Results for 'Joan Barclay Lloyd'

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  1.  31
    Louis I. Hamilton and Stefano Riccioni, eds., Rome Re-imagined: Twelfth-Century Jews, Christians and Muslims Encounter the Eternal City. Special offprint of Medieval Encounters, volume 17/4–5 (2011). Leiden: Brill, 2011. Paper. Pp. v, 154; 4 black-and-white figures and 5 maps. $190. ISBN: 9789004225282. [REVIEW]Joan Barclay Lloyd - 2013 - Speculum 88 (4):1103-1105.
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  2. Joan Barclay Lloyd, The Medieval Church and Canonry of S. Clemente in Rome.(San Clemente Miscellany, 3.) Rome: San Clemente, 1989. Paper. Pp. xxiii, 232; many black-and-white plates following text, 5 fold-out plans in endpaper flap. [REVIEW]Dale Kinney - 1992 - Speculum 67 (4):929-931.
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  3. "African Animals in Renaissance Literature and Art": Joan Barclay Lloyd[REVIEW]Mary Hillier - 1974 - British Journal of Aesthetics 14 (1):87.
     
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  4. Holobionts as Units of Selection and a Model of Their Population Dynamics and Evolution.Joan Roughgarden, Scott F. Gilbert, Eugene Rosenberg, Ilana Zilber-Rosenberg & Elisabeth A. Lloyd - 2018 - Biological Theory 13 (1):44-65.
    Holobionts, consisting of a host and diverse microbial symbionts, function as distinct biological entities anatomically, metabolically, immunologically, and developmentally. Symbionts can be transmitted from parent to offspring by a variety of vertical and horizontal methods. Holobionts can be considered levels of selection in evolution because they are well-defined interactors, replicators/reproducers, and manifestors of adaptation. An initial mathematical model is presented to help understand how holobionts evolve. The model offered combines the processes of horizontal symbiont transfer, within-host symbiont proliferation, vertical symbiont (...)
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  5.  19
    The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd, Joan Kelly & Judith Hicks Stiehm - 1986 - Ethics 96 (3):652-654.
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  6.  13
    ‘Teachers are Afraid we are Stealing their Strength’: A Risk Society and Restorative Approaches in School.Gillean McCluskey, Jean Kane, Gwynedd Lloyd, Joan Stead, Sheila Riddell & Elisabet Weedon - 2011 - British Journal of Educational Studies 59 (2):105 - 119.
    This paper will discuss the introduction of Restorative Approaches (RA) in schools, contextualising this within a discussion of international concerns about school safety, (in)discipline and school violence. It will explore questions about the compatibility of RA with zero tolerance and positive/assertive discipline approaches and the use of disciplinary exclusion in a ‘risk society’.
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  7.  21
    ‘Teachers are Afraid we are Stealing their Strength’: A Risk Society and Restorative Approaches in School.Gillean McCluskey, Jean Kane, Gwynedd Lloyd, Joan Stead, Sheila Riddell & Elisabet Weedon - 2011 - British Journal of Educational Studies 59 (2):105-119.
    This paper will discuss the introduction of Restorative Approaches (RA) in schools, contextualising this within a discussion of international concerns about school safety, (in)discipline and school violence. It will explore questions about the compatibility of RA with zero tolerance and positive/assertive discipline approaches and the use of disciplinary exclusion in a ‘risk society’.
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  8.  11
    The Archaeology of Mesopotamia from the Old Stone Age to the Persian ConquestBabylon.Marie-Henriette Gates, Seton Lloyd & Joan Oates - 1982 - Journal of the American Oriental Society 102 (1):170.
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  9. New books. [REVIEW]Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd - 1966 - Mind 75 (182):442-461.
  10.  59
    Psychopathy, Other-Regarding Moral Beliefs, and Responsibility.Lloyd Fields - 1996 - Philosophy, Psychiatry, and Psychology 3 (4):261-277.
    In lieu of an abstract, here is a brief excerpt of the content:Psychopathy, Other-Regarding Moral Beliefs, and ResponsibilityLloyd Fields (bio)AbstractIn this paper I seek to show that at least one kind of psychopath is incapable of forming other-regarding moral beliefs; hence that they cannot act for other-regarding moral reasons; and hence that they are not appropriate subjects for the assessment of either moral or legal responsibility. Various attempts to characterize psychopaths are considered and rejected, in particular the widely held view (...)
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  11.  63
    Book Review:The Man of Reason: "Male" and "Female" in Western Philosophy. Genevieve Lloyd; Women, History, and Theory: The Essays of Joan Kelly. Joan Kelly; Women's Views of the Political World of Men. Judith Hicks Stiehm. [REVIEW]Virginia Held - 1986 - Ethics 96 (3):652-.
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  12. Moral Uncertainty, Pure Justifiers, and Agent-Centred Options.Patrick Kaczmarek & Harry R. Lloyd - forthcoming - Australasian Journal of Philosophy.
    Moral latitude is only ever a matter of coincidence on the most popular decision procedure in the literature on moral uncertainty. In all possible choice situations other than those in which two or more options happen to be tied for maximal expected choiceworthiness, Maximize Expected Choiceworthiness implies that only one possible option is uniquely appropriate. A better theory of appropriateness would be more sensitive to the decision maker’s credence in theories that endorse agent-centred prerogatives. In this paper, we will develop (...)
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  13.  52
    Moral Distress Reconsidered.Joan McCarthy & Rick Deady - 2008 - Nursing Ethics 15 (2):254-262.
    Moral distress has received much attention in the international nursing literature in recent years. In this article, we describe the evolution of the concept of moral distress among nursing theorists from its initial delineation by the philosopher Jameton to its subsequent deployment as an umbrella concept describing the impact of moral constraints on health professionals and the patients for whom they care. The article raises worries about the way in which the concept of moral distress has been portrayed in some (...)
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  14.  39
    The Standard Account of Moral Distress and Why We Should Keep It.Joan McCarthy & Settimio Monteverde - 2018 - HEC Forum 30 (4):319-328.
    In the last three decades, considerable theoretical and empirical research has been undertaken on the topic of moral distress among health professionals. Understood as a psychological and emotional response to the experience of moral wrongdoing, there is evidence to suggest that—if unaddressed—it contributes to staff demoralization, desensitization and burnout and, ultimately, to lower standards of patient safety and quality of care. However, more recently, the concept of moral distress has been subjected to important criticisms. Specifically, some authors argue that the (...)
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  15.  73
    An Analysis of the Factor Structure of Jones’ Moral Intensity Construct.Joan M. McMahon & Robert J. Harvey - 2006 - Journal of Business Ethics 64 (4):381-404.
    In 1991, Jones developed an issue-contingent model of ethical decision making in which moral intensity is posited to affect the four stages of Rest's 1986 model. Jones claimed that moral intensity, which is "the extent of issue-related moral imperative in a situation", consists of six characteristics: magnitude of consequences, social consensus, probability of effect, temporal immediacy, proximity, and concentration of effect. This article reports the findings of two studies that analyzed the factor structure of moral intensity, operationalized by a 12-item (...)
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  16. The Effect of Moral Intensity on Ethical Judgment.Joan Marie McMahon & Robert J. Harvey - 2007 - Journal of Business Ethics 72 (4):335-357.
    Following an extensive review of the moral intensity literature, this article reports the findings of two studies (one between-subjects, the other within-subject) that examined the effect of manipulated and perceived moral intensity on ethical judgment. In the between-subjects study participants judged actions taken in manipulated high moral intensity scenarios to be more unethical than the same actions taken in manipulated low moral intensity scenarios. Findings were mixed for the effect of perceived moral intensity. Both probable magnitude of consequences (a factor (...)
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  17.  57
    Psychometric Properties of the Reidenbach–Robin Multidimensional Ethics Scale.Joan Marie McMahon & Robert J. Harvey - 2007 - Journal of Business Ethics 72 (1):27-39.
    The factor structure of the Multidimensional Ethics Scale (MES; Reidenbach and Robin: 1988, Journal of Business Ethics 7, 871–879; 1990, Journal of Business Ethics 9, 639–653) was examined for the 8-item short form (N = 328) and the original 30-item pool (N = 260). The objectives of the study were: to verify the dimensionality of the MES; to increase the amount of true cross-scenario variance through the use of 18 scenarios varying in moral intensity (Jones: 1991, Academy of Management Review (...)
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  18.  54
    Toward Greater Consciousness in the 21st Century Workplace: How Buddhist Practices Fit In.Joan Marques - 2010 - Journal of Business Ethics 92 (2):211-225.
    The purpose of this study was to determine the applicability of Buddhist practices in today’s workplaces. The findings were supported by interviews with Buddhist masters and Buddhist business practitioners, as well as literature review, through phenomenological analysis. As a means of presenting the main reasons why Buddhist practices should be considered in contemporary workplaces, a SWOT analysis is presented. In this analysis, a number of strengths for using Buddhist practices in workplaces are listed such as pro-scientific, greater personal responsibility, and (...)
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  19.  18
    Population Genomics and Research Ethics with Socially Identifable Groups.Joan L. McGregor - 2007 - Journal of Law, Medicine and Ethics 35 (3):356-370.
    In this paper, the author questions whether the research ethics guidelines and procedures are robust enough to protect groups when conducting genetics research with socially identifiable populations, particularly with Native American groups. The author argues for a change in the federal guidelines in substance and procedures of conducting genetic research with socially identifiable groups.
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  20.  49
    Gender, ‘race’, poverty, health and discourses of health reform in the context of globalization: a postcolonial feminist perspective in policy research.Joan M. Anderson - 2000 - Nursing Inquiry 7 (4):220-229.
    Gender, ‘race’, poverty, health and discourses of health reform in the context of globalization: a postcolonial feminist perspective in policy researchIn this paper, I draw on extant literature and my empirical work to discuss the impact of globalization and healthcare reform on the lives of women — those from countries of the South as well as of the North. First, I review briefly the economic hardships identified in different sectors of the population that have been attributed to how globalization is (...)
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  21.  20
    Population Genomics and Research Ethics with Socially Identifiable Groups.Joan L. McGregor - 2007 - Journal of Law, Medicine and Ethics 35 (3):356-370.
    The genetic revolution is well underway, with genetic research and knowledge expanding at an exponential rate. Much of the new genetics research is focused on population groups, and proponents of “population genomics” argue that such studies are necessary since genetic “variation” among human populations holds the most promise for technological innovations that can improve human health and lead to increased understanding of the origin of human populations. Population genomic research thus targets specific groups to discover variation that could lead to (...)
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  22. A comment on freedom.Lloyd K. Garrison - forthcoming - Social Research: An International Quarterly.
     
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  23. No Stone on Another: Studies in the Significance of the Fall of Jerusalem in the Synoptic Gospels.Lloyd Gaston - 1970
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  24. Paul and the Torah.Lloyd Gaston - 1987
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  25.  25
    The Messiah of Israel As Teacher of the Gentiles: The Setting of Matthew's Christology.Lloyd Gaston - 1975 - Interpretation 29 (1):24-40.
    Simple decency, to say nothing of Matthew's law of love, demands that we allow our neighbors to define themselves rather than to impose a caricature on them ; and to speak today of the utter reprobation of the people of Israel is monstrous and obscene.
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  26.  2
    From the Big Bang to God: our awe-inspiring journey of evolution.Lloyd Geering - 2013 - Wellington, New Zealand: Steele Roberts Aotearoa.
    A summary of the history of the universe through the lenses of science and the world's religions"--Publisher information.
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  27.  56
    Researching and teaching the ethics and social implications of emerging technologies in the laboratory.Joan McGregor & Jameson M. Wetmore - 2009 - NanoEthics 3 (1):17-30.
    Ethicists and others who study and teach the social implications of science and technology are faced with a formidable challenge when they seek to address “emerging technologies.” The topic is incredibly important, but difficult to grasp because not only are the precise issues often unclear, what the technology will ultimately look like can be difficult to discern. This paper argues that one particularly useful way to overcome these difficulties is to engage with their natural science and engineering colleagues in laboratories. (...)
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  28.  70
    In defense of Dominion.Lloyd H. Steffen - 1992 - Environmental Ethics 14 (1):63-80.
    The biblical notion of dominion has often been cited as the source and sanction for Western attitudes of environmental disregard. An analysis of the Genesis passage in which dominion (radah) is mentioned reveals a curious misreading of the text: dominion is actually an ideal of human-divine intimacy and peacefulness-as one ought to expect in a paradise creation story. I analyze Genesis dominion not only as areligious concept, but also as a philosophical notion manifesting the Hebrew self-understanding of its contemporary experience (...)
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  29.  40
    Opportunities and Obstacles for Good Work in Nursing.Joan F. Miller - 2006 - Nursing Ethics 13 (5):471-487.
    Good work in nursing is work that is scientifically effective as well as morally and socially responsible. The purpose of this study was to examine variables that sustain good work among entering nurses (with one to five years of experience) and experienced professional nurses despite the obstacles they encounter. In addition to role models and mentors, entering and experienced nurses identified team work, cohesiveness and shared values as levers for good work. These nurses used prioritization, team building and contemplative practices (...)
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  30.  36
    Lessons from a postcolonial-feminist perspective: Suffering and a path to healing.Joan M. Anderson - 2004 - Nursing Inquiry 11 (4):238-246.
    Recent events around the globe reflect the tensions and ethical dilemmas of the postmodern, postcolonial and neocolonial world that have far reaching implications for health, well-being, and human suffering. As we consider what is at stake, and what this means for local lives and human relationships, we need to examine whether the theories we draw on are adequate to further our understanding of health, and the social and material conditions of human suffering. In this paper I begin to explore the (...)
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  31.  13
    Exploring new frontiers of knowledge in nursing science for a just planetary order.Joan M. Anderson - 2023 - Nursing Inquiry 30 (1):e12546.
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  32. No one's land: Australia and the philosophical imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    : Drawing on the work of Michèle Le Dœuff, this paper uses the idea of "philosophical imagination" to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of "terra nullius" and of the "doomed race" in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking processes (...)
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  33.  64
    The evolution of empiricism: Hermann Von helmholtz and the foundations of geometry.Joan L. Richards - 1977 - British Journal for the Philosophy of Science 28 (3):235-253.
  34.  4
    Self-Deception And The Common Life.Lloyd H. Steffen - 1986 - Lang.
    Self-Deception and the Common Life investigates the topic of self-deception from three points of view: philosophical psychology, ethics, and theology. Empirical evidence and an -ordinary language- analysis support the case that the linguistic expression 'self-deception' is literally meaningful and that the language of the common life can be trusted. After critically analyzing the cognition, translation, and action accounts, along with the contributions of Freud and Sartre, Steffen proposes a new synthetic -emotional perception- account, one that avoids paradox. Giving attention to (...)
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  35.  54
    The Moral Metacognition Scale: Development and Validation.Joan M. McMahon & Darren J. Good - 2016 - Ethics and Behavior 26 (5):357-394.
    Scholars have advocated for the inclusion of metacognition in our understanding of the ethical decision making process and in support of moral learning. An instrument to measure metacognition as a domain-specific capacity related to ethical decision making is not found in the current literature. This research describes the development and validation of the 20-item Moral Metacognition Scale. Psychometric properties of the scale were assessed by exploration and confirmation of the factor structure, and the demonstration of convergent, discriminant, and predictive validity. (...)
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  36.  24
    Dilemmas of Life and Death: Hindu Ethics in a North American Context.Lloyd Steffen & S. Cromwell Crawford - 1997 - Philosophy East and West 47 (1):86.
  37.  59
    Moral instability: The upsides for nursing practice.Joan McCarthy - 2010 - Nursing Philosophy 11 (2):127-135.
    This article briefly outlines some of the key problems with the way in which the moral realm has traditionally been understood and analysed. I propose two alternative views of what is morally interesting and applicable to nursing practice and I indicate that instability has its upsides. I begin with a moral tale – a 'Good Samaritan' story – which raises fairly usual questions about the nature of morality but also the more philosophically fundamental question about the relationship between subjectivity and (...)
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  38.  29
    Racial, Ethnic, and Tribal Classifications in Biomedical Research With Biological and Group Harm.Joan McGregor - 2010 - American Journal of Bioethics 10 (9):23-24.
  39.  39
    People's thinking plans adapt to the problem they're trying to solve.Joan Danielle K. Ongchoco, Joshua Knobe & Julian Jara-Ettinger - 2024 - Cognition 243 (C):105669.
    Much of our thinking focuses on deciding what to do in situations where the space of possible options is too large to evaluate exhaustively. Previous work has found that people do this by learning the general value of different behaviors, and prioritizing thinking about high-value options in new situations. Is this good-action bias always the best strategy, or can thinking about low-value options sometimes become more beneficial? Can people adapt their thinking accordingly based on the situation? And how do we (...)
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  40.  18
    No One's Land: Australia and the Philosophical Imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    Drawing on the work of Michèle Le Dœuff, this paper uses the idea of “philosophical imagination” to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of “terra nullius” and of the “doomed race” in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking processes of (...)
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  41.  9
    Ethics and Experience: Moral Theory From Just War to Abortion.Lloyd H. Steffen - 2012 - Rowman & Littlefield Publishers.
    Ethics and Experience introduces students to the key topics in moral theory through provocative moral issues—just war, abortion, physician assisted suicide, the death penalty and more. Steffen helps students bridge the gap between ethical theory and experience through developing a “common agreement” ethical system that is applicable to a variety of moral problems and issues with clear language and real-life examples.
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  42.  5
    The Ethical Complexity of Abraham Lincoln.Lloyd Steffen - 2011 - Journal of the Society of Christian Ethics 31 (2):37-53.
    ABRAHAM LINCOLN'S UNORTHODOX RELIGIOUS VIEWS CONNECTED TO AN ethical stance that is not reducible to any single overarching philosophical theory. By attending to virtue cultivation, a rational utilitarianism, and a divinely grounded natural law commitment to human equality, Lincoln devised a principled yet flexible ethic that addressed the complexity of the moral life. Despite apparent philosophical difficulties, Lincoln's "hybrid ethic" nonetheless coheres to reveal familiar features of ordinary moral thinking while illuminating moral judgments in the face of dilemmas. As such, (...)
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  43.  10
    The ethics of death.Lloyd H. Steffen - 2014 - Minneapolis: Fortress Press. Edited by Dennis R. Cooley.
    For the living, death has a moral dimension. When we confront death and dying in our own lives and in the lives of others, we ask questions about the good, right, and fitting as they relate to our experiences of human mortality. When others die, the living are left with moral questions--questions that often generate personal inquiry as to whether a particular death was "good" or whether it was tragic, terrifying, or peaceful. In The Ethics of Death, the authors, one (...)
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  44. The value of death.Lloyd Steffen - 2014 - In Lloyd H. Steffen (ed.), The ethics of death. Minneapolis: Fortress Press.
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  45.  44
    What Religion Contributes to An Environmental Ethic.Lloyd Steffen - 2007 - Environmental Ethics 29 (2):193-208.
    Religion and ethics overlap and are in many respects related; yet, they differ in their primary focus of concern. Ethics projects are anthropocentric in that they are constructed in the context of self-other relationships, which includes human beings in relation to the "other" of the natural world, and even religious ethics reflect this relational structure. Religion, however, is focused on the human relation to ultimacy and presents a distinctive consciousness of the self and its relations, including relation to the natural (...)
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  46.  25
    Plato's Phaedrus.A. C. Lloyd & R. Hackforth - 1952
  47.  31
    “Undue Inducement' as Coercive Offers.Joan McGregor - 2005 - American Journal of Bioethics 5 (5):24 – 25.
  48. The Rhetorical Situation.Lloyd F. Bitzer - 1992 - Philosophy and Rhetoric 25 (1):1 - 14.
  49. The trouble with gender: Tales of the still-missing feminist revolution in sociological theory.Joan Alway - 1995 - Sociological Theory 13 (3):209-228.
    Why do sociological theorists remain uninterested in and resistant to feminist theory? Notwithstanding indications of increasing openness to feminist theory, journals and texts on sociological theory reflect a continuing pattern of neglect. I identify reasons for this pattern, including tensions resulting from the introduction of gender as a central analytical category: Not only does gender challenge the dichotomous categories that define sociology's boundaries and identity, it also displaces the discipline's central problematic of modernity. The significance of this displacement is apparent (...)
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  50.  17
    Raíces tecnoeconómicas del sentido común moderno: fetichismo, funcionalidad y filosofía.Joan Morro - 2024 - Las Torres de Lucca: Revista Internacional de Filosofía Política 13 (1):41-51.
    Este artículo presenta una explicación del sentido común moderno a partir de una reconstrucción de lecturas críticas de Marx y Schumpeter. Se defiende que nuestro sentido común está estrechamente relacionado con la tecnología y que esta comporta fetichismo y funcionalidad. El artículo tiene cuatro partes. Primeramente, expongo las consideraciones generales que requiere una aproximación filosófica al sentido común y concreto la filosofía de la historia en la que baso mi análisis. Segundo, argumento que el sentido común moderno es indisociable de (...)
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