Results for 'James Webb'

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  1.  21
    Higher Education, Meritocracy And Distributive Justice.James M. Giarelli & Rodman B. Webb - 1980 - Educational Studies 11 (3):221-238.
  2.  40
    Innovation in Human Research Protection: The AbioCor Artificial Heart Trial.E. Haavi Morreim, George E. Webb, Harvey L. Gordon, Baruch Brody, David Casarett, Ken Rosenfeld, James Sabin, John D. Lantos, Barry Morenz, Robert Krouse & Stan Goodman - 2006 - American Journal of Bioethics 6 (5):W6-W16.
  3. James Vernon Bartlett, M. A. , Church Life and Church Order During the First Four Centuries. [REVIEW]Clement C. J. Webb - 1943 - Hibbert Journal 42:90.
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  4.  5
    Powering Apollo: James E. Webb of NASA. W. Henry Lambright.Joseph N. Tatarewicz - 1996 - Isis 87 (2):394-395.
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  5.  11
    Directed Forgetting and Feedback in Written Instruction.James M. Webb, William A. Stock, Raymond W. Kulhavy, Robert C. Haygood, D. N. D. Zulu & Daniel H. Robinson - 1990 - Bulletin of the Psychonomic Society 28 (6):543-546.
  6.  17
    Book Review Section 1. [REVIEW]Eric Bredo, James W. Garrison, Joseph R. Mckinney, Mary E. Henry, Angela Hurley, Samuel Totten, Brett Webb-Mitchell, James C. Albisetti, Faustine C. Jones-Wilson & Harvey Neufeldt - 1991 - Educational Studies 22 (1):15-65.
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  7. The Eight Hours' Day.Sidney Webb.James Mavor - 1892 - International Journal of Ethics 2 (2):259-261.
  8. Book Review:The Eight Hours' Day. Sidney Webb[REVIEW]James Mavor - 1892 - Ethics 2 (2):259-.
  9.  26
    Herman Pleij, Colors Demonic and Divine: Shades of Meaning in the Middle Ages and After. Trans. Diane Webb. New York: Columbia University Press, 2004. Pp. Xi, 124 Plus 20 Color Figures. $29.50. First Published in 2002 Under the Title Van Karmijn, Purper En Blauw: Over Kleuren van de Middeleeuwen En Daarna, by Prometheus. [REVIEW]Liz James - 2006 - Speculum 81 (2):583-584.
  10.  38
    De Nugis Curialium Walter Map, De Nugis Curialium. Edited by Montague Rhodes James. (Anecdota Oxoniensia). Oxford, 1914.C. C. J. Webb - 1915 - The Classical Review 29 (04):121-123.
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  11.  62
    Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenlé, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb.J. H. Muirhead. [REVIEW]C. Delisle Burns - 1926 - International Journal of Ethics 36 (3):314-315.
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  12.  7
    Sentence Recall with Second Stratum Cues.Raymond W. Kulhavy, Nancy E. Thornton, T. Emerson Hancock & James M. Webb - 1990 - Bulletin of the Psychonomic Society 28 (4):285-286.
  13.  52
    A Handful of Recent NASA History Books I; More Than Merely Men, Machinery, Missions and Political Machinations?; The Birth of NASA: The Diary of T. Keith Glennan, Edited by J.D. Hunley, with an Introduction by Roger D. Launius; The Problem of Specs Travel: The Rocket Motor, by Hermann Noordung, Edited by Ernst Stuhlinger and J.D. Hunley with Jennifer Garland; Powering Apollo: James E. Webb of NASA, by W. Henry Lambright; Spaceflights Revolution: NASA Langley Research Center From Sputnik to Apollo, by James R. Hansen; Suddenly, Tomorrow Came ... A History of the Johnson Space Center, by Henry C. Dethoff. [REVIEW]Norris Heterington - 1997 - Minerva 35 (4):387-396.
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  14.  33
    Book Review:Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenle, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb. J. H. Muirhead. [REVIEW]C. Delisle Burns - 1926 - Ethics 36 (3):314-.
  15.  80
    Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb.Hillary S. Webb - 2013 - Anthropology of Consciousness 24 (1):57-75.
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  16. Moral, Social and Political Philosophy of the British Idealists.William Sweet (ed.) - 2009 - Imprint Academic.
    The British idealists of the late 19th and early 20th century are best known for their contributions to metaphysics, logic, and political philosophy. Yet they also made important contributions to social and public policy, social and moral philosophy and moral education, as shown by this volume. Their views are not only important in their own right, but also bear on contemporary discussion in public policy and applied ethics. Among the authors discussed are Green, Caird, Ritchie, Bradley, Bosanquet, Jones, McTaggart, Pringle-Pattison, (...)
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  17. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  18.  68
    Living Philosophies.Albert Einstein (ed.) - 1930 - New York: Simon & Schuster.
    Albert Einstein.--Bertrand Russell.--John Dewey.--R.A. Millikan.--Theodore Dreiser.--H.G. Wells.--Fridtjof Nansen.--Sir James Jeans.--Irving Babbitt.--Sir Arthur Keith.--J.T. Adams.--H.L. Mencken.--Julia Peterkin.--Lewis Mumford.--G.J. Nathan.--Hu Shih.--J.W. Krutch.--Irwin Edman.--Hilaire Belloc.--Beatrice Webb.--W.R. Inge.--J.B.S. Haldane.--Biographical notes. Note: This book was re-published by AMS Press, 1979.
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  19.  54
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  20.  81
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  21. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  22.  26
    Education for National Efficiency: The Contribution of Sidney and Beatrice Webb.E. J. T. Brennan, Sidney Webb & Beatrice Webb - 1976 - British Journal of Educational Studies 24 (2):178-179.
  23. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  24. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  25. William James, Positive Psychology, and Healthy-Mindedness.James O. Pawelski - 2003 - Journal of Speculative Philosophy 17 (1):53-67.
  26.  44
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  27. The Vulnerable Articulate James Cillingham, Aimee Mullins, and Matthew Barney1 Marquard Smith.James Cillingham - 2006 - In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press. pp. 309.
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  28. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  29.  43
    God and Human Attitudes: James Rachels.James Rachels - 1971 - Religious Studies 7 (4):325-337.
    Kneeling down or grovelling on the ground, even to express your reverence for heavenly things, is contrary to human dignity.
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  30.  2
    James's Will-to-Believe Doctrine.James C. S. Wernham - 1987 - Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
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  31.  11
    Rasmus Kristian Rask. A Grammar of the Icelandic or Old Norse Tongue. Translated by Sir George Webbe Dasent.Rosane Rocher, T. L. Markey & George Webbe Dasent - 1978 - Journal of the American Oriental Society 98 (3):331.
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  32. James Beattie: Selected Philosophical Writings.James Beattie & James A. Harris (eds.) - 2004 - Imprint Academic.
    James Beattie was appointed professor of moral philosophy and logic at Marischal College, Aberdeen, Scotland at the age of twenty-five. Though more fond of poetry than philosophy, he became part of the Scottish 'Common Sense' school of philosophy that included Thomas Reid and George Campbell. In 1770 Beattie published the work for which he is best known, An Essay on Truth, an abrasive attack on 'modern scepticism' in general, and on David Hume in particular, subsequently and despite Beattie's attack, (...)
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  33.  15
    Foster Aegean Faience of the Bronze Age. New Haven and London: Yale University Press. 1979 . Pp. Xxi + 205, [159] Illus. , 3 Maps. £15.75. - Webb Archaic Greek Faience: Miniature Scent Bottles and Related Objects From East Greece, 650–500 B.C.Warminster: Aris and Phillips. 1978. Pp. Xi + 174, [23] Plates , 30 Figs, 4 Maps, Maps on Endpapers. £17.50. [REVIEW]E. J. Peltenburg, K. P. Foster & V. Webb - 1982 - Journal of Hellenic Studies 102:290-292.
  34.  3
    The Political Works of James Harrington.James Harrington - 1977 - Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, (...)
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  35. James's Pragmatism and American Culture, 1907-2007.James T. Kloppenberg - 2009 - In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
     
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  36.  83
    The Supply of Corporate Social Responsibility Disclosures Among U.S. Firms.Lori Holder-Webb, Jeffrey R. Cohen, Leda Nath & David Wood - 2009 - Journal of Business Ethics 84 (4):497-527.
    Corporate social responsibility (CSR) is a dramatically expanding area of activity for managers and academics. Consumer demand for responsibly produced and fair trade goods is swelling, resulting in increased demands for CSR activity and information. Assets under professional management and invested with a social responsibility focus have also grown dramatically over the last 10 years. Investors choosing social responsibility investment strategies require access to information not provided through traditional financial statements and analyses. At the same time, a group of mainstream (...)
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  37. Ethical Life: Its Natural and Social Histories.Webb Keane - unknown
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  38. Heaven’s Champion: William James’s Philosophy of Religion.James O. Pawelski - 1996 - Journal of Speculative Philosophy 15 (1):56-61.
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology (...)
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  39. The Dynamic Individualism of William James.James O. Pawelski - 2008 - State University of New York Press.
    _Explores James’s concept of the individual in terms of physiology, psychology, philosophy, and religion._.
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  40. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  41. 'William James on Percepts, Concepts, and the Function of Cognition'.James O'Shea - 2019 - In Alexander Klein (ed.), The Oxford Handbook of William James.
    ABSTRACT: Central to both James’s earlier psychology and his later philosophical views was a recurring distinction between percepts and concepts. The distinction evolved and remained fundamental to his thinking throughout his career as he sought to come to grips with its fundamental nature and significance. In this chapter, I focus initially on James’s early attempt to articulate the distinction in his 1885 article “The Function of Cognition.” This will highlight a key problem to which James continued to (...)
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  42. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
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  43.  19
    James McElvenny. Language and Meaning in the Age of Modernism: C. K. Ogden and His Contemporaries. Edinburgh: Edinburgh University Press, 2018. Pp. 200. $110.00.James Pearson - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  44. The Dynamic Individualism of William James.James O. Pawelski - 2007 - State University of New York Press.
    Explores James’s concept of the individual in terms of physiology, psychology, philosophy, and religion.
     
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  45.  28
    Profit: The Concept and Its Moral Features: JAMES W. CHILD.James W. Child - 1998 - Social Philosophy and Policy 15 (2):243-282.
    Profit is a concept that both causes and manifests deep conflict and division. It is not merely that people disagree over whether it is good or bad. The very meaning of the concept and its role in competing theories necessitates the deepest possible disagreement; people cannot agree on what profit is. Still, simply learning the starkly different sentiments expressed about profit gives us some feel for the depth of the conflict. Friends of capitalism have praised profit as central to the (...)
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  46.  13
    William James and Well-Being: The Philosophy, Psychology, and Culture of Human Flourishing.James O. Pawelski - 2018 - William James Studies 14 (1).
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  47. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1978 - Transactions of the Charles S. Peirce Society 14 (3):211-215.
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  48. William James and Education.James W. Garrison, Ronald Podeschi & Eric Bredo - 2002
     
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  49.  18
    How to Do Things with Words. The William James Lectures Delivered at Harvard University in 1955.James Thomson - 1971 - Journal of Symbolic Logic 36 (3):513-514.
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  50.  20
    Did James Have an Ethics of Belief?James C. S. Wernham - 1976 - Canadian Journal of Philosophy 6 (2):287 - 297.
    it is easy to think that he did. Clifford certainly had one. In a celebrated essay he argued for the thesis that “it is wrong always, everywhere and for anyone to believe anything upon insufficient evidence“; and his title was “The Ethics of Belief.” Clifford was not alone, for Huxley, also, was of that same opinion. For him, such belief was not just wrong: it was “the lowest depth of immorality.” With that opinion, and with those advocates of it, (...) was locked in a struggle throughout his life; and it is a reasonable suspicion that the opponent of one ethics of belief is himself an ethicist with a rival ethics of belief of his own. That suspicion, moreover, appears to be confirmed by James's best known essay. He himself came to the view that his The Will to Believe would have been better named The Right to Believe, and it is a commonplace that “right” is a word of the ethical vocabulary. In short, there are obvious signs pointing to a positive answer to our question. (shrink)
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