfect logicians’, (...)
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  42. Lta baʹi nyams mgur A ma ngos ʼdzin gyi ʼgrel pa bdag ʼdzin dgra dpung ʼjoms paʼi mtshon cha skal ldan padmo bzhad paʼi nyin byed.Khri-Chen-Bstan-Pa-Rab-Rgyas - 2018 - In Rol-paʼi-rdo-rje (ed.), Lta baʼi gsung mgur zab mo dgongs ʼgrel dang bcas pa bzhugs so. Dharamsala: Bod kyi dpe-mdzod-khang.
     
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  43. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las.. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  44. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las.. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  45.  28
    The Codes of Ethics for Accountants.Chen Kong, Ying Han Fan, Yan Chen, Ruchuan Jiang & Grantley Taylor - 2017 - Journal of Business Ethics Education 14:93-120.
    This study examines the effect of teaching ethics and the form of code of ethics on auditors’ ethical decision making. We draw upon Rest’s decision-making model and Hunt and Vitell’s theory of marketing ethics to assist us with this examination. We use accounting students as substitutes for auditors in this study to enhance its internal validity as students are “subjects who would not already have detailed knowledge and experience of the Code”. The research method includes a survey and an experiment (...)
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  46.  14
    Faculty diversity matters: a scoping review of student perspectives in North America.Harman Singh Sandhu, Ruth Chen & Anne Wong - 2022 - Perspectives: Policy and Practice in Higher Education 26 (4):130-139.
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  47. Jiao yu zhe xue dui hua.Xinmin Sang & Jianxiang Chen - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Jianxiang Chen.
  48. Lun li xue gai lun.Peiqiang Zhang & Chujia Chen (eds.) - 1985 - Wuhan: Xin hua shu dian Hubei fa xing suo fa xing.
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  49.  17
    Address by President Chen Shuibian on the Occasion of Establishing the President's Advisory Group on Human Rights (2000).Chen Shuibian - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 450.
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  50. On Pleasure: A Reflection on Happiness from the Confucian and Daoist Perspectives.Chen Shaoming - 2010 - Frontiers of Philosophy in China 5 (2):179-195.
    This paper discusses the structural relationship between ideals on pleasure and pleasure as a human psychological phenomenon in Chinese thought. It describes the psychological phenomenon of pleasure, and compares different approaches by pre-Qin Confucian and Daoist scholars. It also analyzes its development in Song and Ming Confucianism. Finally, in the conclusion, the issue is transferred to a general understanding of happiness, so as to demonstrate the modern value of the classical ideological experience.
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