Results for 'John Finis'

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  1.  28
    Boss, Judith and James M. Nuzum.Judith Boss, Giordano Bruno, Vere Chappell, John Cottingham, Peter A. Danielson, Rene Descartes, John Finis, R. J. Hollingdale & Vittorio Hösle - 1999 - Teaching Philosophy 22 (2):237.
  2.  12
    Review: Janos Suranyi, Sur la Structure des Classes Finies d'Ensembles. [REVIEW]John G. Kemeny - 1955 - Journal of Symbolic Logic 20 (3):284-285.
  3.  8
    L'Amérique de John Locke: l'expansion coloniale de la philosophie européenne.Matthieu Renault - 2014 - Paris: Éditions Amsterdam.
    La 4e de couverture indique :"Farouche adversaire de l'absolutisme, défenseur de la tolérance religieuse, père fondateur du libéralisme, John Locke (1632-1704) est une figure canonique de l'histoire de la pensée politique européenne. Il a forgé son oeuvre au coeur même des batailles politiques qui agitaient l'Angleterre de la fin du XVII ème siècle et qui menèrent à la Glorieuse Révolution de 1688. Ce que l'on sait moins, c'est que Locke a également eu une très riche carrière coloniale au service (...)
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  4. Nascondimento e provvidenza di Dio.Roberto Di Ceglie - 2022 - Gregorianum 103 (2):249-261.
    Alla provvidenza di Dio si fa spesso ricorso per proporre una soluzione al problema del male, quando questo venga usato a fini ateistici. Negli ultimi decenni, accanto al problema del male, si è imposto un altro problema finalizzato a negare l’esistenza di Dio, quello del nascondimento divino, soprattutto nella versione che ne ha offerto il filosofo canadese John Schellenberg (1959-). In questa sede, intendo trattare il rapporto tra nascondimento e provvidenza di Dio. Intendo innanzitutto mostrare che alla base dell’argomento (...)
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  5.  81
    Processes of Life: Essays in the Philosophy of Biology.John Dupré - 2011 - Oxford, GB: Oxford University Press.
    John Dupr explores recent revolutionary developments in biology and considers their relevance for our understanding of human nature and society. He reveals how the advance of genetic science is changing our view of the constituents of life, and shows how an understanding of microbiology will overturn standard assumptions about the living world.
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  6. Nicholas of cusa on learned ignorance.Jasper Hopkins - unknown
    Like any important philosophical work, De Docta Ignorantia cannot be understood by merely being read: it must be studied. For its main themes are so profoundly innovative that their author's exposition of them could not have anticipated, and therefore taken measures to prevent, all the serious misunderstandings which were likely to arise. Moreover, the themes are so extensively interlinked that a misunderstanding of any one of them will serve to obscure all the others as well. In such case, the mental (...)
     
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  7.  5
    Duns Scot: de la métaphyisique à l'éthique.Stephen D. Dumont - 1999
    L'importance de Duns Scot (1265?-1308) pour l'histoire de la métaphysique et de l'éthique n'est plus à démontrer. En demandant à Olivier Boulnois de recueillir ces études, Philosophie tente de se faire l'écho de la floraison récente de travaux consacrés à cet auteur, aussi bien à l'étranger qu'en France. L'article de Stephen Dumont souligne la place fondamentale de Scot dans l'histoire de la métaphysique. Mais au lieu de se centrer sur la tradition moderne de la métaphysique transcendantale (de Suarez à Kant), (...)
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  8.  21
    Mill on Liberty: A Defence.John Gray - 1996 - Psychology Press.
    In this 2nd edition, John Gray adds an extensive postscript which defends the interpretation of Mill set out in the first edition, but develops radical criticisms of the substance of Millian and other liberalism.
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  9.  8
    Deontology and teleology: an investigation of the normative debate in Roman Catholic moral theology.Todd A. Salzman - 1995 - Leuven: Uitgeverij Peeters.
    The consideration of normative ethics and methodology is a relatively recent phenomena in Catholic moral theology. Similar to any nascent discussion, having adopted terms and concepts from one conceptual genre, Britisch-analytic philosophy, into a radically other genre, Catholic moral theology, one then needs to begin the work of clarifying how, and to what extent, those terms and concepts contribute to the overall project of moral theology as a science. As Pope John Paul II's encyclical Veritatis Splendor attests, this incorporation (...)
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  10. Disjunctivism.John Hawthorne & Karson Kovakovich - 2006 - Aristotelian Society Supplementary Volume 80 (1):145-83.
    [John Hawthorne] We examine some well-known disjunctivist projects in the philosophy of perception, mainly in a critical vein. Our discussion is divided into four parts. Following some introductory remarks, we examine in part two the link between object-dependent contents and disjunctivism. In part three, we explore the disjunctivist's use of discriminability facts as a basis for understanding experience. In part four, we examine an interesting argument for disjunctivism that has been offered by Michael Martin. /// [Scott Sturgeon] The paper (...)
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  11.  27
    The preface, the lottery, and the logic of belief.John Hawthorne & Luc Bovens - 1999 - Mind 108 (430):241-264.
    John Locke proposed a straightforward relationship between qualitative and quantitative doxastic notions: belief corresponds to a sufficiently high degree of confidence. Richard Foley has further developed this Lockean thesis and applied it to an analysis of the preface and lottery paradoxes. Following Foley's lead, we exploit various versions of these paradoxes to chart a precise relationship between belief and probabilistic degrees of confidence. The resolutions of these paradoxes emphasize distinct but complementary features of coherent belief. These features suggest principles (...)
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  12.  13
    The spiritual dimension: Religion, philosophy and human value – by John Cottingham.John Kinsey - 2008 - Philosophical Investigations 31 (2):191–194.
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  13.  51
    Aircraft stories: decentering the object in technoscience.John Law - 2002 - Durham, NC: Duke University Press.
    "What is a military aircraft? John Law shows in his beautiful analysis that it is a constant oscillation between multiplicity and singularity.
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  14. COVID-19 and justice.John McMillan - 2020 - Journal of Medical Ethics 46 (10):639-640.
    John Rawls begins a Theory of Justice with the observation that 'Justice is the first virtue of social institutions, as truth is of systems of thought… Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override'1. The COVID-19 pandemic has resulted in lock-downs, the restriction of liberties, debate about the right to refuse medical treatment and many other changes to the everyday behaviour of persons. The justice issues it raises are (...)
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  15.  19
    America's Philosophical Vision.John E. Smith - 1992 - Chicago: University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition—one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in these texts (...)
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  16. Intentionality.John Haugeland & Daniel C. Dennett - 1978 - Southwestern Journal of Philosophy 9 (3):139-143.
    (with John Haugeland), in R. L. Gregory, ed., The Oxford Companion to the Mind , Oxford University Press 1987; reprinted in Actes du 3ème Colloque International Cognition et Connaissance: Où va la science cognitive? Toulouse: CNRS/Université Paul Sabatier 1988; reprinted in K. Lehrer and E. Sosa, eds., The Opened Curtain: A U.S.-Soviet Philosophy Summit, Westview Press, 1991, Chapter 3.
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  17. Mathematics, Models, and Modality: Selected Philosophical Essays.John P. Burgess - 2008 - Cambridge University Press.
    John Burgess is the author of a rich and creative body of work which seeks to defend classical logic and mathematics through counter-criticism of their nominalist, intuitionist, relevantist, and other critics. This selection of his essays, which spans twenty-five years, addresses key topics including nominalism, neo-logicism, intuitionism, modal logic, analyticity, and translation. An introduction sets the essays in context and offers a retrospective appraisal of their aims. The volume will be of interest to a wide range of readers across (...)
     
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  18.  46
    Animism and Empiricism: Copernican Physics and the Origins of William Gilbert's Experimental Method.John Henry - 2001 - Journal of the History of Ideas 62 (1):99-119.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.1 (2001) 99-119 [Access article in PDF] Animism and Empiricism: Copernican Physics and the Origins of William Gilbert's Experimental Method John Henry In the second year of this journal's run, way back in 1941, appeared Edgar Zilsel's classic and still widely cited paper on The Origins of William Gilbert's Experimental Method. 1 Focusing on Gilbert's De magnete of 1600, undoubtedly a seminal (...)
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  19.  9
    Letters to Serena.John Toland - 2013 - Dublin: Four Courts Press. Edited by Ian Albert Leask.
    'John Toland's Letters to Serena' is one of the most important texts of the early Enlightenment. Synthesizing an array of European thought, the Letters was not only significant for Toland's own 'freethinking' cause, but also provided crucial foundations for the 'vitalist' materialism characterising later Enlightenment thought.
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  20.  46
    Concepts, contestability and the philosophy of education.John Wilson - 1981 - Journal of Philosophy of Education 15 (1):3–15.
    John Wilson; Concepts, Contestability and the Philosophy of Education, Journal of Philosophy of Education, Volume 15, Issue 1, 30 May 2006, Pages 3–15, https://.
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  21.  42
    Themes in Neoplatonic and Aristotelian logic: order, negation, and abstraction.John N. Martin - 2004 - Burlington, VT: Ashgate.
    This book shows otherwise. John Martin rehabilitates Neoplatonism, founded by Plotinus and brought into Christianity by St. Augustine.
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  22.  8
    Le Baiser de la Belle au bois dormant ou : des péripéties encourues par la géographie linguistique depuis Jules Gilliéron.Hans Goebl - 2013 - Corpus 12:61-84.
    Partant du substrat intellectuel et scientifique sur lequel repose, en dernière analyse, l’Atlas linguistique de la France (ALF : 1902-1910) de Jules Gilliéron (1854-1926), cet article envisage l’évolution ultérieure de la géographie linguistique « atlantiste », surtout sous l’égide de Karl Jaberg (1877-1958) et Jakob Jud (1882-1952), auteurs de l’atlas italo-suisse AIS, et des promoteurs des Nouveaux atlas linguistiques de la France (NALFs) à partir de 1950. Il en appert que l’orientation théorique de base et la recherche inconditionnée de l’intercomparabilité (...)
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  23.  6
    The Life of John Locke: With Extracts from His Correspondence, Journals, and Common-place Books.Peter King King & John Locke - 1991
  24. Did That Really Happen at Vatican II? Reflections on John O'Malley's Recent Book.John Mcdermott - 2010 - Nova et Vetera 8:425-466.
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  25.  47
    Debate Dialectic and Post-Hegelian Dialectic (Again): Žižek, Bhaskar, Badiou.John Roberts - 2013 - Journal of Critical Realism 12 (1):72 - 98.
    Looking at the emergence recently of a New Hegelianism (Badiou, Bhaskar, Jameson, Žižek), in which Hegel’s dialectic is variously reassessed for its political and philosophical resistance to the prevailing ‘weak nihilisms’ of left and right, I argue with Žižek and Jameson against Badiou and Bhaskar for Hegel as, essentially, a philosopher of the ‘productive return’ and failure. In this sense, what emerges is a picture of Hegel as a profoundly nonlinear historical thinker, in which loss, dissolution, breakdown and the excremental (...)
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  26.  24
    Autonomy, rationality, and religious initiation: replies to Hand, Wareham, Gheaus, Lewin, and Clayton.John Tillson - 2024 - Journal of Philosophy of Education 58 (1):143-151.
    John Tillson concludes the symposium on his Children, Religion and the Ethics of Influence by replying to his five respondents. The reply focusses on Michael Hand’s defence of parental rights to raise their children in their faith; Ruth Wareham’s suggestion that the value of autonomy rules out a wider range of impermissible religious influences than Tillson’s account is able to; David Lewin’s alternative criteria for ethical influence and scepticism about rationality’s objectivity; Anca Gheaus’ proposal that initiation into multiple contradictory (...)
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  27.  8
    The Salmanticenses, On the Motive of the Incarnation by Dylan Schrader (review). [REVIEW]Justus Hunter - 2024 - Franciscan Studies 81 (1):241-243.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Salmanticenses, On the Motive of the Incarnation by Dylan SchraderJustus HunterThe Salmanticenses, On the Motive of the Incarnation, trans. Dylan Schrader. Early Modern Catholic Sources 1. Washington, D.C.: The Catholic University of America Press, 2019. Pp. xlix + 203. $65.00. ISBN: 978-0-813-23179-2. This is the first volume in the much-anticipated Early Modern Catholic Sources Series edited by Ulrich Lehner and Trent Pomplun. Fr. Dylan Schrader has done (...)
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  28.  45
    Pragmatism at Work; Dewey’s Lectures in China.John E. Smith - 1985 - Journal of Chinese Philosophy 12 (3):231-259.
  29.  37
    The Hypocritical Imagination: Between Kant and Levinas.John Llewelyn - 1999 - New York: Routledge.
    For philosophers such as Kant, the imagination is the starting point for all thought. For others, such as Wittgenstein, what is important is only how the word 'imagination' is used. In spite of the attention the imagination has received from major philosophers, remarkably little has been written about the radically different interpretations they have made of it. _The HypoCritical Imagination: Between Kant and Levinas_ is an outstanding contribution to this vaccuum. Focusing on Kant and Levinas, John Llewelyn takes us (...)
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  30.  29
    John Locke: Problems and Perspectives. A Collection of New Essays.R. S. Woolhouse & John W. Yolton - 1969 - Philosophical Quarterly 19 (77):357.
  31.  29
    In Memoriam: John W. Yolton 1921-2005.Graham Alan John Rogers - 2006 - Journal of the History of Ideas 67 (2):419-421.
    In lieu of an abstract, here is a brief excerpt of the content:In Memoriam:John W. Yolton 1921-2005G.A.J. RogersJohn Yolton died a few days short of his eighty-fourth birthday. He was one of the most distinguished historians of philosophy of his generation. Early in his studies he had found Locke's Essay Concerning Human Understanding a challenging book that raised as many puzzles as it answered and it was his engagement with that work that dominated his intellectual enquires from his MA (...)
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  32.  28
    Relativism and teaching.John Wilson - 1986 - Journal of Philosophy of Education 20 (1):89–96.
    John Wilson; Relativism and Teaching, Journal of Philosophy of Education, Volume 20, Issue 1, 30 May 2006, Pages 89–96, https://doi.org/10.1111/j.1467-9752.1986.
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  33.  14
    Reasonable Faith.John Haldane - 2010 - Routledge.
    In this awaited follow up to his book _Faithful Reason_, the well-known philosopher and Catholic thinker John Haldane brings his unrivalled insight to bear on questions of the existence of God and the nature and destiny of the human soul. His arguments weave elements drawn from philosophy of mind, epistemology and aesthetics, together with recurrent features of human experience to create a structure that simultaneously frames and supports ideas such as that the cosmos is a creation, human beings transcend (...)
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  34.  18
    Race, Equality, and the Burdens of History.John Arthur - 2007 - Cambridge University Press.
    John Arthur philosophically addresses the problems of racism and the legacy of past racial discrimination in the United States. Offering a thorough analysis of the concepts of race and racism, Arthur also discusses racial equality, poverty and race, reparations and affirmative action, and merit in ways that cut across the usual political lines. A philosopher, former civil-rights plaintiff and professor at an historically black college in the South, Arthur draws on both his personal experiences as well as his rigorous (...)
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  35.  16
    Rand's Aesthetics: A Personal View.John Hospers - 2001 - Journal of Ayn Rand Studies 2 (2):311 - 334.
    John Hospers endeavors to relate his thoughts on phñosophy of art to those of Ayn Rand, both in her published work and in discussions he had with her. In such areas as artistic creativity, artistic expression, representation, the role of feelings in art, truth and knowledge in the arts, sense of life, beauty, and aesthetic value, Hospers describes his agreements and disagreements with Rand.
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  36. Glock, Hans Johann; Hyman, John (2017). Introduction. In: Glock, Hans Johann; Hyman, John. A Companion to Wittgenstein. Chichester: Wiley Blackwell, 1-4.Hans Johann Glock & John Hyman (eds.) - 2017
     
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  37. Violence and Democracy.John Keane - 2004 - Cambridge University Press.
    In this provocative book, John Keane calls for a fresh understanding of the vexed relationship between democracy and violence. Taking issue with the common sense view that 'human nature' is violent, Keane shows why mature democracies do not wage war upon each other, and why they are unusually sensitive to violence. He argues that we need to think more discriminatingly about the origins of violence, its consequences, its uses and remedies. He probes the disputed meanings of the term violence, (...)
     
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  38. Excerpts from John Martin Fischer's Discussion with Members of the Audience.Scott MacDonald, John Martin Fischer, Carl Ginet, Joseph Margolis, Mark Case, Elie Noujain, Robert Kane & Derk Pereboom - 2000 - The Journal of Ethics 4 (4):408 - 417.
  39.  35
    A paradox of multicultural societies.John Harris - 1982 - Journal of Philosophy of Education 16 (2):223–233.
    John Harris; A Paradox of Multicultural Societies, Journal of Philosophy of Education, Volume 16, Issue 2, 30 May 2006, Pages 223–233, https://doi.org/10.1111/j.
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  40.  40
    I *—The Presidential Address: The Ethical Credentials of Partiality.John Cottingham - 1998 - Proceedings of the Aristotelian Society 98 (1):1-22.
    John Cottingham; I *—The Presidential Address: The Ethical Credentials of Partiality, Proceedings of the Aristotelian Society, Volume 98, Issue 1, 1 June 1998.
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  41.  52
    Frederick J. Streng Book Award: An Interview with Harold Kasimow, John Keenan, and Linda Keenan.Harold Kasimow, John P. Keenan & Linda Klepinger Keenan - 2005 - Buddhist-Christian Studies 25 (1):205-207.
    In lieu of an abstract, here is a brief excerpt of the content:Frederick J. Streng Book Award:An Interview with Harold Kasimow, John Keenan, and Linda KeenanHarold Kasimow, John P. Keenan, and Linda Klepinger KeenanThe recipient of the Frederick J. Streng Book of the Year Award for 2004 is Beside Still Waters: Jews, Christians, and the Way of the Buddha, edited by Harold Kasimow, John P. Keenan, and Linda Klepinger Keenan. This book provides the reader with a combination (...)
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  42.  31
    John M. Dolan, 1937-2005.Sandra Peterson & John M. Dolan - 2006 - Proceedings and Addresses of the American Philosophical Association 79 (5):121 - 123.
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  43.  32
    Non-reductionism and John Searle’s The Rediscovery of the Mind.Brian J. Garrett & John Searle - 1995 - Philosophy and Phenomenological Research 55 (1):209.
  44.  21
    The Unleashing of John Deely’s “Semiotic Animal”.W. John Coletta, Seema Ladsaria & Dylan Couch - 2016 - American Journal of Semiotics 32 (1/4):17-34.
    Our purpose in this essay is twofold: to explore John Deely’s “semiotic” or “contextualized animal” as also a “contextualizing animal”, one that not only responds in context but one that changes first the context so as later to change itself—as all living things do; and to explore how this context-shifting “semiotic animal” has caused to emerge the very “signs upon which”, as Deely writes, “the whole of life depends”. Environmental ethics are inseparable from personal ethics, then, because (1) we (...)
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  45.  31
    Against Reductionist Explanations of Human Behaviour: John O’Neill.John O'neill - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):173-188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly advocate a more (...)
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  46. John Hick, Disputed Questions in Theology and the Philosophy of Religion Reviewed by.John King-Farlow - 1994 - Philosophy in Review 14 (3):169-171.
     
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  47.  15
    John Cottingham, philosophy and the good life: Reason and the passions in greek, cartesian and psychoanalytic ethics.Reviewed by John Marshall - 2000 - Ethics 110 (2).
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  48. Competing for the Human: Nietzsche and the Christians.John F. Owens - 2011 - The Australasian Catholic Record 88 (2):191.
    Owens, John F It is about sixty years since Frederick Copleston was required by the ecclesiastical censor to insert 'some unambiguous condemnation of Nietzsche' into a new edition of his 'Friedrich Nietzsche, Philosopher of Culture.' Copleston thought the work 'disfigured' as a result, sensing perhaps that the addition would reinforce crude misunderstandings of his subject. He was aware of something that probably passed the ecclesiastical censor by, that whatever is to be said of Nietzsche's relation to Christianity, it is (...)
     
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  49.  78
    Some Remarks about Social Ontology and Law: An Interview with John R. Searle.Angela Condello & John R. Searle - 2017 - Ratio Juris 30 (2):226-231.
  50. John Dewey, the Collected Works, 1882-1953 Index.Anne S. Sharpe, John Dewey, Barbara Levine & Harriet Furst Simon - 1991
     
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