Results for 'Hæon-yæong Im'

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  1. Kosong Im Han-yŏng Paksa yugojip: Dyui chʻŏrhak.Han-yŏng Im - 1987 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
     
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  2. Wieso konnen Sie sich so Sicher sein?: Bemerkungen zum Leib-seele-problem im anschluss an wittgensteins losung Des" verstehensproblems.Bemerkungen Zum Leib-Seele-Problem Im & Anschluss An - 1978 - In Elisabeth Leinfellner (ed.), Wittgenstein and his impact on contemporary thought: proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; editors, Elisabeth Leinfellner... [et al.]. Hingham, Mass.: D. Reidel Pub. Co.. pp. 475.
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  3.  46
    Fuzzy logic and nursing.Eun-Ok Im & Wonshik Chee - 2003 - Nursing Philosophy 4 (1):53-60.
    In empiricism, there are only two answers for a question: black or white. Yet, subjective meanings of human behaviours and responses toward health and illness cannot be simply explained with black and white. Gray zones are needed because they are characterized by complexity and require a contextual understanding. In this paper, we present and suggest fuzzy logic as an example of theoretical bases that help transcend the conflicts between objectivity and subjectivity, respect gray zones between black and white answers for (...)
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  4. Komposition und Musikwissenschaft im Dialog: Le temps du miroir (2004).Ludger Brümmer im Gespräch mit Christoph von Blumröder und Marcus Erbe - 2011 - In Wolfram Steinbeck & Rüdiger Schumacher (eds.), Selbstreflexion in der Musik/Wissenschaft: Referate des Kölner Symposions 2007: im Gedenken an Rüdiger Schumacher. Kassel: Gustav Bosse Verlag.
     
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  5. Sefer Maḥazeh ʻenayim: maʼamarim meʻorerim, yesodot meromemim, derushim niflaʼim, mesudarim u-mevoʼarim... romemut maʻalat ha-reʼiyah u-shemiratah ; be-tosefet liḳuṭ maʼamarim mi-tokh Ge Ḥizayon.Elyaḳim Getsel - 2014 - Yerushalayim: Ḥavurat "Bene ʻaliyah". Edited by Elyaḳim Getsel.
     
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  6.  5
    Chŏng Yag-yong & Chʻoe Han-gi: sirhak e kil ŭl mutta.Pu-yŏn Im - 2007 - Kyŏnggi-do Pʻaju-si: Kimyŏngsa.
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  7.  4
    Segyehwa sidae ŭi sirhak kwa munhwa yesul.Hyŏng-tʻaek Im (ed.) - 2004 - Kyŏnggi-do Suwŏn-si: Kyŏnggi Munhwa Chaedan.
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  8.  78
    A conflict case approach to business ethics.Johannes Brinkmann & Knut J. Ims - 2004 - Journal of Business Ethics 53 (1-2):123-136.
    Departing from frequent use of moral conflict cases in business ethics teaching and research, the paper suggests an elaboration of a moral conflict approach within business ethics, both conceptually and philosophically. The conceptual elaboration borrows from social science conflict research terminology, while the philosophical elaboration presents casuistry as a kind of practical, inductive argumentation with a focus on paradigmatic examples.
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  9.  92
    Horse-parts, white-parts, and naming: Semantics, ontology, and compound terms in the white horse dialogue.Im Manyul - 2007 - Dao: A Journal of Comparative Philosophy 6 (2):167-185.
    In this article I argue against Chad Hansen’s version of the “White Horse Dialogue” (Baimalun) of Gongsun Longzi as intelligible through writings of the later Moists. Hansen regards the Baimalun as an attempt to demonstrate how the compound baima, “white horse,” is correctly analyzed in one of the Moist ways of analyzing compound term semantics but not the other. I present an alternative reading in which the Baimalun arguments point out, via reductio, the failure of either Moist analysis; in particular (...)
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  10.  10
    What Is the Emperor to Us?—Relationships, Obligations, and Obedience.Manyul Im - 2022 - Dao: A Journal of Comparative Philosophy 21 (4):611-616.
    In an award-winning essay, Shu-Shan L ee discusses scholarly commentary about obedience to the emperor, focusing on public and hidden records of protest. The thesis of Lee’s essay is that the relationship between authority and subject in imperial Confucianism was built on a conditional obligation of obedience, despite traditional accounts of it as absolute. On his account, the obligation of obedience should be conceived through the rubric of imperial Confucianism as being conditional on fulfillment of reciprocal obligations. As part of (...)
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  11. To overcome, not to reject+ Marx and bolshevism.Im Klyamkin - 1993 - Studies in East European Thought 45 (1-2):71-73.
     
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  12. Heidegger and taoism.Manyul Im, Philip J. Ivanhoe, Yiwei Zheng & Yuri Pines - 2003 - Journal of Chinese Philosophy 30:132.
     
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  13.  1
    Islom va tijorat.Razalii︠a︡ Ibroḣim - 2011 - Dushanbe: ĖR-graf.
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  14. Aleksandr Zinov'ev: The thinker and the person: A roundtable.Ilinskii Im & Russian Intellectual Club - 2007 - Russian Studies in Philosophy 46 (3).
     
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  15. Chosŏn chŏntʻong sahoe 4yi yŏsŏng yulligwan.Sŏn-suk Im - 1975 - [Sŏul],:
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  16.  5
    Chŏngŭiroun kukka wa haengbok han sahoe rŭl wihan sinsiryongjuŭi ch'ŏrhak kwa chŏngcha'ek =.Yang-T'aek Im - 2021 - Kyŏnggi-do P'aju-si: Pagyŏngsa.
    1. Sŏŏn -- 2. Illyu sahoe ŭi tangmyŏn kwaje -- 3. 'Kŭllobŏl ch'ŏrhak (Global Philosophy)' ŭrosŏ sinsiryongjuŭi (Neopragmatism) -- 4. Sinsiryongjuŭi (Neopragmatism) ŭi kyŏngje ch'ŏrhak kwa kyŏngje ironjŏk mohyŏng -- 5. Sinsiryongjuŭi ŭi 'ch'ŏngsajin’ -- 6. Sinsiryongjuŭi (Neopragmatism) wa Miguk, Chungguk siryongjuŭi ŭi ch'aichŏm -- 7. Sinsiryongjuŭi (Neopragmatism) wa Marŭk'ŭsijŭm (Marxism) ŭi ch'aichŏm -- 8. Han'guk sahoe e taehan Sinsiryongjuŭi chŏgyong -- 9. Yoyak mit kyŏllon.
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  17. Doping und Dopingdiskurse.Normalitätsbegriffes im Dopingdiskurs - 2012 - In Patrick Grüneberg (ed.), Das modellierte Individuum. Biologische Modelle und ihre ethischen Implikationen. Transcript. pp. 35.
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  18.  1
    Han chʻŏrhak sasangsa.Kyun-tʻaek Im - 1994 - Taejŏn Chikhalsi: Munʼgyŏng Chʻulpʻansa.
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  19.  5
    Hyŏndae Han'gugin kwa Ilbonin ŭi sasaenggwan: chonggyoin kwa pijonggyoin ŭi chugŭm e taehan insik ŭi ch'ai rŭl chungsim ŭro.Sul-lok Im - 2011 - Sŏul-si: Chei aen Ssi.
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  20. Isaak Iselin.Ulrich Im Hof - 1947 - Basel,: B. Schwabe.
    1. T. Isaak Iselins Leben und Bildungsgang bis 1764.--2. T. Iselins Stellung in der Geistesgeschichte des XVII. Jahrhunderts.
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  21.  9
    Neue Anwendungsfelder und Herausforderungen der Zukunft.Ethikberatung im Hospiz & Beratung am Lebensende - 2012 - In Andreas Frewer, Florian Bruns & Arnd T. May (eds.), Ethikberatung in der Medizin. Berlin: Springer.
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  22. 'Han' sasang kochʻal.Kyun-tʻaek Im - 1991 - Sŏul: Tongsin Chʻulpʻansa.
     
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  23. Hanminjok ŭi chŏntʻong sasang.Kyun-tʻaek Im - 1990 - Sŏul: Tonghwa Chʻulpʻan Kongsa.
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  24.  4
    Han'guk Yuhak ŭi yŏnwŏn kwa chŏn'gae.Kwan-hŏn Im - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  25. Homo faber oder homo laborans.Menschenbilder im Konflikt - 2012 - In Patrick Grüneberg (ed.), Das modellierte Individuum. Biologische Modelle und ihre ethischen Implikationen. Transcript. pp. 15.
     
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  26.  2
    Pukhan esŏ saram iran.Ch'ang-bok Im (ed.) - 2013 - Kyŏnggi-do Kuri-si: Sadan Pŏbin Han'guk Kidokkyo Kyoyuk Kyoyŏk Yŏn'guwŏn.
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  27.  5
    Siminjŏk konghwajuŭi: simin taechiphoe wa Kwanghwamun ilgi = Civic republicniam: great assembly and Ganghwamun laudatio.Ch'ae-wŏn Im - 2017 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi.
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  28.  6
    The function of Zechariah 7–8 within the book of Zechariah.Yohan Im & Pieter M. Venter - 2013 - HTS Theological Studies 69 (1).
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  29.  7
    Tongyang mihak kaenyŏm sajŏn.T'ae-sŭng Im - 2020 - Kyŏnggi-do Hanam-si: B2.
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  30.  5
    Uri yulli (Han'guk yulli).Kyun-T'aek Im - 2003 - Taejŏn Kwangyŏksi: Sŏjin Ch'ulp'ansa.
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  31.  7
    Yi I.Ok-Kyun Im - 2004 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  32.  9
    The Study on the Relationship between meaning of language and reference.Im Yoon Jeong - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 67:335-359.
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  33. Emotion and Ethical Theory in Mencius.Manyul Im - 1997 - Dissertation, University of Michigan
    Early Confucian thought is still not completely understood. This is particularly so, I argue, in the case of Mencius , who was the first prominent follower of Confucius. I present a new reading of this early figure. ;The key problem in traditional analyses is in attributing to Mencius the view that a person's motivational capacities, especially her emotions, require cultivation in order for her to act and feel correctly. That reading, combined with certain important passages of the text, make it (...)
     
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  34.  4
    Hanʼguk sirhak kwa kyŏngje yulli.Wŏn-tʻaek Im - 1999 - Sŏul Tʻŭkpyŏlsi: Hanʼguk Kaebal Yŏnʼguwŏn.
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  35.  11
    Menschsein: deutsche und koreanische Studien zu Epistemologie, Anthropologie, Ethik und Politischer Philosophie = On being human: German and Korean studies in epistemology, anthropology, ethics and political philosophy.Hong-bin Im & Georg Mohr (eds.) - 2011 - New York: Peter Lang.
    Die Beiträge in diesem Buch sind in transkultureller Perspektive Problemen der Epistemologie, der Anthropologie, der Ethik und der politischen Philosophie gewidmet. Unter dem Titel Menschsein - On Being Human diskutieren koreanische und deutsche Philosophen Themen der einen Welt: Universale und lokale Diskurse über Kultur und Transkulturalität im Zeitalter der Globalisierung, die Rolle der Religionen, öffentliche Rationalität, transkulturelle Gerechtigkeit und Universalität von Menschenrechten. The contributions in this book are from a transcultural perspective and devoted to problems in epistemology, anthropology, ethics and (...)
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  36.  5
    Ranj-i bīʹpāyān: justārʹhāyī dar falsafah va ʻirfān.ʻAbbās Ḥusaynī Qāʼimʹmaqāmī - 2000 - Tihrān: Amīr Kabīr.
  37.  2
    Taʼammulāt-i falsafī.ʻAbbās Ḥusaynī Qāʼimʹmaqāmī - 2001 - Tihrān: Amīr-i Kabīr.
  38.  72
    Good intentions aside: Drafting a functionalist look at codes of ethics.Johannes Brinkmann & Knut Ims - 2003 - Business Ethics, the Environment and Responsibility 12 (3):265–274.
  39.  84
    Emotional control and virtue in the "mencius".Manyul Im - 1999 - Philosophy East and West 49 (1):1-27.
    This essay argues against the standard reading of Mencius that the emotions are perfectible or that they require perfecting in order to render a person virtuous. Rejecting this perfectibility reading allows us to explore two interesting philosophical points: (1) we can give an account of moral virtue and moral development that is significantly different from broadly Aristotelian accounts and that provides a psychologically realistic model of the Mencian sage; and (2) this account introduces a conception of emotional engagement as active (...)
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  40. Chŏng Yag-yong ŭi kyoyuk kaehyŏk sasang.Chae-yun Im - 1999 - [Kwangju Kwangyŏksi]: Chŏnnam Taehakkyo Chʻulpʻanbu.
     
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  41.  2
    Hyŏndae Kidokkyo yullihak ŭi tonghyang: Miguk kwa Yurŏp ŭi hakchadŭl ŭl chungsim ŭro.Sŏng-bin Im (ed.) - 1997 - Sŏul: Yeyŏng Kʻŏmyunikʻeisyŏn.
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  42.  4
    韓國文集所載 "論" 作品集.Chong-uk Im (ed.) - 2000 - Sŏul-si: Yŏngnak.
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  43. Ohyŏn suŏn: 14-kwŏn.Hŏn-hoe Im & U. Chŏn (eds.) - 1905 - Yŏngju: [Publisher Not Identified].
     
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  44.  5
    Business and the greater good: rethinking business ethics in an age of crisis.Knut Johannessen Ims & Lars Jacob Tynes Pedersen (eds.) - 2015 - Cheltenham, UK: Edward Elgar.
    With cutting-edge insights from leading European and North American scholars, this authoritative book addresses the fundamental problems of business in an age of crisis whilst presenting radical, but practical, solutions. The contributors explore three main value shifts: from inequality to equality, from the technical-materialistic to the ecological-spiritual, and from compliance and enforcement to autonomy and responsibility. A number of striking issues are addressed including the doctrine of self-interest, the purpose of business, codes of conduct, personal responsibility, existential perspectives on business (...)
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  45.  4
    20-Segi Kwahak ŬI ChaengchŏM.Kyŏng-sun Im - 1995 - Sŏul T'ŭkpyŏlsi: Minŭmsa.
    독일제국과 현대물리학의 출현, 원자핵이 깨어지다 등 과학사적인 성과 및 20세기 과학의 쟁점사항 14 가지를 풀어쓴 현직 교수의 저서.
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  46. Sachlage und element arsatz.Sachlage im Spiel - 1978 - In Elisabeth Leinfellner (ed.), Wittgenstein and his impact on contemporary thought: proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; editors, Elisabeth Leinfellner... [et al.]. Hingham, Mass.: D. Reidel Pub. Co.. pp. 174.
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  47. Sam ŭi chŏngchʻi sasang: Tongsŏ chŏngchʻi sasang pigyo.Hyo-sŏn Im - 1996 - Sŏul: Hanʼgilsa.
     
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  48. Von Konrad Pfeiffer (halle A. s). wer aus der schale ins leben hinaustritt, sieht sich in dieser neuen, strengeren schule alsbald Von problemen umgeben, die der.Schopenhauer Im Schulunterricht - 1927 - Schopenhauer Jahrbuch 14.
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  49.  10
    Weight reduction and “free choice” polydipsic ethanol consumption.John Ims, John Best & R. J. Senter - 1976 - Bulletin of the Psychonomic Society 7 (4):387-389.
  50.  6
    The Problem of Establishing Universal Moral Principles: Focusing on the Role and Problem of Speculative Reason in Thomas Aquinas' Scientia Moralis.Kyunghun Im - 2022 - philosophia medii aevi 28:93-130.
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