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  1.  8
    The Derveni Papyrus: Cosmology, Theology and Interpretation.Gábor Betegh - 2004 - Cambridge University Press.
    This is a comprehensive study of the Derveni Papyrus. The papyrus, found in 1962 near Thessaloniki, is not only one of the oldest surviving Greek papyri but is also considered by scholars as a document of primary importance for a better understanding of the religious and philosophical developments in the fifth and fourth centuries BC. Gábor Betegh aims to reconstruct and systematically analyse the different strata of the text and their interrelation by exploring the archaeological context; the interpretation of rituals (...)
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  2. Cosmic and Human Cognition in the Timaeus.Gábor Betegh - 2018 - In John E. Sisko (ed.), Philosophy of mind in antiquity. New York: Routledge, Taylor & Francis Group. pp. 120-140.
  3. On the Physical Aspect of Heraclitus' Psychology.Gábor Betegh - 2007 - Phronesis 52 (1):3-32.
    The paper first discusses the metaphysical framework that allows the soul's integration into the physical world. A close examination of B36, supported by the comparative evidence of some other early theories of the soul, suggests that the word psuchê could function as both a mass term and a count noun for Heraclitus. There is a stuff in the world, alongside other physical elements, that manifests mental functions. Humans, and possibly other beings, show mental functions in so far as they have (...)
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  4. Archelaus on Cosmogony and the Orignis of Social Institutions.Gábor Betegh - 2016 - Oxford Studies in Ancient Philosophy 51:1-40.
  5.  74
    Cosmological Ethics in the Timaeus and Early Stoicism.Gabor Betegh - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy, Volume Xxiv: Summer 2003. Oxford University Press. pp. 273-302.
  6. Tale, Theology, and Teleology in the Phaedo.Gabor Betegh - 2009 - In Catalin Partenie (ed.), Plato’s Myths. New York: Cambridge University Press.
  7.  11
    8. Column IV of the Derveni Papyrus: A New Analysis of the Text and the Quotation of Heraclitus.Gábor Betegh & Valeria Piano - 2019 - In Christian Vassallo (ed.), Presocratics and Papyrological Tradition: A Philosophical Reappraisal of the Sources.Proceedings of the International Workshop Held at the University of Trier. De Gruyter. pp. 179-220.
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  8.  28
    Multiple Analogy in Ps. Aristotle, De Mundo 6.Gábor Betegh & Pavel Gregoric - 2014 - Classical Quarterly 64 (2):8388.
    The short treatise known as Περὶ κόσμου is a learned piece of protreptic addressed to Alexander, ‘the best of princes’, usually identified with Alexander the Great. The treatise is traditionally attributed to Aristotle, and although it does espouse recognizably Aristotelian views, it contains various doctrinal and linguistic elements which have led the large majority of scholars to regard it as inauthentic. The dating of the treatise is a more controversial matter, though most scholars would put it somewhere in the Hellenistic (...)
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  9.  4
    Greek Philosophy and Religion.Gábor Betegh - 2018 - In Sean D. Kirkland & Eric Sanday (eds.), A Companion to Ancient Philosophy. Evanston, Illinois: Northwestern University Press. pp. 623–639.
    This chapter contains sections titled: The Framework of Greek Religion The Conceptualization of the Divine Philosophical Piety Bibliography.
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  10. Epicurus' Argument for Atomism.Gabor Betegh - 2006 - Oxford Studies in Ancient Philosophy 30:261-284.
     
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  11.  41
    The Perfection of Bodies: Aristotle’s De Caelo I.1.Gábor Betegh, Francesca Pedriali & Christian Pfeiffer - 2013 - Rhizomata 1 (1):30-62.
    : In this paper we give a detailed reconstruction of the first chapter of De Caelo I.1. Aristotle attempts to prove there that bodies are complete and perfect in virtue of being extended in three dimensions. We offer an analysis of this argument and argue that it gives important insight into the role the notion of body plays in physical science. Contrary to other interpretations, we argue that it is an argument about physical, as opposed to mathematical, bodies and that (...)
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  12.  38
    Alcibiade, and: Alcibiades.Gabor Betegh - 2006 - Classical World: A Quarterly Journal on Antiquity 99 (2):185-187.
  13.  5
    Conceptualising Concepts in Greek Philosophy.Gábor Betegh & Voula Tsouna (eds.) - 2024 - Cambridge University Press.
    Concepts are basic features of rationality. Debates surrounding them have been central to the study of philosophy in the medieval and modern periods, as well as in the analytical and Continental traditions. This book studies ancient Greek approaches to the various notions of concept, exploring the early history of conceptual theory and its associated philosophical debates from the end of the archaic age to the end of antiquity. When and how did the notion of concept emerge and evolve, what questions (...)
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  14.  38
    Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy.Gábor Betegh - 2008 - Philosophical Review 117 (4):607-610.
  15. Plato's Cosmic Teleology.Gábor Betegh - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:255-269.
    A Critical Notice of Thomas KjellerJohansen, Plato’s Natural Philosophy. A Study of the Timaeus-Critias.
     
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  16. The Derveni Papyrus and Early Stoicism.Gábor Betegh - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:133-152.
    Recent works by Fabienne Jourdan, Luc Brisson and Francesc Casadesús emphasize the importance of the similarities between the Derveni papyrus and early Stoicism. The paper examines the se parallelisms – focusing on the method of allegorical interpretation, the cosmological roles of air, fire and pneuma and cosmic teleology – and argues that the similarities, although non-negligible, are not such that would require us to re-interpret the Derveni papyrus against the background of Stoicism. Moreover, the relevant features of the papyrus may (...)
     
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  17.  37
    Gabriela Roxana Carone.Plato’s Cosmology and Its Ethical Dimensions. x + 320 pp., bibl., index. New York: Cambridge University Press, 2005. $70. [REVIEW]Gábor Betegh - 2007 - Isis 98 (3):619-620.
  18.  52
    Orphée et l’Orphisme dans l’Antiquité gréco-romaine. [REVIEW]Gábor Betegh - 1996 - Ancient Philosophy 16 (2):463-467.