Results for 'Jalal Khan'

821 found
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  1.  10
    Wordsworth's River Duddon volume: a response to Coleridge and Byron.Jalal Khan - 1996 - Critical Review (University of Melbourne) 36:62.
  2.  35
    Conflict of Culture and Religion: Jalal Al-e-Ahmad's “Pink Nail Polish” from a Bakhtin's Carnivalistic Point of View.Muhammad Hussein Oroskhan & Sayyed Mohammad Anoosheh - 2017 - International Letters of Social and Humanistic Sciences 77:35-43.
    Publication date: 14 June 2017 Source: Author: Muhammad Hussein Oroskhan, Sayyed Mohammad Anoosheh By the 1930s, the Iranian society was driven toward modernization. Consisted with the concept of modernization, feminism ushered a whole new era in Iranian history. Besides, the outbreak of World War II and the consequent abdication of Reza Khan afforded women a golden opportunity to fight for their rights and emancipations. This movement was also supported by the famous male writers of the time among whom (...) Al-e-Ahmad marked a prominent place. He was keen enough to properly explore women's situation in his works and notice the drastic effect of modernization upon women's situation. Hence, in this study, we try to investigate Al-e-Ahmad's short story entitled “Pink Nail Polish” 1948 with respect to Bakhtin's Carnivalesque's theory. Furthermore, it is shown how Bakhtin's new literary mode can create the excellent chance of studying Iranian women's situation properly. Finally, we explain that due to the drastic change of Iranian women's situation towards modernity, they may lead a double life if their rights are not respected. This can lead to a disproportionate relationship between the husband and the wife as the marital infidelity becomes rampant. (shrink)
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  3.  10
    Two or Three Things I'm Dying to Tell You.Jalal Toufic - 2005 - Post-Apollo Press.
    Cultural Writing. "What was Orpheus dying to tell his wife, Eurydice? What was Judy dying to tell her beloved, Scottie, in Hitchcock's Vertigo? What were the previous one-night wives of King Shahrayar dying to tell Shahrazad? What was the Christian God "dying" to tell us? What were the faces of the candidates in the 2000 parliamentary election in Lebanon "dying" to tell voters and nonvoters alike? While writing (Vampires): An Uneasy Essay on the Undead in Film and Undying Love, or (...)
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  4.  14
    The mysticism of sound and music: the Sufi teaching of Hazrat Inayat Khan.Inayat Khan - 2022 - Boulder: Shambhala.
    A modern classic of Universal Sufism that explores the mystical dimensions of music-and the musical dimensions of mysticism. Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe-and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Sufi mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine (...)
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  5.  23
    The Role of Radio and Umm Kulthum’s Voice in Spreading Nasserite Arab Nationalism.Jalal Ts Selmi̇ & Mehmet Raki̇poğlu - 2023 - Akademik İncelemeler Dergisi 18 (2):245-264.
    Askeri bir darbeyle iktidara gelen Cemal Abdülnasır, hükümeti devraldıktan sonra sosyalizmle karışık Arap milliyetçiliği ideolojisini benimsedi. Nasır'ın Arap milliyetçiliğini ulusal sınırların ötesine etkili bir şekilde yayabilmesi için güçlü siyasi propaganda araçlarına sahip olması gerekiyordu. Bu anlamda Nasır döneminde, radyo yayınları ve müzik besteleri çok etkili propaganda araçları olarak ortaya çıktı ve Nasır mali ve maddi kaynaklara önemli yatırımlar yapılmasını teşvik etti. Özellikle de Ümmü Gülsüm'ün ses yeteneği, Nasır'ın Arap milliyetçiliğini yayma çabalarını desteklemede öne çıktı ve Ümmü Gülsüm’ün sesi, bu alanda (...)
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  6.  30
    Images of Abraham in the Writings of Jalāl ad-Dīn RūmīImages of Abraham in the Writings of Jalal ad-Din Rumi.John Renard & Jalal Rumi - 1986 - Journal of the American Oriental Society 106 (4):633.
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  7.  24
    How is comparative philosophy understood in Iran?Jalal Peykani - 2020 - Asian Philosophy 30 (2):146-159.
    Statistics show that in academic, as well as the conservative part of philosophical society of contemporary Iran, the considerable part of papers, theses and research projects are devoted to compar...
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  8. Practical philosophy of the Muhammadan people: exhibited in its professed connexion with the European, so as to render either an introduction to the other: being a translation of the Akhlak-i Jalaly... from the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karachi: Karimsons. Edited by W. F. Thompson.
     
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  9. Dfvelopment of logic in contemporary thinking.Mojtabavi Jalal-Al Din - 1976 - Pakistan Philosophical Journal 15:27.
  10.  12
    “Fake it till You Make it”! Contaminating Rubber Hands (“Multisensory Stimulation Therapy”) to Treat Obsessive-Compulsive Disorder.Baland Jalal, Richard J. McNally, Jason A. Elias, Sriramya Potluri & Vilayanur S. Ramachandran - 2020 - Frontiers in Human Neuroscience 13:476545.
    Obsessive-compulsive disorder (OCD) is a deeply enigmatic psychiatric condition associated with immense suffering worldwide. Efficacious therapies for OCD, like exposure and response prevention (ERP) are sometimes poorly tolerated by patients. As many as 25 percent of patients refuse to initiate ERP mainly because they are too anxious to follow exposure procedures. Accordingly, we proposed a simple and tolerable (immersive yet indirect) low-cost technique for treating OCD that we call “multisensory stimulation therapy.” This method involves contaminating a rubber hand during the (...)
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  11.  5
    De Derrida à Lévinas, la dette et l'envoi: le temps de l'autre: la déconstruction et l'invention du futur.Jalal Badleh - 2015 - Paris: L'Harmattan.
    La quatrième de couverture indique : "Cet ouvrage analyse le rapport de Derrida à Levinas. Il analyse ce que la déconstruction doit à la doctrine lévinassienne de l'éthique comme philosophie première : la critique de l'ontologie à travers la notion de trace, la déconstruction de la métaphysique de la présence et la primauté du thème de l'altérité événementielle. Cet ouvrage rejette en revanche l'idée selon laquelle la destinée de la Déconstruction pourrait s'expliquer par les principes de l'éthique lévinassienne. Il montre (...)
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  12. The English translation of Akhlak-i-Jalali: a code of morality in Persian.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1939 - Lahore,: Mubarak Ali. Edited by S. H. Deen.
  13. Anthologie des Philosophes Iraniens Depuis le Xviie Siècle Jusqu À Nos Jours. Textes Persans Et Arabes Choisis Et Présentés Par Sayyed Jal'loddîn Ashtiy'nî. Introduction Analytique Par Henry Corbin.Jalal al-din Ashtiyani & Henry Corbin - 1971 - Departement d'Iranologie de l'Institut Franco-Iranien de Recherche.
  14. Muntakhabati Az Asar-I Hukama-Yi Ilahi-I Iran Az Asr-I Mir Damad Va Mir Findirski Ta Zaman-I Hazir.Jalal al-din Ashtiyani & Henry Corbin - 1984 - Markaz-I Intisharat-I Daftar-I Tablighat-I Islami, Hawzah-'I Ilmiyah-'I Qum.
  15. ʼAnupaññā caṃ.Khaṅʻ Moṅʻ Raṅʻ - 1997 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Muṃ rveʺ Cā ʼupʻ Tuikʻ. Edited by Joʻ Joʻ ʼOṅʻ.
    Aesthetics of art and literature; articles.
     
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  16. ʼA nokʻ Tuiṅʻʺ dassana beda kui Mranʻ māʹ myakʻ ci phaṅʻʹ kraññʻʹ khraṅʻʺ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2008 - Ranʻ kunʻ: Yuṃ kraññʻ khyakʻ Cā pe.
    On Western philosophy from the point of view of Burmese philosophers.
     
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  17.  13
    Numerical Approach for Solving the Fractional Pantograph Delay Differential Equations.Jalal Hajishafieiha & Saeid Abbasbandy - 2022 - Complexity 2022:1-10.
    A new class of polynomials investigates the numerical solution of the fractional pantograph delay ordinary differential equations. These polynomials are equipped with an auxiliary unknown parameter a, which is obtained using the collocation and least-squares methods. In this study, the numerical solution of the fractional pantograph delay differential equation is displayed in the truncated series form. The upper bound of the solution as well as the error analysis and the rate of convergence theorem are also investigated in this study. In (...)
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  18.  9
    The principle of al-wahid (rule of unity) in Islamic philosophy.Jalal Heydari - 2020 - Metafizika:67-86.
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  19.  43
    Ethical implications of consent and confidentiality.Y. Khan - 2002 - Journal of Medical Ethics 28 (3):207-a-208.
    Recently a prospective, observational clinical study was carried out in the department of ophthalmology, at a district general hospital. The main purpose of the study was to evaluate the medicolegal and ethical implication of consent and confidentiality in ophthalmic practice, in accordance with the guidelines provided by medical law. One hundred patients, who had been referred by optometrists to ophthalmologists, were included in the study. The general ophthalmic services (GOS) 18 form, a referral form used by optometrists for referring patients (...)
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  20.  38
    The Political Biography of a Mughal Noble: Mun'im Khan Khan-i Khanan, 1497-1575.Fritz Lehmann & Iqtidar Alam Khan - 1977 - Journal of the American Oriental Society 97 (3):383.
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  21.  19
    Some Aspects of the Solid State Nuclear Track Detectors.Jalal H. Baker, M. Ayaz Ahmad, Syed Khalid Mustafa, Nursabah Sarikavakli, C. Victoria Anghel Drugarin & Josephine Muncho - 2019 - Dialogo 6 (1):237-245.
    An attempt has been made to find some valuable information for particle detection with the help of Solid State Nuclear Track Detectors. The detector is characterized by a critical value of the energy-loss rate by the charged particle. Only those charged particles which give up energy exceeding the critical value alone can produce teachable tracks. The detection thresholds of nuclear track detectors can be specified in terms of their energy loss rates. The findings have been found within a good agreement (...)
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  22. Kyvanʻ toʻ nāʺ laññʻ so ʼA rheʹ Tuiṅʻʺ ʼa tveʺ ʼa khoʻ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2010 - Ranʻ kunʻ: Citʻ kūʺ khyui khyui Cā pe.
     
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  23.  22
    The promise of piety: Islam and the politics of moral order in Pakistan.Arsalan Khan - 2024 - Ithaca [New York]: Cornell University Press.
    Arsalan Khan offers an ethnography of the normative vision that drives Pakistani Muslim men from diverse social and economic backgrounds to participate in a transnational Islamic piety movement: Tablighi Jamaat. Khan examines how Tablighis constitute the domain of religion in ritual and semiotic practice, how they place an ethical commitment to hierarchy at the heart of religion, and how this, in turn, becomes the basis for restructuring domestic and political life.
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  24.  22
    Small polaron hopping conduction mechanism in Ni-doped LaFeO3.M. Wasi Khan, Shahid Husain, M. A. Majeed Khan, Maneesha Gupta, Ravi Kumar & J. P. Srivastava - 2010 - Philosophical Magazine 90 (22):3069-3079.
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  25.  49
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  26. Rethinking Student-Centredness: the role of Trust, Dialogue and Collective Praxis.Alya Khan & John Gabriel - 2022 - Investigations in University Teaching and Learning 13 (Summer):1-8.
    This article explores ideas of a student-centred curriculum through an oral history project undertaken with minoritised students on an undergraduate health ethics module at a UK HEI. It analyses oral history interviews about student expereinces, reflects on the co-creation of knowledge via collective praxis, and re-thinks what it is to 'centre' students in a socially just classroom, institution, and wider HE sector. Furthermore, it discusses conceptualisations of trustful and dialogic classroom conditions and considers issues of intersectionality, decolonising, resisting the 'mythical (...)
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  27.  12
    Text, Context and Interpretation in Euripides Hipp. 278-281.H. Akbar Khan - 1992 - Hermes 120 (4):412-420.
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  28.  30
    A State-Dependent Impulsive Nonlinear System with Ratio-Dependent Action Threshold for Investigating the Pest-Natural Enemy Model.Ihsan Ullah Khan, Saif Ullah, Ebenezer Bonyah, Basem Al Alwan & Ahmed Alshehri - 2022 - Complexity 2022:1-18.
    Based on the Lotka–Volterra system, a pest-natural enemy model with nonlinear feedback control as well as nonlinear action threshold is introduced. The model characterizes the implementation of comprehensive prevention and control measures when the pest density reaches the nonlinear action threshold level depending on the pest density and its change rate. The mortality rate of the pest is a saturation function that strictly depends on their density while the release of natural enemies is also a nonlinear pulse term depending on (...)
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  29.  7
    State (ments) of Emergency.Jalal Alamgir - 2008 - In Erich Kofmel (ed.), Anti-Democratic Thought. Imprint Academic. pp. 141.
  30. Freedom and Equality: From Iqbal's Philosophy to Sen's Ethical Concerns.Ayesha Jalal - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
     
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  31.  29
    How to Make the Ghosts in my Bedroom Disappear? Focused-Attention Meditation Combined with Muscle Relaxation —A Direct Treatment Intervention for Sleep Paralysis.Baland Jalal - 2016 - Frontiers in Psychology 7.
  32. Model‐based inquiries in chemistry.Samia Khan - 2007 - Science Education 91 (6):877-905.
  33.  10
    Islamic finance revisited.Habibullah Khan & Omar Kmr Bashar - forthcoming - Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
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  34. Inter religious dialog today.Ka Khan - 1994 - Journal of Dharma 19 (1):6-9.
     
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  35.  14
    Mill,.R. F. Khan - 1988 - Journal of the History of Philosophy 26 (1).
  36. Metaphysics.Inayat Khan - 1939 - Deventer,: AE. E. Kluwer.
  37.  11
    The Possibility of Liberal Patriotism.Carrie-Ann Biondi Khan - 2003 - Public Affairs Quarterly 17 (4):265-290.
  38.  47
    From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia.Adil Hussain Khan - 2015 - Indiana University Press.
    The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad, a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned from (...)
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  39. K̲h̲avātīn-i Islām kelie mashʻal-i rāh.Mohammed Akbar Khan - 1967
     
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  40. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  41. Modelling and Analysis of Virotherapy of Cancer Using an Efficient Hybrid Soft Computing Procedure.M. Fawad Khan, Ebenezer Bonyah, Fahad Sameer Alshammari, Syed Muhammad Ghufran & Muhammad Sulaiman - 2022 - Complexity 2022:1-29.
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  42.  82
    The Evolutionary Psychology of Envy and Jealousy.Vilayanur S. Ramachandran & Baland Jalal - 2017 - Frontiers in Psychology 8.
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  43.  17
    Artificial Intelligence as a Humanist Challenge?Abrahim H. Khan - 2020 - Researcher. European Journal of Humanities and Social Sciences 3 (1):119-120.
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  44.  45
    Application of Image Processing in Fruit and Vegetable Analysis: A Review.Anand Singh Jalal & Shiv Ram Dubey - 2015 - Journal of Intelligent Systems 24 (4):405-424.
    Images are an important source of data and information in the agricultural sciences. The use of image-processing techniques has outstanding implications for the analysis of agricultural operations. Fruit and vegetable classification is one of the major applications that can be utilized in supermarkets to automatically detect the kinds of fruits or vegetables purchased by customers and to determine the appropriate price for the produce. Training on-site is the underlying prerequisite for this type of arrangement, which is generally caused by the (...)
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  45.  19
    Response: Commentary: How to Make the Ghosts in my Bedroom Disappear? Focused-Attention Meditation Combined with Muscle Relaxation —A Direct Treatment Intervention for Sleep Paralysis.Jalal Baland - 2017 - Frontiers in Psychology 8.
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  46.  69
    Striking a just balance: Maulana azad as a theorist of trans-national jihad.Ayesha Jalal - 2007 - Modern Intellectual History 4 (1):95-107.
    This article probes the link between anti-colonial nationalist thought and a theory of jihad in early twentieth-century India. An emotive affinity to the ummah was never a barrier to Muslims identifying with patriotic sentiments in their own homelands. It was in the context of the aggressive expansion of European power and the ensuing erosion of Muslim sovereignty that the classical doctrine of jihad was refashioned to legitimize modern anti-colonial struggles. The focus of this essay is on the thought and politics (...)
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  47.  33
    Smart Microgrid Energy Management Using a Novel Artificial Shark Optimization.Pawan Singh & Baseem Khan - 2017 - Complexity:1-22.
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  48. Immoral realism.Max Khan Hayward - 2019 - Philosophical Studies 176 (4):897-914.
    Non-naturalist realists are committed to the belief, famously voiced by Parfit, that if there are no non-natural facts then nothing matters. But it is morally objectionable to conditionalise all our moral commitments on the question of whether there are non-natural facts. Non-natural facts are causally inefficacious, and so make no difference to the world of our experience. And to be a realist about such facts is to hold that they are mind-independent. It is compatible with our experiences that there are (...)
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  49.  43
    Social Responsibility Theory of the Press and Its Effect on Framing TV News about Children.Rachel E. Khan, Kristel B. Limpot & Gillian N. Villanueva - 2020 - Journal of Media Ethics 35 (3):152-163.
    On November 2019, the world commemorated the 30th anniversary of the United Nations’ Convention on the Rights of the Child. The UNCRC noted that “the press and other media have essential fu...
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  50. Philosophy and Anthropology: A critical relation.Mudasir A. Tantray & Tariq Rafeeq Khan - 2018 - World Wide Journal of Multidisciplinary Research and Development 4 (5):230-234.
    This paper determines the relation between philosophy and anthropology. It further shows the intimate correspondence on the basis of metaphysics, ethics, epistemology, language, culture and environment. This paper examines the evolution of anthropology with respect to history of philosophy which includes; Ancient Greek, Medieval and Modern philosophy. In this write up I assume to show that how philosophers have interpreted the subject matter anthropology. Since anthropology is the study of humans and what this science acquires has been explained and clarified (...)
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