Results for 'Hairanie Sa’ban'

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  1.  9
    Balancing Intellectual Property Protection and Legal Risk Assessment in Registration of Covid-19 Vaccines in Malaysia.Haniff Ahamat, Hairanie Sa’ban & Nazura Abdul Manap - 2023 - Health Care Analysis 31 (3):196-207.
    The seriousness of the COVID-19 pandemic requires a look into the implementation of drug registration rules for COVID-19 vaccines. Amidst the surrounding exigencies, vaccines being a biological product, require comprehensive and continuing pre and post registration rules to ensure their safety and efficacy. The study focuses on Malaysia which has rules on drug registration that have been successfully applied to vaccines. The study shows that the rules have been tailor-made to emergency situations. At the moment, special rules have been introduced (...)
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  2. Az érték helye, szerepe a társadalmi reprodukció szabályozásában.Besenyi Sándor - 1980 - In P. Imre Szabó (ed.), Tanulmányok az értékelmélet köréből. [Budapest]: Oktatási Minisztérium, Marxizmus-Leninizmus Oktatási Főosztály.
     
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  3.  6
    A jó vonzásában.Zoltán Balázs - 2011 - [Budapest]: Helikon.
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  4.  2
    Az etika vonzásában: (jogelméleti problémák az etika aspektusából).Vilmos Peschka - 1980 - Budapest: Akadémiai Kiadó.
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  5.  96
    Lifting the church-ban on quotational analysis: The translation argument and the use-mention distinction. [REVIEW]Diederik Olders & Peter Sas - 2001 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (2):257-270.
    According to quotational theory, indirect ascriptions of propositional attitudes should be analyzed as direct ascriptions of attitudes towards natural-language sentences specified by quotations. A famous objection to this theory is Church's translation argument. In the literature several objections to the translation argument have been raised, which in this paper are shown to be unsuccessful. This paper offers a new objection. We argue against Church's presupposition that quoted expressions, since they are mentioned, cannot be translated. In many contexts quoted expressions are (...)
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  6.  8
    A közjó az egyház társadalmi tanításában.Ferenc Beran & Péter Erdő (eds.) - 2008 - Budapest: Szent István Társulat.
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  7.  18
    Die Natāʾiǧ al-fikar des Šaʿbān ibn Salīm aṣ-Ṣanʿānī Eine jemenitische Gesundheitsfibel aus dem frühen 18. Jahrhundert. Text, Übersetzung und KommentarDie Nataig al-fikar des Saban ibn Salim as-Sanani Eine jemenitische Gesundheitsfibel aus dem fruhen 18. Jahrhundert. Text, Ubersetzung und Kommentar. [REVIEW]Daniel Martin Varisco, Armin Schopen & Oliver Kahl - 1995 - Journal of the American Oriental Society 115 (1):176.
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  8.  4
    Gondolkodás, nyelv, valóság a logikában.Katalin G. Havas - 1983 - Budapest: Akadémiai Kiadó.
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  9. Max Weber Amerikában: Weber hatása és fogadtatása az angol-amerikai filozófiában és társadalomtudományban.Ágnes Erdélyi - 1993 - Budapest: Scientia Humana.
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  10.  7
    Faustus Afrikában: szerződés a valósággal.Péter György - 2018 - Budapest: Magvető.
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  11.  6
    A történelem felfogása korunk polgári tudományában.Lajos Elekes - 1975 - [Budapest]: Kossuth Könyvkiadó.
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  12.  8
    A műalkotás: "a létben való gyarapodás": a művészet "valósága" három XX. századi művészetfilozófiában: Lukács György, Martin Heidegger, Hans Georg Gadamer.János Loboczky - 1998 - Budapest: Akadémiai Kiadó.
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  13.  20
    The Works of al-Kāfiyajī and Its Contribution to the Arabic Linguistic: Identification, Classification and Evaluation.Murat Tala - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1081-1111.
    Muhyiddîn el-Kâfiyecî (öl. 879/1474), on beşinci yüzyıl Saruhanoğulları, Osmanlı ve Memlüklü alimlerindendir. Yüzden çok eser yazmıştır. Makale Kâfiyeci’nin hayatı ve eserlerini araştırır. Yazdığı eserler, onun, Arap dili, Arap grameri, belagat, tarih metodolojisi, hadis ve usulü, tefsir ve usulü, fıkıh ve usulü, kelâm, tasavvuf, dil felsefesi, semantik, metafizik meseleler, geometri, optik ve astronomi gibi konularda uzmanlaştığını göstermektedir. Kâfiyeci en önemli eserlerini Arap dili ve mantık sahalarında yazmıştır. Eserleri içerisinde yaptığı linguistik çözümlemeler, onun yetkin bir dil alimi olduğunu göstermektedir. Kâfiyeci eserlerini yazarken (...)
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  14.  2
    A golden opportunity for South Africa to legislate on human heritable genome editing.D. W. Thaldar - 2023 - South African Journal of Bioethics and Law 16 (3):91-94.
    Background. South Africa (SA) currently has a golden opportunity to legislate on human heritable genome editing (HHGE), as the country is revising its assisted reproductive technology regulations. A set of sub-regulations that deals with HHGE, which could seamlessly slot into the current regulations, has already been developed. The principles underlying the proposed set of sub-regulations are as follows: HHGE should be regulated to improve the lives of the people and should not be banned; the well-established standard of safety and efficacy (...)
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  15.  25
    Ebû Hayy'n el-Endelüsî’nin Kit'bu’l-İdr'k li-lis'ni’l-Etr'k Adlı Eserinin Dilbilim Açısından İncelenmesi.Yusuf Doğan - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):329-329.
    Mamluks reigned in Egypt a long time is an era of Kipchak Turks that have influence management, and Kipchak Turks has been influential in a period in the administration there. During this period, that Turkish rulers do not know Arabic language well, Turkish language is spoken in the palace and also idea of being closer to Turkish manager screated an interest in learning. One of the famous scholars realizing that interest is Abū Ḥayyān al-Andalusī. Abū Ḥayyān by learning Turkish language (...)
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  16.  6
    Diszkurzív politikatudomány: bevezetés a politika interpretatív szemléletébe és kutatásba.Márton Szabó - 2016 - Budapest: Osiris Kiadó.
    Több politikatudománnyal foglalkozó kötettel jelentkezett már Szabó Márton, aki eddigi kutatásait összegezve, egy alternatív szemléletű politikatudomány szemléletébe és kutatásába kívánja bevezetni olvasóit. Célja, hogy bizonyítsa: a politika reális valóságában meghatározó módon jelen van az egyének nyilvános és közös értelmezése és diskurzusa. Hogy a politika ezért nem tekinthető pusztán csak objektív rendszernek, hanem emberek által teremtett és értelmezett valóság. A szerző ezen szemlélet jegyében hét nagyobb egységben mutatja be a politika minden fontos területét, kezdve a politikai tények összetett természetével, folytatva a (...)
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  17.  30
    Bernard-Henry Levy : le mal radical ou la philosophie du désespoir.André Paradis - 1983 - Philosophiques 10 (1):3-14.
    La Barbarie à visage humain de Bernard-Henri Lévy traduit le désenchantement d'une génération de jeunes intellectuels français aussi bien face au marxisme, à son enseignement théorique, à ses crédos politiques, à ses prétentions de révolutionner les rapports sociaux que face au capitalisme, fut-il répressivement tentaculaire et « rationnel » ou tout simplement énergumène. En rupture de ban avec ses « doctes maîtres », Althusser, Poulantzas, Deleuze ou Lyotard, Lévy pose que toute action politique militante, de gauche ou de droite, conduit (...)
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  18. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānids’ period who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī al-kalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Ṣaffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science (...)
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  19.  61
    Cartesian Reflections: Essays on Descartes's Philosophy.Deborah J. Brown - 2010 - Australasian Journal of Philosophy 88 (4):731-734.
    HOME . ABOUT US . CONTACT US HELP . PUBLISH WITH US . LIBRARIANS Search in or Explore Browse Publications A-Z Browse Subjects A-Z Advanced Search University of Cambridge SIGN IN Register | Why Register? | Sign Out | Got a Voucher? prev abstract next Two Approaches to Reading the Historical Descartes A Devout Catholic? Knowledge of The Mental Thought and Language Descartes as A Natural Philosopher Substance Dualism Notes Two Approaches to Reading the Historical Descartes Author: Desmond M. Clarke (...)
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  20.  4
    L’Objet quadruple: Une métaphysique des choses après Heidegger.Graham Harman - 2010 - PUF.
    "Qu'est-ce qu'une chose? " Question déjà ancienne. Elle n'est toujours neuve que parce qu'il faut sans cesse la poser à nouveau ", observait Heidegger. C'est le traitement de cette question fondamentale de la métaphysique qu'entreprend, à nouveaux frais, Graham Harman en proposant une théorie originale de l'objet compris comme une unité autonome et concrète. Un objet, en effet, n'est jamais épuisé par l'usage ou la connaissance que j'en prends. Sa réalité ne se réduit pas non plus aux interactions qu'il peut (...)
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  21.  10
    al-Lughāt al-umm wa-taḥṣīl al-muʻjam: dirāsah tashkhīṣīyah taqwīmīyah.Binʻīsá Yashū - 2020 - Salā: al-Dār al-Maghribīyah al-ʻArabīyah.
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  22. Suddha Rāja yoga.Haṃsa Yogī - 1946 - Mylapore,: Suddha Dharma Office. Edited by T. M. Janardanam.
     
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  23.  4
    Madkhal naẓarīyat al-qīyam: al-mudarakāt al-jamāʻiyah.Saʻīd Khālid Ḥasan - 2015 - al-Rabāṭ: Dār al-Amān.
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  24. Les responsabilités médicales.Saʻīd Ḥikmat - 1962 - Londres,: Sun Publishers.
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  25.  8
    A létezés szeretete.Sándor Horváth - 2001 - [Hungary]: Aula.
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  26. Nashʼat al-fikr al-falsafī fī al-Islām.ʻAlī Sāmī Nashshār - 1954
  27. Ānandamālā. Traivkramāryadāsa - 1970 - Edited by Bannañje Govindācārya & Madhva.
     
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  28. Nivishtahʹhā-yi falsafī va ijtimāʻī.Iḥsān Ṭabarī - 2007 - Berlin: Ḥizb-i Tūdah-ʼi Īrān.
     
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  29.  42
    A new defense of trope content view of experience.Roberto Horácio de Sá Pereira - 2019 - Philosophical Studies 176 (7):1757-1768.
    The idea that what we perceive are tropes is anything but new. In fact, it was one of the reasons why the ontology of tropes was postulated in the first place. Still, the claim that we perceive tropes is invariably and purely based on pre-philosophical intuitions or, indirectly, either as a supporting argument for the advantages of content view when compared to the relational view of experience, or as a supporting argument in favor of the irreducible subjective character of experience. (...)
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  30.  39
    The Chief Supreme Court Justice: a metaphysical puzzle?Dan López de Sa - 2007 - Critica 39 (115):61-68.
    What are things like the Supreme Court? Gabriel Uzquiano has defended that they are groups, entities which are somehow composed of members (at certain times) but which, unlike sets (or pluralities), allow for fluctuation in membership. The main alternative holds that 'the Supreme Court' refers (at any time) to the set (or plurality) of their members (at the time). Uzquiano motivates his view by posing a metaphysical puzzle for this reductive alternative. I argue that a parallel reasoning would also find (...)
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  31. Filosofii︠a︡ slozhnosti.Äbülhäsän Abbasov - 2007 - Baku: MVM.
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  32.  4
    Mā va mā: guz̲arī bar ḥuqūq va akhlāq-i shahrvandī.Saʻīd Dihqān - 2009 - Tihrān: Muʼassasah-i Farhangī-i Dīnʹpazhūhī-i Bushrā. Edited by ʻAlī Bāqirīʹfar & Abū al-Faz̤l Hidāyatī.
    Human rights and civil rights, Interpretations and construction of Law and ethics, Iran.
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  33. Mushkilat al-ḥurrīyah fī al-falsafah al-wujūdīyah.Saʻd ʻAbd al-ʻAzīz Ḥabātir - 1970
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  34.  11
    Do Suspiro À Sátira: Niilismo e Humor Em Cioran.Rodrigo Inácio R. Sá Menezes - 2023 - Revista Dialectus 30 (30):73-100.
    Uma exegese filosófica da problemática do niilismo na obra de Cioran, partindo de uma análise lexicográfica dos usos discursivos deste conceito, mas sem se limitar a ele (que está longe de ter um estatuto privilegiado no discurso cioraniano). Levando em conta a reviravolta que marca uma cisão no âmago da obra de Cioran, na transição entre seus escritos romenos e franceses, e combinando à lexicografia um procedimento propriamente hermenêutico do tema do niilismo, conclui-se com uma reflexão sobre o nexo entre (...)
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  35.  5
    al-Falsafah al-Islāmīyah wa-al-anmūdhaj al-Yūnānī.ʻĪsá ʻAbd Allāh - 2010 - Ṭarābulus, al-Jamāhīrīyah al-ʻArabīyah al-Lībīyah al-Shaʻbīyah al-Ishtirākīyah al-ʻUẓmá: Jamʻīyat al-Daʻwah al-Islāmīyah al-ʻĀlamīyah.
    Islamic philosophy; Islamic thought; Greek philosophy.
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  36.  2
    al-Muḥākamah al-ʻādilah amām al-maḥākim al-jināʼīyah wa-al-duwalīyah =.Saʻd Allāh & ʻUmar Ismāʻīl - 2014 - al-Jazāʼir: Dār Hūmah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Criminal jurisdiction; international criminal courts.
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  37. al-Duktūr Yāsīn Khalīl: sīratuhu wa-falsafatuhu wa-aʻmāluhu al-ʻilmīyah.Mashhad Saʻdī ʻAllāf - 1988 - Baghdād: [S.N.].
     
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  38.  32
    Altered Sensory Insular Connectivity in Chronic Postsurgical Pain Patients.Yin Ying Ching, Chenhao Wang, Terence Tay, Yng Miin Loke, Phua Hwee Tang, Ban Leong Sng & Juan Zhou - 2018 - Frontiers in Human Neuroscience 12.
  39. The Green State and the Design of Self-Binding : Lessons from Monetary Policy.Åsa Knaggård & Håkan Pihl - 2015 - In Karin Backstrand & Annica Kronsell (eds.), Rethinking the green state: environmental governance towards climate and sustainability transitions. New York: Routledge, is an imprint of the Taylor & Francis Group, an Informa business.
     
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  40.  11
    Üçüncü Sınıf Öğretmenlerinin İlkokula Başlama Yaşına İlişkin Deneyim ve Gözlemle.İsa Korkmaz - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1615-1615.
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  41. Fī al-thaqāfah wa-al-falsafah: dirāsāt muhdāh lil-Ustādh Aḥmad al-Saṭṭātī.Aḥmad Saṭṭātī & Sālim Yafūt (eds.) - 1997 - al-Rabāṭ: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis.
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  42.  1
    Phenomenology of life, or, Life of idea.Sälahäddin Xälilov - 2012 - Bakı: Nurlar.
  43.  3
    Falsafat al-ʻilm wa-al-ʻaqlānīyah al-muʻāṣirah.Sālim Yafūt - 1982 - Bayrūt: Dār al-Ṭalīʻah.
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  44. Mafhūm al-wāqiʻ fī al-tafkīr al-ʻilmī al-muʻāṣir: maẓāhir al-nazʻah al-ikhtibārīyah ladá al-waḍ ʻīyīn al-judud wa-Straws.Sālim Yafūt - 1981 - al-Rabāṭ: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
     
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  45. La filosofía clásica alemana en Cuba, 1841-1898.de Bustamante Y. Montoro & Antonio Sánchez - 1984 - La Habana: Editorial de Ciencias Sociales.
     
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  46. (Indexical) Relativism about Values: A Presuppositional Defense.Dan López de Sa - 2007
     
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  47. Defending "Restricted Particularism" from Jackson, Pettit & Smith.Dan López De Sa - 2008 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 23 (2):133–143.
    According to Jackson, Pettit & Smith , “restricted particularism” is not affected by their supervenience-based consideration against particularism but, they claim, suffer from a different difficulty, roughly that it would violate the platitude about moral argument that, in debating controversial moral issues, a central role is played by various similarity claims. I present a defense of “restricted particularism” from this objection, which accommodates the platitudinous character of the claim that ordinary participants in conversations concerning the evaluative are committed to descriptive (...)
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  48. Non-objective truths: Comments on Kölbel's criterion for objectivity: Philosophy of language.Dan López de Sa - 2000 - Theoria 15 (38):229-234.
    Response to Max Kölbel: "A Criterion for Objectivity", Theoria. Revista de Teoría, Historia y Fundamentos de la Ciencia: Volume > 15 > Issue: 2.
     
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  49. al-Riyāḍīyāt ʻinda Ikhwān al-Ṣafā.Sāhil Bū ʻAzzah - 2008 - al-Dār al-Bayḍāʼ: [S.N.].
  50. al-ʻArab wa-manṭiq al-Yūnān: min marḥalat al-infitāḥ ilá marḥalat al-rukūd wa-al-jumūd.Sāhil Bū ʻAzzah - 2013 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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