Results for 'Emy Lécuyer'

118 found
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  1.  13
    Put–call parity and generalized neo-additive pricing rules.Emy Lécuyer & Jean-Philippe Lefort - 2020 - Theory and Decision 90 (3-4):521-542.
    We study price formulas suited for empirical research in financial markets in which put–call parity is satisfied. We find a connection between risk and the bid–ask spread. We further study the compatibility of the model with market frictions, and determine market subsets where the Fundamental Theorem of Asset Pricing applies. Finally, we characterize the price formula.
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  2.  55
    The Ethics of Genetic Engineering.Emy Lucassen - 1996 - Journal of Applied Philosophy 13 (1):51-62.
    ABSTRACT The aim of this article is to determine whether genetic engineering is ever acceptable. The prominent arguments which have been put forward by the opponents of genetic engineering are examined and evaluated. The arguments ‘we should not interfere with nature’, ‘we should not alter the genetic constitution of organisms’, and ‘we should not alter the genetic constitution of organisms to this extent’are found to be inadequate as valid arguments against all genetic engineering. However, it remains a possibility that there (...)
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  3.  13
    What do universities really owe industry? The case of solid state electronics at Stanford.Christophe Lécuyer - 2005 - Minerva 43 (1):51-71.
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  4.  11
    Rationalité et idéologie dans les sciences de l’homme.Bernard-Pierre Lécuyer - 1988 - Revue de Synthèse 109 (3-4):401-427.
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  5. Sefer Neʻimah ḳedoshah.AryLeyb ben Neḥemy - 1781 - [Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  6.  19
    Intersex Surgery.Emi Koyama - 2004 - Hastings Center Report 34 (2):4-4.
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  7.  40
    Von der sozialen Konstruktion zu sozialer Gerechtigkeit. Wie wir unsere Lehre zu Intersex verändern.Emi Koyama & Lisa Weasel - 2003 - Die Philosophin 14 (28):79-89.
  8. Kitêbî Îʻtîzal: begiriftkirdinî jiyan le sayey desełat u kultûrî Îslamîda.Hawjîn Mela Emîn - 2017 - Silêmanî [Kurdistan, Iraq]: Nawendî Ẍezelnûs. Edited by Aram Ḧacî.
     
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  9.  6
    Highlighted moves within an action: segmented talk in Japanese conversation.Emi Morita - 2008 - Discourse Studies 10 (4):517-541.
    Japanese conversational data reveal that Japanese speakers produce, and recipients orient to, smaller units of talk than what the conventional notion of a `turn constructional unit' represents. Unlike TCUs, such units may be grammatically, prosodically and pragmatically incomplete and may happen on the sub-phrasal level of discourse, as Japanese conversationalists prosodically break up even a single semantic constituent with the insertion of an interactional particle. In this article, I give numerous examples of how such practices of separating a segment of (...)
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  10.  26
    Potamia-Agios Sozomenos (Chypre). La constitution des paysages dans l'Orient médiéval.Nolwenn Lécuyer, Ludovic Decock, Benoît Devillers, Véronique François, Gilles Grivaud, Demetrios Michaelides, Andréas Nicolaïdès, Jean-Michel Saulnier, Bernard Simon, Robert Thernot, Lucy Vallauri & Catherine Vanderheyde - 2001 - Bulletin de Correspondance Hellénique 125 (2):655-678.
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  11.  14
    A Sexual Series.Emie // Eva-Marie Elg - 2021 - Technoetic Arts 19 (3):321-335.
    Sara Ahmed’s enquiry on what it means for sexuality to be lived as oriented from the work Queer Phenomenology inspired the art series ‘A Sexual Series’, based on post-humanist theory and asexual experience. Shapes of performative alter egos materialized from a queer cyborg position of technologically enhanced crip experiences (the strong symbolical constructing process of straightening scoliosis surgery). From being a glitch of the past towards a post-individualist future, the artificial intelligence sexbot is a metaphoric, elevated cyborg drag version of (...)
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  12. Crônicas de um médico.Emílio Grinbaum - 1975 - Belo Horizonte: Escola Alberto Einstein.
     
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  13. Social and Cultural Reproduction in Japan.Emi Kataoka - forthcoming - Sociological Theory.
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  14. Les Étapes de l'enseignement thomiste sur l'épiscopat'.Joseph Lécuyer - 1957 - Revue Thomiste 57 (1):29-52.
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  15. Reflexions sur la theologie du culte selon saint Thomas.Joseph Lécuyer - 1955 - Revue Thomiste 55 (2):339-362.
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  16. Felsefey Îslamîy: Kîndîy u Farabî.Hawjîn Mela Emîn - 2015 - Silêmanî [Kurdistan, Iraq]: Nawendî Ẍezelnûs.
  17.  5
    Unimodal Versus Bimodal EEG-fMRI Neurofeedback of a Motor Imagery Task.Lorraine Perronnet, Anatole Lécuyer, Marsel Mano, Elise Bannier, Fabien Lotte, Maureen Clerc & Christian Barillot - 2017 - Frontiers in Human Neuroscience 11.
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  18.  10
    Escola Base: onde e como estão os protagonistas do maior crime da imprensa brasileira.Emílio Coutinho - 2016 - São Paulo, SP: Flutuante Editora.
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  19. Azadî le nêwan felsefe w yasada: twêjîneweyek le felsefey yasa w siyasetda.Miḧemed Emîn & Kameran Eḧmed - 2005 - Silêmanî: Dezgay Çap u Pexşî Serdem.
     
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  20.  20
    Co‐creating Environments: Empowering Elders and Strengthening Communities through Design.Emi Kiyota - 2018 - Hastings Center Report 48 (S3):46-49.
    Working with elders around the world has taught me that those living in grass huts in Africa with children at their feet are often happier than people in assisted‐living homes with a chandelier over their heads. My work in design consultancy and in fifteen years of running a nonprofit, Ibasho, that aims to co‐create socially integrated and sustainable communities that value their elders has allowed me to learn much about how architects and designers can contribute to helping people live a (...)
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  21.  22
    What constitutes a reasonable compensation for non-commercial oocyte donors: an analogy with living organ donation and medical research participation.Emy Kool, Rieke van der Graaf, Annelies Bos, Bartholomeus Fauser & Annelien Bredenoord - 2019 - Journal of Medical Ethics 45 (11):736-741.
    There is a growing consensus that the offer of a reasonable compensation for oocyte donation for reproductive treatment is acceptable if it does not compromise voluntary and altruistically motivated donation. However, how to translate this ‘reasonable compensation’ in practice remains unclear as compensation rates offered to oocyte donors between different European Union countries vary significantly. Clinics involved in oocyte donation, as well as those in other medical contexts, might be encouraged in calculating a more consistent and transparent compensation for donors (...)
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  22.  49
    Von der sozialen Konstruktion zu sozialer Gerechtigkeit. Wie wir unsere Lehre zu Intersex verändern.Emi Koyama - 2003 - Die Philosophin 14 (28):79-89.
  23.  74
    Christiane VEAUVY et Laura PISANO, Paroles oubliées. Les femmes et la construction de l'Etat-nation en France et en Italie. 1789-1860, préface de Michelle Perrot, Paris, Colin, col. « Références Histoire », 1997, 340 p. [REVIEW]Carole Lécuyer - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:21-21.
    Le présent ouvrage est la deuxième édition, revue et augmentée, de Parole onascoltate. Le donne e la costruzione dello Stato-nazione in Italia e in Francia. 1789-1860, préface de Ginevra Conti Odorisio, Roma, Editori Riunti, 1994. Fruit d'une recherche franco-italienne sur les relations entre les femmes et la politique au XIXe siècle (Christiane Veauvy, chargée de recherches au CNRS, a donné un enseignement sur les saint-simoniennes dans le séminaire universitaire de Laura Pisano, pro..
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  24.  9
    Designing Guiding Systems for Brain-Computer Interfaces.Nataliya Kosmyna & Anatole Lécuyer - 2017 - Frontiers in Human Neuroscience 11.
  25.  4
    Constitution d’un paysage en Orient médieval.Henri Amouric, Isabelle Commandre, Nolwenn Lécuyer & Lucy Vallauri - 2008 - Bulletin de Correspondance Hellénique 132 (2):867-874.
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  26. Sobre a boniteza de ser professor.Júlio Emílio Diniz-Pereira - 2021 - In Ana Maria Araújo Freire (ed.), A palavra boniteza na leitura de mundo de Paulo Freire. Rio de Janeiro: Paz & Terra.
     
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  27.  14
    La situation de l’histoire des sciences de l’homme en France.Alain Drouard, Bernard-Pierre Lécuyer & Benjamin Matalon - 1986 - Revue de Synthèse 107 (4):431-433.
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  28.  23
    Jalons pour une histoire des sciences de l’homme Études de cas et essais de synthèse.Benjamin Matalon & Bernard-Pierre Lécuyer - 1988 - Revue de Synthèse 109 (3-4):373-377.
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  29.  15
    Editorial: Brain-Computer Interfaces and Augmented/Virtual Reality.Felix Putze, Athanasios Vourvopoulos, Anatole Lécuyer, Dean Krusienski, Sergi Bermúdez I. Badia, Timothy Mullen & Christian Herff - 2020 - Frontiers in Human Neuroscience 14.
  30.  17
    Nietzsche e il buddhismo. Osservazioni introduttive a uno studio comparativo.Valeria Emi Mara Sgueglia - 1993 - Studi Filosofici 16:181.
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  31.  12
    Is science nearing its limits?George Steiner & Emílio Rui Vilar (eds.) - 2008 - [Lisbon]: Fundação Calouste Gulbenkian.
    From ancient times, western civilization has been driven by a trust in scientific progress. Is Science Biology and biogenetics promise spectacular advances, mathematics unfolds new areas of understanding. This work explores some of the possible consequences for society and for the future of science itself.".
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  32.  44
    Instrument makers and discipline builders: the case of nuclear magnetic resonance.Timothy Lenoir & Christophe Lécuyer - 1995 - Perspectives on Science 3 (3):276-345.
    Crucial to the establishment of a scientific discipline is a body of knowledge organized around a set of instruments, interpretive techniques, and regimes of training in their application. In this paper, we trace the involvement of scientists and engineers at Varian Associates in the development of nuclear magnetic resonance spectrometers from the first demonstrations of the NMR phenomenon in 1946 to the definitive takeoff of NMR as a chemical discipline by the mid-1960s. We examine the role of Varian scientists in (...)
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  33.  15
    Potamia-Agios Sozomenos (Chypre). La constitution des paysages dans l'Orient médiéval.Nolwenn Lécuyer, Gilles Grivaud, Demetrios Michaelides, Andréas Nicolaïdès, Henri Amouric, Ludovic Decock, Benoît Devillers, Véronique François, Fryni Hadjichristofi, Marina Loiseau, Bernard Simon & Lucy Vallauri - 2002 - Bulletin de Correspondance Hellénique 126 (2):598-614.
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  34. Bargor̄înî felsefe: (şîkirdinewey locîkîy) = Die wende der philosophie.Ḧemîd ʻEzîz - 2019 - Silêmanî [Kurdistan, Iraq]: Nawendî Roşinbîrîy R̄ehend.
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  35.  14
    Tracking hand movements captures the response dynamics of the evaluative priming effect.Naoaki Kawakami & Emi Miura - 2019 - Cognition and Emotion 33 (3):452-465.
    ABSTRACTWe tested the response dynamics of the evaluative priming effect using a mouse tracking procedure that records hand movements during the execution of categorisation tasks. In Experiment 1, when participants performed the evaluative categorisation task but not the non-evaluative semantic categorisation task, their mouse trajectories for evaluatively incongruent trials curved more toward the opposite response than those for evaluatively congruent trials, indicating the emergence of evaluative priming effects based on response competition. In Experiment 2, implementing a task-switching procedure in which (...)
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  36.  34
    When You Become a Superman: Subliminal Exposure to Death-Related Stimuli Enhances Men’s Physical Force.Naoaki Kawakami, Emi Miura & Masayoshi Nagai - 2018 - Frontiers in Psychology 9.
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  37. Aux origines de la théologie thomiste de l'épiscopat.Joseph Lécuyer - 1954 - Gregorianum 35:56-89.
  38.  14
    Models of innovation: The history of an idea.Christophe Lécuyer - 2019 - Centaurus 61 (1-2):133-134.
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  39.  7
    Potamia-Agios Sozomenos (Chypre).Nolwenn Lécuyer, Gilles Grivaud, Demetrios Michaelides, Andréas Nicolaïdès, Corinne Bouttevin, Ludovic Decock, Benoît Devillers, Guergana Guionova, Émilie Léal, Lucy Vallauri, Sylvain Vondra & Marta Zdanowski - 2003 - Bulletin de Correspondance Hellénique 127 (2):574-577.
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  40.  4
    Potamia-Agiοs Sozomenos.Nolwenn Lécuyer - 2004 - Bulletin de Correspondance Hellénique 128 (21):1078-1095.
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  41. The statistician's role in society: The institutional establishment of statistics in France.Bernard-Pierre Lécuyer - 1987 - Minerva 25 (1):35-55.
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  42.  29
    Une nouvelle figure de la jeune fille sous la IIIe République : l'étudiante.Carole Lécuyer - 1996 - Clio: A Journal of Literature, History, and the Philosophy of History 2:10-10.
    Dans le Littré, le mot « étudiant » est ainsi défini : « Celui qui étudie [...] / Particulièrement celui qui étudie dans une université, et, en France, dans une faculté [...] / Au féminin, étudiante, dans une espèce d'argot, grisette du Quartier Latin ». À la fin du XIXe siècle, l'étudiante, telle que nous la concevons aujourd'hui, c'est-à-dire celle qui étudie, n'existe pas. L'étudiante est celle qui accompagne, voire qui « couche » avec l'étudiant, et non celle qui étudie (...)
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  43.  8
    Une nouvelle figure de la jeune fille sous la IIIe République : l'étudiante.Carole Lécuyer - 1996 - Clio 4.
    Dans le Littré, le mot « étudiant » est ainsi défini : « Celui qui étudie [...] / Particulièrement celui qui étudie dans une université, et, en France, dans une faculté [...] / Au féminin, étudiante, dans une espèce d'argot, grisette du Quartier Latin ». À la fin du XIXe siècle, l'étudiante, telle que nous la concevons aujourd'hui, c'est-à-dire celle qui étudie, n'existe pas. L'étudiante est celle qui accompagne, voire qui « couche » avec l'étudiant, et non celle qui étudie (...)
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  44.  35
    « Un thé chez les étudiantes parisiennes » par Marguerite d'Escola (1926).Carole Lécuyer - 1996 - Clio: A Journal of Literature, History, and the Philosophy of History 2:16-16.
    Petite-fille du docteur Bordes-Pagès, ancien sénateur de l'Ariège, fille d'un économiste réputé, Marguerite d'Escola (pseudonyme de Madame Joseph Ageorges) est une femme de lettres prolixe. Elle est l'auteur d'une quinzaine de romans et de biographies, auxquels s'ajoutent de nombreux articles publiés entre 1908 et 1957. Elle fait ici le récit d'une entrevue réalisée avec des étudiantes parisiennes, au domicile de celles-ci ­ une chambre située au dernier étage d'un ancien hôtel ..
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  45.  2
    « Un thé chez les étudiantes parisiennes » par Marguerite d'Escola (1926).Carole Lécuyer - 1996 - Clio 4.
    Petite-fille du docteur Bordes-Pagès, ancien sénateur de l'Ariège, fille d'un économiste réputé, Marguerite d'Escola (pseudonyme de Madame Joseph Ageorges) est une femme de lettres prolixe. Elle est l'auteur d'une quinzaine de romans et de biographies, auxquels s'ajoutent de nombreux articles publiés entre 1908 et 1957. Elle fait ici le récit d'une entrevue réalisée avec des étudiantes parisiennes, au domicile de celles-ci ­ une chambre située au dernier étage d'un ancien hôtel...
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  46. Enquête sur les résonances et les résistances éc(h)ologiques des fantômes à Hong Kong.Marie Lecuyer - 2024 - Multitudes 95 (2):153-161.
    Cet article sonde l’échologie politique des fantômes dans l’archipel de Hong Kong. Dans cet archipel densément peuplé, les fantômes ( gwai 鬼) collent au territoire et participent à un processus de dé/ valorisation du marché immobilier. J’emprunte au géographe culturel Arun Saldanha la notion de « viscosité » avec laquelle je croise une approche issue de l’écologie des médias pour avancer l’idée selon laquelle la viralité des fantômes est indissociable des pratiques médiatiques d’explorateurs·rices urbain·es qui captent et relaient par leurs (...)
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  47.  19
    Multi-Dimensional Dynamics of Human Electromagnetic Brain Activity.Tetsuo Kida, Emi Tanaka & Ryusuke Kakigi - 2015 - Frontiers in Human Neuroscience 9:174053.
    Magnetoencephalography (MEG) and electroencephalography (EEG) are invaluable neuroscientific tools for unveiling human neural dynamics in three dimensions (space, time, and frequency), which are associated with a wide variety of perceptions, cognition, and actions. MEG/EEG also provides different categories of neuronal indices including activity magnitude, connectivity, and network properties along the three dimensions. In the last 20 years, interest has increased in inter-regional connectivity and complex network properties assessed by various sophisticated scientific analyses. We herein review the definition, computation, short history, (...)
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  48.  46
    Emotion Management: Sociological Insight into What, How, Why, and to What End?Kathryn J. Lively & Emi A. Weed - 2014 - Emotion Review 6 (3):202-207.
    In recounting some of the key sociological insights offered by over 30 years of research on emotion management, or emotion regulation, we orient our discussion around sociological answers to the following questions: What is emotion management? How does emotion management occur? Why does it occur? And what are its consequences or benefits? In this review, we argue that emotion and its management are profoundly social. Through daily interactions with others, individuals learn to differentiate which emotions are appropriate when, as well (...)
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  49.  28
    The Rise of Consumer–Oriented Politics in Japan? Exploring the Party–Citizen Relationship through Discourse Analysis.Emi Sauzier-Uchida - 2014 - Japanese Journal of Political Science 15 (2):231-257.
    This article analyses the discourse of three prime ministers to explore how each leader identified the political self and constructed and promoted a particular relationship with the voter before the general elections. The outcome indicates the emergence of a new political communication style based on a partyconsumer. Whereas Aso's patronconsumer discourse of both Koizumi and Hatoyama demonstrates the entrepreneurial leadersconsumer model might have played a role in attracting a large number of unorganized voters to Koizumi in 2005 and in turn (...)
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  50.  6
    Catholic and Reformed Traditions in International Law: A Comparison Between the Suarezian and the Grotian Concept of Ius Gentium.Vauthier Borges de Macedo & Paulo Emílio - 2017 - Cham: Imprint: Springer.
    This book compares the respective concepts of the law of nations put forward by the Spanish theologian Francisco Suárez and by the Dutch jurist Hugo Grotius. This comparison is based on the fact that both thinkers developed quite similar notions and were the first to depart from the Roman conception, which persisted throughout the entire Middle Ages and the early Renaissance. In Rome, jus gentium was a law that applied to foreigners within the Empire, and one which was often mistaken (...)
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