Results for 'Kc Bhattacharyya'

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  1. The Concept of the Absolute and Its Alternative Forms.Kc Bhattacharyya - 1994 - In S. P. Dubey (ed.), The Metaphysics of the spirit. New Delhi: Munshiram Manoharlal Publishers. pp. 1--131.
     
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  2.  20
    of awareness, still it can't be regarded as a meaningless word. It.Kc Bhattacharyya - 1981 - Indian Philosophical Quarterly 7 (4).
  3. An Indian Interaction with Phenomenology: Perspectives on the Philosophy of KC Bhattacharyya'.Kalyan Kumar Bagchi - 1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian philosophy. New Delhi: Indian Council of Philosophical Research in association with Motilal Banarsidass Publishers.
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  4.  15
    Implications of the Philosophy of Kant: Kantadarsaner Tatparyya.Krishnachandra Bhattacharyya - 2011 - New Delhi: Oxford University Press. Edited by J. N. Mohanty & Tara Chatterjea.
    This book is the first English translation of the classic philosophical treatise Kantadarsaner Tatparyya . Bhattacharyya combines the basic tenets of Kant to present it in terms of Indian philosophical traditions. The introduction discusses the need for the translation, the challenges involved, and the context of Bhattacharyya's interpretations and thought. The detailed notes and annotations to the translation guide the reader through a variety of concepts in Western and Indian philosophy, as well as comments on the Bengali text. (...)
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  5. How can aesthetics be materialistic and dialectic-comments on Tsai, I point of view in aesthetics.Kc Chu - 1975 - Chinese Studies in Philosophy 6 (2):4-18.
     
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  6. Jainism during the Reign of the Rashtrakutas.Kc Jain - 2002 - In Hīrālāla Jaina, Dharmacandra Jaina & R. K. Sharma (eds.), Jaina philosophy, art & science in Indian culture. Delhi: Sharada Pub. House. pp. 1--43.
     
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  7. Mar 1 1 1933 currentserials.Cena Kčs & Z. Obsahu - 1992 - Filozofia 47 (7-12):702.
     
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  8. Idea of a Basic Myth-Cosmogonic Myth.Bhattacharyya Sanjukta - 2008 - International Journal on Humanistic Ideology 1:167-192.
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  9.  16
    Philosophy, science and analysis: essays dedicated to the memory of Sibajiban Bhattacharya.Sibajiban Bhattacharyya, Dikshit Gupta & Dilip K. Basu (eds.) - 2015 - New Delhi: New Delhi Publishers.
    Sibajiban Bhattacharyya, Indian philosopher; contributed articles.
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  10.  49
    Zero—a Tangible Representation of Nonexistence: Implications for Modern Science and the Fundamental.Sudip Bhattacharyya - 2021 - Sophia 60 (3):655-676.
    A defining characteristic of modern science is its ability to make immensely successful predictions of natural phenomena without invoking a putative god or a supernatural being. Here, we argue that this intellectual discipline would not acquire such an ability without the mathematical zero. We insist that zero and its basic operations were likely conceived in India based on a philosophy of nothing, and classify nothing into four categories—balance, absence, emptiness and nonexistence. We argue that zero is a tangible representation of (...)
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  11.  4
    Dil Felsefesi Açısından “Allah”ı Adlandırmak.Sümeyra Hatice Sandıkçı - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (49):161-182.
    Kant’ın teorik akla getirdiği sınırlamayla metafiziği bilginin konusu olmaktan çıkarma iddiası modern dönemde gerçekleştirilen fikri faaliyetleri derinden etkilemiştir. Kant düşüncesinin daha ileri boyutlara taşınması mantıkçı pozitivizm gibi ekollerde metafiziğe dair önermelerin ve bu önermelerin temel kavramı olan “tanrı” teriminin anlamsız kabul edilmesi sonucunu doğurmuştur. Mantıkçı pozitivistlerin bu iddialarına karşın din felsefesi alanında “tanrı” teriminin gönderimi bir problem olarak tartışılmakta ve modern gönderim kuramlarıyla tanrıya gönderimde bulunabilmenin yani onu adlandırabilmenin imkânı soruşturulmaktadır. Bu makalenin amacı, tanrıya gönderim meselesinin tartışıldığı çalışmalardaki iki temel (...)
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  12.  8
    Vedāntaparibhāṣa of Dharmarāja Adhvarīndra: Sanskrit text, English translation and elucidation.Gopinath Bhattacharyya, Dharmarājādhvarīndra & Prabal Kumar Sen - 2013 - Kolkata: University of Calcutta, Department of Philosophy under UGC SAP DRS (phase 1) in collaboration with Maha Bodhi Book Agency. Edited by Gopinath Bhattacharyya, Prabal Kumar Sen, Uma Chattopadhyay & Dharmarājādhvarindra.
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  13. A small step towards unification of economics and physics.Subhendu Bhattacharyya - 2020 - Mind and Society 20 (1):69-84.
    Unification of natural science and social science is a centuries-old, unmitigated debate. Natural science has a chronological advantage over social science because the latter took time to include many social phenomena in its fold. History of science witnessed quite a number of efforts by social scientists to fit this discipline in a rational if not mathematical framework. On the other hand a tendency among some physicists has been observed especially since the last century to recast a number of social phenomena (...)
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  14. Tawriya, or poetry as a cultural act.Kc Alami - 1995 - Al-Qantara 16 (2):259-271.
     
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  15. Ultimate reality and meaning in Africa-some methodological preliminaries-a test case-sound as ultimate reality and meaning-a response.Kc Anyanwu - 1991 - Ultimate Reality and Meaning 14 (1):61-69.
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  16. Economics education in India : from pluralism to neo-liberalism and to Hindutva.Sudipta Bhattacharyya - 2019 - In Samuel Decker, Wolfram Elsner & Svenja Flechtner (eds.), Advancing pluralism in teaching economics: international perspectives on a textbook science. New York: Routledge.
  17.  16
    Predicting winner and estimating margin of victory in elections using sampling.Arnab Bhattacharyya & Palash Dey - 2021 - Artificial Intelligence 296 (C):103476.
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  18.  9
    Reconceptualizing Representation: Interconnections of Experience and Space in the Production of Knowledge.Urmi Bhattacharyya - 2019 - Journal of Human Values 25 (2):113-123.
    Recognizing the centrality of representation in philosophy and social sciences as constitutive of knowledge concerning the interpretation of social reality, this article highlights on the need to e...
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  19. The reactionism in my literary-thought.Kc Chu - 1975 - Chinese Studies in Philosophy 6 (2):19-53.
  20.  9
    Gaṅgeśa's theory of indeterminate perception Nirvikalpakavāda. Gaṅgeśa & Sibajiban Bhattacharyya - 1993 - New Delhi: Munshiram Manoharlal Publishers. Edited by Sibajiban Bhattacharyya.
    Basic work on Hindu logic and epistemology of the neo-Nyaya school in Hindu philosophy; portion of Tattvacintāmaṇi deals with perception.
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  21.  2
    John Best. Bilişsel Psikoloji.Üsame Balıkçı - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (49):371-377.
    Bilişsel Psikoloji başlığıyla bu yazıda değerlendirmeye konu olan eser, alanın önde gelen isimlerinden biri olan John Best tarafından kaleme alınmıştır. Bilişsel psikoloji, ikinci dünya savaşından sonra bilgisayar teknolojisi ve bilgi işlem teorileri alanında yaşanan gelişmelere paralel olarak gelişmiş bir alandır. Bu alanın temel hedefi, zihinsel süreçleri, davranışların altta yatan nedenlerinden yola çıkarak incelemektir. Değerlendirmeye konu olan eser, bu bağlamda, bilişsel psikoloji ile akademik düzeyde ilgilenenlere yönelik alternatif bir kaynak sunmak üzere telif edilmiştir. Değerlendirmemizde eserin konu ve amacı, dil ve üslubu, (...)
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    Hold-up induced by demand for fairness: theory and experimental evidence.Raghabendra Pratap Kc, Dominique Olié Lauga & Vincent Mak - 2023 - Theory and Decision 94 (4):721-750.
    Research in recent years suggests that fairness concerns could mitigate hold-up problems. In this study, we report theoretical analysis and experimental evidence on an opposite possibility: that fairness concerns could also induce hold-up problems. In our setup, hold-up problems will not occur with purely self-interested agents, but theoretically could be induced by demand for distributional fairness among agents without sufficiently strong counteracting factors such as intention-based reciprocity. We observe a widespread occurrence of hold-up in our experiment. Relationship-specific investments occurred less (...)
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  23. Marx promethean humanism.Kc Abraham - 1989 - Journal of Dharma 14 (2):139-157.
     
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  24.  10
    Studies in philosophy.Krishnachandra Bhattacharyya - 1956 - Delhi: Motilal Banarsidass. Edited by Gopinath Bhattacharyya.
    A collection of papers presented at an international conference on Jainism and Early Buddhism in honor of Prof. Padmanabh S. Jaini, organized and hosted by the Department of the History of Religions at the University of Lund, Sweden in 1998. Prof. Jaini is professor emeritus of Buddhist Studies at University of California, Berkeley, California, USA and one of the foremost contemporary scholars of Buddhism and Jainism. The two part festschrift contains papers presented by thirty-seven prominent scholars, covering a wide range (...)
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  25. Sāṃkhyadarśana.Bhupendranath Bhattacharyya - 1966
     
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  26.  24
    Doubt, belief, and knowledge.Sibajiban Bhattacharyya - 1987 - New Delhi: Indian Council of Philosophical Research in association with Allied Publishers.
    Articles, most previously published in periodicals, 1955-1975.
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  27.  54
    Student evaluations and moral Hazard.Nalinaksha Bhattacharyya - 2004 - Journal of Academic Ethics 2 (3):263-271.
    Most universities solicit feedback from students at the end of a course in order to assess student perceptions of the course. This feedback is used for various objectives, including for evaluating teaching by academic administrators. One would therefore expect faculty to rationally take this into account while formulating their teaching strategy. In certain cases, such strategic considerations can give rise to moral hazard. I have modelled the situation using the well-known Prisoners Dilemma game and found that in equilibrium, the teaching (...)
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  28.  56
    Complementary Learning Systems.Randall C. O’Reilly, Rajan Bhattacharyya, Michael D. Howard & Nicholas Ketz - 2014 - Cognitive Science 38 (6):1229-1248.
    This paper reviews the fate of the central ideas behind the complementary learning systems (CLS) framework as originally articulated in McClelland, McNaughton, and O’Reilly (1995). This framework explains why the brain requires two differentially specialized learning and memory systems, and it nicely specifies their central properties (i.e., the hippocampus as a sparse, pattern-separated system for rapidly learning episodic memories, and the neocortex as a distributed, overlapping system for gradually integrating across episodes to extract latent semantic structure). We review the application (...)
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  29.  87
    Choice, internal consistency and rationality.Aditi Bhattacharyya, Prasanta K. Pattanaik & Yongsheng Xu - 2011 - Economics and Philosophy 27 (2):123-149.
    The classical theory of rational choice is built on several important internal consistency conditions. In recent years, the reasonableness of those internal consistency conditions has been questioned and criticized, and several responses to accommodate such criticisms have been proposed in the literature. This paper develops a general framework to accommodate the issues raised by the criticisms of classical rational choice theory, and examines the broad impact of these criticisms from both normative and positive points of view.
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  30.  7
    A critical study of phenomenology: with special reference to modern developments in psychology.Tunu Bhattacharyya - 2023 - Kolkata: The Asiatic Society.
    Chapter I. Phenomenology and psychology -- chapter II. The phenomenological concept of consciousness-the concept of interntionality and its relevance for psychology -- chapter III. Behaviourism and phenomenology -- chapter IV. Phenomenology and Gestalt psychology -- chapter V. Sartre's constribution to phenomenological psychology -- chapter VI. Max Scheler on the nature of sympathy -- chapter VII. Merleau-Ponty's phenomenological psychology -- chapter VIII. A concluding assessment of phenomenological psychology.
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  31.  6
    Commentarial works in Sanskrit disciplines: proceedings of the International conference.Chandan Bhattacharyya & Mrinal Chandra Das (eds.) - 2018 - Kolkata: Banaras Mercantile Co. Publishers-Booksellers.
    Contributed research papers presented at International Conference on "Importance of Commentaries for Understanding Sanskrit Text", organized by Department of Sanskrit, University of Gour Banga, Malda on 5th-6th April 2017.
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  32. Śrīarabinda.Birendra Kumar Bhattacharyya - 1973
     
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  33.  7
    Some essays on utilitarianism.Uma Chattopadhyay, Mahjabeen Jahan & Pralayankar Bhattacharyya (eds.) - 2012 - Kolkata: Department of Philosophy, University of Calcutta in Collaboration with Mahabodhi Book Agency.
    Papers presented at a seminar held at Department of Philosophy, University of Calcutta from March 15-16, 2011.
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  34.  20
    A Modern Understanding of Advaita VedāntaA Modern Understanding of Advaita Vedanta.Sengaku Mayeda & Kalidas Bhattacharyya - 1978 - Journal of the American Oriental Society 98 (3):333.
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  35.  22
    Indowordnet’s help in Indian language machine translation.S. Sreelekha & Pushpak Bhattacharyya - 2020 - AI and Society 35 (3):689-698.
    Languages with insufficient digitally available resources, such as, Indian–Indian and English–Indian language Machine Translation system developments, faces the difficulty to translate various lexical phenomena. In this paper, we present our work on a comparative study of 440 phrase-based statistical trained models for 110 language pairs across 11 Indian languages. We have developed 110 baseline statistical machine translation systems. Then, we have augmented the training corpus with Indowordnet synset word entries of lexical database and further trained 110 models on top of (...)
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  36.  10
    A Gender-Selective Harvesting Strategy: Weak Allee Effects and a Non-hyperbolic Extinction Boundary.Eric M. Takyi, Joydeb Bhattacharyya & Rana D. Parshad - 2023 - Acta Biotheoretica 71 (2):1-28.
    Recently a gender-selective harvesting strategy has been proposed for possible control of aquatic invasive species, wherein females of the invasive species are harvested, whilst stocking the males (abbreviated as FHMS strategy) (Lyu et al. in Nat Resour Model 33(2):e12252, 2020). We consider the FHMS strategy with a weak Allee effect, and show that its extinction boundary need not be hyperbolic. To the best of our knowledge, this is the first example of a non-hyperbolic extinction boundary in two-compartment mating models structured (...)
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  37. Introduction: mysticism, constructivism, and forgetting.Robert Kc Forman - 1990 - In Robert K. C. Forman (ed.), The Problem of Pure Consciousness: Mysticism and Philosophy. New York: Oxford University Press.
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  38.  24
    Artificial intelligence paternalism.Ricardo Diaz Milian & Anirban Bhattacharyya - 2023 - Journal of Medical Ethics 49 (3):183-184.
    In response to Ferrario _et al_’s 1 work entitled ‘Ethics of the algorithmic prediction of goal of care preferences: from theory to practice’, we would like to point out an area of concern: the risk of artificial intelligence (AI) paternalism in their proposed framework. Accordingly, in this commentary, we underscore the importance of the implementation of safeguards for AI algorithms before they are deployed in clinical practice. The goal of documenting a living will and advanced directives is to convey personal (...)
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  39.  25
    Exploring the factors influencing adoption of health-care wearables among generation Z consumers in India.Bishwajit Nayak, Som Sekhar Bhattacharyya, Saurabh Kumar & Rohan Kumar Jumnani - 2022 - Journal of Information, Communication and Ethics in Society 20 (1):150-174.
    PurposeThe purpose of this study is to identify the major factors influencing the adoption of health-care wearables in generation Z (Gen Z) customers in India. A conceptual framework using push pull and mooring (PPM) adoption theory was developed.Design/methodology/approachData was collected from 208 Gen Z customers based on 5 constructs related to the adoption of health-care wearables. Confirmatory factor analysis and structural equation modelling was used to analyse the responses. The mediation paths were analysed using bootstrapping method and examination of the (...)
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  40. An idea of comparative indian philosophy.Kalidas Bhattacharyya - 1981 - In Krishna Roy (ed.), Mind, language, and necessity. Delhi: Macmillan India.
  41. An introduction to Adwaita philosophy: a critical and systematic exposition of Sankara school of Vedanta.Kokileswar Bhattacharyya - 1926 - Varanasi: Bharatiya Pub. House. Edited by Śaṅkarācārya.
     
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  42.  37
    History of the Tantric religion: an historical, ritualistic, and philosophical study.Narendra Nath Bhattacharyya - 1982 - New Delhi: Manohar Publishers & Distributors.
    The Book Studies The Different Aspects Of Tantrism, Its Vastness And Intricacies, Its Heterogeneous And Contradictory Elements And Gives A Historical Perspective To The Conglomeration Of Ideas And Practices Through Space And Time. It Also Incorporates A Review Of Tantric Art And A Glossary Of Technical Terms.
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  43.  7
    Sarvajñātmamuni's contribution to Advaita Vedānta.Sujata Purkayastha Bhattacharyya - 2000 - Calcutta: Punthi Pustak.
    Study of Saṅkṣepaśārīraka of Sarvajñātman, condensed version of Śārīrakamīmāṃsābhāṣya of Śaṅkarācārya, work on Advaita Vedanta philosophy.
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  44.  3
    Book review: After Capital by Couze Venn. [REVIEW]Gargi Bhattacharyya - 2020 - Feminist Review 125 (1):117-119.
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  45.  6
    Book review: Supriya Singh, Commercialization of Hinterland and Dynamics of Class, Caste and Gender in Rural India. [REVIEW]Urmi Bhattacharyya - 2020 - Journal of Human Values 26 (2):199-200.
    Supriya Singh, Commercialization of Hinterland and Dynamics of Class, Caste and Gender in Rural India. Newcastle upon Tyne: Cambridge Scholars Publishing, 2017, 148 pp., £58.99. ISBN: 978-1-4438-8647-5.
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  46.  17
    Gadādhara Bha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} $$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} $$ ācārya's vi $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ ayatāvāda. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (3):217-302.
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  47.  27
    Bilateral labor agreements as migration governance tools: An analysis from a gender lens.Kira Williams, Hari Kc, Nicola Piper & Jenna L. Hennebry - 2022 - Theoretical Inquiries in Law 23 (2):184-204.
    This Article discusses BLAs as tools of global labor migration governance, with a specific focus on gender. Drawing on our global database of 582 bilateral labor migration agreements, we investigate the extent to which these governing instruments connect and align with relevant international normative frameworks, in particular the extent to which they represent gains, gaps or gaffs in terms of gender equality and the human and labor rights protection of women migrants. In the context of the Global Compact for Safe, (...)
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  48.  29
    Search for the Absolute in Neo-Vedanta: K. C. Bhattacharyya.Sengaku Mayeda, George Bosworth Burch & K. C. Bhattacharyya - 1977 - Journal of the American Oriental Society 97 (3):375.
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  49.  13
    Development of nyāya philosophy and its social context.Sibajiban Bhattacharyya - 2004 - Delhi: Motilal Banarsidass.
    In His Learned Book, Development Of Nyaya Philosophy And Its Social Context Professor Sibajiban Bhattacharyya Has Traced The History Of Nyaya Philosophy With Reference To Its Social Contexts. That This System Of Philosophy, Darsana, Is Not Unnecessarily Abstract But Has Taken Congizance Of Its Theoretical Ancestry As Well As Practical Circumstances Will Be Evident To The Perceptive Reader. As A Branch Of Knowledge, Vidya, Philosophy As Darsana Was Known In India For A Long Time. In Kautilya'S Arthasastra The Recognized (...)
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  50.  31
    Of capsules and carts: Mysticism, language and the via negativa.Robert Kc Forman - 1994 - Journal of Consciousness Studies 1 (1):38-49.
    While a surprising number of people, both religious and non-religious, have had deep and significant mystical experiences, scholars have reached little agreement about their cause and character. Many analyze mystical experiences as if they are formed by the same linguistic processes that shape ordinary experiences. This paper shows that this is based on a misunderstanding, for these experiences result from letting go of language. The paper concludes that we need to think about mystical experiences - and what they have to (...)
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