Results for 'Mathieu-Jules Gaufrès'

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  1.  1
    Horace Mann, son oeuvre, ses écrits.Mathieu-Jules Gaufrès - 1888 - Paris: Hachette.
  2. Jules Lachelier, La nature, l'esprit, Dieu. [REVIEW]Vittorio Mathieu - 1955 - Filosofia 6 (3):526.
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  3. Jules Gaufrès, sa vie et son œuvre.Gabriel Compayré - 1909 - Paris,: Hachette et cie.
     
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  4.  29
    Coronavirus biopolitics: the paradox of France’s Foucauldian heritage.Mathieu Arminjon & Régis Marion-Veyron - 2021 - History and Philosophy of the Life Sciences 43 (1):1-5.
    In this short paper we analyse some paradoxical aspects of France’s Foucauldian heritage: while several French scholars claim the COVID-19 pandemic is a perfect example of what Foucault called biopolitics, popular reaction instead suggests a biopolitical failure on the part of the government; One of these failures concerns the government’s inability to produce reliable biostatistical data, especially regarding health inequalities in relation to COVID-19. We interrogate whether Foucaldianism contributed, in the past as well today, towards a certain myopia in France (...)
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  5.  15
    Editorial: Context-Dependent Plasticity in Social Species: Feedback Loops Between Individual and Social Environment.Mathieu Lihoreau, Sylvia Kaiser, Briseida Resende, Heiko G. Rödel & Nicolas Châline - 2021 - Frontiers in Psychology 12.
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  6.  62
    Bringing Pierre Bourdieu to Science and Technology Studies.Mathieu Albert & Daniel Lee Kleinman - 2011 - Minerva 49 (3):263-273.
    Bringing Pierre Bourdieu to Science and Technology Studies Content Type Journal Article Pages 263-273 DOI 10.1007/s11024-011-9174-2 Authors Mathieu Albert, Wilson Centre and Department of Psychiatry, Faculty of Medicine, University of Toronto, 200 Elizabeth Street , Eaton-South 1-581, Toronto, ON M5G 2C4, Canada Daniel Lee Kleinman, Department of Community and Environmental Sociology, University of Wisconsin-Madison, 348 Agricultural Hall 1450 Linden Drive, Madison, WI 53706, USA Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 49 Journal Issue Volume 49, (...)
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  7. Interdisciplinary Fantasy : Social Scientists and Humanities Scholars Working in Faculties of Medicine.Mathieu Albert, Elise Paradis & Ayelet Kuper - 2017 - In Scott Frickel, Mathieu Albert & Barbara Prainsack (eds.), Investigating interdisciplinary collaboration: theory and practice across disciplines. New Brunswick, New Jersey: Rutgers University Press.
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  8.  21
    Travail, redistribution et construction des espaces économiques.Mathieu Arnoux - 2006 - Revue de Synthèse 127 (2):273-298.
    Longtemps objet de prédilection des hitoriens de l'économie européenne, la croissance médiévale n'est plus au centre de leurs préoccupations. En la replaçant dans une perspective de long terme, du XIe au XVe siècle, et en s'interrogeant sur ce qui en elle relève proprement des processus de développement ou des dynamiques conjoncturelles, il est possible de replacer au centre du débat historique un moment essentiel de construction de l'économie-monde européenne. L'article insiste en particulier sur l'importance des processus sociaux de promotion des (...)
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  9. Ventromedial prefrontal-subcortical systems and the generation of affective meaning.Mathieu Roy, Daphna Shohamy & Tor D. Wager - 2012 - Trends in Cognitive Sciences 16 (3):147-156.
  10.  30
    Fidelity and the grain problem in cultural evolution.Mathieu Charbonneau & Pierrick Bourrat - 2021 - Synthese 199 (3-4):5815-5836.
    High-fidelity cultural transmission, rather than brute intelligence, is the secret of our species’ success, or so many cultural evolutionists claim. It has been selected because it ensures the spread, stability and longevity of beneficial cultural traditions, and it supports cumulative cultural change. To play these roles, however, fidelity must be a causally-efficient property of cultural transmission. This is where the grain problem comes in and challenges the explanatory potency of fidelity. Assessing the degree of fidelity of any episode or mechanism (...)
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  11.  38
    The British Journal for the Philosophy of Science | Vol 74, No 4.Mathieu Charbonneau - unknown - British Journal for the Philosophy of Science 71 (4):1209-1233.
    A leading idea of cultural evolutionary theory is that for human cultures to undergo evolutionary change, cultural transmission must generally serve as a high-fidelity copying process. In analogy to genetic inheritance, the high fidelity of human cultural transmission would act as a safeguard against the transformation and loss of cultural information, thus ensuring both the stability and longevity of cultural traditions. Cultural fidelity would also serve as the key difference-maker between human cumulative cultures and non-human non-cumulative traditions, explaining why only (...)
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  12. Justice of the Singular: Socrates' Apology and Deconstruction.Mathieu-Pierre Buchler - 2020 - L'Atelier 1 (12):68-89.
    The question of justice in Western philosophy finds its humble beginnings in the interplay of life and death. I am referring here to Plato’s Apology. The Apology is not only a text tracing the fate of the great philosopher Socrates by recounting his final speech before the judges of Athens, but it is also a text that, on a more subtle level, announces the advent of a promising justice that is birthed from death, or, to be more precise, from a (...)
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  13.  8
    Introduction.Mathieu Avanzi, Marie-José Béguelin & Federica Diémoz - 2016 - Corpus 15.
    Depuis un peu plus d’une décennie, on assiste dans le domaine de la francophonie à un intérêt croissant des chercheurs pour la constitution de grands corpus de français parlé, si bien que le retard par rapport aux autres langues comme l’anglais, l’espagnol ou le néerlandais, que regrettaient Bilger & Blanche-Benveniste (1999), est en train de se réduire. De nombreuses publications visant à présenter les différentes bases de données existantes (Bruxelles, Mondada, Simon & Traverso, 2009) ou à...
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  14.  24
    Birth of the Allostatic Model: From Cannon’s Biocracy to Critical Physiology.Mathieu Arminjon - 2016 - Journal of the History of Biology 49 (2):397-423.
    Physiologists and historians are still debating what conceptually differentiates each of the three major modern theories of regulation: the constancy of the milieu inte´rieur, homeostasis and allostasis. Here I propose that these models incarnate two distinct regimes of politization of the life sciences.This perspective leads me to suggest that the historicization of physiological norms is intrinsic to the allostatic model, which thus divides it fundamentally from the two others. I analyze the allostatic model in the light of the Canguilhemian theory, (...)
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  15.  14
    Devout Humanism.Jules J. Arbogast - 1929 - Modern Schoolman 6 (1):17-17.
  16.  17
    Inter-observer variation in the diagnosis of coronal articular fracture lines in the lunate facet of the distal radius.Mathieu Me Wijffels, Thierry G. Guitton & David Ring - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 271-275.
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  17.  19
    Which bilinguals reverse language dominance and why?Mathieu Declerck, Daniel Kleinman & Tamar H. Gollan - 2020 - Cognition 204 (C):104384.
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  18. Shared Agency and Mutual Obligations: A Pluralist Account.Jules Salomone - 2023 - Philosophical Quarterly 73 (4):1120-1140.
    Do participants in shared activity have mutual obligations to do their bit? This article shows this question has no one-size-fits-all answer and offers a pluralist account of the normativity of shared agency. The first part argues obligations to do one's bit have three degrees of involvement in shared activity. Such obligations might, obviously, bolster co-participants’ resolve to act as planned (degree 1). Less obviously, there also are higher and lower degrees of involvement. Obligations to do one's bit might provide our (...)
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  19.  8
    Degree Spectra of Homeomorphism Type of Compact Polish Spaces.Mathieu Hoyrup, Takayuki Kihara & Victor Selivanov - forthcoming - Journal of Symbolic Logic:1-32.
    A Polish space is not always homeomorphic to a computably presented Polish space. In this article, we examine degrees of non-computability of presenting homeomorphic copies of compact Polish spaces. We show that there exists a $\mathbf {0}'$ -computable low $_3$ compact Polish space which is not homeomorphic to a computable one, and that, for any natural number $n\geq 2$, there exists a Polish space $X_n$ such that exactly the high $_{n}$ -degrees are required to present the homeomorphism type of $X_n$. (...)
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  20.  93
    An Inconsistency-Adaptive Deontic Logic for Normative Conflicts.Mathieu Beirlaen, Christian Straßer & Joke Meheus - 2013 - Journal of Philosophical Logic 42 (2):285-315.
    We present the inconsistency-adaptive deontic logic DP r , a nonmonotonic logic for dealing with conflicts between normative statements. On the one hand, this logic does not lead to explosion in view of normative conflicts such as O A ∧ O ∼A, O A ∧ P ∼A or even O A ∧ ∼O A. On the other hand, DP r still verifies all intuitively reliable inferences valid in Standard Deontic Logic (SDL). DP r interprets a given premise set ‘as normally (...)
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  21.  18
    The Thick Machine: Anthropological AI between explanation and explication.Mathieu Jacomy, Asger Gehrt Olesen & Anders Kristian Munk - 2022 - Big Data and Society 9 (1).
    According to Clifford Geertz, the purpose of anthropology is not to explain culture but to explicate it. That should cause us to rethink our relationship with machine learning. It is, we contend, perfectly possible that machine learning algorithms, which are unable to explain, and could even be unexplainable themselves, can still be of critical use in a process of explication. Thus, we report on an experiment with anthropological AI. From a dataset of 175K Facebook comments, we trained a neural network (...)
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  22. Plagiarism: Words and ideas.Mathieu Bouville - 2008 - Science and Engineering Ethics 14 (3):311-322.
    Plagiarism is a crime against academy. It deceives readers, hurts plagiarized authors, and gets the plagiarist undeserved benefits. However, even though these arguments do show that copying other people’s intellectual contribution is wrong, they do not apply to the copying of words. Copying a few sentences that contain no original idea (e.g. in the introduction) is of marginal importance compared to stealing the ideas of others. The two must be clearly distinguished, and the ‘plagiarism’ label should not be used for (...)
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  23.  12
    The Basis of Belief.Jules Arbogast - 1931 - Modern Schoolman 8 (3):58-58.
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  24.  1
    Ibn Sīnā (Avicenne): un projet „religieux“ de philosophie?Jules Janssens - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 863-870.
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  25.  14
    Effects of Intensive Crew Training on Individual and Collective Characteristics of Oar Movement in Rowing as a Coxless Pair.Feigean Mathieu, R’Kiouak Mehdi, J. Bootsma Reinoud & Bourbousson Jérôme - 2017 - Frontiers in Psychology 8.
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  26.  33
    The cognitive life of mechanical molecular models.Mathieu Charbonneau - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (4a):585-594.
    The use of physical models of molecular structures as research tools has been central to the development of biochemistry and molecular biology. Intriguingly, it has received little attention from scholars of science. In this paper, I argue that these physical models are not mere three-dimensional representations but that they are in fact very special research tools: they are cognitive augmentations. Despite the fact that they are external props, these models serve as cognitive tools that augment and extend the modeler’s cognitive (...)
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  27.  93
    A Compositional Semantics for ‘Even If’ Conditionals.Mathieu Vidal - 2017 - Logic and Logical Philosophy 26 (2):237-276.
    This paper presents the first possible world semantics for concessive conditionals (i.e., even if A, C conditionals) constructed in a compositional way. First, the meaning of if is formalized through a semantics that builds on the proposal given by Stalnaker (1968). A major difference from Stalnaker’s approach is that irrelevant conditionals (i.e., conditionals where the antecedent and the consequent have no connection) are false in this new setting. Second, the meaning of even is analyzed through a formal semantics based on (...)
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  28.  28
    Mapping complex social transmission: technical constraints on the evolution of cultures.Mathieu Charbonneau - 2015 - Biology and Philosophy 30 (4):527-546.
    Social transmission is at the core of cultural evolutionary theory. It occurs when a demonstrator uses mental representations to produce some public displays which in turn allow a learner to acquire similar mental representations. Although cultural evolutionists do not dispute this view of social transmission, they typically abstract away from the multistep nature of the process when they speak of cultural variants at large, thereby referring both to variation and evolutionary change in mental representations as well as in their corresponding (...)
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  29. Whistle-Blowing and Morality.Mathieu Bouville - 2008 - Journal of Business Ethics 81 (3):579-585.
    Whistle-blowing is generally considered from the viewpoint of professional morality. Morality rejects the idea of choice and the interests of the professional as immoral. Yet the dreadful retaliations against the messengers of the truth make it necessary for morality to leave a way out of whistle-blowing. This is why it forges rights (sometimes called duties) to trump the duty to the public prescribed by professional codes. This serves to hide the obvious fact that whether to blow the whistle is indeed (...)
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  30.  71
    A conditional logic for abduction.Mathieu Beirlaen & Atocha Aliseda - 2014 - Synthese 191 (15):3733-3758.
    We propose a logic of abduction that (i) provides an appropriate formalization of the explanatory conditional, and that (ii) captures the defeasible nature of abductive inference. For (i), we argue that explanatory conditionals are non-classical, and rely on Brian Chellas’s work on conditional logics for providing an alternative formalization of the explanatory conditional. For (ii), we make use of the adaptive logics framework for modeling defeasible reasoning. We show how our proposal allows for a more natural reading of explanatory relations, (...)
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  31.  12
    Biologie et sociologie chez Auguste Comte.Mathieu Gibier - 2022 - Cahiers Philosophiques 166 (3):25-43.
    La philosophie de l’histoire d’Auguste Comte, méconnue aujourd’hui, mérite un nouvel examen. L’idée de progrès social qui lui sert de fil conducteur s’éclaire lorsqu’on la compare à la hiérarchie animale telle qu’elle est conçue notamment par Lamarck et Blainville. De ce point de vue, on s’aperçoit que les critiques déjà formulées par Cuvier envers une telle hiérarchie préfigurent celles qu’on peut adresser à la conception comtienne de l’histoire, qui semble postuler une corrélation trop rigide entre les différents aspects sociaux. Mais (...)
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  32.  42
    Legal positivism.Jules L. Coleman & Brian Leiter - 1996 - In Dennis Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Oxford, UK: Blackwell. pp. 228–248.
    This chapter contains sections titled: Jurisprudence: Method and Subject Matter Legality and Authority Positivism: Austin vs. Hart The Authority of Law Judicial Discretion Incorporationism and Legality Raz' s Theory of Authority Incorporationism and Authority Conclusion Postscript References.
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  33. Non-psychological weakness of will: self-control, stereotypes, and consequences.Mathieu Doucet & John Turri - 2014 - Synthese 191 (16):3935-3954.
    Prior work on weakness of will has assumed that it is a thoroughly psychological phenomenon. At least, it has assumed that ordinary attributions of weakness of will are purely psychological attributions, keyed to the violation of practical commitments by the weak-willed agent. Debate has recently focused on which sort of practical commitment, intention or normative judgment, is more central to the ordinary concept of weakness of will. We report five experiments that significantly advance our understanding of weakness of will attributions (...)
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  34. Democracy and social choice.Jules L. Coleman & John Ferejohn - 1986 - Ethics 97 (1):6-25.
  35. Argument strength in formal argumentation.Mathieu Beirlaen, Jesse Heyninck, Pere Pardo & Christian Straßer - 2018 - Journal of Applied Logics-Ifcolog Journal of Logics and Their Applications 5 (3):629--675.
  36.  21
    Food, “Culture,” and Sociality in Drosophila.Mathieu Lihoreau & Stephen J. Simpson - 2012 - Frontiers in Psychology 3.
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  37.  32
    Habermas, modernity, and law.Mathieu Deflem (ed.) - 1996 - Thousand Oaks, Calif.: Sage Publications.
    The work of Jürgen Habermas has long been regarded as central to the development of social and political theory and philosophy in the late 20th century. With the publication of his latest book Between Facts and Norms, Habermas has signalled the importance of exploring modern legal theory to our understanding of democratic society. Habermas, Modernity, and Law brings together leading scholars from around the world to provide a clear introduction to this key development in Habermas's work. With chapters ranging from (...)
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  38. Beyond the Separability Thesis: Moral Semantics and the Methodology of Jurisprudence.Jules L. Coleman - 2007 - Oxford Journal of Legal Studies 27 (4):581-608.
    Next SectionIn emphasizing the importance of the separability thesis, legal philosophers have inadequately appreciated other philosophically important ways in which law and morality are or might be connected with one another. In this article, I argue that the separability thesis cannot shoulder the philosophical burdens that it has been asked to bear. I then turn to two issues of greater importance to jurisprudence. These are ‘the moral semantics of law’ and ‘the normativity of theory construction in jurisprudence’. The moral semantics (...)
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  39.  48
    Populations without Reproduction.Mathieu Charbonneau - 2014 - Philosophy of Science 81 (5):727-740.
    For a population to undergo evolution by natural selection, it is assumed that the constituents of the population form parent-offspring lineages, that is, that they must reproduce. I challenge this assumption by dividing the notion of reproduction into two subprocesses, that is, multiplication and inheritance, that produce parent-offspring lineages between the parts of a population, and I show that their population-level roles, generation and memory, respectively, can be effected by processes that do not rely on such local-level lineages. I further (...)
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  40. Sociology of Law: Visions of a Scholarly Tradition.Mathieu Deflem - 2008 - Cambridge University Press.
    Since the classic contributions of Weber and Durkheim, the sociology of law has raised key questions on the place of law in society. Drawing together both theoretical and empirical themes, in this book Mathieu Deflem reviews the field's major accomplishments and reveals the value of the multiple ways in which sociologists study the social structures and processes of law. He discusses both historical and contemporary issues, from early theoretical foundations and the work of Weber and Durkheim, through the contribution (...)
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  41. Language, truth and logic.Alfred Jules Ayer - 1936 - London,: V. Gollancz.
  42.  15
    Reasoning by cases in structured argumentation.Mathieu Beirlaen, Jesse Heyninck & Christian Straßer - 2017 - In Sung Y. Shin (ed.), Proceedings of the Symposium on Applied Computing - Sac ’17.
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  43. Two Adaptive Logics of Norm-Propositions.Mathieu Beirlaen & Christian Straßer - 2013 - Journal of Applied Logic 11 (2):147-168.
    We present two defeasible logics of norm-propositions (statements about norms) that (i) consistently allow for the possibility of normative gaps and normative conflicts, and (ii) map each premise set to a sufficiently rich consequence set. In order to meet (i), we define the logic LNP, a conflict- and gap-tolerant logic of norm-propositions capable of formalizing both normative conflicts and normative gaps within the object language. Next, we strengthen LNP within the adaptive logic framework for non-monotonic reasoning in order to meet (...)
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  44. Responsibility for implicit bias.Jules Holroyd - 2017 - Philosophy Compass 12 (3).
    Research programs in empirical psychology from the past two decades have revealed implicit biases. Although implicit processes are pervasive, unavoidable, and often useful aspects of our cognitions, they may also lead us into error. The most problematic forms of implicit cognition are those which target social groups, encoding stereotypes or reflecting prejudicial evaluative hierarchies. Despite intentions to the contrary, implicit biases can influence our behaviours and judgements, contributing to patterns of discriminatory behaviour. These patterns of discrimination are obviously wrong and (...)
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  45.  35
    Inconsistency-Adaptive Dialogical Logic.Mathieu Beirlaen & Matthieu Fontaine - 2016 - Logica Universalis 10 (1):99-134.
    Even when inconsistencies are present in our premise set, we can sensibly distinguish between good and bad arguments relying on these premises. In making this distinction, the inconsistency-adaptive approach of Batens strikes a particularly nice balance between inconsistency-tolerance and inferential strength. In this paper, we use the machinery of Batens’ approach to extend the paraconsistent approach to dialogical logic as developed by Rahman and Carnielli. In bringing these frameworks closer together, we obtain a dynamic mechanism for the systematic study of (...)
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  46.  73
    On using ethical theories to teach engineering ethics.Mathieu Bouville - 2008 - Science and Engineering Ethics 14 (1):111-120.
    Many engineering ethics classes and textbooks introduce theories such as utilitarianism and Kantianism (and most others draw from these theories without mentioning them explicitly). Yet using ethical theories to teach engineering ethics is not devoid of difficulty. First, their status is unclear (should one pick a single theory or use them all? does it make a difference?) Also, textbooks generally assume or fallaciously ‘prove’ that egoism (or even simply accounting for one’s interests) is wrong. Further, the drawbacks of ethical theories (...)
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  47. Why is Cheating Wrong?Mathieu Bouville - 2009 - Studies in Philosophy and Education 29 (1):67-76.
    Since cheating is obviously wrong, arguments against it need only be mentioned in passing. But the argument of unfair advantage absurdly takes education to be essentially a race of all against all; moreover, it ignores that many cases of unfair advantages are widely accepted. On the other hand, the fact that cheating can hamper learning does not mean that punishing cheating will necessarily favour learning, so that this argument does not obviously justify sanctioning cheaters.
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  48.  9
    Observational Learning: Tell Beginners What They Are about to Watch and They Will Learn Better.Mathieu Andrieux & Luc Proteau - 2016 - Frontiers in Psychology 7.
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  49.  13
    Histoire économique.Mathieu Arnoux, Samuel Neuberg, Clément Lenoble, Jean-Marie Le Gall, Silvia Marzagalli, Monica Martinat, Anne Conchon & Loïc Charles - 2006 - Revue de Synthèse 127 (2):461-480.
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  50.  20
    L’Apocalypse selon saint Jacques Lacan.Mathieu Blesson - 2015 - Labyrinthe 41:107-119.
    L’écologie est devenue une idéologie globale qui couvre l’intégralité de l’existence, les modes de production autant que les manières de vivre. On y retrouve tous les travers du marxisme appliqués à l’environnement : le scientisme omniprésent, les visions effroyables de la réalité, l’admonestation aux hommes coupables de ne pas comprendre ceux qui leur veulent du bien. Toutes les sottises du bolchevisme, du maoïsme, du trotskisme sont en quelque sorte reformulées au carré, au nom du salut de...
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