Results for 'Javier Molins'

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  1. Un ejemplo de proyección del arte español.Javier Molins - 2005 - Contrastes: Revista Cultural 39:43-45.
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  2.  18
    Acto de homenaje y mesa redonda sobre Fernando Montero Moliner : unas palabras de saludo y recuerdo.Javier San Martín - 1998 - Investigaciones Fenomenológicas 2:21.
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  3.  24
    Homenaje al profesor Fernando Montero Moliner.Javier San Martín - 1998 - Investigaciones Fenomenológicas 2:9.
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  4.  7
    Aportaciones de Salvador Vila, rector de la Universidad de Granada, al estudio del Derecho Islámico.M. ª Jesús Viguera Molíns - 1999 - Al-Qantara 20 (2):531-531.
    This paper analyzes the scientific achievements of the noted arabist Salvador Vila Hernández, chiefly his dedication to research and teaching in the universities and Schools of Arabic Studies of Madrid and Granada. His work is placed in the intellectual context of those years, during which he initiated energetically the specialized study of the history of law and of Islamic institutions, especially with reference to al-Andalus.
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  5.  10
    From the Philosophy of Punishment to the Philosophy of Criminal Justice.Javier Wilenmann & Vincent Chiao - 2022 - In Matthew C. Altman (ed.), The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 357-376.
    While punishment is a longstanding object of philosophical scrutiny, other controversial aspects of the justice system, such as policing, have flown under the radar. In this paper, we consider possible reasons why philosophers interested in crime and punishment have neglected policing. We make the case for a broader account of the political morality of the justice system, with a particular emphasis on policing. We sketch the outlines of an egalitarian version of such a theory, highlighting parallels between policing and the (...)
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  6. Natural Kind Semantics for a Classical Essentialist Theory of Kinds.Javier Belastegui - 2024 - Review of Symbolic Logic 17 (2).
    The aim of this paper is to provide a complete Natural Kind Semantics for an Essentialist Theory of Kinds. The theory is formulated in two-sorted first order monadic modal logic with identity. The natural kind semantics is based on Rudolf Willes Theory of Concept Lattices. The semantics is then used to explain several consequences of the theory, including results about the specificity (species–genus) relations between kinds, the definitions of kinds in terms of genera and specific differences and the existence of (...)
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  7.  22
    Two basic neuronal configurations in the cerebral cortex.E. Ramon-Moliner - 1978 - Behavioral and Brain Sciences 1 (3):502-503.
  8.  5
    Existencia, mundanidad, cristianismo: introducción filosófico antropológica a la teología fundamental.Javier Monserrat - 1974 - Madrid: Consejo Superior de Investigaciones Científicas, Instituto de Filosofía Luis Vives.
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  9. ¿ Pueden hablar biólogos y lingüistas de lo mismo?Angel López García-Molins - 2006 - Ludus Vitalis 14 (25):205-213.
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  10. Classical works and texts on the influence of Islam in the history of Spain.M. J. Viguerra Molins - 2000 - Al-Qantara 21 (2):537-540.
     
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  11. The contributions of Salvador Vila Hernandez, rector of the University of Granada, to the study of Islamic law.M. J. Viguera Molins - 1999 - Al-Qantara 20 (2):531-541.
     
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  12.  10
    Educación en entornos de paz: pensamientos que trascienden en el tiempo.Javier A. Herrera - 2024 - Revista Internacional de Filosofía Teórica y Práctica 3 (2):125-137.
    Trabajar por la construcción de la paz, promover una educación de calidad para todos, y conceder mayor atención a las necesidades especiales de los países en situaciones de conflicto y crisis, son tres de los diecisiete objetivos de la Agenda 2030 de la Unesco. Pero ¿Quién y cómo lo hará posible? Tenemos una tarea. Hoy, aquí, desde este escenario que promueve el libre pensamiento desde la filosofía teórica y práctica, estamos haciendo una parte de la tarea. Si no lo hacemos (...)
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  13.  9
    La Techné Retórica: Las Respuestas de Aristóteles a Las Objeciones Del Gorgias.Javier Orlando Aguirre Román - 2011 - Praxis Filosófica 29:17-40.
    En el Gorgias, Platón distingue el modo de ser y actuar propio del filósofofrente al modo de ser y actuar propio del retórico. Para esto, usa comocriterio a la misma retórica a partir de la distinción retórica aduladora – retóricacientífica. Frente a esto, Aristóteles realiza una toma de posición quereformula las críticas platónicas referentes a la posibilidad de una technêretórica. El presente texto confrontara las condiciones que según el Gorgiasdebe cumplir la retórica para llegar a ser technê con las características (...)
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  14.  23
    Razón y desarrollo: el crecimiento económico, las instituciones y la distribución de la riqueza espiritual.Javier A. Elguea - 2008 - México, D.F.: Colegio de México.
    Este libro es un estudio sobre las teor as del desarrollo social y un an lisis de las estrategias, instituciones y pol ticas econ micas de los ltimos tiempos en varios pa ses.
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  15.  10
    La Existencia de Dios: Un debate entre lo creíble y lo conveniente.Javier A. Herrera - 2024 - Revista Internacional de Filosofía Teórica y Práctica 3 (1):117-129.
    El ser humano se ha debatido entre lo que ha creído, cree y seguirá creyendo; pero, particularmente sobre la existencia de Dios, lo hace a su conveniencia. Cuando observan la naturaleza o el universo pueden preguntarse si surgió de una explosión hace millones de años o es creación de Dios. Filósofos, científicos y personas del común siguen buscando respuestas a sus preguntas. Es “el hombre en busca de sentido como lo propone Víctor Frank, y agrega, que, … hay en él (...)
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  16.  79
    Aristotle, eubulides and the sorites.Jon Moline - 1969 - Mind 78 (311):393-407.
  17.  22
    Dark Side of the Light: Slavery and the French Enlightenment.Louis Sala-Molins - 2006 - Univ of Minnesota Press.
    Translated into English for the first time, Dark Side of the Light scrutinizes Condorcet’s Reflections on Negro Slavery and the works of Montesquieu, Rousseau, and Diderot side by side with the Code Noir (the royal document that codified ...
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  18.  17
    Blockchain technology, foundations, protocols and aesthetic considerations.Marie Molins - 2021 - Technoetic Arts 19 (3):349-364.
    This article aims to outline the fundamental concepts that characterize blockchain technology in order to allow for a better understanding of how it is structured within the protocols which govern the internet, but also to portray the devices which allow its re-appropriation by capitalist culture. The theoretical foundations of this article are supported by a medio-archaeological position that allows us to acquire a technical look at the blockchain, but also to weave historical and aesthetic parallels in order to understand the (...)
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  19.  37
    Contemplation and the human good.Jon Moline - 1983 - Noûs 17 (1):37-53.
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  20.  86
    Meno's Paradox ?Jon Moline - 1969 - Phronesis 14 (2):153-161.
  21.  47
    Aldo Leopold and the Moral Community.Jon N. Moline - 1986 - Environmental Ethics 8 (2):99-120.
    Aldo Leopold’s land ethic calls for an extension of ethical consideration to nonhuman components of the complex system he called “the land.” Although the basis for this extension was holistic, interpretations of Leopold’s holism leave one baffled at how he could see his land ethic as an extension of a system which recognizes individual human rights. Leopold’s critics and exponents alike have focused on the holism expressed in his definition of right and wrong. Both regard it as a working criterion (...)
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  22.  52
    Aristotle on Praise and Blame.Jon N. Moline - 1989 - Archiv für Geschichte der Philosophie 71 (3):283-302.
  23. The stability of traits conception of the hologenome: An evolutionary account of holobiont individuality.Javier Suárez - 2020 - History and Philosophy of the Life Sciences 42 (1):1-27.
    Bourrat and Griffiths :33, 2018) have recently argued that most of the evidence presented by holobiont defenders to support the thesis that holobionts are evolutionary individuals is not to the point and is not even adequate to discriminate multispecies evolutionary individuals from other multispecies assemblages that would not be considered evolutionary individuals by most holobiont defenders. They further argue that an adequate criterion to distinguish the two categories is fitness alignment, presenting the notion of fitness boundedness as a criterion that (...)
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  24. What is a hologenomic adaptation? Emergent individuality and inter-identity in multispecies systems.Javier Suárez & Vanessa Triviño - 2020 - Frontiers in Psychology 187 (11).
    Contemporary biological research has suggested that some host–microbiome multispecies systems (referred to as “holobionts”) can in certain circumstances evolve as unique biological individual, thus being a unit of selection in evolution. If this is so, then it is arguably the case that some biological adaptations have evolved at the level of the multispecies system, what we call hologenomic adaptations. However, no research has yet been devoted to investigating their nature, or how these adaptations can be distinguished from adaptations at the (...)
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  25. The importance of symbiosis in philosophy of biology: an analysis of the current debate on biological individuality and its historical roots.Javier Suárez - 2018 - Symbiosis 76 (2):77-96.
    Symbiosis plays a fundamental role in contemporary biology, as well as in recent thinking in philosophy of biology. The discovery of the importance and universality of symbiotic associations has brought new light to old debates in the field, including issues about the concept of biological individuality. An important aspect of these debates has been the formulation of the hologenome concept of evolution, the notion that holobionts are units of natural selection in evolution. This review examines the philosophical assumptions that underlie (...)
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  26.  83
    A part‐dependent account of biological individuality: why holobionts are individuals and ecosystems simultaneously.Javier Suárez & Adrian Stencel - 2020 - Biological Reviews.
    Given one conception of biological individuality (evolutionary, physiological, etc.), can a holobiont – that is the host + its symbiotic (mutualistic, commensalist and parasitic) microbiome – be simultaneously a biological individual and an ecological community? Herein, we support this possibility by arguing that the notion of biological individuality is part‐dependent. In our account, the individuality of a biological ensemble should not only be determined by the conception of biological individuality in use, but also by the biological characteristics of the part (...)
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  27.  5
    Discussion.Jon Moline - 1969 - Theoria 35 (2):168-182.
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  28.  39
    Discussion.Jon Moline - 1969 - Theoria 35 (2):168-182.
  29.  36
    Should the Number of Overlapping Experiencers Count?A. Arturo Javier-Castellanos - 2023 - Erkenntnis 88 (4):1767-1789.
    According to the cohabitation account, all the persons that result from a fission event cohabit the same body prior to fission. This article concerns a problem for this account. Suppose Manuel and Jimena are suffering from an equally painful migraine. Unlike Jimena, however, Manuel will undergo fission. Assuming you have a spare painkiller, whom should you give it to? Intuitively, you have no more reason to give it to one or the other. The problem is that the cohabitation account suggests (...)
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  30.  24
    Structural universals and the principle of uniqueness of composition.Javier Kalhat - 2008 - Grazer Philosophische Studien 76 (1):57.
    Lewis has objected to Armstrong's notion of a structural universal on the grounds that it violates the Principle of Uniqueness of Composition, which says that given some parts, there is only one whole that they compose. This paper reviews Armstrong's case for structural universals, and then attempts to reconcile structural universals with PUC by arguing for the existence of arrangement universals. The latter are not only a key to defending structural universals against Lewis' objection, but are in fact essential to (...)
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  31.  14
    Trabajo: La Transición de la Modernidad Sólida a la Líquida. Una Aproximación Al Pensamiento Sociológico de Zygmunt Bauman.Javier Pérez Wever - 2019 - SCIO Revista de Filosofía 17:79-105.
    Este estudio es una aproximación al tema del trabajo desde el pensamiento sociológico de Zygmunt Bauman. Uno de los textos más conocidos de Bauman al respecto es Trabajo, consumismo y nuevos pobres; sin embargo, este es un tema que el sociólogo trata en otras obras. Aquí se pretende dar una visión en la que se tienen en cuenta la globalidad de sus escritos. Además, se dan unas claves que permiten comprender el enfoque que Bauman tiene del trabajo: se hace una (...)
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  32. El continuo en Leibniz y su concepción del infinito actual.Javier Kasahara - 2010 - In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz En la Filosofía y la Ciencia Modernas. Comares. pp. 135--148.
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  33.  18
    Una relectura leibniziana al mecanicismo.Javier Kasahara - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 22:35-48.
    El propósito de este artículo es desarrollar una relectura al mecanicismo moderno. Esto implica que una adecuada comprensión de este consiste, ante todo, en considerarlo como un proyecto antes que un sistema doctrinal consolidado. Para ello se toma como eje la filosofía de Leibniz, la cual, a diferencia del cartesianismo, identifica las inconsistencias que implica concebir el mecanicismo como un sistema filosófico completo, principalmente al pretender justificar mecánicamente el mundo natural, esto es, a partir de la figura, el tamaño y (...)
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  34.  14
    It is the Interaction, not a Specific Feature! A Pluralistic Theory of the Distinctiveness of Criminal Law.Javier Wilenmann - 2021 - Criminal Law and Philosophy 17 (1):61-70.
    The paper defends an interactive theory of the distinctiveness of criminal law. It argues that criminal law’s distinctive behavior can be connected to the interaction between five traits: it is an institutional practice administered by a large and special bureaucracy, playing a substantial role in authorizing the use of coercive police force, leading to a harsh sanctioning regime linked, at least in part, with core wrongs and notions of personal responsibility. Although none of these features is exclusive to criminal law, (...)
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  35.  70
    C’est quoi, le truc?Estelle Moline - 2021 - Corela. Cognition, Représentation, Langage.
    L’article propose une étude lexico-syntaxique de la polysémie du nom truc en français, qui connaît cinq types d’emplois différents, dont certains le rapprochent de noms sous-spécifiés et/ou de noms généraux. L’analyse s’appuie sur un vaste corpus de données attestées et sur une batterie de patrons syntaxiques permettant à la fois de départager et de caractériser les différentes acceptions du nom truc. Il est ainsi montré que chaque type d’emploi de ce nom en tant que Nss se caractérise par une construction (...)
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  36.  99
    Some Challenges to a Contrastive Treatment of Grounding.Amir A. Javier-Castellanos - 2014 - Thought: A Journal of Philosophy 3 (3):184-192.
    Jonathan Schaffer has provided three putative counterexamples to the transitivity of grounding, and has argued that a contrastive treatment of grounding is able to provide a resolution to them, which in turn provides some motivation for accepting such a treatment. In this article, I argue that one of these cases can easily be turned into a putative counterexample to a principle which Schaffer calls differential transitivity. Since Schaffer's proposed resolution rests on this principle, this presents a dilemma for the contrastivist: (...)
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  37.  70
    Quantifier Variance, Ontological Pluralism and Ideal Languages.A. Arturo Javier-Castellanos - 2019 - Philosophical Quarterly 69 (275):277-293.
    Kris McDaniel has recently defended a criterion for being an ontological pluralist that classifies the quantifier variantist as one. In this paper, I argue that this is a mistake. There is an important difference between the two views, which is sometimes obscured by a common view in the metaphysics of fundamentality. According to the simple analysis, a language is ideal—it allows for a maximally metaphysically perspicuous description of reality—just in case all its primitives are perfectly natural. I argue that this (...)
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  38.  17
    Significations et éléments centraux versus périphériques des représentations visuelles.Inna Bovina & Pascal Moliner - 2022 - Semiotica 2022 (244):27-51.
    Résumé Cette recherche porte sur le rôle joué par les différents éléments d’une image dans l’interprétation de cette image et dans les émotions qu’elle induit. A partir de l’approche structurale de la théorie des représentations sociales on suppose que certains des éléments d’une image seraient centraux tandis que d’autres seraient périphériques. Pour explorer cette piste on a retouché trois photographies originales afin de supprimer certains des éléments qu’elles montraient. Les photographies originales et les photographies retouchées ont été présentées à trois (...)
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  39.  12
    Exploratory neural connectivity. E. Ramon-Moliner - 1984 - Behavioral and Brain Sciences 7 (3):345-346.
  40.  21
    Fenomenología del prejuicio.Fernando Montero Moliner - 1992 - Isegoría 5:28-42.
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  41.  17
    La dialéctica individuo-mundo en la obra de Husserl.Fernando Montero Moliner - 2001 - Investigaciones Fenomenológicas 3:121-140.
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  42. Equilibrium explanation as structural non-mechanistic explanation: The case long-term bacterial persistence in human hosts.Javier Suárez & Roger Deulofeu - 2019 - Teorema: International Journal of Philosophy 3 (38):95-120.
    Philippe Huneman has recently questioned the widespread application of mechanistic models of scientific explanation based on the existence of structural explanations, i.e. explanations that account for the phenomenon to be explained in virtue of the mathematical properties of the system where the phenomenon obtains, rather than in terms of the mechanisms that causally produce the phenomenon. Structural explanations are very diverse, including cases like explanations in terms of bowtie structures, in terms of the topological properties of the system, or in (...)
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  43.  52
    Should the Number of Overlapping Experiencers Count?A. Arturo Javier-Castellanos - 2021 - Erkenntnis:1-23.
    According to the cohabitation account, all the persons that result from a fission event cohabit the same body prior to fission. This article concerns a problem for this account. Suppose Manuel and Jimena are suffering from an equally painful migraine. Unlike Jimena, however, Manuel will undergo fission. Assuming you have a spare painkiller, whom should you give it to? Intuitively, you have no more reason to give it to one or the other. The problem is that the cohabitation account suggests (...)
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  44. Structural universals and the principle of uniqueness of composition.Javier Kalhat - 2008 - Grazer Philosophische Studien 76 (1):57-77.
    Lewis has objected to Armstrong's notion of a structural universal on the grounds that it violates the Principle of Uniqueness of Composition (PUC), which says that given some parts, there is only one whole that they compose. This paper reviews Armstrong's case for structural universals, and then attempts to reconcile structural universals with PUC by arguing for the existence of arrangement universals. The latter are not only a key to defending structural universals against Lewis' objection, but are in fact essential (...)
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  45. Leviatán y la construcción del orden político.Javier Bonilla - 1995 - Revista Internacional de Filosofía Política 6:141-165.
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  46. Georges Canguilhem: "la Connaissance De La Vie".Javier Herrero & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):416.
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  47. Leopoldo Eulogio Palacios: "el Platonismc Empírico De Luis De Bonald".Javier Herrero & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):401.
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  48. Riedmann Alois: "die Wahrheit Des Christentums".Javier Herrero & Staff - 1955 - Revista de Filosofía (Madrid) 14 (55):620.
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  49. Llull.Lluís Sala-Molins - 1990 - In Charles H. Lohr & Louis Sala Molins (eds.), Ramon Llull: dues lectures. Barcanova.
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  50.  5
    La fundamentación de la ciencia según Althusser.Javier Sasso - 1971 - Caracas, Venezuela: Monte Avila Editores.
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