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  1.  25
    John Locke.Richard Ithamar Aaron - 1971 - Oxford,: Clarendon Press.
    In this third edition of "John Locke", the text is divided into three parts. The first is biographical, giving an account of the development of Locke's mind. The second expounds the teaching of the "Essay", and relates this to its background; while the third deals with Locke's teaching in political theory, moral philosophy, education, and religion. -- From publisher's description.
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  2.  31
    Reply to Spears’s ‘The Asymmetry of Population Ethics’.Jonas H. Aaron - 2023 - Economics and Philosophy 39 (3):507-513.
    Is the procreation asymmetry intuitively supported? According to a recent article in this journal, an experimental study suggests the opposite. Dean Spears (2020) claims that nearly three-quarters of participants report that there is a reason to create a person just because that person’s life would be happy. In reply, I argue that various confounding factors render the study internally invalid. More generally, I show how one might come to adopt the procreation asymmetry for the wrong reasons by misinterpreting one’s intuitions.
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  3.  80
    The theory of universals.Richard Ithamar Aaron - 1952 - Oxford [Eng.]: Clarendon Press.
  4.  99
    Can familism be justified?Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron - 2012 - Bioethics 26 (8):431-439.
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  5.  26
    A Less Bad Theory of the Procreation Asymmetry and the Non-Identity Problem.Jonas H. Aaron - 2024 - Utilitas 36 (1):35-49.
    This paper offers a unified explanation for the procreation asymmetry and the non-identity thesis – two of the most intractable puzzles in population ethics. According to the procreation asymmetry, there are moral reasons not to create lives that are not worth living but no moral reasons to create lives that are worth living. I explain the procreation asymmetry by arguing that there are moral reasons to prevent the bad, but no moral reasons to promote the good. Various explanations for the (...)
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  6. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  7. Constructing justice for existing practice: Rawls and the status quo.J. Aaron - 2006 - Philosophy and Public Affairs 33:281 - 316.
  8.  13
    Abortion restrictions and medical residency applications.Kellen Mermin-Bunnell, Ariana M. Traub, Kelly Wang, Bryan Aaron, Louise Perkins King & Jennifer Kawwass - forthcoming - Journal of Medical Ethics.
    Residency selection is a challenging process for medical students, one further complicated in the USA by the recentDobbs v Jackson Women’s Health Organization(Dobbs) decision over-ruling the federal right to abortion. We surveyed medical students to examine howDobbsis influencing the ideological, personal and professional factors they must reconcile when choosing where and how to complete residency.Between 6 August and 22 October 2022, third-year and fourth-year US medical students applying to US residency programmes were surveyed through social media and direct outreach to (...)
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  9.  58
    Locke and the Intuitionist Theory of Number.Richard Aaron & Philip Walters - 1965 - Philosophy 40 (153):197 - 206.
    The Purpose of this paper is to ask how far Locke can be said to have anticipated modern theories of number, particularly the intuitionist theory of Brouwer and Heyting. It has in mind Mr Edward E. Dawson's statement that Locke's account of number was not merely ‘a good effort in his own day’ but that ‘what Locke had to say really was quite fundamental, and a good deal of modern mathematics assumes his position, either explicitly or implicitly’. Mr Dawson thinks (...)
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  10.  37
    Knowing and the function of reason.Richard Ithamar Aaron - 1971 - Oxford,: Clarendon Press.
    When a new girl arrives at school, Kirsten is jealous, completely forgetting how scared and lonely she felt the year before when she was the new girl in school. Gives instructions for making a friendship pillow like those made in the 1850s.
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  11.  45
    The Procreation Asymmetry Destabilized: Analogs and Acting for People's Sake.Jonas H. Aaron - 2022 - Southern Journal of Philosophy 60 (3):326-352.
    Is there a pro tanto moral reason to create a life merely because it would be good for the person living it? Proponents of the procreation asymmetry claim there is not. Defending this controversial no reason claim, some have suggested that it is well in line with other phenomena in the moral realm: there is no reason to give a promise merely because one would keep it, and there is no reason to procreate merely to increase the extent of justice (...)
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  12.  48
    Seeing Yourself in Others’ Blindness: Learning from Literature as Epitomized in Proust’s In Search of Lost Time.Jonas H. Aaron - 2021 - Philosophical Papers 50 (1-2):1-29.
    Recognizing yourself in literature cannot only help you to get a clearer grasp of what you already think and feel. It can also deeply unsettle your vision of yourself. This article examines a hitherto neglected mechanism to this effect: learning by way of seeing yourself in others’ blindness. I show that In Search of Lost Time epitomizes this phenomenon. Confronting characters oblivious to their old age makes the protagonist realize that he, too, has aged without noticing it, and invites readers (...)
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  13. Tarski, Frege and the Liar Paradox.Sloman Aaron - 1971 - Philosophy 46 (176):133-.
    A.1. Some philosophers, including Tarski and Russell, have concluded from a study of various versions of the Liar Paradox ‘that there must be a hierarchy of languages, and that the words “true” and “false”, as applied to statements in any given language, are themselves words belonging to a language of higher order’. In his famous essay on truth Tarski claimed that ‘colloquial’ language is inconsistent as a result of its property of ‘universality’: that is, whatever can be said at all (...)
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  14.  92
    The common sense view of sense-perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  15.  40
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  16.  58
    A possible early draft of Hobbes' de corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
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  17.  81
    A technologically mediated phenomenon affecting human dynamics.Susan Corrine Aaron - 2002 - World Futures 58 (1):81 – 99.
    This paper will suggest a mapping for human dynamics to see where emerging digital technology currently and could further affect the dynamics of the human, technological and natural, and the cultural forms that define them. Emerging technology will be seen to reveal and surpass the limitations of human measures built on human abilities and perception. and the social structures that are derived from them. The formation of this conceptual mapping is based on the premise that digital technology has the ability (...)
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  18. BERKELEY'S Commonplace Book, corrections in Dr. Johnson's edition of.R. I. Aaron - 1932 - Mind 41:277.
     
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  19. Contemporary British Philosophy Personal Statements.Richard I. Aaron & Hywel David Lewis - 1956 - Allen & Unwin.
     
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  20.  35
    Critical notices.R. I. Aaron - 1930 - Mind 39 (156):86-92.
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  21.  27
    Critical notices.R. I. Aaron - 1931 - Mind 40 (157):86-92.
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  22.  16
    Critical notices.R. I. Aaron - 1932 - Mind 41 (161):86-92.
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  23.  47
    Critical notices.R. I. Aaron - 1933 - Mind 42 (167):86-92.
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  24.  14
    Critical notices.R. I. Aaron - 1936 - Mind 45 (177):86-92.
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  25.  16
    Critical notices.R. I. Aaron - 1938 - Mind 47 (185):86-92.
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  26.  22
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  27.  32
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
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  28.  53
    Dispensing with mind.R. I. Aaron - 1952 - Proceedings of the Aristotelian Society 52:225-242.
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  29.  53
    Ethical Challenges in Refugee Health: A Global Public Health Concern.Eliana Aaron - 2013 - Hastings Center Report 43 (3).
    Medications of choice, necessary supplies, and evidence-based health care now seem like luxuries. The contrast between my experience at a well-funded health unit and the Lev El Lev (“heart to heart”) African Refugee Clinic in Tel Aviv, Israel, is staggering. The complex personal, social, health, psychological, educational, and economic difficulties create a unique ethical environment for the health care provider.
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  30. Fostering Cosmopolitan Dispositions through Collaborative Classroom Activities: Ethical Digital Engagement of K-12 Learners.R. Gierhart Aaron, Anna Smith Sarah Bonner & Robyn Seglem - 2019 - In Kristen Hawley Turner (ed.), The ethics of digital literacy: developing knowledge and skills across grade levels. Lanham, Maryland: Rowman & Littlefield.
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  31.  15
    Feeling Sure.Richard I. Aaron - 1956 - Aristotelian Society Supplementary Volume 30 (1):1-13.
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  32.  27
    George Santayana and the Genteel Tradition.Daniel Aaron - 1989 - Overheard in Seville 7 (7):1-8.
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  33.  16
    Great Thinkers.R. I. Aaron - 1937 - Philosophy 12 (45):19-32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  34.  68
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  35.  64
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
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  36.  22
    Index of Names and Subjects.Richard Aaron & T. K. Abbott - 2005 - In Kenneth P. Winkler (ed.), The Cambridge Companion to Berkeley. New York: Cambridge University Press. pp. 285--446.
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  37.  39
    Imagery of the Divine and the Human: On the Mythology of Genesis Rabba 8 §1.David Aaron - 1996 - Journal of Jewish Thought and Philosophy 5 (1):1-62.
  38.  31
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
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  39.  64
    IX.—Locke's Theory of Universals.R. I. Aaron - 1933 - Proceedings of the Aristotelian Society 33 (1):173-202.
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  40. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  41.  19
    Love's Revival: Film Practice and the Art of Dying.Michele Aaron - 2020 - Film-Philosophy 24 (2):83-103.
    Dying serves so often within the narratives of Western popular culture, as an exercise in self-improvement both to the individual dying and to those looking on. It enlightens, ennobles and renders exceptional all those affected by it. Though mainstream cinema's “grammar of dying” is mired in similar myths, film has the potential to do dying differently: it can, instead, connect us, ethically, to the vulnerability of others. The aim of this article is to pursue this potential of film. Using the (...)
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  42.  9
    No Title available: PHILOSOPHY.R. I. Aaron - 1947 - Philosophy 22 (81):79-80.
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  43.  11
    No Title available.Richard I. Aaron - 1958 - Philosophy 33 (125):175-176.
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  44.  28
    No Title available: REVIEWS.Richard I. Aaron - 1971 - Religious Studies 7 (1):87-89.
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  45.  6
    No Title available: PHILOSOPHY.R. I. Aaron - 1946 - Philosophy 21 (78):79-84.
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  46.  4
    No Title available: PHILOSOPHY.R. I. Aaron - 1933 - Philosophy 8 (31):370-371.
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  47.  10
    No Title available: PHILOSOPHY.Richard I. Aaron - 1959 - Philosophy 34 (131):368-370.
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  48.  9
    No Title available: PHILOSOPHY.R. I. Aaron - 1945 - Philosophy 20 (77):269-271.
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  49.  24
    Our knowledge of universals.Richard Ithamar Aaron - 1947 - New York: Haskell House Publishers.
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  50. Our Knowledge of Universals Annual Philosophical Lecture, Henriette Hertz Trust, British Academy, 1945.Richard I. Aaron - 1945
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