v. 1. Sŏngnihak pʻyŏn -- v. 2. Kyŏngse sasang pʻyŏn.

Classical commentary on Tarkabhāṣā of Keśavamiśra, 13th cent., work on Nyaya and Vaiśeṣika school in Hindu philosophy; critical edition.

이데올로기 문제, 상업주의적 평화사상, 인간의 소중 함을 피력한 저자의 글 모음.

I would like to thank the participants in the discussion. The play has been written and produced, and it is difficult and even embarrassing for its author to talk about it. It is now the audience, readers, and critics who have the floor. The only thing that it is permissible for me to say, I think, pertains to the so-called subject matter, for people disagree about what it is.

Автор предлагает читателю новую психоантропологическую концепцию человеческой агрессии. Анализируя последствие 4000 лет мировой истории, он приходит к выводу, что истоки агрессии заложены в нарастающей мутации души, деформации генофонда. Для специалистов.

Study on the philosophy of Cārvāka, classical Indian materialist.

Originally published in 1986, this was a study of the British ethical societies in the nineteenth and early twentieth centuries. These societies emerged out of the vortex of distinctive social, philosophical, and religious ideas in the middle of the nineteenth century with the specific educative aim of providing society with non-religious moral instruction. They became havens of discussion, rallying-points for progressive campaigns, and places of secular worship for those estranged by Church and dissent. This network of humanistic clubs was established (...) by an American, Stanton Coit, who had already set up a Society for Ethical Culture in New York. By 1906, the ethical movement in Britain comprised forty-six societies, though its influence began to wane after World War I. Dr Mackillop's comprehensive account considers the significant events and personalities in the history of the ethical movement. (shrink)