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  1. Colloquium 1: Thought and Body in Heraclitus and Anaxagoras1.Patricia Curd - 2010 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):1-41.
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  • Doctrinalia Heraclitea I Et II: Âme du Monde Et Embrasement Universel.Serge Mouraviev - 2008 - Phronesis 53 (4-5):315-358.
    In this first paper dealing with Heraclitus ' doctrine as such, the author examines and discusses two recent controversial articles with the content of which he sympathizes - one by Gábor Betegh on the cosmological status of Heraclitus ' psychê, and the other by Aryeh Finkelberg on Heraclitus ' cosmogony and the reality of a Heraclitean world conflagration. This examination is aimed, first, at fostering "marginal" opinions which the author believes to be fundamentally correct - and the rejection of which (...)
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  • Collections Containing Articles on Presocratic Philosophy.Richard D. McKirahan - unknown
    This catalogue is divided into two parts. Part 1 presents basic bibliographical information on books and journal issues that consist exclusively or in large part in papers devoted to the Presocratics and the Sophists. Part 2 lists the papers on Presocratic and Sophistic topics found in the volumes, providing name of author, title, and page numbers, and in the case of reprinted papers, the year of original publication. In some cases Part 2 lists the complete contents of volumes, not only (...)
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  • Elements and Opposites in Heraclitus.Richard Neels - 2018 - Apeiron 51 (4):427-452.
    Journal Name: Apeiron Issue: Ahead of print.
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  • Heraclitus' Bow Composition.Celso Vieira - 2013 - Classical Quarterly 63 (2):473-490.
    This article aims to throw light on a recurrent structural feature of Heraclitus' style that, it will be argued, serves as a tool to enrich interpretation of his fragments. Named after the bow image used by the philosopher in B51, the ‘bow composition’ will be presented as a narrative technique developed by Heraclitus to reveal his conception of the world. In B51 we read: οὐ ξυνιᾶσιν ὅκως διαϕερόμενον ἑωυτῶι ὁμολογέει· παλίντροπος ἁρμονίη ὅκωσπερ τόξου καὶ λύρης . Following an assumption that (...)
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