Results for 'Naila Costa Sousa Santos'

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  1.  20
    Mulher vítima de violência sexual e a assistência de enfermagem no Brasil: revisão integrativa de literatura.Naila Costa Sousa Santos, Hêmily de Souza Santos, Girlane Alves De Souza & Antonio Carlos Santos Silva - 2021 - Odeere 6 (2):369-382.
    O profissional de enfermagem figura entre os primeiros que presta os primeiros cuidados as mulheres vítimas de agressões sexuais, necessitando, dessa forma, de competência e sensibilidade para cuidar no âmbito clínico, garantindo a preservação de vestígios da violência e salvaguardar os direitos das vítimas. O objetivo do presente estudo foi evidenciar estudos na literatura científica nacional que enfoquem a assistência de enfermagem em situações de violência sexual contra mulher. Estudo de revisão integrativa de literatura com abordagem quanti-qualitativa, realizada no período (...)
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  2.  13
    Multi-Sensor Wearable Health Device Framework for Real-Time Monitoring of Elderly Patients Using a Mobile Application and High-Resolution Parameter Estimation.Gabriel P. M. Pinheiro, Ricardo K. Miranda, Bruno J. G. Praciano, Giovanni A. Santos, Fábio L. L. Mendonça, Elnaz Javidi, João Paulo Javidi da Costa & Rafael T. de Sousa - 2022 - Frontiers in Human Neuroscience 15.
    Automatized scalable healthcare support solutions allow real-time 24/7 health monitoring of patients, prioritizing medical treatment according to health conditions, reducing medical appointments in clinics and hospitals, and enabling easy exchange of information among healthcare professionals. With recent health safety guidelines due to the COVID-19 pandemic, protecting the elderly has become imperative. However, state-of-the-art health wearable device platforms present limitations in hardware, parameter estimation algorithms, and software architecture. This paper proposes a complete framework for health systems composed of multi-sensor wearable health (...)
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  3.  19
    Crônicas de Milton Hatoum: dialogismo e emancipação na pósmodernidade.David Costa de Souza, Juciane dos Santos Cavalheiro & Márcio Leonel Farias Reis Páscoa - 2022 - Bakhtiniana 17 (3):60-82.
    RESUMO O presente estudo analisa a narrativa de Milton Hatoum utilizando como corpus as crônicas “Um sonhador” e “Margens secas da cidade”. Objetiva problematizar as características discursivas e estéticas da criação literária de Hatoum, a partir da perspectiva dialógica proposta por Mikhail Bakhtin, explorando, no discurso artístico-literário do escritor amazonense, as posições axiológicas refratadas em sua narrativa. Relaciona ainda a perspectiva epistemológica de Boaventura Santos acerca do desperdício da experiência social na modernidade/pós-modernidade, discutindo a crítica ao paradigma da racionalidade (...)
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  4.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  16
    A discourse on the sciences.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  6.  51
    Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life.Boaventura de Sousa Santos (ed.) - 2007 - Lanham: Lexington Books.
    The book's main argument is that global social injustice is by and large epistemological injustice. It maintains that there can be no global social justice without global cognitive justice.
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  7.  4
    of Seeing.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  8.  27
    From an epistemology of blindness to an epistemology of seeing.Boaventura de Sousa Santos - 2007 - In Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books.
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  9.  12
    The Alternative to Utopia Is Myopia.Boaventura de Sousa Santos - 2020 - Politics and Society 48 (4):567-584.
    This essay, written in memory of Erik Olin Wright, considers Wright’s project of constructing and identifying real utopias. It confronts a tension in Wright’s oeuvre, the question of the knowledge by means of which reformers can identify the utopias that ground the really existing real utopias.
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  10.  7
    Participatory Budgeting in Porto Alegre: Toward a Redistributive Democracy.Boaventura de Sousa Santos - 1998 - Politics and Society 26 (4):461-510.
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  11.  24
    Toward a New Legal Common Sense.Boaventura de Sousa Santos - 2002 - Cambridge University Press.
    There are those who believe that modern society's reliance upon law, politics and science to both regulate and emancipate society has reached a crisis point and can no longer provide answers to current social problems. Toward a New Legal Common Sense engages in a series of sociological analyses of law in order to illustrate the need for a profound theoretical reconstruction of the notion of legality based on locality, nationality and globality. In this way the author shows how developments including (...)
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  12. Epistemologías del sur.Boaventura De Sousa Santos - 2011 - Utopía y Praxis Latinoamericana 16 (54):17-39.
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  13.  28
    A Non-Occidentalist West?Boaventura de Sousa Santos - 2009 - Theory, Culture and Society 26 (7-8):103-125.
    In this article I argue that, in spite of the apparently unshakable hegemony of the historical, philosophical and sociological arguments invoked by the canonical history of Europe and the world to demonstrate the uniqueness of the West and its superiority, there is room to think of a non-Occidentalist West. By that I mean a vast array of conceptions, theories, arguments that, though produced in the West by recognized intellectual figures, were discarded, marginalized or ignored because they did not fit the (...)
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  14. L¿ Fsm.Boaventura de Sousa Santos - 2005 - Filosofia Oggi 10 (3):175.
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  15.  18
    A Non-Occidentalist West?: Learned Ignorance and Ecology of Knowledge.Boaventura de Sousa Santos - 2009 - Theory, Culture and Society 26 (7-8):103-125.
    In this article I argue that, in spite of the apparently unshakable hegemony of the historical, philosophical and sociological arguments invoked by the canonical history of Europe and the world to demonstrate the uniqueness of the West and its superiority, there is room to think of a non-Occidentalist West. By that I mean a vast array of conceptions, theories, arguments that, though produced in the West by recognized intellectual figures, were discarded, marginalized or ignored because they did not fit the (...)
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  16.  15
    Nuestra America.Boaventura de Sousa Santos - 2001 - Theory, Culture and Society 18 (2-3):185-217.
    According to Hegel, universal history goes from the East to the West. This idea underlies the dominant conception of the 20th century as the European American Century. In this article, I submit that there has been another, subaltern 20th century, the Nuestra AmericaAmerican Century. The European American Century carries into the new millennium its empirical arrogance in the form of neoliberal globalization; the Nuestra AmericaAmerican Century, to be reinvented, bears the seeds of counter-hegemonic globalization. Counter-hegemonic globalization is understood as a (...)
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  17.  37
    The epistemologies of the South and the future of the university.Boaventura de Sousa Santos - forthcoming - Journal of Philosophy of Education.
    Even though the university has the potential to help humanity in what amounts to a paradigmatic transition, it has been very restrictive and very selective in the kinds of knowledges it validates. In fact, the kinds of knowledges in which it has excelled are those most responsible for the paradigmatic crisis in which humanity finds itself. In a nutshell, the paradigmatic change calls for cognitive justice, justice for the different ways of knowing that circulate in society. Cognitive justice is the (...)
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  18.  22
    Globalizations.Boaventura de Sousa Santos - 2006 - Theory, Culture and Society 23 (2-3):393-399.
    What is generally called globalization is a vast social field in which hegemonic or dominant social groups, states, interests and ideologies collide with counter-hegemonic or subordinate social groups, states, interests and ideologies on a world scale. Even the hegemonic camp is fraught with conflicts, but over and above them, there is a basic consensus among its most influential members. It is this consensus that confers on globalization its dominant characteristics. The counter-hegemonic or subordinate production of globalization is what is called (...)
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  19.  7
    The World Social Forum and the Global Left.Boaventura De Sousa Santos - 2008 - Politics and Society 36 (2):247-270.
    This article has two purposes. First, it aims to put the development of the World Social Forum within a broad theoretical and historical context. Specifically, my goal is to understand the WSF in relation to the crises of left thinking and practice of the last thirty or forty years. Second, it offers an analysis of some recent debates about the future of the WSF. It raises questions concerning its organizational makeup and asks whether it should continue as it is, or (...)
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  20.  6
    Globalizations.Boaventura de Sousa Santos - 2006 - Theory, Culture and Society 23 (2-3):393-399.
    What is generally called globalization is a vast social field in which hegemonic or dominant social groups, states, interests and ideologies collide with counter-hegemonic or subordinate social groups, states, interests and ideologies on a world scale. Even the hegemonic camp is fraught with conflicts, but over and above them, there is a basic consensus among its most influential members. It is this consensus that confers on globalization its dominant characteristics. The counter-hegemonic or subordinate production of globalization is what is called (...)
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  21.  3
    Nuestra America.Boaventura de Sousa Santos - 2001 - Theory, Culture and Society 18 (2-3):185-217.
    According to Hegel, universal history goes from the East to the West. This idea underlies the dominant conception of the 20th century as the European American Century. In this article, I submit that there has been another, subaltern 20th century, the Nuestra AmericaAmerican Century. The European American Century carries into the new millennium its empirical arrogance in the form of neoliberal globalization; the Nuestra AmericaAmerican Century, to be reinvented, bears the seeds of counter-hegemonic globalization. Counter-hegemonic globalization is understood as a (...)
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  22.  3
    In Search of the Negation of the Negation.Boaventura de Sousa Santos - 2001 - European Journal of Social Theory 4 (3):291-294.
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  23.  4
    Toward an Epistemology of Blindness Why the New Forms of `Ceremonial Adequacy' neither Regulate nor Emancipate.Boaventura de Sousa Santos - 2001 - European Journal of Social Theory 4 (3):251-279.
    My starting point in this paper is the artistic structures of the Renaissance. Resorting to what I call an epistemology of blindness, I set out to identify the limits of representation in modern science. This epistemology applies to different sciences in different degrees. I argue that the degree is particularly high in the case of mainstream economics. At the end of the paper I indicate some possible ways of advancing from an epistemology of blindness toward an epistemology of seeing.
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  24.  7
    Time, baroque codes and canonization1.Boaventura de Sousa Santos - 1998 - Cultural Values 2 (2-3):403-420.
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  25.  8
    Uncertainty, between Fear and Hope.Boaventura de Sousa Santos - 2017 - CLR James Journal 23 (1-2):5-11.
    We are living in a period where the balanced interdependence of fear and hope seems to have collapsed as a result of the growing polarization between the world of hopeless fear (great majority of the population) and the world of fearless hope (a strictly small but all powerful minority). It is a world where uncertainties tend to become abysmal ones which, for the poor and powerless, ultimately translate into unjust fate and, for the rich and powerful, a reckless mission to (...)
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  26.  13
    Algunas tesis para descolonizar la historia.Boaventura De Sousa Santos - 2022 - Resistances. Journal of the Philosophy of History 3 (5):e21090.
    Este trabajo plantear algunas ideas para descolonizar la historia. Realizar esta tarea requiere concebir el pasado como campo de conflicto entre fuerzas sociales y negar la existencia de una sola historia. Descolonizar es una intervención intelectual que se opone a las interpretaciones de la historia que reproducen la dominación moderna, capitalista, colonialista y patriarcal. Dichas interpretaciones utilizan el concepto de “línea abisal” para separar social y racialmente a los seres humanos, y el concepto de “tiempo lineal” para sostener una temporalidad (...)
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  27.  20
    Chávez : l'héritage, les défis.Boaventura de Sousa Santos & Guillaume Boccara - 2013 - Actuel Marx 54 (2):101.
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  28.  27
    A Filosofia do Amor em Tomás de Aquino. O Amor Humano enquanto Paixão na Suma Teológica.Valeriano Costa, Marcos Santos & Susana Silva - 2016 - Revista Portuguesa de Filosofia 72 (1):219-236.
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  29.  48
    Reviews : Milner S. Ball, Lying Down Together: Law, Metaphor, and Theology, Madison, Wisc., University of Wisconsin Press, 1985, $24.00, xiv + 198 pp. James Boyd White, Heracles' Bow, Essays on the Rhetoric of the Law, Madison, Wisc., University of Wisconsin Press, 1985, £22.50, xviii + 251 pp. [REVIEW]Boaventura de Sousa Santos - 1990 - History of the Human Sciences 3 (3):467-474.
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  30.  16
    “Eu ouvi os clamores do meu povo": o episcopado profético do Nordeste brasileiro (I have heard the cries of my people”: prophetic bishops of Brazilian northeast) - DOI: 10.5752/P.2175-5841.2013v11n32p1461. [REVIEW]Iraneidson Santos Costa - 2013 - Horizonte 11 (32):1461-1484.
    O artigo se insere no debate acerca do caráter político-ideológico da atuação da Igreja Católica brasileira na segunda metade do século XX, elegendo como foco de estudo a parcela mais combativa do episcopado brasileiro, a Igreja nordestina, mais especificamente um grupo de treze bispos que, por sua intensa participação política, foi objeto central de fervorosas polêmicas, sendo igualmente classificados das mais díspares formas, de comunistas a santos, de pastores a políticos, de verdadeiros a falsos profetas. Signatários do documento “Eu (...)
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  31. Doctoral Consortium Presentations-The Design and Implementation of the YAP Compiler: An Optimizing Compiler for Logic Programming Languages.Anderson Faustino da Silva & Vitor Santos Costa - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 461-462.
     
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  32.  23
    Liberdade é Trabalho e Cansaço: contribuições para o debate sobre interseccionalidade.Raquel Souzas, Olivia Ferraz Pereira Marinho, Carliene Sousa de Jesus & Amalia Nascimento do Sacramento Santos - 2021 - Odeere 6 (1):67-83.
    O presente artigo busca articular reflexões a partir da teoria da interseccionalidade. Nesse campo, a questão da liberdade é um ponto importante e é antípoda do racismo. A forma pela qual as mulheres negras afirmam a liberdade, individual ou coletivamente, produz resultados políticos e sociais. Neste artigo buscamos analisar a percepção da liberdade no cotidiano. Foram entrevistadas mulheres negras de diferentes níveis de escolaridade, em idade reprodutiva, residentes do sudoeste baiano. A liberdade se apresenta como uma possibilidade que advém de (...)
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  33.  99
    Numerical Processing Impairment in 22q11.2 Microdeletion: A Cognitive-Neuropsychological Case Study.Lívia de Fátima Silva Oliveira, Annelise Júlio-Costa, Fernanda Caroline dos Santos, Maria Raquel Santos Carvalho & Vitor Geraldi Haase - 2018 - Frontiers in Psychology 9.
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  34. Para ampliar el canon democrático.Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth - forthcoming - Res Publica.
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  35.  19
    The End of the Cognitive Empire: The Coming of Age of Epistemologies of the South.Boaventura de Sousa Santos - 2018 - Durham: Duke University Press.
    In _The End of the Cognitive Empire_ Boaventura de Sousa Santos further develops his concept of the "epistemologies of the south," in which he outlines a theoretical, methodological, and pedagogical framework for challenging the dominance of Eurocentric thought. As a collection of knowledges born of and anchored in the experiences of marginalized peoples who actively resist capitalism, colonialism, and patriarchy, epistemologies of the south represent those forms of knowledge that are generally discredited, erased, and ignored by dominant cultures (...)
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  36.  14
    The Mimetic CircleControl of the Imaginary: Reason and Imagination in Modern Times.Paul B. Dixon, Luiz Costa Lima & Ronald W. Sousa - 1992 - Diacritics 22 (1):86.
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  37.  12
    Entrevista com professoras(es) de filosofia do ensino médio do ceará (bloco II).Dayane Evellin de Sousa Costa, Emilson Silva Lopes, Antônio Alex Pereira de Sousa & Paulo Willame Araújo de Lima - 2023 - Revista Dialectus 29 (29):334-347.
    ENTREVISTA COM PROFESSORAS(ES) DE FILOSOFIA DO ENSINO MÉDIO DO CEARÁ – BLOCO IICom: Dayane Evellin de Sousa Costa, Emilson Silva LopesPor: Antônio Alex Pereira de Sousa, Paulo Willame Araújo de Lima.
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  38.  70
    Another knowledge is possible: beyond northern epistemologies.Boaventura de Sousa Santos (ed.) - 2007 - New York: Verso.
    Exploring the struggles against moral and cultural imperialism.
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  39.  53
    Heterosis in COMT Val158Met Polymorphism Contributes to Sex-Differences in Children’s Math Anxiety.Annelise Júlio-Costa, Aline Aparecida Silva Martins, Guilherme Wood, Máira Pedroso de Almeida, Marlene de Miranda, Vitor Geraldi Haase & Maria Raquel Santos Carvalho - 2019 - Frontiers in Psychology 10.
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  40.  16
    Epistemologies of the South: justice against epistemicide.Boaventura de Sousa Santos - 2013 - Boulder: Paradigm Publishers.
    In a world of appalling social inequalities people are becoming more aware of the multiple dimensions of injustice, whether social, political, cultural, sexual, ethnic, religious, historical, or ecological. Rarely acknowledged is another vital dimension: cognitive injustice, the failure to recognize the different ways of knowing by which people across the globe run their lives and provide meaning to their existence. This book shows why cognitive injustice underlies all the other dimensions; global social justice is not possible without global cognitive justice. (...)
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  41.  16
    Implantação de Sistemas de Gestão da Qualidade Dos Alimentos: Revisão e Análise Empírica.Tatiane Aparecida dos Santos Costa, Talita Costa E. Silva Brito, Leandro Alberto de Azevedo & Estelamar Maria Borges Teixeira - 2019 - Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 11 (15):96-109.
    This review shows the various tools used to implemente the food quality system in food establishments. Presenting the various laws that subsidize this process, establishing criteria and instrumentes for a correct implementation of the quality system in order to offer adequate hygiene processes in the production of safe food, in addition to favoring the maintenance of companies in the consumer market. The implementation of food safety management systems such as Good Manufacturing Practices (GMP), Standard Operating Procedures (SOP) e Hazard Analysis (...)
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  42.  23
    Liturgia: Uma questão de fé.Prof Dr Valeriano dos Santos Costa - 2010 - Revista de Teologia 4 (5):20-23.
    To say that the liturgy is a question of faith means that your object is transcendent and has to do with God and with one unique feature, ie, the very act of celebrating an act of faith. The liturgy is not only motivated by faith, but it is their faith in words, which is a very peculiar dimension.
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  43.  8
    As definições de alma segundo o Kitāb al-nafs de Avicena: os limites de três definições em vista da sua substancialidade.Meline Costa Sousa - 2017 - Analytica. Revista de Filosofia 20 (1):83-110.
    O objetivo deste estudo é analisar as considerações acerca da alma presentes no Kitab al-nafs, com especial atenção à discussão levantada na seção I.1, a qual trata da substancialidade da alma. Deste modo, o fio condutor será a busca pela definição da alma tendo em vista a sua relação com o corpo de modo a apontar a insuficiência de defini-la como faculdade, forma e perfeição dada a independência do corpo. Iniciarei com a primeira constatação da existência da alma para poder, (...)
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  44. Una epistemología del sur: la reinvención del conocimiento y la emancipación social.Boaventura de Sousa Santos - 2009 - Buenos Aires: Consejo Latinoamericano de Ciencias Sociales (CLACSO). Edited by Gandarilla Salgado & José Guadalupe.
    Un discurso sobre las ciencias -- Hacia una epistemología de la ceguera : por qué razón las nuevas formas de "adecuación ceremonial" no regulan ni emancipan? -- Hacia una sociología de las ausencias y una sociología de las emergencias -- Más allá del pensamiento abismal : de las líneas globales a una ecología de saberes -- El fin de los descubrimientos imperiales -- Nuestra América : reinventando un paradigma subalterno de reconocimiento y redistribución -- Entre Próspero y Caliban : colonialismo, (...)
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  45. Para Descolonizar Occidente: Más Alla Del Pensamiento Abismal.Boaventura de Sousa Santos - 2010 - Prometeo Libros.
     
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  46.  15
    Liturgia: Uma questão de fé.Valeriano dos Santos Costa - 2010 - Revista de Teologia 4 (5):p - 20.
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  47.  9
    Avicena e suas fontes: Alexandre de Afrodísia e Temístio (Parte 1).Meline Costa Sousa - 2021 - Dois Pontos 18 (1).
    Esse artigo faz parte de um estudo maior sobre Avicena e suas fontes tardo-antigas que visa a analisar a relação entre Avicena, Alexandre de Afrodísia e Temístio no que diz respeito ao intelecto. Há, ainda hoje, uma série de questões discutidas pelos estudiosos relativas à teoria noética de Avicena. Uma dessas questões trata da natureza do intelecto agente e da sua relação com o intelecto humano. Contudo, dada a complexidade dessa relação, as linhas que se seguem consistem na primeira parte (...)
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  48.  27
    Reflexões sobre a experiência e o ensino de arte: o conceito benjaminiano de “perda da aura” como par'metro para a análise / Reflections on experience and art teaching: the Benjamin concept of “loss of aura” as a parameter for analysis.Rui Bragado Sousa, Diego Silva Rodrigues da Costa & Eduardo Oliveira Sanches - 2020 - Conjectura: Filosofia E Educação 25:020018.
    Com a análise conceitual da arte e da expressão artística, este artigo situa a discussão do ensino de arte em síntese aos pressupostos críticos de Walter Benjamin. Busca-se, primeiramente, o sentido da arte no contexto de seu surgimento, sua valorização cultural e sua função social, para, posteriormente, mediante pressupostos da Teoria Crítica da Sociedade, verificar-se as contradições com sua desintegração na atualidade, apropriada pela indústria cultural como valor de mercadoria. Nesse trajeto, a reprodução técnica da obra de arte tornase o (...)
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  49.  2
    Sobre a Relação Entre o Intelecto Humano e o Intelecto Agente No Livro Sobre a Alma V de Avicena.Meline Costa Sousa - 2021 - Kriterion: Journal of Philosophy 62 (149):573-593.
    ABSTRACT The aim of the following lines is to investigate whether the relation between the human and the agent intellect found in Avicenna’s On Soul V (Kitāb al-Nafs) could compromise the epistemological autonomy of the human intellect or not. Since I have already discussed the collaborative activity between the rational soul and the internal senses, the following analysis is entirely devoted to the limits of the causal interaction between both intellects. Finding these limits requires understanding the type of causality performed (...)
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  50.  18
    The ontological priority of the unmoved substances according to Aristotle’s Metaphysics Lambda.Meline Costa Sousa - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 21:65-97.
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