45 found
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  1.  96
    Aristotle on the common sense.Pavel Gregoric - 2007 - New York: Oxford University Press.
    I. The framework. 1, Aristotle's project and methods. 2, The perceptual capacity of the soul. 3, The sensory apparatus. 4, The common sense and the related capacities -- II. The terminology. 1, Overlooked occurrences of the phrase 'common sense'. 2, De anima III.1 425a27. 3, De partibus animalium IV.10 686a31. 4, De memoria et reminiscentia 1 450a10. 5, De anima III.7 431b5. 6, Conclusions on the terminology -- III. Functions of the common sense. 1, Simultaneous perception and cross-modal binding. 2, (...)
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  2. Aristotle’s Model of Animal Motion.Pavel Gregoric & Klaus Corcilius - 2013 - Phronesis 58 (1):52-97.
    In this paper we argue that Aristotle operates with a particular theoretical model in his explanation of animal locomotion, what we call the ‘centralized incoming and outgoing motions’ model. We show how the model accommodates more complex cases of animal motion and how it allows Aristotle to preserve the intuition that animals are self-movers, without jeopardizing his arguments for the eternity of motion and the necessary existence of one eternal unmoved mover in Physics VIII. The CIOM model helps to elucidate (...)
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  3. Separability vs. Difference: Parts and Capacities of the Soul in Aristotle.Klaus Corcilius & Pavel Gregoric - 2010 - Oxford Studies in Ancient Philosophy 39:81-120.
  4. Aristotle's notion of experience.Pavel Gregorić & Filip Grgić - 2006 - Archiv für Geschichte der Philosophie 88 (1):1-30.
    Aristotle's notion of experience plays an important role in his epistemology as the link between perception and memory on the one side, and higher cognitive capacities on the other side. However, Aristotle does not say much about it, and what he does say seems inconsistent. Notably, some passages suggest that it is a non-rational capacity, others that it is a rational capacity and that it provides the principles of science. This paper presents a unitary account of experience. It explains how (...)
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  5.  29
    Multiple Analogy in Ps. Aristotle, De Mundo 6.Gábor Betegh & Pavel Gregoric - 2014 - Classical Quarterly 64 (2):8388.
    The short treatise known as Περὶ κόσμου is a learned piece of protreptic addressed to Alexander, ‘the best of princes’, usually identified with Alexander the Great. The treatise is traditionally attributed to Aristotle, and although it does espouse recognizably Aristotelian views, it contains various doctrinal and linguistic elements which have led the large majority of scholars to regard it as inauthentic. The dating of the treatise is a more controversial matter, though most scholars would put it somewhere in the Hellenistic (...)
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  6.  46
    What do Biologists Make of the Species Problem?Damjan Franjević, Pavel Gregorić & Bruno Pušić - 2017 - Acta Biotheoretica 65 (3):179-209.
    The concept of species is one of the core concepts in biology and one of the cornerstones of evolutionary biology, yet it is rife with conceptual problems. Philosophers of biology have been discussing the concept of species for decades, and in doing so they sometimes appeal to the views of biologists. However, their statements as to what biologists think are seldom supported by empirical data. In order to investigate what biologists actually think about the key issues related to the problem (...)
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  7.  17
    Aristotle on How Animals Move: The De incessu animalium. Text, Translation, and Interpretative Essays ed. by Andrea Falcon and Stasinos Stavrianeas (review).Pavel Gregorić - 2024 - Journal of the History of Philosophy 62 (1):151-152.
    Aristotle was deeply fascinated by animals on account of their self-motion—that is, animals move themselves from one place to another in response to their needs and desires rather than in mechanical or chemical reaction to things in their environment, as inanimate things and plants do. This ability requires sensory awareness of one's environment and sophisticated control of one's body. Moreover, Aristotle was intrigued by the sheer variety of ways animals move themselves and of the parts they employ to do so. (...)
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  8.  11
    Aristotle’s Perceptual Optimism.Pavel Gregorić - 2019 - Croatian Journal of Philosophy 19 (3):543-560.
    In this paper, I would like to present Aristotle’s attitude to sense-perception. I will refer to this attitude as “perceptual optimism”. Perceptual optimism is, very briefly, the position that the senses give us full access to reality as it is. Perceptual optimism entails perceptual realism, the view that there is a reality out there which is accessible to our senses in some way or other, and the belief that our senses are veridical at least to some extent, but it is (...)
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  9.  51
    Aristotle's Physiology of Animal Motion: On Neura and Muscles.Pavel Gregoric & Martin Kuhar - 2014 - Apeiron 47 (1):6390.
    Journal Name: Apeiron Issue: Ahead of print.
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  10.  15
    Aleksander iz Afrodizijade o skupnem čutu.Pavel Gregorić - 2017 - Filozofski Vestnik 38 (1).
    Aristotel je vpeljal pojem skupnega čuta, zaznavno zmožnost višjega reda, ki združuje in nadzoruje posamezne čute. Osnovni namen prispevka je predstaviti, kako je skupni čut in njegove funkcije razumel Aristotelov najodličnejši antični komentator Aleksander iz Afrodizijade. Avtor je pri tem pozoren na Aleksandrovo ujemanje z Aristotelom ali odmikanje od njega, opozarja pa tudi na njegove prispevke k problematiki. Drugi cilj prispevka je obravnava enega posebnega odmika, ki je prevladoval v kasnejših razlagah Aristotelovega pojma skupnega čuta, tj. analogije med skupnim čutom (...)
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  11. The First Humans in Plato’s Timaeus.Pavel Gregorić - 2012 - Croatian Journal of Philosophy 12 (2):183-198.
    Plato’s Timaeus gives an account of the creation of the world and of human race. The text suggests that there was a first generation of human beings, and that they were all men. The paper raises difficulties for this traditional view, and considers an alternative, suggested in more recent literature, according to which humans of the first generation were sexually undifferentiated. The paper raises difficulties for the alternative view as well, and examines the third possibility, advocated by some ancient as (...)
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  12.  64
    Ομοσε χωρειν: Simplicius, Corollarium de Loco 601.26–8.Pavel Gregoric & Christoph Helmig - 2011 - Classical Quarterly 61 (2):722-730.
  13.  24
    Asmuth, Christoph.Damir Barbarić, Miroslav Fridl, Mihaela Girardi-Karšulin & Pavel Gregorić - 2007 - Prolegomena 6 (1):2.
    The paper aims to present Spinoza’s understanding of the ontological status of finite beings, which was heavily influenced by mathematics, i.e. geometry. Spinoza stratified finite beings into two fairly incompatible layers: the one subjectively conceived, while the other is the objective level. The first level is related to the essence of being that is caused by God through immanent causality: here, we speak of entailment on the logical and epistemological level, and not the level of reality. Unlike essence, existence represents (...)
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  14. .Pavel Gregorić & George Karamanolis - 2021
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  15. Aristotle's 'Common Sense' in the Doxographic Tradition.Pavel Gregoric - 2011 - In James Allen, Eyjólfur Kjalar Emilsson, Benjamin Morison & Wolfgang-Rainer Mann (eds.), Oxford Studies in Ancient Philosophy, Volume 40: Essays in Memory of Michael Frede. Oxford University Press.
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  16. Aristotle's 'Common Sense' in the Doxographic Tradition.Pavel Gregoric - 2011 - Oxford Studies in Ancient Philosophy 40:111-131.
     
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  17.  6
    Aristotelova Metafizika: zbirka rasprava.Pavel Gregoric & Filip Grgić (eds.) - 2003 - Zagreb: KruZak.
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  18.  24
    Aristotle on Dividing the Soul.Pavel Gregoric - 2008 - Prolegomena 7 (2):133-151.
    Aristotle’s account of the soul requires an adequate division of the soul. However, Aristotle refuses to divide the soul spatially, and insists that it is divided only conceptually, that is ‘in being’ or ‘in account’. In this paper I explain what this division amounts to and how Aristotle executes it. Then I discuss three important advantages of such a division of the soul. First, it enables Aristotle to avoid problems that he identified in Plato’s account of the soul. Second, it (...)
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  19.  13
    Aristotel o diobi duše.Pavel Gregorić - 2008 - Prolegomena 7 (2):133-151.
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  20.  16
    Aristotle on Earlier Greek Psychology: The Science of the Soul.Pavel Gregoric - 2021 - International Philosophical Quarterly 61 (2):239-242.
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  21.  41
    Aristotle on Perceiving Objects.Pavel Gregoric - 2016 - British Journal for the History of Philosophy 24 (2):375-377.
  22.  6
    Aristotle’s Transparency: Comments on Ierodiakonou, “Aristotle and Alexander of Aphrodisias on Colour”.Pavel Gregoric - 2018 - In Börje Bydén & Filip Radovic (eds.), The Parva Naturalia in Greek, Arabic and Latin Aristotelianism: Supplementing the Science of the Soul. Cham: Springer Verlag. pp. 91-98.
    In my comment on Katerina Ierodiakonou’s paper, I outline my understanding of the programme of De anima and how it bears on Aristotle’s discussion of the transparent in De anima 2.7, in contrast with his discussion of the transparent in De sensu 3. I then explore Aristotle’s notion of transparency and sketch an alternative to Ierodiakonou’s interpretation of Aristotle’s views as to how colours are generated in physical objects. At the end, I raise two objections to Alexander’s interpretation of the (...)
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  23.  18
    Encounters with Aristotelian Philosophy of Mind.Pavel Gregoric & Jakob Leth Fink (eds.) - 2021 - New York, NY: Routledge.
    This collection of essays engages with several topics in Aristotle's philosophy of mind, some well-known and hotly debated, some new and yet to be explored. The contributors analyze Aristotle's arguments and present their cases in ways that invite contemporary philosophers of mind to consider the potentials--and pitfalls--of an Aristotelian philosophy of mind. The volume brings together an international group of renowned Aristotelian scholars as well as rising stars to cover five main themes: method in the philosophy of mind, sense perception, (...)
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  24.  18
    Hrvatska filozofska periodika i novi Pravilnik o uvjetima za izbor u znanstvena zvanja.Pavel Gregorić - 2005 - Prolegomena 4 (2):279-283.
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  25.  17
    Izgubljeni komentar Aristotelovih Kategorija u “Arhimedovu palimpsestu”.Pavel Gregorić - 2007 - Prolegomena 6 (1):61-64.
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  26.  32
    In Memory of Maja Hudoletnjak Grgić (1964–2010).Pavel Gregorić - 2012 - Croatian Journal of Philosophy 12 (2):121-124.
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  27.  10
    Michael Frede (1940–2007).Pavel Gregorić - 2008 - Prolegomena 7 (1):83-87.
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  28.  26
    Nancy Sherman, Stoic Warriors: The Ancient Philosophy behind the Military Mind.Pavel Gregorić - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:203-208.
    A review of Nancy Sherman, Stoic Warriors: The Ancient Philosophy behind the Military Mind, Oxford University Press, New York, 2005.
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  29.  53
    Plato's and Aristotle's Explanation of Human Posture.Pavel Gregorić - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:183-196.
    Both Plato and Aristotle see a connection between two unique features of human beings: their erect posture and their ability to think. Moreover, both philosophers think that human beings have the erect posture precisely for the sake of thinking. However, their explanations are very different. Plato argues that erect posture is a necessary condition of unimpeded observation of the heaven, and unimpeded observation of the heaven is in turn a necessary condition of thinking. Aristotle claims that a particular bodily proportion (...)
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  30. Porphyry: Introduction, Translated with an Introduction and Commentary by Jonathan Barnes, Clarendon Press, Oxford, 2003.Pavel Gregorić - 2004 - Rhizai. A Journal for Ancient Philosophy and Science 1:127-132.
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  31.  24
    Porfirije, O Plotinovu životu i poretku njegovih spisa.Pavel Gregorić - 2005 - Prolegomena 4 (1):107-113.
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  32.  72
    Quantities and Contraries: Aristotle's "Categories" 6, 5b11-6a18.Pavel Gregoric - 2006 - Apeiron 39 (4):341 - 358.
  33.  15
    Quantities and Contraries: Aristotle's Categories 6, 5b11-6a18.Pavel Gregoric - 2006 - Apeiron 39 (4):341-358.
  34.  17
    Ομοσε χωρειν: Simplicius, Corollarium de Loco 601.26–8.Pavel Gregoric & Christoph Helmig - 2011 - Classical Quarterly 61 (2):722-730.
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  35.  52
    The Heraclitus Anecdote.Pavel Gregoric - 2001 - Ancient Philosophy 21 (1):73-85.
  36.  20
    The Heraclitus Anecdote.Pavel Gregoric - 2001 - Ancient Philosophy 21 (1):73-85.
  37.  11
    Uz prikaz Epiktetova Priručnika.Pavel Gregorić - 2008 - Prolegomena 7 (2):259-262.
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  38.  18
    Uz Zoreov osvrt ''Imperij zdravog razuma''.Pavel Gregorić - 2005 - Prolegomena 4 (2):307-309.
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  39.  24
    W. K. C. Guthrie, Povijest grčke filozofije 1.Pavel Gregorić - 2007 - Prolegomena 6 (1):141-149.
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  40.  4
    Nicolaus Viti Gozzius: In primum librum Artis rhetoricorum Aristotelis commentaria: Uses of Aristotle’s Rhetoric in the Late Renaissance.Gorana Stepanić & Pavel Gregorić - 2023 - BRILL.
    This critical edition of Nikola Vitov Gučetić’s (1549–1610) _Commentary on the First Book of Aristotle’s ‘Rhetoric’_, with an introduction and supplementary material, shows how Aristotle’s _Rhetoric_ influenced lesser-known thinkers who depended on the art of persuasion in their careers.
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  41. O Plotinovu Životu I Poretku Njegovih Spisa. [REVIEW]Pavel Gregorić - 2005 - Prolegomena 4 (1):107-113.
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  42.  18
    On review of Epictetus' Enchiridion. [REVIEW]Pavel Gregorić - 2008 - Prolegomena 7 (2):259-262.
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  43.  63
    PS.-ARISTOTLE, DE MUNDO_- J.C. Thom (ed.) Cosmic Order and Divine Power. Pseudo-Aristotle, _On the Cosmos. (SAPERE 23.) Pp. x + 230. Tübingen: Mohr Siebeck, 2014. Cased, €49. ISBN: 978-3-16-152809-5. [REVIEW]Pavel Gregoric - 2016 - The Classical Review 66 (1):68-70.
  44. Povijest grčke filozofije 1: Raniji predsokratovci i pitagorovci. [REVIEW]Pavel Gregorić - 2007 - Professional Ethics, a Multidisciplinary Journal 6 (1):141-149.
     
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  45.  11
    Review of C. Shields," Aristotle"(Routledge Philosophers). [REVIEW]Pavel Gregorić - 2009 - Mind 118 (470):527-530.