Results for 'Hairanie Sa’ban'

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  1.  9
    Balancing Intellectual Property Protection and Legal Risk Assessment in Registration of Covid-19 Vaccines in Malaysia.Haniff Ahamat, Hairanie Sa’ban & Nazura Abdul Manap - 2023 - Health Care Analysis 31 (3):196-207.
    The seriousness of the COVID-19 pandemic requires a look into the implementation of drug registration rules for COVID-19 vaccines. Amidst the surrounding exigencies, vaccines being a biological product, require comprehensive and continuing pre and post registration rules to ensure their safety and efficacy. The study focuses on Malaysia which has rules on drug registration that have been successfully applied to vaccines. The study shows that the rules have been tailor-made to emergency situations. At the moment, special rules have been introduced (...)
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  2. Az érték helye, szerepe a társadalmi reprodukció szabályozásában.Besenyi Sándor - 1980 - In P. Imre Szabó (ed.), Tanulmányok az értékelmélet köréből. [Budapest]: Oktatási Minisztérium, Marxizmus-Leninizmus Oktatási Főosztály.
     
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  3.  6
    A jó vonzásában.Zoltán Balázs - 2011 - [Budapest]: Helikon.
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  4.  2
    Az etika vonzásában: (jogelméleti problémák az etika aspektusából).Vilmos Peschka - 1980 - Budapest: Akadémiai Kiadó.
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  5.  96
    Lifting the church-ban on quotational analysis: The translation argument and the use-mention distinction. [REVIEW]Diederik Olders & Peter Sas - 2001 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (2):257-270.
    According to quotational theory, indirect ascriptions of propositional attitudes should be analyzed as direct ascriptions of attitudes towards natural-language sentences specified by quotations. A famous objection to this theory is Church's translation argument. In the literature several objections to the translation argument have been raised, which in this paper are shown to be unsuccessful. This paper offers a new objection. We argue against Church's presupposition that quoted expressions, since they are mentioned, cannot be translated. In many contexts quoted expressions are (...)
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  6.  8
    A közjó az egyház társadalmi tanításában.Ferenc Beran & Péter Erdő (eds.) - 2008 - Budapest: Szent István Társulat.
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  7.  18
    Die Natāʾiǧ al-fikar des Šaʿbān ibn Salīm aṣ-Ṣanʿānī Eine jemenitische Gesundheitsfibel aus dem frühen 18. Jahrhundert. Text, Übersetzung und KommentarDie Nataig al-fikar des Saban ibn Salim as-Sanani Eine jemenitische Gesundheitsfibel aus dem fruhen 18. Jahrhundert. Text, Ubersetzung und Kommentar. [REVIEW]Daniel Martin Varisco, Armin Schopen & Oliver Kahl - 1995 - Journal of the American Oriental Society 115 (1):176.
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  8. Max Weber Amerikában: Weber hatása és fogadtatása az angol-amerikai filozófiában és társadalomtudományban.Ágnes Erdélyi - 1993 - Budapest: Scientia Humana.
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  9.  7
    Faustus Afrikában: szerződés a valósággal.Péter György - 2018 - Budapest: Magvető.
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  10.  4
    Gondolkodás, nyelv, valóság a logikában.Katalin G. Havas - 1983 - Budapest: Akadémiai Kiadó.
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  11.  6
    A történelem felfogása korunk polgári tudományában.Lajos Elekes - 1975 - [Budapest]: Kossuth Könyvkiadó.
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  12.  8
    A műalkotás: "a létben való gyarapodás": a művészet "valósága" három XX. századi művészetfilozófiában: Lukács György, Martin Heidegger, Hans Georg Gadamer.János Loboczky - 1998 - Budapest: Akadémiai Kiadó.
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  13.  20
    The Works of al-Kāfiyajī and Its Contribution to the Arabic Linguistic: Identification, Classification and Evaluation.Murat Tala - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1081-1111.
    Muhyiddîn el-Kâfiyecî (öl. 879/1474), on beşinci yüzyıl Saruhanoğulları, Osmanlı ve Memlüklü alimlerindendir. Yüzden çok eser yazmıştır. Makale Kâfiyeci’nin hayatı ve eserlerini araştırır. Yazdığı eserler, onun, Arap dili, Arap grameri, belagat, tarih metodolojisi, hadis ve usulü, tefsir ve usulü, fıkıh ve usulü, kelâm, tasavvuf, dil felsefesi, semantik, metafizik meseleler, geometri, optik ve astronomi gibi konularda uzmanlaştığını göstermektedir. Kâfiyeci en önemli eserlerini Arap dili ve mantık sahalarında yazmıştır. Eserleri içerisinde yaptığı linguistik çözümlemeler, onun yetkin bir dil alimi olduğunu göstermektedir. Kâfiyeci eserlerini yazarken (...)
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  14.  2
    A golden opportunity for South Africa to legislate on human heritable genome editing.D. W. Thaldar - 2023 - South African Journal of Bioethics and Law 16 (3):91-94.
    Background. South Africa (SA) currently has a golden opportunity to legislate on human heritable genome editing (HHGE), as the country is revising its assisted reproductive technology regulations. A set of sub-regulations that deals with HHGE, which could seamlessly slot into the current regulations, has already been developed. The principles underlying the proposed set of sub-regulations are as follows: HHGE should be regulated to improve the lives of the people and should not be banned; the well-established standard of safety and efficacy (...)
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  15.  6
    Diszkurzív politikatudomány: bevezetés a politika interpretatív szemléletébe és kutatásba.Márton Szabó - 2016 - Budapest: Osiris Kiadó.
    Több politikatudománnyal foglalkozó kötettel jelentkezett már Szabó Márton, aki eddigi kutatásait összegezve, egy alternatív szemléletű politikatudomány szemléletébe és kutatásába kívánja bevezetni olvasóit. Célja, hogy bizonyítsa: a politika reális valóságában meghatározó módon jelen van az egyének nyilvános és közös értelmezése és diskurzusa. Hogy a politika ezért nem tekinthető pusztán csak objektív rendszernek, hanem emberek által teremtett és értelmezett valóság. A szerző ezen szemlélet jegyében hét nagyobb egységben mutatja be a politika minden fontos területét, kezdve a politikai tények összetett természetével, folytatva a (...)
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  16.  25
    Ebû Hayy'n el-Endelüsî’nin Kit'bu’l-İdr'k li-lis'ni’l-Etr'k Adlı Eserinin Dilbilim Açısından İncelenmesi.Yusuf Doğan - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):329-329.
    Mamluks reigned in Egypt a long time is an era of Kipchak Turks that have influence management, and Kipchak Turks has been influential in a period in the administration there. During this period, that Turkish rulers do not know Arabic language well, Turkish language is spoken in the palace and also idea of being closer to Turkish manager screated an interest in learning. One of the famous scholars realizing that interest is Abū Ḥayyān al-Andalusī. Abū Ḥayyān by learning Turkish language (...)
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  17.  61
    Cartesian Reflections: Essays on Descartes's Philosophy.Deborah J. Brown - 2010 - Australasian Journal of Philosophy 88 (4):731-734.
    HOME . ABOUT US . CONTACT US HELP . PUBLISH WITH US . LIBRARIANS Search in or Explore Browse Publications A-Z Browse Subjects A-Z Advanced Search University of Cambridge SIGN IN Register | Why Register? | Sign Out | Got a Voucher? prev abstract next Two Approaches to Reading the Historical Descartes A Devout Catholic? Knowledge of The Mental Thought and Language Descartes as A Natural Philosopher Substance Dualism Notes Two Approaches to Reading the Historical Descartes Author: Desmond M. Clarke (...)
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  18. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānids’ period who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī al-kalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Ṣaffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science (...)
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  19.  4
    L’Objet quadruple: Une métaphysique des choses après Heidegger.Graham Harman - 2010 - PUF.
    "Qu'est-ce qu'une chose? " Question déjà ancienne. Elle n'est toujours neuve que parce qu'il faut sans cesse la poser à nouveau ", observait Heidegger. C'est le traitement de cette question fondamentale de la métaphysique qu'entreprend, à nouveaux frais, Graham Harman en proposant une théorie originale de l'objet compris comme une unité autonome et concrète. Un objet, en effet, n'est jamais épuisé par l'usage ou la connaissance que j'en prends. Sa réalité ne se réduit pas non plus aux interactions qu'il peut (...)
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  20.  30
    Bernard-Henry Levy : le mal radical ou la philosophie du désespoir.André Paradis - 1983 - Philosophiques 10 (1):3-14.
    La Barbarie à visage humain de Bernard-Henri Lévy traduit le désenchantement d'une génération de jeunes intellectuels français aussi bien face au marxisme, à son enseignement théorique, à ses crédos politiques, à ses prétentions de révolutionner les rapports sociaux que face au capitalisme, fut-il répressivement tentaculaire et « rationnel » ou tout simplement énergumène. En rupture de ban avec ses « doctes maîtres », Althusser, Poulantzas, Deleuze ou Lyotard, Lévy pose que toute action politique militante, de gauche ou de droite, conduit (...)
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  21. Presuppositions of Commonality.Dan López de Sa - 2008 - In Manuel García-Carpintero & Max Kölbel (eds.), Relative truth. New York: Oxford University Press. pp. 297-310.
    This chapter defends a version of the indexical contextualist form of moderate relativism: the attempt to endorse appearances of faultless disagreement within the framework in which a sentence at a context at the index of the context determines its appropriate truth-value. Many object that any such an indexical proposal would fail to account for intuitions of (genuine) disagreement as revealed in ordinary disputes in the domain. The defence from this objection exploits presuppositions of commonality to the effect that the addressee (...)
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  22.  3
    Geschichte der Philosophie des Judenthums.Gyula Sámuel Spiegler - 1890 - Leipzig,: Zentralantiquariat der Deutschen Demokratischen Republik.
  23. Filosofii︠a︡ slozhnosti.Äbülhäsän Abbasov - 2007 - Baku: MVM.
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  24. Prometheus against the moralists-from incest to sexual abuse-ethical rereading.B. Bawinlegros & Sa Salvaggio - 1990 - Cahiers Internationaux de Sociologie 88:141-155.
     
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  25.  56
    How to Respond to Borderline Cases.Dan López de Sa - 2010 - In Richard Dietz & Sebastiano Moruzzi (eds.), Cuts and clouds: vagueness, its nature, and its logic. New York: Oxford University Press.
    Some philosophers seem to think that borderline cases provide further cases of apparent faultless disagreement. My aim here is to argue against such a suggestion. I claim that with respect to borderline cases, people typically do not respond by taking a view—unlike what is the case in genuine cases of apparent faultless disagreement. I argue that my claim is indeed respected and actually accounted for by paradigm cases of semantic and epistemic views on the nature of vagueness. And I also (...)
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  26. The Singular Relational plus Relativistic Content View.Roberto Horácio de Sá Pereira - 2018 - Dialogue 57 (1):93-114.
    My aim is to defend a peculiar epistemic version of the particularity thesis, which results from a sui generis combination of what I call the ‘singular relational view’ and what I call the ‘relativistic content view.’ Particulars are not represented as part of putative singular content. Instead, we are perceptually acquainted with them in the relevant sense that experience puts us in direct perceptual contact with them. And the content of experience is best modeled as a propositional function, that is, (...)
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  27. Can one get bivalence from (tarskian) truth and falsity?Dan López de Sa - 2009 - Canadian Journal of Philosophy 39 (2):pp. 273-282.
    Timothy Williamson famously offered an argument from these Tarskian principles in favor of bivalence. I show, dwelling on (Andjelkovic & Williamson, 2000), that the argument depends on a contentious formulation of the Tarskian principles about truth (and falsity), which the supervaluationist can reject without jeopardizing the Tarskian insight. In the mentioned paper, Adjelkovic and Williamson argue that, even if the appropriate formulation seems to make room for failure of bivalence in borderline cases, this appearance is illusory, once one grants an (...)
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  28. Semantic normativity.Åsa Wikforss - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge.
     
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  29. Roland fraïssé.Et Sa Vérification Dans Certaines - 1968 - In Jean-Louis Destouches & Evert Willem Beth (eds.), Logic and foundations of science. Dordrecht,: D. Reidel.
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  30.  3
    O Preconceito em H.-G. Gadamer: sentido de uma reabilitação.Maria Luísa Portocarrero Ferreira da Silva - 1995 - [Lisboa, Portugal]: Junta Nacional de Investigação Científica e Tecnológica.
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  31.  4
    Madkhal naẓarīyat al-qīyam: al-mudarakāt al-jamāʻiyah.Saʻīd Khālid Ḥasan - 2015 - al-Rabāṭ: Dār al-Amān.
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  32.  4
    Naqsh-i bāvarʹhā-yi dīnī dar iṣlāḥ-i fard va jāmiʻah.Saʻd Allāh Ḥasanī - 2011 - Qum: Daftar-i Tablīghāt-i Islāmī.
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  33. Verdad del mundo y verdad de la vida : la verdad del cristianismo según Michel Henry.Olvani F. Sánchez Hernández - 2015 - In Castrillón López, Luis Alberto & Carlos Arboleda Mora (eds.), Belleza y mística. Medellín, Colombia: Editorial Pontificia Bolivariana.
     
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  34. Les responsabilités médicales.Saʻīd Ḥikmat - 1962 - Londres,: Sun Publishers.
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  35.  7
    Al-Mu'jam al-'Aṣri fi al-Inkilīzi w-al-'ArabiAl-DhikraAl-'Uṣūr al-QadīmahAl-Mu'jam al-'Asri fi al-Inkilizi w-al-'ArabiAl-'Usur al-Qadimah.Philip K. Hitti, Khalīl Sa'D., Paul Erdman, As'ad Khayrallah, Tennyson, Anīs Khūri al-Maqdisi, Dāwūd Qurbān, Khalil Sa'D., Anis Khuri al-Maqdisi & Dawud Qurban - 1929 - Journal of the American Oriental Society 49:85.
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  36.  8
    A létezés szeretete.Sándor Horváth - 2001 - [Hungary]: Aula.
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  37.  18
    O disjuntivismo em Kant.Roberto Horácio de Sá Pereira - 2012 - Revista de Filosofia Aurora 24 (34):129.
    O objetivo deste trabalho é rever criticamente algumas interpretações contemporâneas da noção kantiana de intuição sensível. Defendo uma interpretação alternativa segundo a qual a intuição sensível em Kant deva ser entendida nos termos do que McDowell denomina sentido de re cuja principal característica é a dependênciado objeto. Nesse sentido, a função da intuição sensível é introduzir entidades no discurso para que essas possam ser conceituadas em juízos. Por essa razão,as intuições sensíveis devem ser vistas como o modo de se dar (...)
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  38. (Indexical) Relativism about Values: A Presuppositional Defense.Dan López de Sa - 2007
     
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  39. Xi fang zhe xue.Shuowei Chu & Huaxia chu ban she (eds.) - 1992 - Beijing: Hua xia chu ban she.
     
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  40. Chibetto ronrigaku kenkyū: "Tadashii ninshiki shudan ni tsuite no ronri no hōko".Sa-Skya PaṇḌI-Ta Kun-Dgaʾ-Rgyal-Mtshan - 1989 - Tōkyō: Tōyō Bunko.
     
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  41.  8
    Notes on the" Ahl al-Dīwān": The Arab-Egyptian Army of the Seventh through the Ninth Centuries CE.Maged Sa Mikhail - 2008 - Journal of the American Oriental Society 128 (2):273-284.
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  42.  5
    The structure of Indian mind.Vidyānivāsa Miśra - 2009 - New Delhi: Shri Lal Bahadur Shastri Rashtriya Sanskrit Vidyapeetha. Edited by Vachaspati Upadhyaya, Girishwar Misra & Rameśakumāra Pāṇḍeya.
  43.  33
    Contextualizing social dilemmas in institutional practices : negotiating objects of activity in labour market organizations.Åsa Mäkitalo & Roger Säljö - 2009 - In Annalisa Sannino, Harry Daniels & Kris D. Gutierrez (eds.), Learning and expanding with activity theory. New York: Cambridge University Press. pp. 112--127.
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  44. Sootnoshenie kategoriĭ i print︠s︡ipov sistemno-t︠s︡elostnoĭ problematiki.Äbülhäsän Abbasov - 1984 - Baku: "Ėlm".
     
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  45. al-Fikr al-Islāmī wa-dawruhu fī bināʼ al-maʻrifah.ʻĪsá ʻAbd Allāh - 1998 - [Tripoli, Libya]: Jamʻīyat al-Daʻwah al-Islāmīyah al-ʻĀlamīyah.
    al-juzʼ 1. al-Mushkilāt al-falsafīyah -- al-juzʼ 2. Taṭawwur manāhij al-ʻulūm.
     
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  46. al-Tarbiyah wa-al-taqaddum.Saʻd Mursī Aḥmad - 1970
     
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  47.  7
    Mujlī mirʼāt al-munjī fī al-kalām wa-al-ḥikmatayn wa-al-taṣawwuf.Ibn Abī Jumhūr al-Aḥsāʼī & Muḥammad ibn ʻAlī - 2008 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Āzād-i Birlīn. Edited by Aḥmad Shīrāzī, Sabine Schmidtke, Ibn Abī Jumhūr al-Aḥsāʼī & Muḥammad ibn ʻAlī.
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  48.  10
    Andīshah-i siyāsī-i mutafakkirān-i Musalmān =.ʻAlī Akbar ʻAlīkhānī, Sumayyah Siyāhʹpusht, Mahdī Ṣāliḥī, Saʻīd Raḥīmī, Ḥabīb Ilāh Mihrʹjū, Zahrā Ṣābirī & Sumayyah Taṣdīqī (eds.) - 2011 - Tihrān: Pizhūhishkadah-i Muṭālaʻāt-i Farhangī va Ijtimāʻī.
    jild-i 1. Az ʻAbd al-Ḥamīd Kātib (59 Sh.) tā Abū al-Ḥasan Masʻūdī (336 Sh.) -- jild-i 2. Az Abū al-Ḥasan ʻĀmirī (291 Sh.) tā Abū al-Faz̤l Bayhaqī (465 Sh.) -- jild-i 3. Az Nāṣir Khusraw (383 Sh.) tā Sadīd al-Dīn ʻAwfī (616 Sh.) -- jild-i 4. Az Najm al-Dīn Rāzī (553 Sh.) tā Fakhr al-Muḥaqqiqīn (748 Sh.) -- jild-i 5. Az ʻUbayd Zākānī (670 Sh.) tā Jalāl al-Dīn Sayūṭī (884 Sh.) -- jild-i 6. Az Rūzbihān Khunjī (825 Sh.) tā Shaykh (...)
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  49. Ragione pratica, libertà, normatività.S. Allasia & Marcelo Sánchez Sorondo (eds.) - 1991 - Roma: Università lateranense.
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  50.  6
    The proceedings of the plenary session on predictability in science: accuracy and limitations: 3-6 November 2006.Werner Arber, N. Cabibbo & Marcelo Sánchez Sorondo (eds.) - 2008 - Vatican City: Pontifical Academy of Sciences.
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