Summary The question underlying this article is whether the Kantian transcendental philosophy is wide enough to constitute the objects of quantum physics as objects of possible experience and consequently to found the objectivity of quantum physical knowledge. It is shown that the Kantian determinations of the categories (quality, substance, causality) can be interpreted and elaborated in such a way that the quantum physical concept of an object characterized by nonobjectivity of properties is conceived. Therefore the categories are valid in quantum (...) mechanics and warrant the objectivity of quantum physical experience. By the interpretation of the Kantian infinite judgement as an indefinite proposition it is possible to define the non-objectivity of properties categorially as indefiniteness of qualities. In particular by the indefiniteness of the position-quality the non-permanent localizability of quantum mechanical objects can be understood a priori. However the object of possible experience, especially the quantum mechanical object is underdetermined by the categories of substance and causality: If the object is determined to be a substance it is not yet conceived to be an individual; its characterization by means of probability laws is categorially indeterminate. In so far the significance of transcendental philosophy for the foundation of quantum physics is limited. (shrink)

Hannah Arendt und Karl Jaspers – zwei herausragende Persönlichkeiten der Philosophiegeschichte des 20. Jahrhunderts, die eine vor allem politische Denkerin, der andere ursprünglich Mediziner und Psychologe, die beide mit den Erschütterungen der Welt und ihres persönlichen Lebens durch Nationalsozialismus und Zweiten Weltkrieg zurechtkommen mussten und dabei doch der Welt immer zugewandt blieben. Sie haben viele bedeutende Schriften hinterlassen, Denkansätze, deren Relevanz bis heute nicht nachgelassen hat.über beide ist viel geschrieben und geforscht worden – allein ihre sehr tiefe und besondere, fast (...) lebenslange Freundschaft, beginnend mit Arendts Studium bei Jaspers ab 1926, ist bislang seltsam unerforscht. Zwar ist der umfangreiche Briefwechsel ediert, es existiert jedoch keine einzige Monographie zum Thema. Diesem Umstand will das vorliegende Buch abhelfen. Ingeborg Gleichauf, Philosophin und Schriftstellerin, nähert sich der Beziehung von Arendt und Jaspers über die Beschäftigung mit den großen Fragen und Themen, die die beiden zeit ihres Lebens umtrieben und legt den Focus auf das über lange Zeiträume und große Distanzen nie versiegende Gespräch zwischen ihnen, ob persönlich oder in Briefen – auf den fruchtbaren, auch manchmal streitbaren, immer vertrauensvollen, von Neugier, Offenheit und Redlichkeit geprägten Austausch. (shrink)

This article theorizes the connection between political distrust and conspiracy theories through a post-political framework. Following Luc Boltanski’s focus on the critical capacities of ordinary actors, it builds on interviews with participants of the Yellow Vest Movement in France who hold conspiratorial views of Covid-19 and the vaccine. The article explores how the interviewees’ critique mirrors that of post-political theorists. In particular, I use Rancière’s notion of subjectification and politics to theorize how conspiracy theories function as a means of dissent (...) in the interviewees’ understanding of their experiences as well as in their own critique of and disillusionment with politics in France. As such, this article explores how political trust affected reactions to the pandemic, how political trust is interconnected with conspiracy theories and finally how such conspiracy theories can be viewed as biproducts of the post-political order. (shrink)

By way of introduction, this paper points out inherent problems in attempting a comprehensive social history of the Reformation, due to the complex dynamics at work in sixteenth century European society.Contemporary pamphlet literature, a resource as yet not intensively explored, reflects in a unique manner the rich variety of the Reformation experience in all walks of life, from both sides of the schism. By examining a representative sampling of such tracts, the essay strives to establish some immediacy to that experience. (...) The nearly 300 pamphlets held by the Ambrose Swasey Library at the Colgate Rochester Divinity School in Rochester, NY, served as source material to help straddle the 500 year gap. The abbreviation ASL is used to identify pamphlets in the text. (shrink)

Keine ausführliche Beschreibung für "Der Begriff des Spieles und das ästhetische Weltbild in der Philosophie der Gegenwart" verfügbar.

A political philosophy that no longer wants to be a philosophy inevitably runs into contradictions. The productive transparency of Arendt's philosophical experiment becomes visible, however, if we avoid simple mappings to Aristotle, Kant and Heidegger in order to emphasize the point and counterpoint of Arendt's message. The connections she draws, unusual in the world of philosophical thinking, have an obvious and a hidden side. The hidden side can be frequently found in the nuances, and these will be pursued inasmuch as (...) they allow an entirely new reading of Arendt's relationship to practical philosophy. (shrink)

Background:The global COVID-19 pandemic has imposed challenges on healthcare systems and professionals worldwide and introduced a ´maelstrom´ of ethical dilemmas. How ethically demanding situations are handled affects employees’ moral stress and job satisfaction.Aim:Describe priority-setting dilemmas, moral distress and support experienced by nurses and physicians across medical specialties in the early phase of the COVID-19 pandemic in Western Norway.Research design:A cross-sectional hospital-based survey was conducted from 23 April to 11 May 2020.Ethical considerations:Ethical approval granted by the Regional Research Ethics Committee in (...) Western Norway (131421).Findings:Among the 1606 respondents, 67% had experienced priority-setting dilemmas the previous two weeks. Healthcare workers who were directly involved in COVID-19 care, were redeployed or worked in psychiatry/addiction medicine experienced it more often. Although 59% of the respondents had seen adverse consequences due to resource scarcity, severe consequences were rare. Moral distress levels were generally low (2.9 on a 0–10 scale), but higher in selected groups (redeployed, managers and working in psychiatry/addiction medicine). Backing from existing collegial and managerial structures and routines, such as discussions with colleagues and receiving updates and information from managers that listened and acted upon feedback, were found more helpful than external support mechanisms. Priority-setting guidelines were also helpful.Discussion:By including all medical specialties, nurses and physicians, and various institutions, the study provides information on how the COVID-19 mitigation also influenced those not directly involved in the COVID-19 treatment of patients. In the next stages of the pandemic response, support for healthcare professionals directly involved in outbreak-affected patients, those redeployed or those most impacted by mitigation strategies must be a priority.Conclusion:Empirical research of healthcare workers experiences under a pandemic are important to identify groups at risks and useful support mechanisms. (shrink)

In dieser Marburger Vorlesung aus dem Wintersemester 1924/25 stellt sich Heidegger die Aufgabe, Platons Spatdialog "Sophistes" im Ausgang von Aristoteles verstandlich zu machen. Zentrum des einleitenden Aristoteles-Teils ist die Folge der dianoethischen Tugenden im VI. Buch der "Nikomachischen Ethik", in der Heidegger die sich aufsteigernde Stufenfolge eines Entbergens erkennt und demgemass den Primat der "Physis" aus der Uberlegenheit ihres Entbergens begrundet. Damit legt Heidegger die Zusammengehorigkeit von Sein und Wahrheit als Horizont des aristotelisch-griechischen Philosophierens frei und gewinnt so den "Boden", (...) aus dem die platonische Seinsforschung, wie sie im "Sophistes" vorliegt, erwachsen ist. Dementsprechend stellt sich Heidegger im Hauptteil die Aufgabe, in fortlaufender Interpretation des "Sophistes" konkret zu zeigen, dass und wie Platons Ontologie aus dem Entbergen erwachsen ist. Die Vorlesung bezeugt, dass Heidegger die in seinem fruhen Hauptwerk "Sein und Zeit" gestellte Frage nach dem "Sinn von Sein", d.h. nach der Un-verborgenheit des Seins in der Auseinandersetzung mit der philosophischen Uberlieferung gewonnen hat. (shrink)

This volume contains the English translation of Felix Kaufmann's (1895-1945) main work Methodenlehre der Sozialwissenschaften (1936). In this book, Kaufmann develops a general theory of knowledge of the social sciences in his role as a cross-border commuter between Husserl's phenomenology, Kelsen's pure theory of law and the logical positivism of the Vienna Circle. This multilayered inquiry connects the value-oriented reflections of a general philosophy of science with the specificity of the methods and theories of the social sciences, as opposed to (...) abstract natural science and psychology. The core focus of the study is the attempt to elucidate how and under what conditions scientific knowledge about social facts, empirically justified and theoretically embedded, can be obtained. The empirical basis of knowledge within the social sciences forms a phenomenological concept of experience. According to Kaufmann, this concept of experience exhibits a complex structure. Within the meaning-interpretation of human action as the core of knowledge in the social sciences, this structure reaches out across the isolated act of verification toward the synthesis of external and internal experiences. The book opens with a detailed and useful introduction by Ingeborg K. Helling, which introduces the historical and theoretical background of Kaufmann's study and specifically illuminates his relation to Alfred Schütz and John Dewey. Finally, it contains interviews with and letters to members of his family, colleagues and students. (shrink)

Nach Max Weber ist Politik das "geduldige Bohren harter Bretter mit Augenmass und Geduld". Was hinzukommen muss, sind ethische Orientierungen. Vor allem in einer Zeit rasanter politischer und gesellschaftlicher Umbrüche braucht es dringlich einen ethischen Kompass. Es gilt demnach die Grundlagen der modernen politischen Ordnung sowie ihre Ziele zu reflektieren, um sie dann unter neuen politischen Bedingungen bestmöglich zur Geltung zu bringen. Der vorliegende Band stellt dazu sozialethische Koordinaten bereit, davon ausgehend, dass in einer Demokratie eine Ethik des Politischen alle (...) Bürger und Bürgerinnen angeht. Der erste Teil behandelt wesentliche Eckpfeiler des Politischen in der Moderne: Menschenrechte/Grundrechte - Demokratie - Nation/Internationale Gemeinschaft. Der folgende Überblick über Prinzipien politischer Ethik (Gemeinwohl, Solidarität, Versöhnung) reflektiert grundlegende Massstäbe. Konkretionen zu zentralen Politikfeldern (Friedens-, Flüchtlings- und Religionspolitik) runden den Band ab und regen zum Weiterdenken an"-- Back cover. (shrink)

Diese Wirtschaft totet! besonders dieser Satz von Papst Franziskus hat beachtliche Aufmerksamkeit gefunden. Aber: Welche Wirtschaft totet? Und welche fordert Leben? Dieser Band stellt wirtschaftswissenschaftliche, ethische und theologische Ansatze vor, die Verengungen in gegenwartigen Theorien uberwinden: Welche Bedeutung haben offentlicher Guter? Wie lassen sich soziale und okologische Dimensionen in die Wirtschaftstheorie integrieren? Wie sollte eine Finanzwirtschaft aussehen, die der Realwirtschaft dient? Was ist die Verantwortung des Konsumenten? Diese und weitere Grundfragen, die in den wirtschaftswissenschaftlichen Mainstream-Theorien zu kurz kommen, erinnern die (...) Wirtschaft daran, dem Leben dienen zu mussen. (shrink)

According to Kant, all events in nature are subject to the principle of causality. Nevertheless, free actions are possible, because freedom and the universal law of causality are compatible without contradiction. Quantum mechanics is indeterministic, i.e. it implies a violation of causality. It is shown that: 1) this indeterminism can be understood by means of a continuation of Kant’s transcendental philosophy, as it is, like determinism, just a special type of universal causality, occurring when objects are not completely determined, 2) (...) quantum mechanical indeterminacy must not be identified with freedom, because it occurs only within the realm of sensible appearances existing in space and time, whereas freedom belongs to an intelligible substratum that is not part of the sensuous world. (shrink)