Results for 'E. JOÓS'

975 found
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  1.  14
    \em Decoherence and the Appearance of a Classical World in Quantum Theory.E. Joos, H. D. Zeh, C. Kiefer, D. J. W. Giulini, J. Kupsch & I. -O. Stamatescu - 2003 - Springer.
    A unique description of the phenomena that arise from the interaction between quantum systems and their environment. Because of the novel character of the approach discussed, the book addresses scientists from all fields of physics and related disciplines as well as students of physics.
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  2. Chapter 6. Palaeoclimate.E. Jansen, J. Overpeck, K. R. Briffa, J. C. Duplessy, F. Joos, V. Masson-Delmotte, D. Olago, B. Otto-Bliesner, W. R. Peltier & S. Rahmstorf - 2007 - In S. Solomon, D. Qin, M. Manning, Z. Chen, M. Marquis, K. B. Averyt, M. Tignor & H. L. Miller (eds.), Climate Change 2007: The Physical Science Basis. Contribution of Working Group I to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change. Cambridge University Press.
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  3. Masson-Delmotte, V. 2007.“Palaeoclimate”.E. Jansen, J. Overpeck, K. R. Briffa, J. C. Duplessy & F. Joos - 2007 - In S. Solomon, D. Qin, M. Manning, Z. Chen, M. Marquis, K. B. Averyt, M. Tignor & H. L. Miller (eds.), Climate Change 2007: The Physical Science Basis. Contribution of Working Group I to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change. Cambridge University Press.
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  4. Que reste-t-il de la fondation de la raison?J. -E. Joos - 1992 - Archives de Philosophie 55 (3):369-384.
     
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  5. What is ultimate in Lukacs, George ontology.E. Joos - 1990 - Ultimate Reality and Meaning 13 (4):268-282.
     
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  6. What is Ultimate in George Lukács's Ontology?E. JOÓS - 1990 - Ultimate Reality and Meaning 13 (4):268-282.
     
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  7.  21
    Friedrich von Schiller and the Drama of Human Existence Alexej Ugrinsky, directeur de la publicatión Westport, CT, Greenwood Press, 1988, x, 205 p. [REVIEW]Jean-E. Joos - 1992 - Dialogue 31 (2):342-.
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  8.  54
    Narrative Symposium: Living Organ Donation.Laura Altobelli, Sherri Bauman, Janice Flynn, Andy Heath, Joseph Jacobs, Tim Joos, Amy K. Lewensten, Donna L. Luebke, Sarah A. McDaniel, Donald Olenick, Laurie E. Post & Vicky Young - 2012 - Narrative Inquiry in Bioethics 2 (1):7-37.
    In lieu of an abstract, here is a brief excerpt of the content:Narrative Symposium:Living Organ DonationLaura Altobelli, Sherri Bauman, Janice Flynn, Andy Heath, Joseph Jacobs, Tim Joos, Amy K. Lewensten, Donna L. Luebke, Sarah A. McDaniel, Donald Olenick, Laurie E Post, Vicky Young, Blake Adams, Anonymous One, Michael Sauls, Christine Wright, Shannon D. Wyatt, and Cara Yesawich• An Altruistic Living Donor’s Story• Surgery for the Soul• Kidney Donation Story• The Essence of Giving—A Transplant Story• Love—the Risk Worth Taking• My Donation (...)
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  9.  45
    A study of bioethical knowledge and perceptions in korea.Young-Joon Park, K. I. M. Sujin, K. I. M. Aeree, H. A. Seung-Yeon, L. E. E. Young-mee, Bong-Kyung Shin, L. E. E. Hyun-joo, Soojin Park & K. I. M. Han-Kyeom - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  10.  11
    La Scolastique, certitude et recherche: en hommage à Louis-Marie Régis.Louis-Marie Régis & Ernest Joós (eds.) - 1980 - Montréal: Bellarmin.
    Chenu, M.-D. Foi, certitude et recherche.--Gilson, É. Réponse à Louis-Marie Régis, On some difficulties of interpretation.--Dubarle, D. Logique et épistémologie du signe chez Aristote et chez les Stoïciens.--Geiger, L.-B. Ce qui est, se dit en plusiers sens.--Owens, J. "Diversificata in diversis."--Cauchy, V. Être et connaître, l'irréductibilité de l'aristotélisme au platonisme.--Joós, E. Maurice Merleau-Ponty, de l'intentio intellectus, à l'intentio rei.--Murin, C. Pour une démystification de la "mort-de-Dieu" nietzschéenne.--Joós, E. Post-scriptum, la nouvelle scolastique de Louis-Marie Régis.--Landry, A.-M. Louis-Marie Régis, O.P., quelques dates (...)
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  11.  8
    Isten és lét: körséta Heidegger, Kierkegaard, Nietzsche és más filozófusok társaságában.Ernest Joós - 1994 - Sárvár: Sylvester János Könyvtár.
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  12.  10
    Isten és lét: körséta Heidegger, Kierkegaard, Nietzsche és más filozófusok társaságában.Ernest Joós - 1994 - Sárvár: Sylvester János Könyvtár.
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  13.  2
    Füvészkönyve és részletek Egy magányos barangoló ábrándozásai, vagy, Jean-Jacques Rousseau Füvészkönyvéből.Ernest Joós - 1997 - Sárvár: Sylvester János Könyvtár. Edited by Ernest Joós.
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  14.  2
    Történetfilozófia és metafizika: válogatott írások.Tibor Joó - 2001 - Budapest: Ister.
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  15.  6
    Történetfilozófia és metafizika: válogatott írások.Tibor Joó - 2001 - Budapest: Ister.
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  16.  7
    Látszat és valóság: a hermeneutika filozófiai alapjai.Ernest Joós - 1995 - Sárvár: Sylvester János Könyvtár.
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  17. Kant's syntheticity revisited by Peirce.Sun-joo Shin - 1997 - Synthese 113 (1):1-41.
    This paper reconstructs the Peircean interpretation of Kant's doctrine on the syntheticity of mathematics. Peirce correctly locates Kant's distinction in two different sources: Kant's lack of access to polyadic logic and, more interestingly, Kant's insight into the role of ingenious experiments required in theorem-proving. In this second respect, Kant's analytic/synthetic distinction is identical with the distinction Peirce discovered among types of mathematical reasoning. I contrast this Peircean theory with two other prominent views on Kant's syntheticity, i.e. the Russellian and the (...)
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  18.  5
    Colere deos: előadások a kultúráról és az üzleti erkölcsről.Ernest Joós - 1996 - Vörösberény: Balaton Akadémia.
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  19. Chulgi sepʻo yŏnʼgu e kwallyŏn toen yulli wiwŏnhoe kusŏng, unyŏng mit yŏnʼguja kyoyuk =.Ock-Joo Kim - 2008 - [Seoul]: Kyoyuk Kwahak Kisulbu.
     
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  20.  69
    Formal linking in Internally Headed Relatives.Min-Joo Kim - 2007 - Natural Language Semantics 15 (4):279-315.
    This paper aims to clarify and resolve issues surrounding the so-called formal linking problem in interpreting the Internally Headed Relative Clause construction in Korean and Japanese, a problem that has been identified in recent E-type pronominal treatments of the construction (e.g., Hoshi, K. (1995). Structural and interpretive aspects of head-internal and head-external relative clauses. PhD dissertation, University of Rochester; Shimoyama, J. (2001). Wh-constructions in Japanese. PhD dissertation, University of Massachusetts at Amherst). In the literature, this problem refers to the difficulty (...)
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  21.  28
    Sun-Joo Shin’s Iconic Logic of Peirce’s Existential Graphs.Joseph E. Brenner - 2005 - American Journal of Semiotics 21 (1/4):82-83.
  22. Joos, E., Poetic Truth and Transvaluation in Nietzsche's Zarathustra. [REVIEW]P. van Tongeren - 1990 - Tijdschrift Voor Filosofie 52:143.
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  23.  31
    Can an agent's false belief be corrected by an appropriate communication? Psychological reasoning in 18-month-old infants.Cynthia Fisher Hyun-joo Song, Kristine H. Onishi, Renée Baillargeon - 2008 - Cognition 109 (3):295.
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  24.  45
    À propos de l’affaire des « femmes de réconfort » de l’armée japonaise. La cinéaste Byun Young-Joo s’entretient avec Hélène Cixous.Byun Young-joo & Hélène Cixous - 2003 - Clio 17:187-202.
    Byun Young-joo, jeune réalisatrice coréenne, filme avec beaucoup de pudeur, de tact et même de tendresse le visage des vieilles dames, anciennes victimes de l’esclavage sexuel de l’armée japonaise. La réalisatrice s’est rendue pendant un an à la « Maison de Nanum » à Séoul, où certaines survivantes vivent ensemble, jusqu’à ce que six d’entre elles acceptent d’être filmées. Le film montre le quotidien sobre et discret de ces femmes recelant le passé douloureux et leur évolution, devant la caméra. Hélène (...)
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  25.  17
    Córdoba, Argentina September 20–24, 2004.Joos Heintz, Antonın Kucera, Joseph Miller, André Nies, Jan Reimann, Theodore Slaman, Diego Vaggione, Paul Vitányi & Verónica Becher - 2005 - Bulletin of Symbolic Logic 11 (4).
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  26.  52
    Numeric comparison in a visually-guided manual reaching task.Joo-Hyun Song & Ken Nakayama - 2008 - Cognition 106 (2):994-1003.
  27.  17
    Politics and Education in View of Schiller’s Concept of Human Being.Joo-Hee Chang - 2019 - Journal of Moral Education 31 (2):211-238.
  28.  15
    Are we Teleologically Essentialist?Sehrang Joo & Sami R. Yousif - 2022 - Cognitive Science 46 (11):e13202.
    People may conceptualize certain categories as held together by a category-specific “essence”—some unobservable, critical feature that causes the external features of a category to emerge. But what is the nature of this essence? Recently, Rose and Nichols have argued that something's essence is fundamentally its telos or purpose. However, Neufeld has challenged this work on theoretical grounds, arguing that these effects arise only because people infer an underlying internal change when reasoning about a change in telos. In Neufeld's view, it (...)
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  29.  31
    The Unity of the Cartesian Method in the Rules.Joo-Jin Paik - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:205-212.
    1) Gaukroger estimates that there exist two irreconcilable theses in the Cartesian method in the Rules. The first thesis concerns the problem of the cognitive grasp of inference, the other the problem of the method of discovery. Descartes, by integrating deduction as a simple object of intuition, rejects the psychologicalinterpretation of inference, and elevates deduction to the status of a necessary condition of knowledge. On the other hand, the problem of the method of discovery requires that inference produces a new (...)
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  30. Peirce and the logical status of diagrams.Sun-joo Shin - 1994 - History and Philosophy of Logic 15 (1):45-68.
    In this paper, I aim to identify Peirce?s great contribution to logical diagrams and its limit.Peirce is the first person who believed that the same logical status can be given to diagrams as to symbolic systems.Even though this belief led him to invent his own graphical system, Existential Graphs, the success or failure of this system does not determine the value of Peirce?s general insights about logical diagrams.In order to make this point clear, I will show that Peirce?s revolutionary ideas (...)
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  31.  25
    Sovereign ‘Subjectivity’ in Bataille.Joo Heung Lee - 2001 - Journal of the British Society for Phenomenology 32 (1):14.
  32. Unanticipated intimacies: A collective writing experiment.Joo Yun Lee, Katja Kwastek, Chris Lee, Virginia MacKenny, Kyveli Mavrokordopoulou, Jacqueline Hoàng Nguyên, Jennifer Pranolo, Lize van Robbroeck, Pippa Skotnes, James Webb & Carine Zaayman - 2021 - In Helen Westgeest, Kitty Zijlmans & Thomas J. Berghuis (eds.), Mix & stir: new outlooks on contemporary art from global perspectives. Amsterdam: Valiz.
     
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  33.  19
    God and Absolute Nothingness.Joos Sinke - 1991 - Buddhist-Christian Studies 11:289.
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  34. Langage et Mythe ou temps À Trois Dimensions Chez Heidegger.Ernest Joos - 1971 - Dialogue 10 (1):47-59.
    Marcel Proust dit dans son grand roman — À la recherche du temps perdu — que si le mystère est trop impérieux il faut se taire. Ce serait tout de même une erreur de prétendre que le silence est synonyme de l'inactivité et du repos; au contraire, on ne se tait que pour mieux vivre, vivre plus intensément le mystère. Mais pour savoir ce que c'est que le mystère, il faut rompre le silence. Pour ce faire, il faut regarder en (...)
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  35.  14
    La métaphysique scientifique.Ernest Joos - 1975 - Proceedings of the XVth World Congress of Philosophy 5:543-547.
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  36.  1
    Déclin et regénération de la culture.Ernest Joós - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:444-448.
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  37.  3
    Heidegger et la Culture.Ernest Joós - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:623-628.
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  38.  2
    Intentionality, Source of Intelligibility: The Genesis of Intentionality.Ernest Joós - 1989 - New York: P. Lang.
    Throughout the work the author pursues one objective: to show that intentionality belongs to the fabric of reality, hence it is also the source of the intelligibility of this reality. As such, it has an ontological status and a causality of its own which enables it to play its role as intermediary between the knowing subject and the object of thought. This interdependence is responsible for its nature and the two-way movement expressed by intentio intellectus and intentio rei whose efficacy (...)
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  39. Lukács's Last Autocriticism. The Ontology.Ernest Joós - 1984 - Studies in Soviet Thought 28 (1):60-63.
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  40. Poetic Truth and Transvaluation in Nietzsche's Zarathustra. A Hermeneutic Study.Ernest Joós - 1990 - Tijdschrift Voor Filosofie 52 (1):143-144.
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  41.  9
    Domestic Crafts and the Aesthetic Evaluation -Focusing on Weaving,Dyeing,and Needlework.Joo Hyoun Kim - 2012 - Korean Feminist Philosophy 17 (null):123-157.
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  42.  5
    Schiller’s Concepts of Freedom and Beauty.Joo Whee Kim - 2018 - Journal Of pan-Korean Philosophical Society 91:227-255.
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  43.  11
    The Metaphysical and Artistical Dimension of Education.Joo-Hee Chang - 2007 - Journal of Moral Education 19 (1):135.
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  44.  9
    Scientific Practice Theory Meets Feminist STS: The Case of Karen Barad.Joo-Hyun Cho - 2016 - Korean Feminist Philosophy 25 (null):65-104.
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  45.  11
    Divine Creation of eternal Truths from the Point of View of Physics.Joo Jin Paik - 2019 - Journal Of pan-Korean Philosophical Society 95:61-86.
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  46. Teleology beyond explanation.Sehrang Joo, Sami R. Yousif & Joshua Knobe - 2021 - Mind and Language 38 (1):20-41.
    People often think of objects teleologically. For instance, we might understand a hammer in terms of its purpose of driving in nails. But how should we understand teleological thinking in the first place? This paper separates mere teleology (simply ascribing a telos) and teleological explanation (thinking something is explained by its telos) by examining cases where an object was designed for one purpose but is now widely used for a different purpose. Across four experiments, we show that teleology judgments and (...)
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  47.  49
    Human Rights Responsibilities of Pharmaceutical Companies in Relation to Access to Medicines.Joo-Young Lee & Paul Hunt - 2012 - Journal of Law, Medicine and Ethics 40 (2):220-233.
    Although access to medicines is a vital feature of the right to the highest attainable standard of health (“right to health”), almost two billion people lack access to essential medicines, leading to immense avoidable suffering. While the human rights responsibility to provide access to medicines lies mainly with States, pharmaceutical companies also have human rights responsibilities in relation to access to medicines. This article provides an introduction to these responsibilities. It briefly outlines the new UN Guiding Principles on Business and (...)
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  48.  46
    Human Rights Responsibilities of Pharmaceutical Companies in Relation to Access to Medicines.Joo-Young Lee & Paul Hunt - 2012 - Journal of Law, Medicine and Ethics 40 (2):220-233.
    The Constitution of the World Health Organization affirms that “the enjoyment of the highest attainable standard of health is one of the fundamental rights of every human being.” The Universal Declaration of Human Rights lays the foundations for the international framework for the right to health. This human right is now codified in numerous national constitutions, as well as legally binding international human rights treaties, such as the International Covenant on Economic, Social and Cultural Rights.Although medical care and access to (...)
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  49.  23
    The Cognitive Social Network in Dreams: Transitivity, Assortativity, and Giant Component Proportion Are Monotonic.Hye Joo Han, Richard Schweickert, Zhuangzhuang Xi & Charles Viau-Quesnel - 2016 - Cognitive Science 40 (3):671-696.
    For five individuals, a social network was constructed from a series of his or her dreams. Three important network measures were calculated for each network: transitivity, assortativity, and giant component proportion. These were monotonically related; over the five networks as transitivity increased, assortativity increased and giant component proportion decreased. The relations indicate that characters appear in dreams systematically. Systematicity likely arises from the dreamer's memory of people and their relations, which is from the dreamer's cognitive social network. But the dream (...)
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  50.  33
    Understanding “Why:” How Implicit Questions Shape Explanation Preferences.Sehrang Joo, Sami R. Yousif & Frank C. Keil - 2022 - Cognitive Science 46 (2):e13091.
    Cognitive Science, Volume 46, Issue 2, February 2022.
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