Results for 'I. H. Umar'

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  1.  9
    Excess entropies and volumes of mixing for liquid alloys.I. H. Umar, M. Watabe & W. H. Young - 1974 - Philosophical Magazine 30 (4):957-961.
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  2.  20
    Entropies of mixing of liquid metals A hard-sphere description.I. H. Umar, I. Yokoyama & W. H. Young - 1976 - Philosophical Magazine 34 (4):535-548.
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  3.  2
    al-Muḥākamah al-ʻādilah amām al-maḥākim al-jināʼīyah wa-al-duwalīyah =.Saʻd Allāh & ʻUmar Ismāʻīl - 2014 - al-Jazāʼir: Dār Hūmah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Criminal jurisdiction; international criminal courts.
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  4.  1
    Ṣifāt al-Nabī ṣallá Allāh ʻalayhi wa-sallam fī al-Qurʼān al-Karīm: tafsīr mawḍūʻī.ĪMāN Bint ʻabd AllāH Ibn ʻumar ʻamūdī - 2013 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr.
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  5. Muntakhab-i Rawnaq al-Majālis va Bustān al-ʻĀrifīn va Tuḥfat al-Murīdīn.ʻUmar ibn al-Ḥasan Samarqandī - 1975 - Tihrān: Dānishgāh-i Tihrān. Edited by Aḥmad ʻAlī Rajāʼī, Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad & ʻUmar ibn al-Ḥasan Samarqandī.
     
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  6.  6
    Majmūʻ al-Sullam al-murawnaq: wa-yashtamilu ʻalá sabʻat kutub.Māhir Muḥammad ʻAdnān ʻUthmān, ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī, Aḥmad ibn ʻAbd al-Munʻim Damanhūrī, Aḥmad ibn Muḥammad Wallālī, QuwaysinīḤasan ibn al-Darwīsh, Aḥmad ibn al-Mubārak Sijilmāsī, Saʻīd ibn Ibrāhīm Qaddūrah & Khaṭṭāb ʻUmar Darawī (eds.) - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  7. Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuwwātuh mafṣūlah bi-jadwal wa-al-matn fī ṣadr al-ṣaḥīfah ; wa-baʻda itmām mā dhukira talīhā risālat Ismāʻīl al-Kalanbawī fī ādāb al-baḥth maʻa ḥāshiyatayhā-- aḥaduhumā lil-ʻAllāmah al-Shaykh ʻUmar al-madhkūr ; wa-al-thāniyah li-Mullā ʻAbd al-Raḥmān al-Banjawīnī mafṣūlah ayḍan bi-jadwal.Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.) - 1935 - [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  8.  6
    Tavali'u'l-envar =: Kelam metafiziği (metin, çeviri).ʻAbd Allāh ibn ʻUmar Bayḍāwī - 2014 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by İlyas Çelebi, Mahmut Çınar & ʻAbd Allāh ibn ʻUmar Bayḍāwī.
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  9.  5
    Taṭawwur al-fikr al-Islāmī mundhu al-Ashʻarī, 260 H.Muḥyī al-Dīn & ʻAbd al-Raḥīm ʻUmar - 2011 - al-Kharṭūm: Sharikat Dār Kāhil lil-Dirāsāt wa-al-Ṭibāʻah wa-al-Nashr.
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  10. al-Majmūʻah al-manṭiqīyah: wa-taḥtawī ʻalá al-tadhhīb lil-Khabīṣī ʻalá Tahdhīb al-manṭiq wa-al-kalām lil-Taftāzānī, wa-ʻalayhi ḥāshīyatān, al-Tajrīd al-shāfī ʻalá Tahdhīb al-manṭiq al-kāfī lil-ʻAllāmah Muḥammad ibn ʻArafah al-Dusūqī wa-Ḥāshiyat al-ʻAllāmah Ḥasan al-ʻAṭṭār wa-Hawāmish lil-Shaykh ʻAbd al-Majīd al-Sharnūbī.Masʻūd ibn ʻUmar Taftāzānī - 2022 - Karkūk, al-ʻIrāq: Maktabat Amīr. Edited by Khālid ibn Khalīl ibn Ibrāhīm Zāhidī, ʻAbd al-Karīm Kānī Sayfī, ʻUbayd Allāh ibn Faḍl Allāh Khabīṣī, Muḥammad ibn Aḥmad ibn ʻArafah Dasūqī, Ḥasan ibn Muḥammad ʻAṭṭār & ʻAbd al-Majīd Sharnūbī.
     
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  11. al-Mabāḥith al-Mashriqīyah: fī ʻilm al-ilāhīyāt wa-al-ṭabīʻīyāt.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1990 - Bayrūt: Dār al-Kitāb al-ʻArabī. Edited by Muḥammad al-Muʻtaṣim billāh Baghdādī.
  12.  5
    al-Tadhhīb fī sharḥ al-tahdhīb, wa-huwa sharḥ ʻUbayd Allāh ibn Faḍl Allāh al-Khubayṣī ʻalá matn Tahdhīb al-manṭiq.Masʻūd ibn ʻUmar Taftāzānī - 2015 - al-Qāhirah: Dār al-Imām al-Rāzī. Edited by ʻAbd Allāh Muḥammad ʻAbd Allāh Ismāʻīl, Muṣṭafá Abū Zayd Azharī, Ḥasan ibn Muḥammad ʻAṭṭār, Masʻūd ibn ʻUmar Taftāzānī & Muḥammad ibn Aḥmad ibn ʻArafah Dasūqī.
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  13. Sharḥ ʻUyūn al-ḥikmah.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1986 - al-Qāhirah, Miṣr: Maktabat al-Anjilū al-Miṣrīyah. Edited by Aḥmad Ḥijāzī Aḥmad Saqqā.
    al-juzʼ 1. al-Manṭiqīyāt -- al-juzʼ 2. al-Ṭabīʻīyāt -- al-juzʼ 3. al-Ilāhīyāt.
     
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  14.  4
    Mawsūʻat manẓūmat ḥuqūq al-Insān: dirāsah taʼṣīlīyah, taḥlīlīyah, muqāranah.Muḥammad Qadrī ʻUmar Sharīf - 2008 - Sirt [Libya]: Majlis al-Thaqāfah al-ʻĀmm.
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  15.  34
    Toward a Sunni Consensus on the Rightly Guided Caliphs.I. -Wen Su - 2022 - Journal of the American Oriental Society 142 (4):825-849.
    This article studies how the ʿUthmānī position endorsing the first three caliphs, which was embraced by the majority of the ahl al-ḥadīth in the first two centuries of Islam, came to be replaced by the four-caliph thesis. It examines variations in the narrations of different chains of transmission of Ibn ʿUmar’s tradition in relation to the geographical affiliation and movements of the transmitters active in the late eighth and early ninth centuries. The analysis suggests that Ibn ʿUmar’s tradition was present (...)
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  16.  7
    X. Zum Sprachgebrauch des Pausanias.I. H. C. Schubart & M. Haupt - 1847 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 2 (2):273-279.
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  17.  8
    Maṣābīḥ al-qulūb: sharḥ-i Fārsī-i panjāh va sih ḥadīs̲-i akhlāqī az Payāmbar-i Akram.Shīʻī Sabzvārī & Ḥasan ibn Ḥusayn - 1996 - Tihrān: Daftar-i Mīr̄ās̲-i Maktūb. Edited by Muḥammad Sipihrī.
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  18.  15
    Asrār-i ḥikmat: Ḥakīm Abū ʻAlī Sīnā īlah qārdāşīʹnīn ḥikāyahʹlarī - Türkcah: qarn-i 10 Hijrī Qamarī - dawrah-i ʻUs̲mānī.Ḥasan Madḥī - 2017 - Ardabīl: Yāylīq. Edited by Dunyavī Mughānlū & Saʻd Ilāh.
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  19.  7
    Umūr-i intiẓāmī dar niẓām-i ḥasabah-i Islāmī.Ḥasan Riz̤ā Rafīʻī - 2001 - Tihrān: Dānishgāh-i ʻUlūm-i Intiẓāmī.
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  20. Risālat al-Ādāb.Gelenbevı̂ İsmail Efendi - 1935 - In Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.), Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuww. [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  21. Death, dying and donation: organ transplantation and the diagnosis of death.I. H. Kerridge - 2002 - Journal of Medical Ethics 28 (2):89.
    Refusal of organ donation is common, and becoming more frequent. In Australia refusal by families occurred in 56% of cases in 1995 in New South Wales, and had risen to 82% in 1999, becoming the most important determinant of the country's very low organ donation rate .Leading causes of refusal, identified in many studies, include the lack of understanding by families of brain death and its implications, and subsequent reluctance to relegate the body to purely instrumental status. It is an (...)
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  22. The legislation of active voluntary euthanasia in Australia: will the slippery slope prove fatal?I. H. Kerridge & K. R. Mitchell - 1996 - Journal of Medical Ethics 22 (5):273-278.
    At 2.00 am on the morning of May 24, 1995 the Northern Territory Legislative Assembly Australia passed the Rights of the Terminally Ill Act by the narrow margin of 15 votes to 10. The act permits a terminally ill patient of sound mind and over the age of 18 years, and who is either in pain or suffering, or distress, to request a medical practitioner to assist the patient to terminate his or her life. Thus, Australia can lay claim to (...)
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  23.  13
    La Tradition apostolique et ses dérivés dans fes prières eucharistiques éthiopiennes.I. H. Dalmais - 1980 - Augustinianum 20 (1-2):109-117.
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  24. Bertrand Russell's theory of numbers, 1896–1898.I. H. Anellis - 1987 - Epistemologia 10 (2):303-322.
  25.  98
    Casimir force between two Aharonov-Bohm solenoids.I. H. Duru - 1993 - Foundations of Physics 23 (5):809-818.
    The vacuum structure for the massive charged scalar field in the region of two parallel, infinitely long and thin solenoids confining the fluxesn 1 andn 2 is studied. By using the Green function method, it is found that the vacuum expectation value of the system's energy has a finite mutual interaction term depending on the distance a between the solenoids, which implies an attractive force per unit length given by F n1n2 =−(ℏc/π2)(n 1 n 2)2/a 3.
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  26.  10
    Introduction to risk calculation in genetic counselling.I. H. Ellis - 1993 - Journal of Medical Ethics 19 (1):56-57.
  27. Prequel to the Heidegger debate-Audry and Sartre.I. H. Birchall - 1998 - Radical Philosophy 88:19-27.
     
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  28.  16
    Variations in the management of cancer in the NHS: a legitimate cause for concern?I. H. Kunkler - 1997 - Journal of Evaluation in Clinical Practice 3 (3):173-177.
  29.  17
    Reaction time measures of feature saliency in a perceptual integration task.I. H. Fraser & D. M. Parker - 1986 - In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff. pp. 45--52.
  30. Socrates' refutation of Thrasymachus.I. H. Jang - 1997 - History of Political Thought 18 (2):189-206.
  31.  19
    A glimpse of the obvious.I. H. Sutherland - 1932 - Australasian Journal of Philosophy 10 (1):54 – 57.
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  32. Tractability of multivariate integration for weighted Korobov classes, to appear in J.I. H. Sloan & H. Wozniakowski - forthcoming - Complexity.
     
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  33.  6
    Imtiḥān-i ʻāmil-i takāmul.Ḥusayn Shafāʼī - 2002 - Qum: Intishārāt-i Salsāl.
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  34. Sefer Shevile Yiśraʼel: kolel pirḳe hasbarah ṿe-hashḳafah be-mabaṭ nakhon li-Yehudi Yiśreʼeli be-ḥayaṿ..Ḥanan Leṿi - 1998 - Rekhasim: Ḥ. Leṿi.
     
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  35.  32
    Effects of Music Upon Electrocardiograms and Blood Pressure.I. H. Hyde - 1924 - Journal of Experimental Psychology 7 (3):213.
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  36.  83
    Notes.H. A. I. - 1986 - Philosophia Mathematica (1-2):26-32.
  37.  3
    Everything.I. H. Grant - 2015 - The Monist 98 (2):156-167.
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  38.  12
    Atomistic studies of ⟨101] screw dislocation core structures and glide in γ-TiAl.I. H. Katzarov & A. T. Paxton - 2009 - Philosophical Magazine 89 (21):1731-1750.
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  39. Civilization of Chaos? A Study of the Present World Crisis in the Light of Eastern Metaphysics.I. H. CONYBEARE - 1955
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  40.  5
    Fragmenta Herculanensia.I. H. H. & Walter Scott - 1886 - American Journal of Philology 7 (1):91.
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  41.  9
    Reale Accademia dei Lincei.I. H. H. & Arthur L. Frothingham - 1883 - American Journal of Philology 4 (2):222.
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  42.  4
    Pausanias.I. H. C. Schubart - 1847 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 2 (2):354-357.
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  43.  9
    Zawāhir al-ḥikam: "bakhsh-i ilāhīyāt".Ḥusayn Vāʻiẓī - 2012 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Ḥasan ibn ʻAbd al-Razzāq Lāhījī.
    Criticism and interpretation of Zawāhir al-ḥikam by Ḥasan ibn ʻAbd al-Razzāq Lāhījī, 1635 or 1636-1709 or 1710; Islamic philosophy - Early works to 1800; Shīʻah - Doctrines - Early works to 1800.
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  44. Adab aur maʻrūẓī ḥaqīqat: Mārksī jamāliyāt men̲ ek mut̤ālaʻah: maʻa jumlah maẓāmīn.Ibn-I. Ḥasan - 2023 - Lahore: ʻAks. Edited by Ṣibg̲h̲at Vāʼīn̲.
     
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  45. al-Falsafah al-Islāmīyah wa-mulḥaqātuhā.ʻUmar Riḍā Kaḥḥālah - 1974 - [Damascus]: ʻU.R. Kaḥḥālah.
  46. Teaching clinical ethics as a professional skill: bridging the gap between knowledge about ethics and its use in clinical practice.C. Myser, I. H. Kerridge & K. R. Mitchell - 1995 - Journal of Medical Ethics 21 (2):97-103.
    Ethical reasoning and decision-making may be thought of as 'professional skills', and in this sense are as relevant to efficient clinical practice as the biomedical and clinical sciences are to the diagnosis of a patient's problem. Despite this, however, undergraduate medical programmes in ethics tend to focus on the teaching of bioethical theories, concepts and/or prominent ethical issues such as IVF and euthanasia, rather than the use of such ethics knowledge (theories, principles, concepts, rules) to clinical practice. Not surprisingly, many (...)
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  47.  69
    Medical futility, treatment withdrawal and the persistent vegetative state.K. R. Mitchell, I. H. Kerridge & T. J. Lovat - 1993 - Journal of Medical Ethics 19 (2):71-76.
    Why do we persist in the relentless pursuit of artificial nourishment and other treatments to maintain a permanently unconscious existence? In facing the future, if not the present world-wide reality of a huge number of persistent vegetative state (PVS) patients, will they be treated because of our ethical commitment to their humanity, or because of an ethical paralysis in the face of biotechnical progress? The PVS patient is cut off from the normal patterns of human connection and communication, with a (...)
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  48. Sefer Maḥshevet ha-ḥinukh: asupat pirḳe musar u-maḥshavah, midot ṿe-deʻot, le-lamed bene adam daʻat u-tevunah be-hanhagato ben adam la-Maḳom u-ven adam la-ḥavero: mi-torat Sefer ha-Ḥinukh. Aaron & Ḥayim Ayziḳ Ṭiḳotsḳi (eds.) - 1994 - Yerushalayim: Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat ha-Ran.
     
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  49.  15
    Bar farāz-i ʻaql va ʻishq: Imām Muḥammad Ghazzālī va Shaykh Aḥmad Ghazzālī.Ḥashmat Allāh Riyāz̤ī - 2014 - Tihrān: Nashr-i ʻIlm. Edited by Ghazzālī & Aḥmad ibn Muḥammad Ghazzālī.
    Ghazzālī, 1058-1111; Kīmiyā-yi saʻādat -Criticism and interpretation ; Ghazzālī, Aḥmad ibn Muḥammad, -1126; Savāniḥ -Criticism and interpretation ; Ghazzālī, Aḥmad ibn Muḥammad, -1126; Baḥr al-muḥabbat fī asrār al-muvaddat fītafsīr Sūrah-i Yūsuf -Criticism.
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  50.  10
    Mental health research, ethics and multiculturalism.M. J. Bailes, I. H. Minas & S. Klimidis - 2006 - Monash Bioethics Review 25 (1):S53-S63.
    In this paper we examine ethical issues relevant to conducting mental health research with refugees and immigrant communities that have cultural orientations and social organisation that are substantially different to those of the broader Australian community, and we relate these issues to NH&MRC Guidelines. We describe the development and conduct of a mental health research project carried out recently in Melbourne with the Somali community, focusing on ethical principles involved, and relating these to the NH&MRC National Statement on Ethical Conduct (...)
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