Results for 'Joan Senent-Josa'

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  1.  3
    Enseñanza y revolución en China.Zedong Mao & Joan Senent-Josa (eds.) - 1977 - Barcelona: Anagrama.
  2.  4
    Joc de cartes: 1948-1984.Joan Oliver & José Ferrater Mora - 1988
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  3.  34
    Bounded forcing axioms as principles of generic absoluteness.Joan Bagaria - 2000 - Archive for Mathematical Logic 39 (6):393-401.
    We show that Bounded Forcing Axioms (for instance, Martin's Axiom, the Bounded Proper Forcing Axiom, or the Bounded Martin's Maximum) are equivalent to principles of generic absoluteness, that is, they assert that if a $\Sigma_1$ sentence of the language of set theory with parameters of small transitive size is forceable, then it is true. We also show that Bounded Forcing Axioms imply a strong form of generic absoluteness for projective sentences, namely, if a $\Sigma^1_3$ sentence with parameters is forceable, then (...)
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  4.  49
    Gender, ‘race’, poverty, health and discourses of health reform in the context of globalization: a postcolonial feminist perspective in policy research.Joan M. Anderson - 2000 - Nursing Inquiry 7 (4):220-229.
    Gender, ‘race’, poverty, health and discourses of health reform in the context of globalization: a postcolonial feminist perspective in policy researchIn this paper, I draw on extant literature and my empirical work to discuss the impact of globalization and healthcare reform on the lives of women — those from countries of the South as well as of the North. First, I review briefly the economic hardships identified in different sectors of the population that have been attributed to how globalization is (...)
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  5.  43
    Superstrong and other large cardinals are never Laver indestructible.Joan Bagaria, Joel David Hamkins, Konstantinos Tsaprounis & Toshimichi Usuba - 2016 - Archive for Mathematical Logic 55 (1-2):19-35.
    Superstrong cardinals are never Laver indestructible. Similarly, almost huge cardinals, huge cardinals, superhuge cardinals, rank-into-rank cardinals, extendible cardinals, 1-extendible cardinals, 0-extendible cardinals, weakly superstrong cardinals, uplifting cardinals, pseudo-uplifting cardinals, superstrongly unfoldable cardinals, Σn-reflecting cardinals, Σn-correct cardinals and Σn-extendible cardinals are never Laver indestructible. In fact, all these large cardinal properties are superdestructible: if κ exhibits any of them, with corresponding target θ, then in any forcing extension arising from nontrivial strategically <κ-closed forcing Q∈Vθ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} (...)
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  6.  13
    Being and Time: A Translation of Sein Und Zeit.Joan Stambaugh (ed.) - 1996 - State University of New York Press.
    _A new, definitive translation of Heidegger's most important work._.
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  7.  36
    Lessons from a postcolonial-feminist perspective: Suffering and a path to healing.Joan M. Anderson - 2004 - Nursing Inquiry 11 (4):238-246.
    Recent events around the globe reflect the tensions and ethical dilemmas of the postmodern, postcolonial and neocolonial world that have far reaching implications for health, well-being, and human suffering. As we consider what is at stake, and what this means for local lives and human relationships, we need to examine whether the theories we draw on are adequate to further our understanding of health, and the social and material conditions of human suffering. In this paper I begin to explore the (...)
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  8.  13
    Exploring new frontiers of knowledge in nursing science for a just planetary order.Joan M. Anderson - 2023 - Nursing Inquiry 30 (1):e12546.
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  9.  12
    The Weak Vopěnka Principle for Definable Classes of Structures.Joan Bagaria & Trevor M. Wilson - 2023 - Journal of Symbolic Logic 88 (1):145-168.
    We give a level-by-level analysis of the Weak Vopěnka Principle for definable classes of relational structures ( $\mathrm {WVP}$ ), in accordance with the complexity of their definition, and we determine the large-cardinal strength of each level. Thus, in particular, we show that $\mathrm {WVP}$ for $\Sigma _2$ -definable classes is equivalent to the existence of a strong cardinal. The main theorem (Theorem 5.11) shows, more generally, that $\mathrm {WVP}$ for $\Sigma _n$ -definable classes is equivalent to the existence of (...)
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  10. Bargaining Advantages and Coercion in the Market.Joan McGregor - 1988 - Philosophy Research Archives 14:23-50.
    Does the “free market” foster more freedom for individuals generally and less coercion? Libertarians and other market advocates argue that the unfettered market maximizes freedom and hence has less coercion than any feasible alternative. Welfare liberals, Socialist, and Marxists, in different ways, argue against the claim that the unrestricted market maximizes freedom generally. Both supporters and critics agree that coercion undermines freedom and that that is what is ultimately prima facie wrong with it. Further, they agree that the extent to (...)
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  11. Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously.Joan Mcgregor - 2006 - Law and Philosophy 25 (6):663-672.
     
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  12.  36
    Can Future Managers and Business Executives be Influenced to Behave more Ethically in the Workplace? The Impact of Approaches to Learning on Business Students’ Cheating Behavior.Joan A. Ballantine, Xin Guo & Patricia Larres - 2018 - Journal of Business Ethics 149 (1):245-258.
    This study considers the potential for influencing business students to become ethical managers by directing their undergraduate learning environment. In particular, the relationship between business students’ academic cheating, as a predictor of workplace ethical behavior, and their approaches to learning is explored. The three approaches to learning identified from the students’ approaches to learning literature are deep approach, represented by an intrinsic interest in and a desire to understand the subject, surface approach, characterized by rote learning and memorization without understanding, (...)
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  13. Solovay models and forcing extensions.Joan Bagaria & Roger Bosch - 2004 - Journal of Symbolic Logic 69 (3):742-766.
    We study the preservation under projective ccc forcing extensions of the property of L(ℝ) being a Solovay model. We prove that this property is preserved by every strongly-̰Σ₃¹ absolutely-ccc forcing extension, and that this is essentially the optimal preservation result, i.e., it does not hold for Σ₃¹ absolutely-ccc forcing notions. We extend these results to the higher projective classes of ccc posets, and to the class of all projective ccc posets, using definably-Mahlo cardinals. As a consequence we obtain an exact (...)
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  14.  74
    Bargaining Advantages and Coercion in the Market.Joan McGregor - 1988 - Philosophy Research Archives 14:23-50.
    Does the “free market” foster more freedom for individuals generally and less coercion? Libertarians and other market advocates argue that the unfettered market maximizes freedom and hence has less coercion than any feasible alternative. Welfare liberals, Socialist, and Marxists, in different ways, argue against the claim that the unrestricted market maximizes freedom generally. Both supporters and critics agree that coercion undermines freedom and that that is what is ultimately prima facie wrong with it. Further, they agree that the extent to (...)
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  15.  21
    La relación entre latitudinarismo, escepticismo, tolerancia y protestantismo en la obra de John Locke.Joan Severo Chumbita - 2017 - Contrastes: Revista Internacional de Filosofía 21 (1).
    RESUMEN:Este trabajo tiene por objeto analizar la articulación entre la afirmación del carácter racional de la fe, esto es, su dimensión latitudinaria, el escepticismo epistemológico, y su derivación práctica en un concepto de tolerancia restringido al interior del protestantismo. Se subrayará, en este sentido, el carácter estratégico de la articulación entre racionalidad de la fe y escepticismo, en cuanto permite apelar a la ignorancia con vistas a la tolerancia, sin por ello dejar de sostener la interpretación protestante del cristianismo, en (...)
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  16. The trouble with gender: Tales of the still-missing feminist revolution in sociological theory.Joan Alway - 1995 - Sociological Theory 13 (3):209-228.
    Why do sociological theorists remain uninterested in and resistant to feminist theory? Notwithstanding indications of increasing openness to feminist theory, journals and texts on sociological theory reflect a continuing pattern of neglect. I identify reasons for this pattern, including tensions resulting from the introduction of gender as a central analytical category: Not only does gender challenge the dichotomous categories that define sociology's boundaries and identity, it also displaces the discipline's central problematic of modernity. The significance of this displacement is apparent (...)
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  17.  34
    Sets of reals.Joan Bagaria & W. Hugh Woodin - 1997 - Journal of Symbolic Logic 62 (4):1379-1428.
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  18.  59
    The formless self.Joan Stambaugh - 1999 - Albany: State University of New York Press.
    The Question of the Self Perhaps the clearest access to the question of the self in Dogen lies in the fascicle of Shobogenzo entitled "Genjo-koan. ...
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  19. Force, consent, and the reasonable woman.Joan MacGregor - 1994 - In Harm's Way: Essays in Honor of Joel Feinberg.
  20.  41
    La ley de la Naturaleza como universal abstracto. Un estudio los principios morales de John Locke a la luz de su crítica a la idea de sustancia.Joan Severo Chumbita - 2015 - Endoxa 36:99.
  21. Large-scale exploration of pupils' understanding of the nature of science.Joan Solomon, Linda Scott & Jon Duveen - 1996 - Science Education 80 (5):493-508.
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  22.  14
    Being and Time: A Revised Edition of the Stambaugh Translation.Joan Stambaugh & Dennis J. Schmidt (eds.) - 2010 - State University of New York Press.
    _A revised translation of Heidegger's most important work._.
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  23.  29
    Apropiación privada de la tierra y derechos políticos en la obra de John Locke.Joan Severo Chumbita - 2014 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 7:193-210.
    In order to consider the influence of tangible property on the exercise of political rights in the work of John Locke, we’ll analyze, first, the distribution and acreage measurement of the requirements for political participation and the exercise of public functions in The Fundamental Constitutions of Carolina ; secondly, the considerations on land ownership, as a means of production, and the wage labor in Chapter V of Two Treatises of Government , II; finally, we’ll analyze the patrimonial restrictions for the (...)
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  24.  22
    Passion and Paradox: Intellectuals Confront the National Question.Joan Cocks - 2002 - Princeton University Press.
    From Kosovo to Québec, Ireland to East Timor, nationalism has been a recurrent topic of intense debate. It has been condemned as a source of hatred and war, yet embraced for stimulating community feeling and collective freedom. Joan Cocks explores the power, danger, and allure of nationalism by examining its place in the thought of eight politically engaged intellectuals of the nineteenth and twentieth centuries: the antagonist of capital, Karl Marx; the critics of imperialism Rosa Luxemburg, Hannah Arendt, and (...)
  25.  26
    The Finitude of Being.Joan Stambaugh - 1992 - State University of New York Press.
    Stambaugh (philosophy, City U. of New York) elucidates one of the central themes in the work of German philosopher Martin Heidegger (1889-1976), based on her talks with him, and on her extensive study of his works, several of which she has ...
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  26.  32
    Mental representations of social status.Joan Y. Chiao, Andrew R. Bordeaux & Nalini Ambady - 2004 - Cognition 93 (2):B49-B57.
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  27.  64
    The Sexual Compact.Joan Copjec - 2012 - Angelaki 17 (2):31 - 48.
  28.  13
    Nietzsche's thought of eternal return.Joan Stambaugh - 1972 - Baltimore,: Johns Hopkins University Press.
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  29.  16
    The relative strengths of fragments of Martin's axiom.Joan Bagaria - 2024 - Annals of Pure and Applied Logic 175 (1):103330.
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  30.  12
    Steel’s Programme: Evidential Framework, the Core and Ultimate- L.Joan Bagaria & Claudio Ternullo - 2023 - Review of Symbolic Logic 16 (3):788-812.
    We address Steel’s Programme to identify a ‘preferred’ universe of set theory and the best axioms extending $\mathsf {ZFC}$ by using his multiverse axioms $\mathsf {MV}$ and the ‘core hypothesis’. In the first part, we examine the evidential framework for $\mathsf {MV}$, in particular the use of large cardinals and of ‘worlds’ obtained through forcing to ‘represent’ alternative extensions of $\mathsf {ZFC}$. In the second part, we address the existence and the possible features of the core of $\mathsf {MV}_T$ (where (...)
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  31. Sexual Consent.Joan McGregor - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
  32.  12
    Ethical leadership: progress with a moral compass.Joan Marques - 2017 - New York: Routledge.
    Changing paradigms about moving forward -- The notion of progress in the past -- The notion of progress today -- Self-leadership and progress -- Toward a moral compass -- The right thing in pre-millennial context -- The right thing in current context -- Defining and polishing our moral compass -- Moving forward while doing the right thing -- About choice and reality -- Five moral pitfalls to avoid -- Moral theories : some pros and cons -- Five moral handles for (...)
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  33.  32
    Towards a Cultural Neuroscience of Empathy and Prosociality.Joan Y. Chiao - 2011 - Emotion Review 3 (1):111-112.
    Recent evidence from the social neuroscience of empathy suggests that there is core neural circuitry underlying empathy in humans, and important roles for top—down and bottom—up processes in the production and regulation of empathic experience. Less well understood is how cultural and genetic forces give rise to empathy and prosocial behavior within and across groups. Here I argue that culture-gene coevolutionary theory may play an important role in understanding how and when empathy is experienced, and that future research in cultural (...)
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  34.  13
    Una visión de la Delegación del CSIC en Cataluña.Joan Albaigés - 2003 - Arbor 176 (695-696):179-190.
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  35.  12
    Unique Features of the Human Brainstem and Cerebellum.Joan S. Baizer - 2014 - Frontiers in Human Neuroscience 8.
  36.  44
    Living on the oxygen of ideas.Joan Bakewell - 2005 - The Philosophers' Magazine 32 (32):72-73.
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  37.  3
    Maquiavelo y la Estabilidad Interna de la República: Interpretación Histórica, Crítica Contemporánea.Joan Balcells - 2011 - Praxis Filosófica 26:83-91.
    El objetivo del presente análisis es ofrecer una interpretación delMaquiavelo republicano de los Discuros en relación con la cuestión del mantenimiento interno de la república a través de treslíneas claves: la lucha contra los enemigos internos de la república,el sentido de contingencia y fragilidad en el ámbito de lo político,y la necesidad de la energía constructiva de la virtù. En lasegunda parte se exponen algunos aspectos atractivos del republicanismoneo-maquiaveliano, relacionados especialmente con ladimensión de la ciudadanía, y sus puntos de contacto (...)
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  38.  9
    David Stoll’s “litany of complaints” about Rigoberta Menchú.Joan Bamberger - 1999 - Human Rights Review 1 (1):85-91.
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  39.  20
    Effects of situational anxiety at different stages of practice.Joan L. Bardach - 1960 - Journal of Experimental Psychology 59 (6):420.
  40.  3
    Follicles.Joan Baranow - 1997 - Feminist Studies 23 (2):316.
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  41.  11
    Sources of learning in the picture fragment completion task.Joan Gay Snodgrass - 1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.), Implicit Memory: Theoretical Issues. Lawrence Erlbaum.
  42.  29
    A New Cosmopolitanism? V.S. Naipaul and Edward Said.Joan Cocks - 2000 - Constellations 7 (1):46-63.
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  43.  5
    Wordless Emotions: Some Critical Reflections on Radical Feminism.Joan Cocks - 1984 - Politics and Society 13 (1):27-57.
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  44.  23
    Free markets, bargaining power, and the rules of exchange.Joan L. McGregor - 1991 - Public Affairs Quarterly 5 (4):353-370.
  45.  6
    Heidegger, Taoism, and the Question of Metaphysics.Joan Stambaugh - 1987 - In Graham Parkes (ed.), Heidegger and Asian Thought. University of Hawaii Press. pp. 79-92.
  46.  29
    Transnationalities, Bodies, and Power: Dancing Across Different Worlds.Caroline Joan - 2008 - Journal of Speculative Philosophy 22 (3):191-204.
  47.  3
    Verdad y libertad en Kierkegaard.Joan Caravedo - 2014 - Estudios de Filosofía (Universidad de Antioquia) 12:144-153.
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  48.  11
    Fieldworkers and Their Hosts.Joan Cassell - 1981 - Hastings Center Report 11 (1):25-25.
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  49.  29
    Tapping Into the Zone of Proximal Development in Teaching English as a Second Language.Joan Catania - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (1):14-16.
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  50.  37
    Current Emotion Research in Cultural Neuroscience.Joan Y. Chiao - 2015 - Emotion Review 7 (3):280-293.
    Classical theories of emotion have long debated the extent to which human emotion is a universal or culturally constructed experience. Recent advances in emotion research in cultural neuroscience highlight several aspects of emotional generation and experience that are both phylogenetically conserved as well as constructed within human cultural contexts. This review highlights theories and methods from cultural neuroscience that examine how cultural and biological processes shape emotional generation, experience, and regulation across multiple time scales. Recent advances in the neurobiological basis (...)
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