Results for 'Manners'

984 found
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  1.  51
    The Impact of CEO Characteristics on Corporate Social Performance.Mikko H. Manner - 2010 - Journal of Business Ethics 93 (S1):53 - 72.
    While there are growing bodies of research examining both the differences between strongly and poorly socially performing firms, and the impact of firm leaders on other strategic outcomes, little has been done in examining the effect of firm leaders on corporate social performance (CSP). This study directly addresses this issue by using upper echelon theory, and the KLD Research Analytics CSP ratings, to show that observable CEO characteristics predict differences in CSP between firms, even when firm and industry characteristics are (...)
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  2. Theory in Anthropology: A Source Book.Robert A. Manners & David E. Kaplan - 1970 - British Journal for the Philosophy of Science 21 (4):399-401.
  3.  8
    A Theological Analysis of the Postmodern Phenomenon of Fashion.Helenka Mannering - 2021 - Heythrop Journal 62 (5):928-946.
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  4. CEOs and corporate social performance.Mikko Manner - 2010 - In Carla Millar & Eve Poole (eds.), Ethical Leadership: Global Challenges and Perspectives. Palgrave-Macmillan.
     
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  5.  14
    Sociology of Law.George Manner - 1943 - Philosophical Review 52 (6):617.
  6.  7
    An Examination of Recording Accuracy and Precision From Eye Tracking Data From Toddlerhood to Adulthood.Kirsten A. Dalrymple, Marie D. Manner, Katherine A. Harmelink, Elayne P. Teska & Jed T. Elison - 2018 - Frontiers in Psychology 9.
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  7.  8
    William Klingshirn.Thomas Bunting, Talia Chicherio, Christopher Manners, Mark Weadon & Judith P. Hallett - 2016 - Classical World: A Quarterly Journal on Antiquity 109 (4):553-554.
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  8.  12
    A mechanical microcosm.Bodily Passions & Good Manners - 1998 - In Christopher Lawrence & Steven Shapin (eds.), Science Incarnate: Historical Embodiments of Natural Knowledge. University of Chicago Press. pp. 51.
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  9.  44
    The People of Puerto Rico.Julian H. Steward, Sidney Mintz, Robert Manners, Eric Wolf, Elena Seda & Raymond Scheele - 1957 - Philosophy and Phenomenological Research 18 (1):124-126.
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  10.  22
    On Manners.Karen Stohr - 2011 - Routledge.
    Many otherwise enlightened people often dismiss etiquette as a trivial subject or—worse yet—as nothing but a disguise for moral hypocrisy or unjust social hierarchies. Such sentiments either mistakenly assume that most manners merely frame the “real issues” of any interpersonal exchange or are the ugly vestiges of outdated, unfair social arrangements. But in _On Manners_, Karen Stohr turns the tables on these easy prejudices, demonstrating that the scope of manners is much broader than most people realize and that (...)
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  11.  27
    Dutch manner of motion verbs: Disentangling auxiliary choice, telicity and syntactic function.Maaike Beliën - 2012 - Cognitive Linguistics 23 (1):1-26.
    Dutch manner of motion verbs play a prominent role in the literature on unaccusativity. As these verbs can take both hebben ‘have’ and zijn ‘be’ as their perfective auxiliaries, they are considered to show both unergative and unaccusative behavior. The general consensus is that these verbs normally take hebben, yet occur with zijn if they are ‘telicized’ by an endpoint, and that the auxiliaries are diagnostics for the syntactic status of prepositional phrases (PPs). The paper presents attested data that reveal (...)
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  12.  87
    Of manners and morals.Nancy Sherman - 2005 - British Journal of Educational Studies 53 (3):272-289.
    In this paper I explore the role of manners and morals. In particular, what is the connection between emotional demeanor and the inner stuff of virtue? Does the fact that we can pose faces and hide our inner sentiments, i.e., 'fake it,' detract from or add to our capacity for virtue? I argue, following a line from the Stoics, that it can add to our virtue and that, as a result, moral education needs to take seriously both a commitment (...)
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  13.  28
    Viewing Manners Through a Wider Lens.Karen Stohr - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):273-290.
    I take up reflections on my book, On Manners, by Professors Van Norden, Cline, and Olberding. In response to Professor Van Norden, I further explain and defend my employment of Kant, arguing that Kantianism offers distinctive and valuable resources for thinking about manners. I suggest similarities between Kant and Xunzi 荀子. In response to Professor Cline, I take up the question of the developmental function of manners and explore in further detail the ways in which our social (...)
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  14.  38
    Grand manner aesthetics in landscape: From canvas to celluloid.Emily E. Auger - 2009 - Journal of Aesthetic Education 43 (4):pp. 96-107.
    In lieu of an abstract, here is a brief excerpt of the content:Grand Manner Aesthetics in LandscapeFrom Canvas to CelluloidEmily E. Auger (bio)Popular films about the environment and related human and material resource issues, particularly colonialism, tend to enhance the appeal of their subject matter by aesthetically transforming it according to audience preferences and tastes. Such mediating strategies are perhaps too familiar to contemporary artists of all types who would prefer to work beyond the limits of what their readers or (...)
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  15.  27
    Manners as Desire Management.Anja Berninger - 2020 - Journal of Value Inquiry 55 (1):155-173.
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  16.  14
    Artistic Manner as Autonomy: Creative Freedom and the Constraint of Rules in Vasari, Bellori and Kant.Aviv Reiter - forthcoming - Journal of Aesthetics and Art Criticism.
    §49 of the Critique of the Power of Judgment concludes with a striking claim regarding the freedom required for artistic expression. Kant classifies Mannerism as aping, but considers manner the only valid means of artistic expression. These opposed uses of maniera echo a historical controversy, which finds reconciliation in Kant in what I call artistic autonomy. For Kant, artistic expression of genuine originality requires autonomous action, the individual manner in which an artist selects, transforms and applies given academic rules, in (...)
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  17.  8
    Excluding Manners and Deference from the Post-Revolution Republic: Sophie de Grouchy’s Letters on Sympathy on the Conditions of Non-Domination.Spyridon Tegos - 2019 - Australasian Philosophical Review 3 (4):413-421.
    This paper argues that the republican ideal of non-domination, central in Bergès’s paper, rests on affective conditions that often go unnoticed. In this context, I introduce the notion of affective independence to shed light on the affects akin to the spirit of socio-economic and political independence in between aristocratic pretentiousness and vanity on the one hand and servility towards superiors on the other. In the Letters on Sympathy, Sophie de Grouchy dismisses Adam Smith’s key notion of propriety and thoroughly rejects (...)
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  18.  4
    Civic Manners as Civility. 오근창 - 2022 - CHUL HAK SA SANG - Journal of Philosophical Ideas 85 (85):35-61.
    이 글에서 나는 시민적 매너라는 것이 존재할 수 있고 하나의 시민적 덕성으로서 그 함양을 권장할 수 있다고 주장할 것이다. 이를 위해 여기서는 시민적 매너에는 크게 두 가지 기능, 도덕적 태도의 드러냄이라는 표현적 기능과 도덕적 덕성의 함양이라는 발달적 기능이 있음을 보이고자 한다. 이러한 두 가지 측면에서 볼 때 시민적 매너는 기존의 정치철학이 간주했던 것처럼 부차적인 에티켓에 지나지 않는 것이 아니다. 마지막으로는 시민적 매너가 지나치게 형식적이고 외면적인 문제에 골몰한다는 반론에 대해 응답한다. 결론적으로, 시민적 매너는 단순히 일상 생활에서의 개인적 덕목일뿐만 아니라 갑질, 혐오발언, (...)
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  19.  7
    Manner Matters: Linguistic Equity Through a Court Interpreter in Australia.Ran Yi - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-23.
    Linguistic equity through an interpreter is not merely a fundamental human right but also an integral part of procedural justice. As codified in the professional code of conduct, interpreters should faithfully interpret everything that has been said in the exact same manner as the original speakers. Much has been researched about the content. Little has been known about the interpretations of the manner. Drawing on one hundred questionnaire responses, this article examines the interpreters’ awareness of the manner of speech in (...)
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  20.  13
    Manner of motion saliency: An inquiry into Italian.Filippo-Enrico Cardini - 2008 - Cognitive Linguistics 19 (4).
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  21.  8
    Pride, Manners, and Morals: Bernard Mandeville's Anatomy of Honour.Andrea Branchi - 2021 - Brill.
    A reading of the Anglo-Dutch physician and thinker’s philosophical project from the hitherto neglected perspective of his lifelong interest in the theme of honour.
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  22.  94
    Manner in dative alternation.Manfred Krifka - manuscript
    There are a number of well-known restrictions for the Dative Alternation (cf. Green (1974), Oehrle (1976), Gropen, Pinker, Hollander, & Goldberg (1989), Pinker (1989), Pesetsky (1992), Levin (1993). I will show that several of the low-level semantic restrictions are consequences of a more general one involving the incorporation of a manner component into the meaning of the verb. These restrictions can be explained by assuming two distinct representations of verbs participating in the Dative Alternation: The PO frame expresses movement of (...)
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  23. Manners and the Moral Life.David McPherson - 2018 - In Tom Harrison and David Walker (ed.), The Theory and Practice of Virtue Education. New York: Routledge. pp. 140-152.
    I explore the place of manners in the moral life, particularly with regard to their role in virtue education and in expressing virtue. The approach developed here is Aristotelian and Confucian in character. I identify and discuss three crucial functions of good manners: (1) they help social life to go well; (2) they often involve ways of showing respect or reverence for that which is respect-worthy or reverence-worthy; and (3) they ennoble our animal nature via an acquired second (...)
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  24.  45
    Manner and meaning in some rubens mythologies.Svetlana L. Alpers - 1967 - Journal of the Warburg and Courtauld Institutes 30 (1):272-295.
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  25.  3
    Well-Mannered Medicine: Medical Ethics and Etiquette in Classical Ayurveda. By Dagmar Wujastyk.Martha Ann Selby - 2021 - Journal of the American Oriental Society 137 (1).
    Well-Mannered Medicine: Medical Ethics and Etiquette in Classical Ayurveda. By Dagmar Wujastyk. New York: Oxford University Press, 2012. Pp. vi + 238. $38.95.
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  26.  1
    What Manner of Man?R. T. Allen - 1983
  27.  4
    An Estimate of the Manners and Principles of the Times (Classic Reprint).John Brown - 2017 - Forgotten Books.
    Excerpt from An Estimate of the Manners and Principles of the Times Quamvis Pontica Pinus, Silqilia nobilis, Jae'tcs 8c Genus 8: Nomcn inutile. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the (...)
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  28.  26
    Manners of human gait: a crosslinguistic event-naming study.Dan I. Slobin, Iraide Ibarretxe-Antuñano, Anetta Kopecka & Asifa Majid - 2014 - Cognitive Linguistics 25 (4).
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 25 Heft: 4 Seiten: 701-741.
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  29.  18
    The manner of contention: Pluralism at Gezi.İlay Romain Örs & Ömer Turan - 2015 - Philosophy and Social Criticism 41 (4-5):453-463.
    This article is based on an ethnographic investigation of the Gezi Park events in 2013. Starting from the much acknowledged characteristics of Gezi as being its cultural and political pluralism and its commitment to non-violence, in this article we are engaging with two interlinked questions: How has the plurality of participants and orientations been possible to attain, and how could this pluralism be contained without any major conflict at Gezi? We propose to provide an answer by focusing on the (...) of everyday life at Gezi Park during the time of dissidence, which we conceptualize as ‘manner of contention’. It was the manner of contention that characterized the specific ways in which contentious politics took place at Gezi and prevented the formation of clashes among the plurality of contenders. The ethnographic research delineates at least 4 components of manner of contention in the case of Gezi: an ethos of collective work; a spirit of exchange and gift-giving; politeness; and non-violence. (shrink)
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  30.  35
    Multicultural manners.Jacob T. Levy - unknown
    The political theory literature on multiculturalism is dominated by approaches based on rights and recognition -- quintessentially 17th- and 19th-century concepts, respectively. In this paper I aim to complement those approaches with one drawing on the 18th-century concept of manners. A range of cases of cultural contact and conflict -- especially those in the up-close settings of city life, and especially those having to do with contrasting cultural norms about seeing and being seen -- do not admit of wholly (...)
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  31.  59
    All manner of mind.Robert Francescotti - 2023 - Metascience 32 (2):289-292.
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  32.  8
    The manner of man that kills.C. Stanford Read - 1923 - The Eugenics Review 15 (1):345.
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  33.  31
    What manner of mind is this?Arthur S. Reber & Bill Winter - 1994 - Behavioral and Brain Sciences 17 (3):418-419.
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  34. Manners and Morals of Business.Max Radin - 1978 - The Bobbs-Merrill Company.
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  35.  13
    Manners, Vulnerability, and Rude Women: Comments on Amy Olberding's The Wrong of Rudeness.Emily McRae - 2020 - Philosophy East and West 70 (4):1084-1094.
    In response to Amy Olberding's fascinating and thoughtful book—a book that I wholeheartedly recommend to anyone—I will explore a specific kind of problem regarding manners and morality. It is a question that arises at the intersection of good manners, moral self-cultivation, and oppressive social systems: how do we practice good manners in non-ideal, unjust contexts as members of socially disadvantaged groups? Before I begin to address this question, I want to note that I am convinced by Amy's (...)
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  36. Manners, morals, and practical wisdom.Karen Stohr - 2006 - In Timothy Chappell (ed.), Values and Virtues: Aristotelianism in Contemporary Ethics. Oxford University Press.
  37.  7
    Phaeacian Manners.G. J. De Vries - 1977 - Mnemosyne 30 (2):113-121.
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  38.  36
    The Boundaries of Manners: Ritual and Etiquette in Early Confucianism and Stohr’s On Manners.Erin M. Cline - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):241-255.
    Early Confucian philosophy affirms and lends support to Karen Stohr’s argument that manners are a primary means by which we express moral attitudes and commitments and carry out important moral goals. Indeed, Confucian views on ritual can extend her insights even further, both by highlighting the role that manners play in cultivating good character and by helping us to probe the conceptual boundaries of manners. The various things that we call etiquette, social customs, and rituals do much (...)
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  39.  11
    Characteristics of men, manners, opinions, times.Anthony Ashley Cooper Shaftesbury, Stanley Grean & J. M. Robertson (eds.) - 1711 - Indianapolis,: Bobbs-Merrill.
    Shaftesbury's Characteristics of Men, Manners, Opinions, Times was published in 1711. It ranges widely over ethics, aesthetics, religion, the arts (painting, literature, architecture, gardening), and ancient and modern history, and aims at nothing less than a new ideal of the gentleman. Together with Locke's Essay Concerning Human Understanding and Addison and Steele's Spectator, it is a text of fundamental importance for understanding the thought and culture of Enlightenment Europe. This volume presents a new edition of the text together with (...)
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  40.  24
    Good manners: signaling social preferences.Russell Golman - 2016 - Theory and Decision 81 (1):73-88.
    Certain messages, even when not directly payoff relevant, can be a credible form of communication in light of natural social preferences. Social image concerns and other-regarding preferences interact to create incentives to communicate about how one feels about other people. Recognizing the prevalence of the incentive to communicate about one’s social preferences suggests that many social and economic phenomena—from norms of etiquette to cooperation to gift exchange—should be seen, in part, as forms of signaling. These behaviors may be surprisingly robust (...)
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  41.  8
    John Toland: His Methods, Manners, and Mind.Stephen H. Daniel - 1984 - McGill-Queen's University Press.
    Drawing on a variety of published and unpublished material representing Toland's broad interests, Professor Daniel reveals a common theme emphasizing man's capacity for independent thought on basic philosophical, religious, and political issues. Roughly chronological, Daniel's treatment describes Toland's progressive refinement of this fundamental aspect of his thought. After examining, in his early works, the process whereby religion becomes mystified, Toland turned to biography, demonstrating that through it one can regain rational control over religion. Prejudices and superstitions, topics of the Letters (...)
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  42.  13
    "Their Manner of Discourse": Nachdenken uber Sprache im Umkreis der Royal Society. Werner Hullen.Brian Vickers - 1993 - Isis 84 (3):579-580.
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  43.  20
    The Manners and Customs of the Rwala BedouinsAlois Musil J. K. Wright.George Sarton - 1930 - Isis 14 (2):444-446.
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  44. Manners and Customs in the Bible.Victor Hendrickson - 1988
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  45. Manners and Expression.Donald C. Hodges - 1959 - Pacific Philosophical Quarterly 40 (1):31.
     
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  46.  6
    An estimate of the manners and principles of the times and other writings.John Brown - 2019 - Carmel, Indiana: Liberty Fund. Edited by David Womersley & John Brown.
    John Brown took aim at England's higher ranks, calling out their lifestyle as "vain, luxurious, and selfish effeminacy" in a vigorous attack in his main work, An Estimate of the Manners and Principles of the Times (1757). This volume also includes four other works by Brown, as well as a tribute to Brown written by Thomas Hollis and Hollis' annotations in his personal copy of Estimate. The introduction, by David Womersley, places Brown's writings and career in the context of (...)
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  47.  9
    Frauen–Männer–Witz Früher und heute. Einige Bemerkungen zum deutschen Kalauer.Katarzyna Sikorska-Bujnowicz - 2015 - Acta Universitatis Lodziensis. Folia Germanica 11.
    In this article an attempt is made to discuss the German joke regarding its assignment to the class of bad jokes in German. The question of what is a pun and what determines that a humorous text can be classified as bad or good is also important and very interesting. No less important are questions about the possibility of breaking all rules and norms, both of linguistic and social natures. These considerations are documented by examples of German jokes; on the (...)
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  48.  2
    The manner of use, the uses and sub-uses of terms in social sciences: from the functional approach to natural language to applied semiotics and the philosophy of science.Michał Roman Węsierski - 2021 - Semiotica 2021 (240):23-39.
    The functional approach to natural language (FANL) emerged in the late 1960s. It focused on the use and the sub-use of language expressions, taking into account role of the language context and the extra-linguistic situation of a given statements. This approach referred, both conceptually and methodologically, to the tradition of British analytical philosophy of language on the one hand, and to the achievements of the Lvov-Warsaw School on the other. It seems that despite the passage of more than half a (...)
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  49.  3
    Commerce and Manners in Edmund Burke's Political Economy.Gregory M. Collins - 2020 - Cambridge University Press.
    Although many of Edmund Burke's speeches and writings contain prominent economic dimensions, his economic thought seldom receives the attention it warrants. Commerce and Manners in Edmund Burke's Political Economy stands as the most comprehensive study to date of this fascinating subject. In addition to providing rigorous textual analysis, Collins unearths previously unpublished manuscripts and employs empirical data to paint a rich historical and theoretical context for Burke's economic beliefs. Collins integrates Burke's reflections on trade, taxation, and revenue within his (...)
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  50. Manners, method, and psychology: The enduring relevance of Tocqueville’s reflections on democracy.Michael Drolet - 2012 - European Journal of Political Theory 11 (4):487-498.
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