Verse work on the author's philosophical experiences; includes interpretive notes.

Hindu philosophical treatise; includes commentary.

Text with verse explanation of Amr̥tānubhava and Cāṅgadevapāsashṭī, philosophical work by Jñanadeva, fl. 1290, Marathi religious poet.

Marathi verse work on Advaita philosophy; includes interpretive notes.

Commentary on the Brahmasūtra of Bādarāyaṇa, aphoristic work on Vedanta philosophy.

Interpretation of Vedanta, Hindu philosophy.

Descriptive encyclopaedia of Indic philosophy.

On various aspects of Hindu philosophy; papers presented in three seminars.

On significance of Yoga philosophy; contributed research papers.

We applaud many aspects of Elqayam & Evans' (E&E's) call for a descriptivist research programme in studying reasoning. Nevertheless, we contend that normative benchmarks are vital for understanding individual differences in performance. We argue that the presence of normative responses to particular problems by certain individuals should inspire researchers to look for converging evidence for analytic processing that may have a normative basis.

Mercier & Sperber (M&S) claim that the phenomenon of belief bias provides fundamental support for their argumentative theory and its basis in intuitive judgement. We propose that chronometric evidence necessitates a more nuanced account of belief bias that is not readily captured by argumentative theory.

Concept of compassion and joy in Buddhist religion and philosophy; a study.

Study of Yogasūtra of Patañjali with Yogabhāṣya of Vyāsa and philosophy of Osho on Yoga philosophy.

Exhaustive study on the commentrators of R̥gveda and their philosophy.

The article examines an 'hermeneutical revival' of Augustine, that is, the philosophical significance of the historical and methodological influence of St. Augustine on Martin Heidegger's Sein und Zeit, and how this is becoming increasingly more evident in the contribution of scholars of phenomenology and patrology to this discussion, especially since 1993.

Contributed articles on the artistic and literary creation.

Views exchanged between Narahara Śesharāva Pohanekara, b. 1907, and Vāmana Malhāra Jośī, 1882-1943, Marathi litterateurs, on the latter's article, Jñāna he visha kā amr̥ta? on the philosophical concept of knowledge.

Contributed reserach papers on theory of knowledge in Indian philosophy, presented at seminar organized by Rashtriya Sanskrit Sansthan, Srisadasiva Campus, Orissa.

Contributed seminar papers on Jaina philosophy and doctrines presented at 2nd Jaina Sāhitya Jñānasatra, held at Rajkot on January 8-10, 2005, organized by Saurashtra Kesari Pranaguru Jaina Philosophical end Literary Research Centre, Mumbai.