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James A. Good [12]James Good [12]James M. M. Good [3]James Allan Good [2]
  1.  24
    A Search for Unity in Diversity : The "Permanent Hegelian Deposit" in the Philosophy of John Dewey.James Allan Good - 2005 - Lexington Books.
    This study demonstrates that Dewey did not reject Hegelianism during the 1890s, as scholars maintain, but developed a humanistic/historicist reading that was indebted to an American Hegelian tradition. Scholars have misunderstood the "permanent Hegelian deposit" in Dewey's thought because they have not fully appreciated this American Hegelian tradition and have assumed that his Hegelianism was based primarily on British neo-Hegelianism. ;The study examines the American reception of Hegel in the nineteenth-century by intellectuals as diverse as James Marsh and Frederic Henry (...)
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  2.  59
    John Dewey's "Permanent Hegelian Deposit" and the Exigencies of War.James Allan Good - 2006 - Journal of the History of Philosophy 44 (2):293-313.
    From 1882 to 1903, Dewey explicitly espoused a Hegelian philosophy. Until recently, scholars agreed that he broke from Hegel no later than 1903, but never adequately accounted for what he called the "permanent deposit" that Hegel left in his mature thought. I argue that Dewey never made a clean break from Hegel. Instead, he drew on the work of the St. Louis Hegelians to fashion a non-metaphysical reading of Hegel, similar to that championed by Klaus Hartmann and other Hegel scholars (...)
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  3.  49
    Mutualism in the human sciences: Towards the implementation of a theory.Arthur Still & James M. M. Good - 1992 - Journal for the Theory of Social Behaviour 22 (2):105–128.
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  4. Neil Gross's Deweyan Account of Rorty's Intellectual Development.Peter Hare, Joseph M. Bryant, Alan Sica, Bruce Kuklick, James A. Good, Neil Gross & Elizabeth F. Cooke - 2011 - Transactions of the Charles S. Peirce Society 47 (1):3-27.
    Writing about the intellectual development of a philosopher is a delicate business. My own endeavor to reinterpret the influence of Hegel on Dewey troubles some scholars because, they believe, I make Dewey seem less original.1 But if, like Dewey, we overcome Cartesian dualism, placing the development of the self firmly within a complex matrix of social processes, we are forced to reexamine, without necessarily surrendering, the notion of individual originality, or what Neil Gross calls “discourse[s] of creative genius.”2 To use (...)
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  5. The Continuing Relevance of John Dewey: Reflections on Aesthetics, Morality, Science, and Society. Larry Hickman, Matthew Caleb Flamm, Krzysztof Piotr Skowronski, and Jennifer A. Rea. [REVIEW]James Good - 2012 - Transactions of the Charles S. Peirce Society 48 (3):391-394.
    It seems philosophers often feel compelled to assess the continuing relevance of their chosen fields of specialization and/or their favorite philosophers. While this volume does not set out to prove that the philosophy of John Dewey is of continuing relevance (and it is difficult to imagine how one would prove such a thing), several of the included essays explicitly argue that Dewey's work provides resources to advance contemporary philosophical debates. The collection was assembled from essays presented at a June 2009 (...)
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  6.  84
    Introduction: the historical imagination and the history of the human sciences.James Good - 2000 - History of the Human Sciences 13 (4):97-101.
    The historical imagination, as Hayden White has reminded us, is not singular;\nit is manifest in many forms (White, 1973). Not surprisingly, this diversity\nis reflected within the pages of History of the Human Sciences and in the four papers that follow. Indeed, from its inception, the journal has sought to\npromote a variety of styles of writing, representing the many voices that have\nan interest in the human sciences and their history.\nIn the opening article, Roger Smith suggests that a distinctive feature of the\nhistorical (...)
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  7.  53
    Faith in Life: John Dewey's Early Philosophy By Donald J. Morse.James A. Good - 2013 - Transactions of the Charles S. Peirce Society 49 (2):250.
    Presumably, great men, including John Dewey, have great flaws. For decades, Dewey scholars assumed that the Hegelian cast of his early philosophy proved, prima facie, that it was merely derivative and hopelessly metaphysical in the worst possible sense of that term, as though nothing original or practically applicable to real life could possibly come from studying Hegel. I believe it is fair to say that, among Dewey scholars, the term “Hegelian” became an ossified pejorative that required little, if any, explanation. (...)
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  8. The St. Louis Hegelians.Michael H. de Armey & James A. Good - 2003 - Transactions of the Charles S. Peirce Society 39 (4):667-671.
     
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  9.  2
    John Dewey and Continental Philosophy.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (eds.) - 2010 - Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
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  10.  14
    The "Eclipse" of Pragmatism: A Reply to John Capps.James A. Good - 2003 - Transactions of the Charles S. Peirce Society 39 (1):77 - 86.
  11.  70
    Dewey's “permanent Hegelian deposit”: A reply to Hickman and Alexander.James Good - 2008 - Transactions of the Charles S. Peirce Society 44 (4):pp. 577-602.
    I respond to the comments by Larry Hickman and Thomas Alexander about my book, A Search for Unity in Diversity: The “Permanent Hegelian Deposit” in the Philosophy of John Dewey . I focus on four issues: 1) Precisely how do I prefer to characterize Dewey’s debt to Hegel? 2) How do I justify my admittedly controversial reading of Dewey’s World War I criticisms of Hegel? 3) Where do I believe Dewey found ideas in Hegel that led him to articulate the (...)
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  12. Jean de Groot, ed., Nature in American Philosophy. [REVIEW]James Good - 2008 - Transactions of the Charles S. Peirce Society 44 (3):541-547.
     
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  13. Philosophical Analysis and Education.James Good - 1972 - Philosophical Studies (Dublin) 21:324-326.
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  14. Rereading Dewey's "permanent Hegelian deposit".James A. Good - 2010 - In John R. Shook (ed.), John Dewey's Philosophy of Spirit: With the 1897 Lecture on Hegel. Fordham University Press.
     
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  15.  1
    The Early American Reception of German Idealism.James Good - 2002 - Thoemmes.
    Many people say that mid 19th-century American philosophy was home-grown and uninfluenced by European ideas. But in fact there was an active group of American writers of the period whose outlook was cosmopolitan. They were well aware of the philosophical revolution that had occurred in German Idealism around 1800, and they sought to transplant it on to American soil. In time, Idealism would become an important force in American philosophy, but the writings of these early pioneers have been largely forgotten. (...)
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  16. Varieties of idealism : an introduction.James A. Good - 2019 - In Frank X. Ryan, Brian E. Butler, James A. Good & John R. Shook (eds.), The real Metaphysical Club: the philosophers, their debates, and selected writings from 1870 to 1885. SUNY Press, State University of New York.
     
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  17. The real Metaphysical Club: the philosophers, their debates, and selected writings from 1870 to 1885.Frank X. Ryan, Brian E. Butler, James A. Good & John R. Shook (eds.) - 2019 - Albany: SUNY Press, State University of New York.
    The Metaphysical Club, a gathering of intellectuals in the 1870s associated with Harvard, is widely recognized as the crucible where pragmatism, America's distinctively original philosophy, was refined and proclaimed. Louis Menand's bestseller about the group was a dramatic publishing success. However, only three actual members - Oliver Wendell Holmes Jr., Charles S. Peirce, and William James - appear in this book, alongside other thinkers such as John Dewey who were never in the Club. The Real Metaphysical Club tells the full (...)
     
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  18. The Ohio Hegelians. History of American Thought, vols. 1-3. Vol. 1: The Temple of Truth. Vol. 2: The Earthward Pilgrimage. Vol. 3: The Concepts and Theories of Modern Physics. [REVIEW]James A. Good, Peter Kaufmann, Moncure D. Conway & J. Stallo - 2007 - Utopian Studies 18 (2):277-280.
  19.  20
    Faith in Life: John Dewey's Early Philosophy By Donald J. Morse.James A. Good - 2013 - Transactions of the Charles S. Peirce Society 49 (2):124.
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  20.  29
    Beyond "Sushiology": John Dewey on Diversity.James A. Good - 2006 - The Pluralist 1 (2):123 - 132.
  21.  28
    Philosophical Analysis and Education.James Good - 1972 - Philosophical Studies (Dublin) 21:324-326.
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  22.  21
    Review: Nature in american philosophy. [REVIEW]James Good - 2008 - Transactions of the Charles S. Peirce Society 44 (3):pp. 541-547.
    Although he had intermittently toiled over his translation of Hegel's Science of Logic for nearly half a century without finding a publisher, Henry Conrad Brokmeyer, the petulant visionary of St. Louis Hegelian fame, concluded it was naive to expect an infant nation to devote itself to philosophical reflection while it was "carving civilization out of wilderness." Brokmeyer's difficulties may have had more to do with his disdain for the grammatical and spelling conventions of the English language than he cared to (...)
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  23.  15
    Thoughts on Randall E. Auxier, "Royce's 'Conservatism'".James A. Good - 2007 - The Pluralist 2 (2):56 - 62.
  24.  19
    The Value of Thomas Davidson.James Good - 2004 - Transactions of the Charles S. Peirce Society 40 (2):289 - 318.
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  25.  12
    Nature in American Philosophy (review).James Good - 2008 - Transactions of the Charles S. Peirce Society 44 (3):541-547.
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  26.  1
    The Politics of Postmodernity.James M. M. Good, James Good & Irving Velody - 1998 - Cambridge University Press.
  27.  3
    Philosophical Analysis and Education. [REVIEW]James Good - 1972 - Philosophical Studies (Dublin) 21:324-326.
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  28.  1
    Valedictory editorial.James M. M. Good - 2014 - History of the Human Sciences 27 (5):3-5.
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