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Gabriela Basterra [10]Gabriela Sanchez Basterra [1]
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  1. The Subject of Freedom: Kant, Levinas.Gabriela Basterra - 2015 - Fordham University Press.
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  2. Reason’s Other in Quotation Marks: Nietzsche on Tragedy and Doubling.Gabriela Basterra - 2013 - Philosophy and Social Criticism 39 (9):0191453713490716.
    This article explores the ways in which Nietzsche’s conception of subjectivity, as rehearsed in The Birth of Tragedy, draws close to other modern models of split subjectivity as described by Hegel, Freud, or Althusser. Although the subjectivity depicted by Nietzsche is constituted in the tension between reaffirming and dissolving its boundaries, and this tension may seem to put the possibility of identity at risk, in effect individuation and dissolution function as symmetrical contraries. Rather than disrupting the boundaries of reason, the (...)
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  3.  39
    Auto-Heteronomy, or Levinas’ Philosophy of the Same.Gabriela Basterra - 2010 - Graduate Faculty Philosophy Journal 31 (1):109-132.
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    Unconditioned Subjectivity: Immanent Synthesis in Kant's Third Antinomy.Gabriela Basterra - 2015 - Journal of Speculative Philosophy 29 (3):314-323.
    ABSTRACT Kant's third antinomy introduces freedom as the unconditioned cause that allows reason to form a synthesis of causal linkage. What different thinking conditions, I ask, does this antinomy open up for reason even to entertain any possibility of success? Reason's ability to form a synthesis depends on acknowledging the role in Kant's argument of a subject that does not need to be envisioned as a standpoint—whether intelligible or empirical, as Kant's explicit solution has it—but, rather, as the site of (...)
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  5. .Gabriela Basterra - 2015
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    Seductions of Fate: Tragic Subjectivity, Ethics, Politics.Gabriela Basterra - 2004 - Palgrave-Macmillan.
    If the tragic interpretation of experience is still so current, despite its disastrous ethical consequences, it is because it shapes our subjectivity. Instead of contradicting the ideals of autonomy and freedom, a modern subjectivity based on self-victimization in effect enables them. By embracing subjection to an alienating other (the Law, Power) the autonomous subject protects its sameness from the disruption of real people. Seductions of Fate stages a dialogue between this tragic agent of political emancipation and the unconditional ethical demands (...)
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  7.  34
    I Love to Hate My Life or the Allure of Guilt: A Response to Simon Critchley.Gabriela Basterra - 2004 - Theory and Event 7 (2).
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    Subjectivité inouïe.Gabriela Basterra - 2010 - Rue Descartes 67 (1):26.
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    Horizons.Rada Iveković, Gabriela Basterra & Boyan Manchev - 2010 - Rue Descartes 67 (1):2.
    This is a short introduction by the three authors, Gabriela Basterra, Rada Iveković and Boyan Manchev, to the issue of the French journal "Rue Descartes" (N. 67), titled "Quel sujet du politique?" or approximately, "Who is the subject (or Who is the agency) of the political [dimension]?". The question is posed in the specific political and philosophical context of 2008, and is dealt with through History and Political philosophy.
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  10.  9
    Subjectivity at the Limit: Velázquez, Kant, Levinas.Gabriela Basterra - 2012 - Diacritics 40 (4):46-70.
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