Results for 'Gérard Emptoz'

999 found
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  1.  9
    Jean Jacques, Berthelot, 1827-1907: Autopsie d'une mythe.Gérard Emptoz - 1990 - Revue d'Histoire des Sciences 43 (4):483-485.
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  2.  4
    Gérard Emptoz;, Valérie Marchal. Aux sources de la propriété industrielle: Guide des archives de l’INPI. Preface by, Daniel Hangard. 247 pp., illus. Paris: Institut National de la Propriété Industrielle, 2002. €15. [REVIEW]James Challey - 2004 - Isis 95 (3):528-529.
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  3.  19
    The Business Value of Health Management.Gerard Zwetsloot & Frank Pot - 2004 - Journal of Business Ethics 55 (2):115-124.
    For organizational development that is future-oriented, enterprises increasingly need qualified, motivated and efficient workers who are able and willing to contribute actively to technical and organizational innovations. Furthermore, customers and consumers are increasingly interested in healthy products and services. Therefore, health has become a (potential) business value of strategic importance. In interaction with all relevant stakeholders, an approach was developed for companies that want to manage their health impact in a proactive and preventive manner. The approach was termed Integral Health (...)
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  4.  39
    Where's the competence in competence-based education and training?Gerard Lum - 1999 - Journal of Philosophy of Education 33 (3):403–418.
    This paper notes the apparent ineffectiveness of the critical response to competence-based education and training (CBET) and suggests that this results from a failure to correctly isolate CBET's unique, identifying features. It is argued that the prevailing tendency to identify CBET with ‘competence’ is fundamentally mistaken and that the competence approach is more properly characterised in terms of its philosophically naïve methodological strategy. It is suggested that this strategy is based upon untenable assumptions relating to the semantic status of statements (...)
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  5.  10
    The Greek Concept of Nature.Gerard Naddaf - 2006 - State University of New York Press.
    _Explores the origin and evolution of the Greek concept of nature up until the time of Plato._.
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  6.  1
    Cournot et l’avènement de la théorie de la valeur-utilité.Gérard Jorland - 1980 - Revue de Synthèse 101 (99-100):221-250.
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  7. Brill Online Books and Journals.Gérard Journée - 2012 - Phronesis 57 (4).
  8.  10
    Daniel W. Graham, Explaining the Cosmos : The Ionian Tradition of Scientific Philosophy.Gérard Journée - 2007 - Philosophie Antique 7:258-262.
    Les deux thèses principales de ce livre sont d’une part que les premiers penseurs ioniens, Anaximandre, Anaximène, Héraclite, ne furent pas des partisans du « monisme matériel », comme le voulait Aristote, d’autre part que les physiciens du ve siècle, Anaxagore et Empédocle, et dans un second temps les atomistes, loin de s’opposer à Parménide, furent en réalité ses héritiers : ils acceptèrent sa critique de la théorie du changement défendue par les premiers Ioniens (nommée par l’auteur Genera...
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  9. Light and Night, Female and Male in Parmenides of Elea.Gerard Journee - 2012 - Phronesis-a Journal for Ancient Philosophy 57 (4):289 - 318.
     
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  10. Qualities of citizenship in St. Thomas.Gerard Joubert - 1942 - Washington: Catholic University of America Press.
     
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  11.  9
    Teilhard de Chardin et l'appel de l'Orient: la convergence des religions.Gérard-Henry Baudry - 2005 - Saint-Etienne: Aubin.
    Evocation de la découverte de l'Orient par Teilhard de Chardin et analyse de la vision teilhardienne de ce que devrait apporter l'Orient à l'Occident. L'originalité de sa démarche se caractèrise par l'intégration du phénomène religieux au coeur du phénomène humain et plus précisément par l'idée d'une "convergence des religions".
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  12.  17
    Qu'est-ce qu'une philosophie << nationale >>? Notes sur la philosophie << juive >>.Gérard Bensussan - 2001 - Revue de Métaphysique et de Morale 3 (3):101-116.
    La philosophie juive doit être distinguée du judaïsme et de la pensée juive pour pouvoir être questionnée sur son caractère national. Son travail de pensée consiste à transcrire le figural de la pensée biblico-talmudique en concepts, à se mouvoir entre le propre, qu’elle n’est pas, et l’étranger, qu’elle arpente. Ni universelle, ni nationale, la philosophie juive, succession discontinue d’événements traductifs, permet de mieux comprendre comment chaque philosophie singulière est plus que le champ philosophique dans lequel elle s’inscrit.
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  13.  20
    Making Non-Transitive Betterness Behave.Gerard Vong - 2018 - Journal of Moral Philosophy 15 (5):495-515.
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  14.  11
    Schopenhauer, Religion and Morality: The Humble Path to Ethics.Gerard Mannion - 2003 - Routledge.
    This work challenges the textbook assessment of Schopenhauer as militant atheist and absolute pessimist. In examining Schopenhauer's grappling with religion, theology and Kant's moral philosophy, Mannion suggests we can actually discern a 'religious' humility in method in Schopenhauer's work, seen most clearly in his ethics of compassion and his doctrine of salvation. Given current debates between theologians and philosophers in relation to 'postmodernity' and 'postmodern thought', this book illustrates that Schopenhauer should be a key figure in such debates.
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  15. A Century of Prayer for Christian Unity [Book Review].Gerard Kelly - 2009 - The Australasian Catholic Record 86 (3):379.
     
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  16.  18
    Breath of Life: A Theology of the Creator Spirit [Book Review].Gerard Kelly - 2005 - The Australasian Catholic Record 82 (1):120.
  17.  10
    Future directions in theological education and formation.Gerard Kelly - 2002 - The Australasian Catholic Record 79 (2):164.
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  18.  10
    Ordination in the presbyteral order: history and theology.Gerard Kelly - 1996 - The Australasian Catholic Record 73 (3):259.
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  19. Reflections on the readings of Sundays and feasts December-February.Gerard Kelly - 2011 - The Australasian Catholic Record 88 (4):478.
  20. She Who Believed: Australian Images of Mary [Book Review].Gerard Kelly - 2009 - The Australasian Catholic Record 86 (3):382.
     
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  21.  11
    The incarnation and the jubilee.Gerard Kelly - 1999 - The Australasian Catholic Record 76 (4):387.
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  22. The Relationship between Mission and Identity: A Case Study from Theological Education.Gerard Kelly - 2007 - The Australasian Catholic Record 84 (1):35.
     
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  23.  8
    The sacramental body.Gerard Kelly - 2002 - The Australasian Catholic Record 79 (3):309.
  24.  35
    Measuring a neglected type of lottery unfairness.Gerard Vong - 2018 - Economics and Philosophy 34 (1):67-86.
  25.  27
    Towards a richer conception of vocational preparation.Gerard Lum - 2003 - Journal of Philosophy of Education 37 (1):1–15.
    This paper identifies the key assumptions underpinning current arrangements in vocational education and training (VET) in the UK. These assumptions, and the idea of vocational capability they denote, are rejected in favour of a more coherent conception—a conception centred not on the traditional dichotomy of ‘knowing how-knowing that’ but on what I refer to as the ‘constitutive understandings’ from which both practical and theoretical capabilities can be seen to derive. It is argued that an account of vocational capability in these (...)
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  26.  22
    The Making of a Postwestern Europe: A Civilizational Analysis.Gerard Delanty - 2003 - Thesis Eleven 72 (1):8-25.
    The enlargement of the European Union to include eventually Turkey and the former communist countries is a major challenge for our understanding of the meaning of Europe as a geopolitical, social and cultural space. It is also a question of the identity of Europe as one shaped by social or systemic integration. With the diminishing significance of national borders within the EU, the outer territorial frontier is also losing its significance and Europe will become more and more postwestern. It thus (...)
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  27.  16
    Idéalisation du conjugal et fragilisation du couple, ou le paradoxe de l'individualisme relationnel.Gérard Neyrand - 2002 - Dialogue: Families & Couples 155 (1):80.
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  28.  7
    Out of the margins: readers and the early modern (re-)emergence of mathematics.Kevin Gerard Tracey - forthcoming - Intellectual History Review.
    Reading Galileo: Scribal Technologies and The Two New Sciences, by Renée Raphael, Baltimore, Johns Hopkins University Press, 2017, ix + 265 pp., figs., bibl., index, £40.50 (cloth), ISBN 9781421421...
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  29. Figement et lexicographie bilingue : contraintes linguistiques, pragmatiques et stratégies d'appropriation.Gérard Petit & Evangelia Liberopoulou - 2008 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 53 (2):269-293.
    La lexicographie bilingue grec moderne-français / français-grec moderne reflète la position paradoxale de chaque langue : si l'apprentissage du grec moderne en France ne répond à aucun impératif, en revanche le français est, en Grèce, la seconde langue vivante obligatoire dès le secondaire. Les dictionnaires bilingues sont massivement rédigés et édités en Grèce, et destinés à des apprenants grecs. La question se pose alors de savoir dans quelle mesure leur conception résulte effectivement de l'observation des données lexicales des langues en (...)
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  30.  37
    Aristotélisme et Stoïcisme dans le De Fato d’Alexandre d’Aphrodisias.Gérard Verbeke - 1968 - Archiv für Geschichte der Philosophie 50 (1-2):73-100.
  31.  9
    Theatre of Emotion: A Nepalese Dramatic Art Form.Gérard Toffin - 2013 - Diogenes 60 (2):5-15.
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  32. The Presence of Stoicism in Medieval Thought.Gerard Verbeke - 1983 - Tijdschrift Voor Filosofie 46 (1):174-174.
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  33.  23
    Le progrès des gauches en Amérique latine : gouvernements, mouvements sociaux et luttes indigènes.Gérard Duménil, Michael Löwy & Maurice Lemoine - 2007 - Actuel Marx 42 (2):111-125.
    The Progress of the Left in Latin America: Governments, Social Movements, the Struggles of the Amerindian Populations Gérard Duménil and Michaël Löwy here interview Michel Lemoine about the nature of the governments currently in office in Argentina, Brazil, Uruguay, Bolivia and Venezuela. What contribution can these governments make to the task of establishing an anti-imperialist front? What are the specific features of the Latin American resistance to neo-liberalism, in view of the articulation between this resistance and the struggles of (...)
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  34.  43
    An Answer to Schrödinger’s What Is Life?Gérard Battail - 2011 - Biosemiotics 4 (1):55-67.
  35. The Textual Tradition of Plato's „Republic".Gerard Boter - 1992 - Tijdschrift Voor Filosofie 54 (1):115-116.
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  36.  29
    The usefulness of lean six sigma to the development of a clinical pathway for hip fractures.Gerard C. Niemeijer, Elvira Flikweert, Albert Trip, Ronald J. M. M. Does, Kees T. B. Ahaus, Anja F. Boot & Klaus W. Wendt - 2013 - Journal of Evaluation in Clinical Practice 19 (5):909-914.
  37.  11
    Moral Education in Aristotle.Gerard Verbeke - 1990 - Catholic University of Amer Press.
  38.  33
    Somatosensory Evoked Field in Response to Visuotactile Stimulation in 3- to 4-Year-Old Children.Gerard B. Remijn, Mitsuru Kikuchi, Kiyomi Shitamichi, Sanae Ueno, Yuko Yoshimura, Kikuko Nagao, Tsunehisa Tsubokawa, Haruyuki Kojima, Haruhiro Higashida & Yoshio Minabe - 2014 - Frontiers in Human Neuroscience 8.
  39.  21
    The Purported Procurement Priority of Lifesaving Organs Over Non-Lifesaving Organs: Uterus Transplants and the Ethical Importance of Potential Lives.Gerard Vong - 2018 - American Journal of Bioethics 18 (7):25-26.
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  40.  21
    They Reap but Do Not Sow: How Multinational Corporations Are Putting an End to Virtuous Capitalism.Gerard A. Callanan - 2015 - Business and Society Review 120 (3):363-384.
    The actions of “world‐based” multinational corporations (MNCs) have effectively decoupled the revenue generation and the production sides of the business equation. This decoupling has led to an end of “virtuous capitalism,” which has widespread ramifications for the societies within highly developed countries as well as those in developing and underdeveloped nations. This article presents an overview of the defining aspects of virtuous corporations and the linkages to virtuous capitalism. It then describes the actions of Apple Computer as emblematic of an (...)
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  41.  20
    Le développement de la connaissance humaine d'après saint Thomas.Gérard Verbeke - 1949 - Revue Philosophique De Louvain 47 (16):437-457.
  42.  22
    Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote.Gérard Verbeke - 1947 - Revue Philosophique De Louvain 45 (8):314-338.
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  43.  12
    Philosophie et conceptions préphilosophiques chez Aristote.Gérard Verbeke - 1961 - Revue Philosophique De Louvain 59 (63):405-430.
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  44.  80
    The handbook of contemporary European social theory.Gerard Delanty (ed.) - 2006 - New York: Routledge.
    This innovative publication maps out the broad and interdisciplinary field of contemporary European social theory. It covers sociological theory, the wider theoretical traditions in the social sciences including cultural and political theory, anthropological theory, social philosophy and social thought in the broadest sense of the term. The volume surveys the classical heritage, the major national traditions; the fate of social theory in a post-national and post-disciplinary era; identifies what is distinctive about European social theory. It is divided into five parts: (...)
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  45. Du Logos intermédiaire au Christ médiateur chez les Pères grecs.Gerard Remy - 1996 - Revue Thomiste 96 (3):397-452.
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  46.  13
    Le Christ médiateur et tête de l'Église selon le Sermon Dolbeau 26 d'Augustin.Gérard Rémy - 1998 - Revue des Sciences Religieuses 72 (1):123-124.
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  47.  17
    L'église du Christ et Les églises: Réflexions sur un document Romain.Gérard Remy - 2008 - Nouvelle Revue Théologique 130 (3):594-609.
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  48.  8
    La dialectique de la connaissance de Dieu en théologie trinitaire.Gérard Rémy - 2005 - Revue des Sciences Religieuses 79 (2):219-247.
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  49.  11
    La notion de «medietas» chez saint Augustin.Gérard Rémy - 2011 - Revue des Sciences Religieuses 85 (2):211-229.
  50. La réconciliation de l'homme avec dieu: Son interprétation théologique selon saint Thomas.Gérard Remy - 2010 - Revue Thomiste 110 (4):615-665.
     
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