Consideration of the property of action is proposed to provide a more meaningful definition of efficient energy use and sustainable production in ecosystems. Action has physical dimensions similar to angular momentum, its magnitude varying with mass, spatial configuration and relative motion. In this article, the relationship of action to thermodynamic processes such as the spontaneous increase in entropy of the second law is explained and the utility of action for measuring changes in energy and material distribution is promoted. In particular, (...) the view that increases in entropy and action are equivalent to disorder is challenged. Given that the development of action states may be assigned an economic value and the various sources of free energy assigned a price, action theory may provide a novel mechanism for the economic allocation of resources. The importance of the diversity and redundancy of energy resources and work processes to optimize action is highlighted. (shrink)

The message of this article is that nothing is certain and, at the same time, we can observe a flow of events from one cause to another that form our interest in protected areas, their use as conservation tools and their threats. If we want conservation methods to be effective and protected areas to be a cornerstone of the strategy, it will continually require both understanding and influencing human values, prioritising and making appropriate decisions about their expansion. It is possible (...) that some trends we know will continue, while other changes in values, economy, politics, demography and climate will shape the future of protected areas. Ignoring the elements of the economy is unlikely to benefit protected areas, so protected areas can be seen as a humanitarian way to economically exploit the environment. (shrink)

As neurotechnologies continue to develop and diffuse, this fast-paced field must be guided by robust governance frameworks in order to promote responsible innovation. The article by Bublitz (2024)...

For Van Rensselaer Potter (1911–2001), Global Bio-Ethics is about building on the legacy of Aldo Leopold (1887–1948), one of the most notable forest managers of the twentieth century who brought to light the importance of pragmatism in the sciences and showed us a new way to proceed with environmental ethics. Following Richard Huxtable and Jonathan Ives's methodological 'Framework for Empirical Bioethics Research Projects' called 'Mapping, framing, shaping,' published in BMC Medicine Ethics (2019)), we propose operationalizing a framework for (...) class='Hi'>Global Bio-Ethics by hybridizing approaches in empirical bioethics and ecosystem management. We explain this framework using the metaphor of forest management. This mixed approach is articulated through three phases: (1) mapping the “landscape” to build a working theory, (2) framing the “scene” to prepare the fieldwork, and (3) shaping bioethics “tools” to stimulate cooperation. Applying this methodology, an adaptive management cycle is outlined to help ensure that political processes are sustainable and socially acceptable, still based on strategic and ethical thinking, but also capable of reshaping failing policies. (shrink)

The notion of entorno is discussed and its mutual dependence upon the organism is emphasised. Both the etymology and meaning of ethos, oikos, entorno and ecotomo are discussed. The intimate relation between Ethology and Ecology is also shown. A reference background is given to explain how the commonly considered isolated components organism/society and entorno/nature articulate in the form of a relation. It is argued that the integrated concepts that originated the notion of ecosystem have been set aside. The term (...) ecotomo is proposed, which refers to any territorial unit that, considered at a local, regional or global level, emerges from the society-nature relationship. (shrink)

This article addresses the implications of rapid and uncertain ecological change, and global climate change in particular, for reserve oriented and restoration oriented ecosystem management. I argue for the following conclusions: (1) rapid and uncertain ecological change undermines traditional justifications for reserve oriented and restoration oriented ecosystem management strategies; (2) it requires rethinking ecosystem management goals, not just developing novel strategies (such as assisted colonization) to accomplish traditional goals; (3) species preservation ought to be deemphasized as (...) an ecosystem management goal; (4) reserve oriented ecosystem management remains well justified, but the goals for it must be revised. (shrink)

The ecosystem services argument is a highly publicised instrumental argument for protecting biodiversity. I develop a new objection to this argument based on the lack of a causal connection from global species losses to local ecosystem changes. I survey some alternative formulations of services arguments, including ones incorporating option value or a precautionary principle, and show that they do not fare much better than the standard version. I conclude that environmental thinkers should rely less on ecosystem (...) services as a means to defend biodiversity, and that attention should be focused on additional types of value which might be attributed to global biodiversity. (shrink)

The world today is facing unprecedented challenges of governance far beyond what the United Nations, established more than 70 years ago, was designed to face. The grave effects of global climate change are already manifesting themselves, requiring rapid, far-reaching and unprecedented changes in all aspects of society if we are to arrest catastrophic and probably irreversible consequences. Science has uncovered the frightening and rapid collapse in global biodiversity, threatening ecosystems across the planet that maintain the correct functioning of (...) the biosphere, upon which we rely for survival. But there is more; there are other global catastrophic risks. We live in a world in which a diminished faith in our political leaders and governmental structures, public disillusionment with partisan politics and a willingness to believe populist promises, disturbing trends in income inequality, human rights violations and the spread of corruption have coincided with the rise of autocratic leaders, often intent on awakening the voices of nationalisms which have been so destructive during the 20th century. The rejection by some nations of the benefits of multilaterism and international cooperation, which have been at the center of the postwar global order, has heightened the risks of fundamental instabilities that could precipitate a range of major crises, disregarding the lessons of the past. (shrink)

Eating is the most intimate relationship people can have with their environment. As people have migrated, in very large numbers, from various parts of the globe, as well as from the countryside to the city, they have brought to their new homes not only their intimate familial relationships, but also their intimate environmental relationships. Intraand international trade in human foods and animal feeds amounting to billions of dollars annually support these transplanted eating habits. Infectious disease agents, toxins and environmental contaminants (...) of all sorts are globally distributed along with these foods. Furthermore, the internationalization of a substantial portion of the food industry, along with urbanization, has resulted in unrealistic consumer perceptions of food, and fostered ecologically and socially unsound food production and food safety practices, which themselves are creating new food safety problems. Effective food safety strategies, which by necessity must account for the contamination of the environment in which the food is grown, as well as the environments through which it passes on the way to the consumer, need to be global in both breadth (socially and geographically) and depth (ecologically). As well, the desire for democratic social control now evident throughout the world, along with this diversity of culinary tastes, suggest that a successful global food safety strategy would do well to reflect the kinds of diversity and complex interactions seen in natural ecosystems. (shrink)

Policy-makers involved in cybersecurity governance should pay close attention to the ‘generative metaphors’ they use to describe and understand new technologies. Generative metaphors structure our understanding of policy problems by imposing mental models of both the problem and possible solutions. As a result, they can also constrain ethical reasoning about new technologies, by uncritically carrying over assumptions about moral roles and obligations from an existing domain. The discussion of global governance of cybersecurity problems has to date been dominated by (...) the metaphor of ‘cyber war’. In this paper, I argue that this metaphor diminishes possibilities for international collaboration in this area by limiting states to reactive policies of naming and shaming rather than proactive actions to address systemic features of cyberspace. We suggest that alternative metaphors—such as health, ecosystem, and architecture—can help expose the dominance of the war metaphor and provide a more collaborative and conceptually accurate frame for negotiations. (shrink)

This article describes and proposes the “environmental subsidiarity principle” as a guiding ethical value in forestry governance. Different trends in environmental management such as local participation, decentralization or global governance have emerged in the last two decades at the global, national and local level. This article suggests that the conscious or unconscious application of subsidiarity has been the ruling principle that has allocated the level at which tasks have been assigned to different agents. Based on this hypothesis this (...) paper describes the principle of subsidiarity and its application to environmental policies within forest governance and proposes the “environmental subsidiarity” principle as a critical conceptual tool for sustainable resource management. The paper explains as an example how “environmental subsidiarity” is the key principle that can link payment for ecosystem services (PES) with environmental public policies and applies this principle with all its political consequences to reducing emissions from deforestation and forest degradation, and enhancing forest carbon stocks in developing countries (REDD+) architecture. It concludes by showing how the adoption of “environmental subsidiarity” as a ethical principle could help to maximize benefits to all stakeholders involved in PES schemes such as REDD+. (shrink)

COVID 19 has highlighted with lethal force the need to re-imagine and re-design the provisioning of human resources for health, starting from the reality of our radical interdependence and concern for global health and justice. Starting from the structured health injustice suffered by migrant workers during the pandemic and its impact on the health of others in both destination and source countries, I argue here for re-structuring the system for educating and distributing care workers around what I call a (...) global ecological ethic. Rather than rely on a system that privileges nationalism, that is unjust, and that sustains and even worsens injustice, including health injustice, and that has profound consequences for global health, a global ecological ethic would have us see health as interdependent and aim at “ethical place-making” across health ecosystems to enable people everywhere to have the capability to be healthy. (shrink)

I begin with an account of what is deserved in human ethics, an ethics that assumes without argument that only humans, or rational agents, count morally. I then take up the question of whether nonhuman living beings are also deserving and answer it in the affirmative. Having established that all individual living beings, as well as ecosystems, are deserving, I go on to establish what it is that they deserve and then compare the requirements of global justice when only (...) humans are taken into account with the requirements of global justice when all living beings are taken into account. (shrink)

It is demonstrated that efficient technical policy must be based on the necessity of natural ecosystems stability. Specific mechanisms, maintaining ecosystems stability are disclosed in this work-prevalence of synthesis processes over degradation and destruction ones; presence of ensuring and duplicating mechanisms; variability of species; a biosphere hierarchy. It is proved the necessity of transition from anthropocentrism towards biocentrism to prevent the ecological catastrophe threat.

The Amazon rainforest is one of the most important topics of transnational activism. Based on the assumption that the consumption of timber in the Northern hemisphere is largely responsible for deforestation, campaigners have focused on the global timber trade. From a strategy of boycotting tropical timber in the 1980s, environmentalists shifted their approach to one influenced by a discourse on ‘sustainable development’ in the 1990s. Believing that they could persuade loggers to use less predatory practices, the mainstream NGOs developed (...) a certification scheme in association with timber companies known as the FSC – Forest Stewardship Council. Since then, the NGOs have gained influence over international policies. The focus on the so-called ‘Amazon forestry vocation’, however, may lead to doubtful results when sustainability of local societies and ecosystems is considered. This article discusses some dimensions of the new Amazon policies that are driven by a global market perspective and which may consequently render local and diverse cultures invisible. (shrink)

The paper examines the sudden disappearance in the United States of millions of honeybees in managed bee colonies. The major research undertaken in the U.S. concentrates on finding the pathogens responsible. This paper suggests an alternative avenue of research a) that as a result of global warming there is a disjunction between bees pollinating cycles and the life cycle of plants b) that understanding changes in “timing cycles” as a result of global warming is the key to understanding (...) the disappearance of the bees. It notes that Gregory Bateson argued that any condition of ecosystem collapse would be characterized first by a collapse in its communicative order rather, than from changed physical states. The collapse of bee colonies and demise of other pollinators is a seeming confirmation of Gregory Bateson argument. Honeybees are ‘go betweens’ in ecosystemic order. It also argues that an appropriate topology of timing cycles and their recursions would enable better visual comprehension of the heterarchical ‘pattern which connects’, in Bateson’s phrase, and prompt awareness of possible catastrophe in human food supplies. (shrink)

A quick tour through an average U.S. hospital gives pause to anyone with even a rudimentary concern for environmental issues. To a careful observer, the typical U.S. hospital presents an array of challenges to the health of ecosystems. For example, hospitals consume vast quantities of natural resources. The most obvious of these are fossil fuels, which form the basic building blocks of the industrialized medical care industry. Aside from the worry that our healthcare systems are technologically and functionally dependent upon (...) nonrenewable, relatively scarce, and politically volatile resources, our heavy reliance on fossil fuels has important ill effects, including unfavorable health outcomes for humans. For example, the combustion of fossil fuels is the driving force behind global warming, which will likely result in increasing heat-related mortality and morbidity and may contribute to the spread and resurgence of infectious diseases around the world. Also, the combustion of coal and oil releases pollutants such as sulfur oxides, nitrogen oxides, and ground-level ozone that contribute to various respiratory ailments. In addition to being energy intensive, the modern hospital uses a great deal of water, wood, paper, metals, minerals, plastics, chemicals, food, and land. (shrink)

The world today is facing unprecedented challenges of governance far beyond what the United Nations, established more than 70 years ago, was designed to face. The grave effects of global climate change are already manifesting themselves, requiring rapid, far-reaching and unprecedented changes in all aspects of society if we are to arrest catastrophic and probably irreversible consequences. Science has uncovered the frightening and rapid collapse in global biodiversity, threatening ecosystems across the planet that maintain the correct functioning of (...) the biosphere, upon which we rely for survival. But there is more; there are other global catastrophic risks. We live in a world in which a diminished faith in our political leaders and governmental structures, public disillusionment with partisan politics and a willingness to believe populist promises, disturbing trends in income inequality, human rights violations and the spread of corruption have coincided with the rise of autocratic leaders, often intent on awakening the voices of nationalisms which have been so destructive during the 20th century. The rejection by some nations of the benefits of multilaterism and international cooperation, which have been at the center of the postwar global order, has heightened the risks of fundamental instabilities that could precipitate a range of major crises, disregarding the lessons of the past. (shrink)

A rather promising value theory for environmental philosophers combines the well-known fitting attitude (FA) account of value with the rather less well-known account of value as richness. If the value of an entity is proportional to its degree of richness (which has been cashed out in terms of unified complexity and organic unity), then since natural entities, such as species or ecosystems, exhibit varying degrees of richness quite independently of what we happen to feel about them, they also possess differing (...) degrees of mind-independent and subject-independent value. In particular, their value is not dependent on the desires or preferences of humans. The fitting attitudes account of value, at least as it is standardly developed, demands isomorphic evaluative responses on the part of all valuers. In particular, it entails that all valuers should have isomorphic preferences. But this seems absurd. I consider three different strategies with which the fitting attitude theorist can deflect this challenge. The first makes use of an account of non-standard value relations in terms of permissible preference orderings. The second appeals to value appearances and the associated notions of value distance and value perspective. The third involves an account of the ultimate bearers of value as properties, rather than as propositions or states of affairs. These strategies are not all mutually incompatible. While it isn’t possible to combine the first and second strategies, it is possible to combine the first and third strategies, and also to combine the second and the third. (shrink)

This paper reviews the current status of the debate about concept of environmental sustainability, and mentions its related aspects of growth, limits, scale and substitutability. The paper suggests that ES is a clear concept and that it is universal and rigorous. While the many paths leading to ES in each country or sector will differ, the goal remains constant. ES is contrasted from social and economic sustainability, because the three types of sustainability follow different laws and require different means by (...) different disciplines to achieve each of them. ES is fundamental for survival of humanity; but ES without some measure of social sustainability will not be very attractive. The three now need to be integrated.This conceptualisation is far from an academic exercise. The monumental challenge of ensuring that possibly ten billion people are decently fed and housed within less than two human generations—without damaging the environment on which we all depend—means that the goal of environmental sustainability must be reached as soon as humanly possible. (shrink)

The dominant world civilization today is based on the pursuit of more and more material wealth. With the loss of faith in religion and in communism, there are few counter-models to the view that this is the goal of our existence. But this pursuit of material wealth is coming into conflict with the capacity of our global ecosystem to remain stable. Energy consumption is linked with the production of green house gases, and this will lead to changes in (...) climate that will be disastrous for many people. At the same time, we have good evidence that the pursuit of material wealth does not lead to happiness, either individually or collectively. For these reasons it is time to reconsider our fundamental values. I argue that we can live in a way that is both more meaningful and fulfilling for ourselves, and more sustainable for the world, if we abandon the pursuit of affluence and consciously adopt the living of an ethical life as a goal. (shrink)

There is a dire need today to create spaces in which people can make meaning of their existence in the world, abiding by cultural frameworks and practices that acknowledge and validate a meaningful existence for all. People are not just isolated individuals but are connected in diverse ways with other persons within our natural and social environment which is part of the whole universe. The African philosophy of uBuntu or humaneness is re-emerging for its timely relevance and potential as indispensable (...) in our quest for global citizenship, peace, and mutual understanding in securing sustainable human development in the broader ecosystem. Comparative educationists have the challenge to devise theoretical frameworks, epistemological and pedagogical constructs as well as pragmatic, useful and effective ways of promoting the virtues of compassion and recognition of our common humanity in eliminating the ills of domination and control that are guided by greed, hatred, jealousy, and intolerance. Comparative Education for Global Citizenship, Peace and Shared Living through Ubuntu paves the way for a better understanding of the critical importance of the collective search and endeavor towards achieving the virtues of nonviolence, peace, shared values of living together, global citizenship, improved quality of life for all and a better appreciation of the positive implications of interdependence. (shrink)

Jakob von Uexküll’s umwelt theory opens new perspectives for understanding animal extinction. The umwelt is interpreted here as a sum of structural correspondences between an animal’s subjective experience, ecosystem, physiology, and behaviour. The global environmental crisis disturbs these meaning-connections. From the umwelt perspective, we may describe extinction as umwelt collapse: The disintegration of an animal’s umwelt resulting from the cumulative errors in semiotic processes that mediate an organism and ecosystem. The loss of umwelt-ecosystem integration disturbs “ecological (...) memory,” which provides the ecosystem with adaptive modelling and self-design capacities. Making a distinction between core and mediated umwelts, and describing different types of umwelt collapse, are suitable methods for more detailed analysis. The concept of umwelt collapse enables the reinterpretation of extinction, from an internal perspective, as a semiotic breakdown. Such an approach may help us map scenarios of animal extinction, and may lead to successful compensation strategies in adapting to environmental change. (shrink)

A line of research is emerging investigating the private sector impacts and dependencies on critical biodiversity and ecosystem services, and related business risks and opportunities. While the ecosystem services narrative is being forwarded globally as a key paradigm for promoting business sustainability, there is scarce knowledge of how these issues are considered at managerial level. This study thus investigates managerial views of corporate sustainability after the ecosystem services concept. We analyse interviews conducted with 20 managers from domestic (...) and international forestry companies operating with a plantation-based business model in China. Content analysis was employed to analyse the data, with a focus on four key areas: interviewee familiarity with the ecosystem services concept; their views of corporate dependencies and impacts on ecosystem services; related business risks and opportunities; and viability of existing instruments and practices that can be employed in detecting and addressing business impacts and dependencies on ecosystem services. Through an inductive approach to the empirical findings, we refined a framework that holds operational value for developing company response strategies to ecosystem services impact/dependence assessment, ensuring that all issues are addressed comprehensively, and that related risks and opportunities are properly acknowledged. (shrink)

Fundamental aspects of human use of the environment can be explained by game theory. Game theory explains aggregate behaviour of the human species driven by perceived costs and benefits. In the 'game' of global environmental protection and conservation, the stakes are the living conditions of all species including the human race, and the playing field is our planet. The question is can we control humanity's hitherto endless appetite for resources before we irreparably harm the global ecosystem and (...) cause extinction of even more species? The central problem is that some proportion of the individuals or groups will behave selfishly. The inducement for using more than a fair share, or 'cheating', increases as that resource becomes rarer, thus the benefits of cheating increase. In addition, the total number of people is increasing, so the proportion of cheaters must decrease to even keep total resource use constant. Cost benefit analysis of the effect of regulation and incentives on potential cheaters may provide a rational approach to controlling environmental problems. While it is debatable that environmental values are constant across cultures, communal use of resources seems to follow global rules. Cooperative use and punishment of those who use more than their share appear to be ubiquitous in human societies. Schemes for controlling human impact on the global environment must take into consideration basic behaviours including development of social norms and the positive feedback created because resources become more valuable with increasing rarity leading to more incentive for consumption. (shrink)

In the face of the climate crisis, countries around the globe have committed to reducing greenhouse gas emissions (GHG) and achieving carbon neutrality. While the effects of such commitments remain ambiguous, some risks and obstacles could potentially hinder nations, even leading to failure in fulfilling their climate commitments. The paper presents four major challenges that can impede the global progress towards emission reduction targets as pledged: 1) energy security and global socio-economic development demands, 2) political conflicts, geopolitical instability, (...) and warfare, 3) challenges in developing and scaling emission reduction technologies, and 4) public perceptions toward climate change. Without addressing these challenges, humanity and the Earth's ecosystems will face the dangers of venturing into “uncharted waters” full of uncertainties and disorder. A potential solution to these issues is for the world to transition from an eco-deficit culture to an eco-surplus culture, where the lasting values of Earth's ecosystems are recognized as the conscience of our time. (shrink)

Hoy día es necesario entender la vida en sentido global y eso significa considerar varias dimensiones del tema al mismo tiempo: la ecológica y la biológica, pero también la técnica y la simbólica, pues vivimos –como es bien sabido– en un gran “mundo red”. La interdependencia es la clave, especialmente cuando naturaleza y cultura interactúan e integran el nuevo ecosistema del planeta Tierra como nunca antes lo hicieron, todo lo cual incluye muchos desafíos y riesgos también.Nowadays is necessary to (...) understand Life in a global way and that means toconsider several dimensions of the topic at the same time: the ecological and the biological ones, but also the technical and symbolic ones, because we are just living –as it is well known– in a great “net-world”. The interdependence is the key, above all when Nature and Culture interact and integrate the new ecosystem of the planet Earth as never they did before, and all that includes many challenges and risks too. (shrink)

The Yangtze River Economic Zone is a major corridor of national science and innovation culture, an innovation-driven region that fosters new drivers of growth and leads transformation and development, and plays an important strategic support and exemplary leading role in the overall pattern of regional development. This paper analyzes the spatiotemporal differentiation characteristics of innovation output of 110 cities of YREZ from 2008 to 2018 by using Gini coefficient, coefficient of variation, geographical weighted regression, and other methods. The factors affecting (...) innovation output are selected from the perspective of innovation ecosystem. The results show the following. Innovation output showed an increasing trend, and the high-value concentration cities in downstream areas gradually became prominent, the geographical concentration degree fluctuated and declined, and the distribution of innovation output gradually became balanced. The global Moran’s I index of innovation output shows a fluctuation pattern of “M” shape and an overall upward trend. The analysis of local spatial correlation indicates that spatial distribution pattern of innovation output has not changed significantly. There is obvious regional heterogeneity under different impacts of factors of innovation ecosystem on innovation output. Enterprises have the greatest impact, followed by financial resources and infrastructure environment. (shrink)

This chapter examines the role of social learning in the governance of the forest ecosystem service through a case study that involves forest groups in Flanders, Belgium, where social learning has generated significant results within a short period. The case study specifically focuses on three social learning mechanisms extensively used in managing social-ecological systems. These mechanisms include a monitoring strategy based on sustainability criteria and indicators as a liberal learning device, experimenting with disruptive action strategies, and involving new stakeholders (...) in the learning process. The forest groups focus on instrumental and social trust to create trust between the government and the forest owners. Multifunctional forest management is the most effective strategy of extending forest-based services in Flanders. These strategies have produced significant results in Flanders in a short period. (shrink)

Drawing on the work of Albert Camus this paper offers a critique of certain discourses around ‘novel ecosystems’. These new species ‘assemblages’ are frequently defended, or even celebrated, as exemplifying resilience and adaptability to the environmental repercussions of a global situation inaccurately glossed as ‘The Anthropocene’. Here the increasing prevalence of economically generated changes, including the accelerating translocations of species, are set against earlier conservation values emphasizing protection of ‘natural’ and ‘native’ ecologies. The proliferation of novel ecosystems, together with (...) an instrumental emphasis on their functional, ‘pragmatic’, and economic benefits, appears to make environmentalists’ ethical concerns about the loss of endangered others seem ‘absurd’ and frames conservation as a Sisyphean task. Yet Camus early work provides arguments for ethical / political resistance in just such absurd and extreme circumstances. (shrink)

In the presence of anthropogenic climate change, gross environmental degradation, and mass abject poverty, many political theorists currently debate issues such as people's right to water, the right to food, and the distribution of rights to natural resources more generally. However, thus far many theorists either focus (somewhat arbitrarily) only on one particular resource (e.g. water) or they treat all natural resources alike, meaning that many relevant distinctions within the group of natural resources are overlooked. Hence, the paper will start (...) with an analysis of the various forms which natural resources can take and how this might influence one's conception of resource rights. In so doing, the paper argues that we have to carefully distinguish between the actual physical resources people might control and how we distribute these, and the life-sustaining benefits each and every person draws from sustainable and functioning ecosystems. Based on this distinction, the paper will argue for a right to the benefits of life-sustaining ecosystem services as a universal basic right every person has. Further distributive claims with respect to particular physical resources would thus be limited by the requirements of such a basic right. (shrink)

Social media platforms’ digital advertising revenues depend considerably on partnerships. Business partnerships are endemic and essential to the business of platforms, yet their role remains relatively underexplored in the literature on platformisation and platform power. This article considers the significance of partnerships in the social media ecosystem to better understand how industry platforms, and the infrastructure they build, mediate and shape platform power and governance. We argue that partners contribute to ‘platformisation’ through their collective development of business-to-business platform infrastructures. (...) Specifically, we examine how partners have integrated social media platforms with what we call the audience economy – an exceptionally complex global and interconnected marketplace of intermediaries involved in the creation, commodification, analysis, and circulation of data audiences for purposes including but not limited to digital advertising and marketing. We determined which relationships are involved, which are exclusive or shared, and identified key ecosystem partners. Further, we found that partners build and integrate extensive infrastructures for data-sourcing and media distribution, surfacing infrastructural and strategic sources and locations, or ‘nodes’, of power in this ecosystem. The empirical findings thus highlight the significance of partnerships and partner integrations and draw attention to the powerful industry players and intermediaries that remain largely invisible. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Asian Eels and Global Warming:A Posthumanist Perspective on Society and the EnvironmentAndrew Pickering (bio)My idea in this essay is to talk about how some recent developments in my field—science and technology studies—might pass over into environmental studies. In particular, I want to talk about a certain posthumanist perspective, as I call it, on the relation between people and things, because I think that it transfers nicely from thinking (...) about people and machines to thinking about people and the environment.1 I want to say in advance that while the word 'posthumanist' might sound a bit peculiar, the posthumanist perspective is straightforward enough. If scholars have taken a long time to arrive it, the difficulty lies, I believe, in a disciplinary division of labor rather than in any intrinsic incomprehensibility. And I can start with a few general remarks about that.The basic point to note is that the academic disciplines carve up the visible world in a systematic way. On the one hand, the natural sciences, engineering, and so on, like to talk about a world of things from which people are notably absent. This is clear in fields like physics and chemistry, but it is probably true enough in the environmental sciences, too. Human beings might disturb ecosystems, say, but the job of the ecologist [End Page 29] is to understand the systems themselves, not the disturbances. The social sciences and humanities, in contrast, like to talk about people but not about things. Durkheimian sociology is a great example. Durkheim insisted that the social was a separate reality, sui generis, and that the social therefore has its own pure dynamics, cut off from, say, the material world.We find, then, a beautiful disciplinary dualism: to the harder sciences goes the world of things; to the softer sciences goes the world of people. What about the interface of people and things, the zone of intersection? This is of no concern to the hard sciences: one can easily imagine the world of things going on without people. But what about the soft sciences? One can't really imagine a world of people without things. Here various maneuvers have traditionally served to maintain the humanist purity of disciplines like sociology; I will just mention one. We encounter the material world, it is said, not in its raw state (as studied by physicists or ecologists, say) but as drenched in meaning. The world means something, or many different things, to us. And the point to note is that 'meaning' functions here as a cut-off, a circuit-breaker. Meanings are in our heads and in society; they are not in the material world. So, sociologists can go ahead and study the meanings that people attach to machines or nature without encroaching on the territory of the hard sciences, and the disciplinary division of labor, enshrined in the universities since the 19th century, can live on. The social sciences are about the human meanings of, or attitudes towards, machines, the environment, or whatever; the hard sciences are about things in themselves. That is the basic split that I want to focus on in what follows—actually, to undo it. But I can quickly mention one further twist for the sake of clarity.The basic split between meanings and things-in-themselves is an index of a certain realism—a bow from the soft sciences to the harder sciences, an acknowledgment that the latter somehow gets things right and that what the soft sciences study is a soggy social residue. But some social scientists have refused to bend the knee. They argue that we are all humans, even hard scientists. Therefore we can never get beyond meanings. And therefore we should think of the material world as itself somehow constructed in social practice. The harder sciences find this view absurd, but it is manifest in a split in the social sciences between 'realists' [End Page 30] and 'constructivists'—a split which shows up in many places, including geography and environmental studies. The point I would stress, however, is that the social retains its purity, even in social constructivism—it is simply that there 'the social' expands without limit to encompass... (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Asian Eels and Global Warming:A Posthumanist Perspective on Society and the EnvironmentAndrew Pickering (bio)My idea in this essay is to talk about how some recent developments in my field—science and technology studies—might pass over into environmental studies. In particular, I want to talk about a certain posthumanist perspective, as I call it, on the relation between people and things, because I think that it transfers nicely from thinking (...) about people and machines to thinking about people and the environment.1 I want to say in advance that while the word 'posthumanist' might sound a bit peculiar, the posthumanist perspective is straightforward enough. If scholars have taken a long time to arrive it, the difficulty lies, I believe, in a disciplinary division of labor rather than in any intrinsic incomprehensibility. And I can start with a few general remarks about that.The basic point to note is that the academic disciplines carve up the visible world in a systematic way. On the one hand, the natural sciences, engineering, and so on, like to talk about a world of things from which people are notably absent. This is clear in fields like physics and chemistry, but it is probably true enough in the environmental sciences, too. Human beings might disturb ecosystems, say, but the job of the ecologist [End Page 29] is to understand the systems themselves, not the disturbances. The social sciences and humanities, in contrast, like to talk about people but not about things. Durkheimian sociology is a great example. Durkheim insisted that the social was a separate reality, sui generis, and that the social therefore has its own pure dynamics, cut off from, say, the material world.We find, then, a beautiful disciplinary dualism: to the harder sciences goes the world of things; to the softer sciences goes the world of people. What about the interface of people and things, the zone of intersection? This is of no concern to the hard sciences: one can easily imagine the world of things going on without people. But what about the soft sciences? One can't really imagine a world of people without things. Here various maneuvers have traditionally served to maintain the humanist purity of disciplines like sociology; I will just mention one. We encounter the material world, it is said, not in its raw state (as studied by physicists or ecologists, say) but as drenched in meaning. The world means something, or many different things, to us. And the point to note is that 'meaning' functions here as a cut-off, a circuit-breaker. Meanings are in our heads and in society; they are not in the material world. So, sociologists can go ahead and study the meanings that people attach to machines or nature without encroaching on the territory of the hard sciences, and the disciplinary division of labor, enshrined in the universities since the 19th century, can live on. The social sciences are about the human meanings of, or attitudes towards, machines, the environment, or whatever; the hard sciences are about things in themselves. That is the basic split that I want to focus on in what follows—actually, to undo it. But I can quickly mention one further twist for the sake of clarity.The basic split between meanings and things-in-themselves is an index of a certain realism—a bow from the soft sciences to the harder sciences, an acknowledgment that the latter somehow gets things right and that what the soft sciences study is a soggy social residue. But some social scientists have refused to bend the knee. They argue that we are all humans, even hard scientists. Therefore we can never get beyond meanings. And therefore we should think of the material world as itself somehow constructed in social practice. The harder sciences find this view absurd, but it is manifest in a split in the social sciences between 'realists' [End Page 30] and 'constructivists'—a split which shows up in many places, including geography and environmental studies. The point I would stress, however, is that the social retains its purity, even in social constructivism—it is simply that there 'the social' expands without limit to encompass... (shrink)

In this chapter I consider two different perspectives on what it means to acknowledge and embrace anthropogenic ecological change with respect to ecosystem management and species conservation. On one view, embracing anthropogenic change involves taking greater responsibility for and control of the ecological future. We ought to use our best science and technology to thoughtfully and intentionally manage, and where necessary design and modify, ecological systems and species. On another view, embracing ecological change involves reducing human influences and allowing (...) systems and species space and opportunities to transition and reconfigure without intentionally designing them in accordance with how we think they need or ought to be. Anthropogenic change does not itself imply that there is a responsibility to take an interventionist and control-oriented approach to ecosystem management and species conservation. Whether and when people ought to do so will vary by case and context, not only in accordance with the relevant empirical information, but also in accordance with the operative values as stake. (shrink)

Is there a parallel between climate change and our body’s temperature or non-compliance and failure to act on global warming? This paper proposes a model which describes the human body as part of N...

Biofuels have lately been indicated as a promising source of cheap and sustainable energy. In this paper we argue that some important ethical and environmental issues have also to be addressed: (1) the conflict between biofuels production and global food security, particularly in developing countries, and (2) the limits of the Human Appropriation of ecosystem services and Net Primary Productivity. We warn that large scale conversion of crops, grasslands, natural and semi-natural ecosystem, (such as the conversion of (...) grasslands to cellulosic ethanol production, or plantation of sugar cane and palm oil), may have detrimental social and ecological consequences. Social effects may concern: (1) food security, especially in developing countries, leading to an increase of the price of staple food, (2) transnational corporations and big landowners establishing larger and larger landholdings in conflict with indigenous areas and the subsistence of small farmers. Ecological effects may concern: (1) competition with grazing wild and domesticated animals (e.g., millions of grazing livestock in USA prairies), (2) an excessive appropriation of Net Primary Production from ecosystems, (3) threatening biodiversity preservation and soil fertility. We claim that is it well known how ecological and social issues are strictly interwoven and that large scale biofuels production, by putting high pressure on both fronts, may trigger dangerous feedbacks, also considering the critical fact that 9 billion people are expected to inhabit the planet by 2050. There is a need to conduct serious and deep analysis on the environmental and social impact of large scale biofuels production before important energy policies are launched at global level. Biofuels will not represent an energetic panacea and their role in the overall energy consumption will remain marginal in our present highly energivorous society, while their effect on food security and environment preservation may have detrimental results. We should also have the courage to face two key issues: (1) we cannot keep increasing resources consumption at present pace, and have to change our life style accordingly, and (2) we have to deal with population growth; we cannot expect to have 9–10 billions people inhabiting the earth by 2050, without this representing a major impact on its support system. (shrink)

In the United States, interest in urban agriculture has grown dramatically. While community gardens have sprouted across the landscape, home food gardens—arguably an ever-present, more durable form of urban agriculture—have been overlooked, understudied, and unsupported by government agencies, non-governmental organizations, and academics. In part a response to the invisibility of home gardens, this paper is a manifesto for their study in the Global North. It seeks to develop a multi-scalar and multidisciplinary research framework that acknowledges the garden’s social and (...) ecological or material dimensions. Given the lack of existing research, we draw on the more extensive literature on home gardens in the South and community gardens in the North to develop a set of hypotheses about the social-ecological effects of urban home food gardens in the North. These gardens, we hypothesize, contribute to food security, community development, cultural reproduction, and resilience at multiple scales; conserve agrobiodiversity; and support urban biodiversity. They may also have negative ecological effects, such as stormwater nutrient loading. Because of the entanglement of the social and the ecological or material in the garden, we review three theoretical perspectives—social ecological systems theory, actor-network theory, and assemblage theory—that have been or could be applied to the multi-scalar and multidisciplinary study of the garden. We also review sampling and analytic methods for conducting home garden research. The paper concludes with a discussion of opportunities to extend the research agenda beyond descriptive analysis, the primary focus of garden research to date. (shrink)

Over the last half century, a multijurisdictional, multiscale system of governance has emerged to address concerns associated with toxic chemicals that have the capacity to bioaccumulate in organisms and biomagnify in food chains, leading to fish consumption advisories. Components of this system of governance include international conventions, laws enacted by nation states and their subjurisdictions, and efforts to adaptively manage regional ecosystems. Given that many of these compounds – including mercury, industrial chemicals such as polychlorinated biphenyls, and pesticides such as (...) toxaphene – circulate throughout the globe through cycles of deposition and reemission, regional efforts to eliminate the need for fish consumption advisories cannot be successful without efforts to reduce emissions everywhere in the world. This paper argues that the scientific community, by monitoring the concentrations of these compounds in the atmosphere and by modeling their fate and transport, play an important role in connecting the various jurisdictional scales of governance. In addition, the monitoring networks that this community of scientists has established can be visualized as a technology of governance essential in an era in which societies have the capacity to produce and release such chemicals on an industrial scale. (shrink)

Against the background of a profound critique of human rights, cosmopolitan universalism and humanistic political agency offered by writers as diverse as Giorgio Agamben, Hannah Arendt and Jenny Edkins, this essay seeks to recover and rethink the figure of humanity. Arguing that the critique of biopolitics and sovereignty unwittingly frustrates visions of human dignity and agency that can serve as a resource against its abuses, the essay argues that a vision of interdependent, indebted, and dispersed human being – one that (...) can never be reduced to the ego or subject or an arc of history – is both an undeniable global fact and a normative resource. Conceived as a primary value that should normatively precede and condition politics, even as it never escapes it, humanity is a system of relations with animals, ecosystems, and physical/cosmic environments which occasions profound collective responsibilities. Always intertwined with the powers and terrors of human capacity and action, such a vision is at once a source of philosophical hope and an endless task of critical political work. (shrink)

Whether nature is valuable on its own (intrinsic values) or because of the benefits it provides to humans (instrumental values) has been a long-standing debate. The concept of relational values has been proposed as a solution to this supposed dichotomy, but the empirical validation of its intuitiveness remains limited. We experimentally assessed whether intrinsic/relational values of sentient beings/non-sentient beings/ecosystems better explain people’s sense of moral duty towards global nature conservation for the future. Participants from a representative sample of the (...) population of Singapore (n = 1508) were randomly allocated to two “the last human” scenarios. We found that the best predictor of such a sense of moral duty for future nature conservation is the recognition of the intrinsic values of sentient beings. Our results suggest that the concern for animal welfare may enhance rather than compete with the sense of moral duty towards nature conservation. (shrink)

Some species face extinction if they are unable to keep pace with climate change. Yet proposals to assist threatened species’ poleward or uphill migration (‘assisted migration’) have caused significant controversy among conservationists, not least because assisted migration seems to threaten some values, even as it protects others. To date, however, analysis of ethical and value questions about assisted migration has largely remained abstract, removed from the ultimately pragmatic decision about whether or not to move a particular species. This paper uses (...) the case study of the whitebark pine, a keystone species of sub-alpine habitats in western North America, to consider how particular cases of assisted migration may be ethically approached. After taking into account the value of species, wildness, place, ecosystems, culture and sentient animals, we conclude that, on balance, there appear to be good reasons to move the whitebark pine. (shrink)

There have long been calls from industry for guidance in implementing strategies for sustainable development. The Circular Economy represents the most recent attempt to conceptualize the integration of economic activity and environmental wellbeing in a sustainable way. This set of ideas has been adopted by China as the basis of their economic development, escalating the concept in minds of western policymakers and NGOs. This paper traces the conceptualisations and origins of the Circular Economy, tracing its meanings, and exploring its antecedents (...) in economics and ecology, and discusses how the Circular Economy has been operationalized in business and policy. The paper finds that while the Circular Economy places emphasis on the redesign of processes and cycling of materials, which may contribute to more sustainable business models, it also encapsulates tensions and limitations. These include an absence of the social dimension inherent in sustainable development that limits its ethical dimensions, and some unintended consequences. This leads us to propose a revised definition of the Circular Economy as “an economic model wherein planning, resourcing, procurement, production and reprocessing are designed and managed, as both process and output, to maximize ecosystem functioning and human well-being”. (shrink)

Sustainability is concerned with the impact of present actions on the ecosystems, societies, and environments of the future. Such concerns should be reflected in the strategic planning of sustainable corporations. Strategic intentions of this nature are operationalized through the adoption of a long-term focus and a more inclusive set of responsibilities focusing on ethical practices, employees, environment, and customers. A central hypothesis, that we test in this paper is that companies which attend to this set of responsibilities under the term (...) superior sustainable practices, have higher financial performance compared to those that do not engage in such practices. The target population of this study consists of the top 100 sustainable global companies in 2008 which have been selected from a universe of 3,000 firms from the developed countries and emerging markets. We find significant higher mean sales growth, return on assets, profit before taxation, and cash flows from operations in some activity sectors of the sample companies compared to the control companies over the period of 2006–2010. Furthermore, our findings show that the higher financial performance of sustainable companies has increased and been sustained over the sample. Notwithstanding sample limitation, causal evidence reported in this paper suggests that, there is bi-directional relationship between corporate social responsibilities practices and corporate financial performance. (shrink)

Here I argue that the hyper-individualistic and rationalistic ethical paradigms – originating in the late eighteenth century and dominating moral philosophy, in various permutations, ever since – cannot capture the moral concerns evoked by the prospect of global climate change. Those paradigms are undone by the temporal and spatial scales of climate change. To press my argument, I deploy two famous philosophical tropes – John Rawls's notion of the original position and Derek Parfit's paradox – and another that promises (...) to become famous: Dale Jamieson's six little ditties about Jack and Jill. I then go on to argue that the spatial and especially the temporal scales of global climate change demand a shift in moral philosophy from a hyper-individualistic ontology to a thoroughly holistic ontology. It also demands a shift from a reason-based to a sentiment-based moral psychology. Holism in environmental ethics is usually coupled with non-anthropocentrism in theories constructed to provide moral considerability for transorganismic entities – such as species, biotic communities, and ecosystems. The spatial and temporal scales of climate, however, render non-anthropocentric environmental ethics otiose, as I more fully explain. Thus the environmental ethic here proposed to meet the moral challenge of global climate change is holistic but anthropocentric. I start with Jamieson's six little ditties about Jack and Jill. (shrink)

In the era of the knowledge economy, the improvement of national innovation systems is playing a significant role in the global entrepreneurship ecosystem. Entrepreneurs are accelerating international intellectual property applications to be competitive. What remains to be explored is the evolution of international intellectual property network in the globe. With the application of social network analysis and intellectual property application database, the global innovation network structure from 2000 to 2019 is explored. Results showed that in the period (...) 2000–2019, the global innovation network has been expanding rapidly from a sparse network to a dense and complex one. Patent application is unevenly distributed in the globe. Countries such as the US, China, and Canada have been the top countries flowing in, while Japan, Korea, EU, and Switzerland have been the main countries flowing out. Global innovation network shows an obvious “core-periphery” pattern. The distribution pattern presents a quadrilateral structure with the four core regions of “US, Japan, EU, and China” as the apex. This analysis contributes to the visualization of the global layout of intellectual property and the evolution trend by analyzing intellectual property application networks. This can provide important experience reference for enterprises to study the global entrepreneurship ecosystem. (shrink)