Results for 'Philosophy, German'

980 found
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  1.  25
    Principles of the German Medical Association concerning terminal medical care.German Medical Association - 2000 - Journal of Medicine and Philosophy 25 (2):254-58.
  2.  5
    Knowledge and Ignorance of Self in Platonic Philosophy.Andy German & James M. Ambury (eds.) - 2018 - New York, USA: Cambridge University Press.
    Knowledge and Ignorance of Self in Platonic Philosophy is the first volume of essays dedicated to the whole question of self-knowledge and its role in Platonic philosophy. It brings together established and rising scholars from every interpretative school of Plato studies, and a variety of texts from across Plato's corpus - including the classic discussions of self-knowledge in the Charmides and Alcibiades I, and dialogues such as the Republic, Theaetetus, and Theages, which are not often enough mined for insights about (...)
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  3.  10
    On the Philosophy of Those Who Are Discordant with Themselves.German Melikhov - 2016 - Dialogue and Universalism 26 (1):181-184.
    The article introduces an idea of practical philosophy, a philosophy which is aimed at changing a philosopher, not at developing philosophical knowledge. Philosophy is not another theory of being or knowledge, but a way of holding oneself in the state of being open. It is stated that this philosophy is based on differentiating the experience of the encounter and its conceptualization, that they are not equal. A philosophical concept not only points at the source of the philosophical thinking, but also (...)
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  4.  21
    What is 'First Philosophy'? Comments on Richard Velkley's Heidegger, Strauss, and the Premises of Philosophy.Andy German - 2013 - History of European Ideas 39 (6):899-915.
    Summary In a noteworthy new study, Richard Velkley brings together Martin Heidegger and Leo Strauss as part of a reexamination of the foundations and nature of philosophical questioning. In what follows, I critically reflect on this shared search for foundations, and particularly on the role of Plato in Strauss's effort to forge a new path for philosophy which moves away from Heidegger without losing sight of him.
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  5.  1
    La Filosofia en America Latina: historia de las ideas.Germán Marquínez Argote (ed.) - 1993 - Santafé de Bogotá: El Buho.
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  6.  1
    Platonic Productions: Theme and Variations: The Gilson Lectures.Andrew German (ed.) - 2014 - South Bend, Indiana: St. Augustine's Press.
    Platonic Production presents Prof. Stanley Rosen's Etienne Gilson Lectures, delivered at the Institut Catholique de Paris and now available in English for first time. His lectures bring Heidegger and Plato into a conversation around a basic philosophical question: Does the acquisition of truth resemble discovery or production? While Rosen undertakes a close examination of Heidegger's engagement with Plato, exposing some ways in which that engagement constitutes a misreading, the goals of his study are not exclusively critical. In arguing against the (...)
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  7.  1
    Análisis económico del derecho privado y regulatorio.Germán Coloma - 2001 - Buenos Aires: Ciudad Argentina.
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  8. Sócrates y el juego de jactancia.Germán Ulises Bula Caraballo - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 9:59-73.
    This text shows how the Socratic activity can be seen as a game activity, and mostly as a boasting game, mainly based upon the Homo Ludens by Johann Huizinga’s text. In a second part, the text illustrates Socrates’ role in such a game activity by exploring what it may be revealed from the nature of philosophy when revising it sub specie ludi.
     
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  9. Algunas ideas lonerganianas para la enseñanza de la escritura académica.Germán Bula Caraballo - 2008 - Logos (La Salle) 13:73-80.
    En este artículo se busca comprender la naturaleza de la escritura académica y comprender también por qué a veces fracasa. Para ello se utiliza la distinción de Lonergan entre la inteligencia del sentido común y la de la teoría, sus ideas acerca de la dinámica inmanente del conocimiento y su noción de autenticidad. Utilizando estas ideas de Lonergan, se concibe a la escritura académica bajo dos aspectos, como proceso de aprendizaje y como proceso de enseñanza. Con esta idea de la (...)
     
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  10.  1
    La filosofía escolástica de los siglos XVII-XVIII en el Nuevo Reino de Granada.Germán Marquínez Argote (ed.) - 2000 - Bogotá, D.C.: Editorial el Búho.
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  11.  29
    Is Socrates free? The Theaetetus as case study.Andy German - 2017 - British Journal for the History of Philosophy 25 (4):621-641.
    Most scholars agree that Plato’s concept of freedom, to the extent he has one, is ‘intellectualist’: true freedom is submission to the rule of reason through philosophical knowledge of rational order. Surprisingly, though, there are few explicit linkages of philosophy and freedom in Plato. Socrates is called many things in the dialogues, but not ‘free’. I aim to understand why by studying the Theaetetus, heretofore ignored in discussions of Platonic freedom. By examining the Digression and Socrates’ ‘dream’ about wholes and (...)
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  12.  5
    Ludwig Wittgenstein.German Melikhov - 2017 - Dialogue and Universalism 27 (4):107-116.
    Ludwig Wittgenstein’s philosophizing is deeply ontological, and can be defined as a reflexive gesture of keeping silent. The silence secured by reflexing is an essential part of a philosophy. A philosopher has to use language, but things that pass over in silence must influence things he or she says. The speech manifests not only in the spoken, but also in the unspoken. How is it possible? Through understanding a reflexive speech as an action or gesture of annihilation of speech. The (...)
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  13.  1
    On the Unrestraint in Beliefs.German V. Melikhov - 2014 - Dialogue and Universalism 24 (3):36-39.
    This article studies the unrestraint in beliefs associated with the overemphasizing of our beliefs. The author argues that the intolerance for other points of view appears (among other factors) because of a naively-objectivist understanding of philosophy, one which is based on two assumptions: first, philosophy is considered only as a theory and not an individual practice, not an experience, and second, the truth is considered as identical to a certain ideal-objective content that can be in one’s possession.There are true ideas (...)
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  14.  3
    Productive Misunderstanding.German Melikhov - 2021 - Dialogue and Universalism 31 (2):231-245.
    The article focuses on understanding some of the self-evident premises of the philosophy of the 17th–19th centuries that make up the horizon of the Enlightenment. One of these premises is Immanuel Kant’s idea of independent thinking. Based on the analysis of the polemics of Kant and Friedrich Heinrich Jacobi about the “extrasensible abilities” of the reason, the question is raised about the possibility of understanding someone else’s concept based on other existential preferences. Answering this question, we distinguish between the concept (...)
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  15.  4
    V. Bibikhin’s practical phenomenology.German Melikhov - 2022 - Studies in East European Thought 74 (3):419-433.
    This article is devoted to understanding the worldview expressed in Vladimir Bibikhin’s Leo Tolstoy’s Diaries. The most important feature of this worldview is its practical nature: Bibikhin focuses on changing one’s view of things instead of trying to develop a doctrine. Practical phenomenology is extremely vulnerable to criticism because of its pre-philosophical nature. Therefore, at this stage, I try to explicate some of the features of this peculiar thought while avoiding trying to find its faults. I draw a connection between (...)
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  16.  34
    Sobre el "arte de vivir" en Epícteto.Germán A. Meléndez - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 20:271-310.
    Resumen El propósito del presente ensayo es explorar la comprensión de technê que Epícteto asocia con la expresión technê peri bion ("arte/técnica de la vida"), utilizada por él para determinar tanto la "materia" de la que se debe ocupar la filosofía como el tipo de actividad que ha de aplicarse a dicha materia. Con base en dicha exploración, el ensayo defiende la tesis de que la filosofía de Epícteto acusa un cierto talante individualista que la acerca a conocidas variantes modernas (...)
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  17.  31
    Speculari Aude.Andy German - 2015 - Review of Metaphysics 69 (2):347-372.
    What form can metaphysics still take in a philosophical modernity that has been decisively shaped by the impact of Kant’s critical project? This question has exercised Dieter Henrich, one of Kant’s greatest living interpreters. This paper focuses on Henrich’s intricate argument that metaphysical thinking, albeit of a new kind, remains indispensable especially in an age for which self-consciousness is a first principle. Henrich seeks a form of thought that can justify and preserve what he views as modernity’s greatest achievement, its (...)
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  18. Reformas epistemológicas: Descartes, Spinoza, Bateson.Germán Bula - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:141-164.
    In this paper we portray the epistemological proposals of Descartes, Spinoza and Bateson as epistemological reforms that imply deep transformations in the way human beings are and behave in the world by changing their habits. We also suggest that rejecting the theological explanation and understanding of human beings as part of a systemic whole, as proposed by Bateson and Spinoza, is required in order to face the current environmental crisis.
     
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  19.  1
    The political ontology of Giorgio Agamben: signatures of life and power.German Eduardo Primera - 2019 - New York: Bloomsbury Academic.
    With the publication of The Use of Bodies (2016) Agamben's multi-volume Homo Sacer project has come to an end, or to paraphrase Agamben, has been abandoned. We now have a new vantage point from which to reread Agamben's corpus; not only his method but his political and philosophical thought can been seen in a clearer light. This timely book both assesses and contributes to the debates on the Homo Sacer project in its entirety. Rethinking the notions of life and power (...)
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  20.  4
    Tyrant and Philosopher: Two Fundamental Lives in Plato’s Myth of Er.Andy German - 2012 - Polis 29 (1):42-61.
    What is the significance of the recurring link between tyranny and philosophy in Plato? Often, Plato’s treatment of tyranny is discussed either in the context of moral psychology—as a problem of agency, moral choice and akrasia — or political science, where it is the limit case of political decline. It is suggested, however, that a close inspection of the myth of Er and an elucidation of its neglected links, not just with the rest of the Republic but also with dialogues (...)
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  21.  31
    Tyrant and Philosopher: Two Fundamental Lives in Plato’s Myth of Er.Andy German - 2012 - Polis 29 (1):42-61.
    What is the significance of the recurring link between tyranny and philosophy in Plato? Often, Plato’s treatment of tyranny is discussed either in the context of moral psychology—as a problem of agency, moral choice and akrasia — or political science, where it is the limit case of political decline. It is suggested, however, that a close inspection of the myth of Er and an elucidation of its neglected links, not just with the rest of the Republic but also with dialogues (...)
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  22.  14
    La noción de “esquema” en el pensamiento de Michel Foucault. Hacia una ontología de la imaginación.Germán Osvaldo Prósperi - 2018 - Agora 37 (2).
    There are thirteen instances of the term schema throughout the chapter “Le panoptism”, from Surveiller et punir. We consider that the meaning of this technical term found in Foucault’s work refers to the philosophy of Kant. Gilles Deleuze is one of the few thinkers who noticed the connection between the issue of power and the Kantian schema. Considering that the diagram is analogous to the Kantian schema and the schema —as in Kritik der reinen Vernunft— is a product of imagination, (...)
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  23.  13
    Quiasmo e imaginación en el “último” Merleau-Ponty.Germán Osvaldo Prósperi - 2018 - Dianoia 63 (80):71-95.
    Resumen El concepto de “quiasmo” es fundamental en la filosofía del “último” Merleau-Ponty. Me interesa retomar este concepto para mostrar que, en la nueva ontología esbozada en Le visible et l’invisible y en las notas de la misma época, su función guarda correspondencia con la tarea que, a lo largo de la historia de la filosofía, ha desempeñado la imaginación. En este sentido, una ontología del quiasmo supone por necesidad pensar una ontología de la imaginación. Además, este concepto permite arrojar (...)
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  24.  8
    From the revolutionary class to the human subjectivity. On the autonomous subject in Cornelius Castoriadis’ work.Germán Rosso - 2020 - Las Torres de Lucca. International Journal of Political Philosophy 9 (16):135-157.
    In this paper we propose the exam of one of the key points in the work of Cornelius Castoriadis: autonomy, as individual and collective project. Our purpose is to review the development in his view of the subject that motorizes social transformation. For this, we start from Castoriadis' critics to the role that Marxist theory assigns to the proletariat as a revolutionary class to reach an idea of human subjectivity with reflection and deliberation capacities. We will highlight the contributions of (...)
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  25.  9
    Παλιν Ἐξ Ἀρχησ.Andrew German - 2019 - Epoché: A Journal for the History of Philosophy 23 (2):305-321.
    I argue that Plato’s deployment of the resumptive phrase πάλιν ἐξ ἀρχῆς illuminates the philosophical significance of his art of transition in Socratic dialogues. These explicit calls for a new beginning often appear when a conversation fails to account for two particular elements of ordinary experience: assumptions about whole-part relations and about the interlocutor’s self-conception as a being responsive to basic rational and normative distinctions. Returning to the archē is a form of ἀνάμνησις, reminding us that these assumptions constitute true, (...)
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  26.  15
    Παλιν ἐξ ἀρχησ.Andy German - 2019 - Epoché: A Journal for the History of Philosophy 23 (2):305-321.
    I argue that Plato’s deployment of the resumptive phrase πάλιν ἐξ ἀρχῆς illuminates the philosophical significance of his art of transition in Socratic dialogues. These explicit calls for a new beginning often appear when a conversation fails to account for two particular elements of ordinary experience: assumptions about whole-part relations and about the interlocutor’s self-conception as a being responsive to basic rational and normative distinctions. Returning to the archē is a form of ἀνάμνησις, reminding us that these assumptions constitute true, (...)
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  27.  17
    Chronos, Psuchē, and Logos in Plato’s Euthydemus.Andy German - 2017 - Epoché: A Journal for the History of Philosophy 21 (2):289-305.
    Can the Euthydemus illuminate the philosophical significance of sophistry? In answering this question, I ask why the most direct and sustained confrontations between Socrates and the two brothers should all center on time and the soul. The Euthydemus, I argue, is a not primarily a polemic against eristic manipulation of language, but a diagnosis of the soul’s ambiguous unity. It shows that sophistic speech emerges from the soul’s way of relating to its own temporal character and to logos. Stated differently, (...)
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  28.  8
    Hegel between Aristotle and Kant.Andy German - 2020 - Graduate Faculty Philosophy Journal 41 (2):555-577.
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  29.  7
    Progressus ad Infinitum?Andy German - 2022 - Ancient Philosophy 42 (1):49-65.
    In this paper, I argue that in the “Great Speech” of the Protagoras, Plato investigates the consequences of a view of history as progress away from nature, as expressed in Protagoras’ account of humanity’s origin and development. Socrates’ hedonistic calculus, in the dialogue’s second half, confronts Protagoras with the full implications of his view - showing how, absent a doctrine of natural human perfections, progress necessarily devours its own tail.
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  30.  3
    La fenomenología en América Latina.Germán Vargas Guillén & Antonio Zirión Quijano (eds.) - 2000 - Santa Fe de Bogotá: Universidad de San Buenaventura, Facultad de Filosofía, Sede Bogotá.
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  31.  48
    Neurobiología y contenido material universal de la ética: reflexiones a partir del modelo neurobiológico de Antonio Damasio.Germán Gutiérrez - 2006 - Utopía y Praxis Latinoamericana 11 (33):9-38.
    Se analiza en este estudio, las implicaciones que para el campo de la ética filosófica comporta el desarrollo de algunas de las investigaciones científicas en el campo de las neurociencias. El organismo humano nunca disocia de manera tajante la razón práctica de la teórica y, por tanto, las dimensio..
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  32.  6
    Cosmic Mathematics, Human Erōs: A Comparison of Plato’s Timaeus and Symposium.Andy German - 2020 - International Philosophical Quarterly 60 (4):373-391.
    In her 2014 monograph, Sarah Broadie argues that Timaeus’s cosmology points to a radical Platonic insight: the full rationality of the cosmos requires the existence of individualized, autonomous, and finite beings like us. Only human life makes the cosmos truly complete. But can Timaeus do full justice to the uniquely human way of being and hence to his own insight? My paper argues that he cannot and that Plato means for us to see that he cannot, by showing how Timaeus (...)
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  33.  3
    Hamann on language and religion.Terence J. German - 1985 - New York: Oxford University Press.
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  34.  35
    Myth and Symbol in Georg Hamann.Terence German - 1971 - Proceedings of the American Catholic Philosophical Association 45:167-171.
  35.  1
    Early marginalist ideas on money: some neglected exceptions to the quantity theory.Germán D. Feldman - 2013 - Erasmus Journal for Philosophy and Economics 6 (1):28.
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  36. GA 22: Die Grundbegriffe der antiken Philosophie, ecl. Franz—Karl Blust, 1993 GA 23: Geschichte der Philosophie von Thomas uon Aquin bis Kant, ed. H. Vetter, 2006. [REVIEW]German Edition - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic.
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  37. Introduction: self-knowledge as thematic intersection.Andy German & James M. Ambury - 2018 - In James M. Ambury & Andy R. German (eds.), Knowledge and Ignorance of Self in Platonic Philosophy. Cambridge University Press.
  38. Mathematical self-ignorance and sophistry: Theodorus and Protagoras.Andy German - 2018 - In James M. Ambury & Andy R. German (eds.), Knowledge and Ignorance of Self in Platonic Philosophy. Cambridge University Press.
  39.  7
    The Aim of Every Political Constitution: The American Founders and the Election of Trump.Zachary K. German, Robert J. Burton & Michael P. Zuckert - 2018 - In Marc Benjamin Sable & Angel Jaramillo Torres (eds.), Trump and Political Philosophy: Patriotism, Cosmopolitanism, and Civic Virtue. Palgrave-Macmillan. pp. 215-236.
    Trump’s election renewed discussion about the Electoral College, mostly centered on its disparity with the popular vote. Yet much commentary about the Electoral College neglects its original purpose grounded in the Founders’ concern to provide for indirect election to many important offices. The Founders’ project entailed determining the people’s aptitude to elect the types of individuals desirable for high office, in an attempt to harmonize their dual commitments to political right and political legitimacy. The Electoral College’s function was soon frustrated (...)
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  40.  57
    Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit (review).Andy R. German - 2012 - Journal of the History of Philosophy 50 (1):144-145.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hegel on Self-Consciousness: Desire and Death in the Phenomenology of SpiritAndy R. GermanRobert B. Pippin. Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit. Princeton-Oxford: Princeton University Press, 2011. Pp. viii + 103. Cloth, $29.95.If Hegel's system cannot be understood without the Phenomenology of Spirit, it is certainly impossible to understand the Phenomenology without understanding its famous transition, in chapter 4, to self-consciousness and the (perhaps (...)
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  41.  15
    In search of a fitting moral psychology for practical wisdom: Exploring a missing link in virtuous management.Kleio Akrivou & Germán Scalzo - 2020 - Business Ethics 29 (S1):33-44.
    While business as a social activity has involved communities of persons embedded in dense relational networks and practices for thousands of years, the modern legal, theoretical psychological, and moral foundations of business have progressively narrowed our understanding of practical wisdom. Although practical wisdom has recently regained ground in business ethics and management studies, thanks mainly to Anscombe's recovery of virtue ethics, Anscombe herself once observed that it lacks, and has even neglected, a moral psychology that genuinely complements the nuanced philosophical (...)
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  42.  41
    David Ciavatta. Spirit, the Family and the Unconscious in Hegel’s Philosophy. [REVIEW]Andy R. German - 2012 - The Owl of Minerva 44 (1-2):145-154.
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  43.  41
    Knowledge and Ignorance of Self in Platonic Philosophy.James M. Ambury & Andy R. German (eds.) - 2018 - New York, NY: Cambridge University Press.
    Knowledge and Ignorance of Self in Platonic Philosophy is the first volume of essays dedicated to the whole question of self-knowledge and its role in Platonic philosophy. It brings together established and rising scholars from every interpretative school of Plato studies, and a variety of texts from across Plato's corpus - including the classic discussions of self-knowledge in the Charmides and Alcibiades I, and dialogues such as the Republic, Theaetetus, and Theages, which are not often enough mined for insights about (...)
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  44. Pure and applied geometries from a synthetic-axiomatic approach to theories.German Pino - 2005 - Eidos: Revista de Filosofía de la Universidad Del Norte 3:60-82.
    In this paper I draw a clear and precise distinction between pure or mathematical geometry and applied or physical geometry. I make this distinction inside two contexts : one, the reflections about foundations of geometry due to the source of non-Euclidean geometry and, other one, the discussions by the logical positivists on general structure of empirical theories. In particular, such and like propose the logical positivists, I defend that pure geometry is a formal system that doesn’t tell us anything about (...)
     
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  45.  33
    Dialectic of Salvation. [REVIEW]German Martinez - 1991 - Thought: Fordham University Quarterly 66 (4):429-430.
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  46. Universales y criterio de verdad en la concepción russelliana del lenguaje.Carlos-Germán van der Linde - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8:21-34.
    This writing is part of a body of reflections about the ‘researching programs’ and ‘categories’ used in philosophy, philology and linguistics to explain human language. Within this framework, several categories like Modell, Vorbild and Paradigm are covered from a descriptive sense according to the ‘Wittgenstein’ research program. From Russell’s conception of language, there is a treatment to the prescriptive aspects of Plato’s ideas and their relation to universals. Then, the universal category in the predicament act and the denotation act are (...)
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  47.  4
    We need to talk about Heidegger: essays situating Martin Heidegger in contemporary media studies.Justin Michael Battin & German A. Duarte (eds.) - 2018 - New York: Peter Lang.
    This collection assembles a number of chapters engaging different strands of Martin Heidegger_s philosophy in order to explore issues relevant to contemporary media studies. Following the release of Heidegger_s controversial Black Notebooks and the subsequent calls to abandon the philosopher, this book seeks to demonstrate why Heidegger, rather than be pushed aside and shunned by media practitioners, ought to be embraced by and further incorporated into the discipline, as he offers unique and often innovative pathways to address, and ultimately understand, (...)
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  48.  8
    Applying the Contemplative Technopedagogy Framework: Insights for Teaching Ethics Using TV Series.Justin D. Shanks, Germán Scalzo & María Teresa Nicolás-Gavilán - 2021 - Journal of Business Ethics Education 18:143-158.
    Digital media and technology are nearly ubiquitious in contemporary higher education, As such, researchers and educators are keen to identify best practices and understand impacts. Digital media and technology present opportunities to cultivate interactive, creative teaching-learning communities. However, inclusion of digital media and technology in a course does not necessarily cultivate creative engagement or deep reflection among students. This manuscript studies how a contemplative approach to teaching with digital media, specifically TV series, can lead to more effective and engaging in (...)
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  49. Naturaleza e historia en Ortega y Zubiri / Nature and History in Ortega and Zubiri.Germán Marquínez Argote - 1993 - Revista Agustiniana 34 (103):311-333.
     
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  50.  1
    Encuentros coloquiales de filosofía práctica con Michel Foucault.Mario Germán Gil - 2007 - [Cali, Colombia]: Editorial Universidad Santiago de Cali.
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