Results for 'Christopher A. Sink'

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  1.  17
    Macmurray on Relationality.Esther McIntosh, Don MacDonald & Christopher A. Sink - 2016 - Philosophy and Theology 28 (1):207-224.
    This article seeks to draw out the links between systems thinking and the philosophy of John Macmurray. In fact, while systems theory is a growing trend in a number of disciplines, including counselling and psychotherapy, the narrative describes its ancient roots. Macmurray’s insistence that humans exist as interdependent rather than independent beings is supported by systems theory. Moreover, Macmurray’s critique of institutionalized religion and his favouring of inclusive religious community is akin to a model of spirituality that, in positive psychology, (...)
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  2.  18
    Genuine and Drug-Induced Synesthesia: A Comparison.Christopher Sinke, John H. Halpern, Markus Zedler, Janina Neufeld, Hinderk M. Emrich & Torsten Passie - 2012 - Consciousness and Cognition 21 (3):1419-1434.
    Despite some principal similarities, there is no systematic comparison between the different types of synesthesia . This comprehensive review compares the three principal types of synesthesia and focuses on their phenomenological features and their relation to different etiological models. Implications of this comparison for the validity of the different etiological models are discussed.Comparison of the three forms of synesthesia show many more differences than similarities. This is in contrast to their representation in the literature, where they are discussed in many (...)
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  3.  13
    Deaf Hearing: Implicit Discrimination of Auditory Content in a Patient with Mixed Hearing Loss.Berit Brogaard, Kristian Marlow, Morten Overgaard, Bennett L. Schwartz, Cengiz Zopluoglu, Steffie Tomson, Janina Neufed, Christopher Sinke, Christopher Owen & David Eagleman - 2017 - Philosophical Psychology 30 (1-2):21-43.
    We describe a patient LS, profoundly deaf in both ears from birth, with underdeveloped superior temporal gyri. Without hearing aids, LS displays no ability to detect sounds below a fixed threshold of 60 dBs, which classifies him as clinically deaf. Under these no-hearing-aid conditions, when presented with a forced-choice paradigm in which he is asked to consciously respond, he is unable to make above-chance judgments about the presence or location of sounds. However, he is able to make above-chance judgments about (...)
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  4.  6
    The REC Indemnity: ‘Throwing the Kitchen Sink’ at the Committees?Christopher Roy-Toole - 2009 - Research Ethics 5 (4):138-142.
    In this article, the author contends that the current indemnity provided to REC members is unfair and is so badly drafted that it cannot be described as an indemnity at all. He contends that the Appointing Authorities should give guidance to clarify the scope of the indemnity or replace it. The author discusses potential legal claims by REC members against their Appointing Authority if this is not provided. The legal liability of REC members for negligence and other claims is also (...)
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  5.  15
    From lighthouse to hothouse: hospital hygiene, antibiotics and the evolution of infectious disease, 1950–1990.Christoph Gradmann - 2017 - History and Philosophy of the Life Sciences 40 (1):8.
    Upon entering clinical medicine in the 1940s, antibiotic therapy seemed to complete a transformation of hospitals that originated in the late nineteenth century. Former death sinks had become harbingers of therapeutic progress. Yet this triumph was short-lived. The arrival of pathologies caused by resistant bacteria, and of nosocomial infections whose spread was helped by antibiotic therapies, seemed to be intimately related to modern anti-infective therapy. The place where such problems culminated were hospitals, which increasingly appeared as dangerous environments where attempts (...)
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  6.  23
    What Would the Virtuous Person Eat? The Case for Virtuous Omnivorism.Christopher A. Bobier - 2021 - Journal of Agricultural and Environmental Ethics 34 (3):1-19.
    Would the virtuous person eat animals? According to some ethicists, the answer is a resounding no, at least for the virtuous person living in an affluent society. The virtuous person cares about animal suffering, and so, she will not contribute to practices that involve animal suffering when she can easily adopt a strict plant-based diet. The virtuous person is temperate, and temperance involves not indulging in unhealthy diets, which include diets that incorporate animals. Moreover, it is unjust for an animal (...)
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  7.  12
    Thomas Reid and the Problem of Secondary Qualities.Christopher A. Shrock - 2017 - Edinburgh: Edinburgh University Press.
    With a new reading of Thomas Reid on primary and secondary qualities, Christopher A. Shrock illuminates the Common Sense theory of perception. Shrock follow's Reid's lead in defending common sense philosophy against the problem of secondary qualities, which claims that our perceptions are only experiences in our brains, not of the world.
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  8.  12
    How Do Children Become Workers? Making Sense of Conflicting Accounts of Cultural Transmission in Anthropology and Psychology.Christopher A. J. L. Little & David F. Lancy - 2016 - Ethos: Journal of the Society for Psychological Anthropology 44 (3):269-288.
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  9.  21
    Christopher A. Shrock, Thomas Reid and the Problem of Secondary Qualities. [REVIEW]Hannes Ole Matthiessen - 2018 - Journal of Scottish Philosophy 16 (3):286-292.
  10.  19
    Donald C. Ainslie, Hume's True Scepticism.Christopher A. Shrock - 2018 - Journal of Scottish Philosophy 16 (1):91-93.
  11.  29
    Externalism and Conceptual Analysis.Christopher A. Vogel - 2018 - Metaphilosophy 49 (5):730-765.
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  12.  23
    Those Voices in Your Head: Activation of Auditory Images During Reading.Christopher A. Kurby, Joseph P. Magliano & David N. Rapp - 2009 - Cognition 112 (3):457-461.
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  13.  25
    Hipponax Fragment 128W: Epic Parody or Expulsive Incantation?Christopher A. Faraone - 2004 - Classical Antiquity 23 (2):209-245.
    Scholars have traditionally interpreted Hipponax fragment 128 as an epic parody designed to belittle the grand pretensions and gluttonous habits of his enemy. I suggest, however, that this traditional reading ultimately falls short because of two unexamined assumptions: that the meter and diction of the fragment are exclusively meant to recall epic narrative and not any other early hexametrical genre, and that the descriptive epithets in lines 2 and 3 are the ad hoc comic creations of the poet and simply (...)
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  14. Human Rights, Disability, and Capabilities.Christopher A. Riddle - 2016 - New York, NY, USA: Palgrave Macmillan.
    This book presents the argument that health has special moral importance because of the disadvantage one suffers when subjected to impairment or disabling barriers. Christopher A. Riddle asserts that ill health and the presence of disabling barriers are human rights issues and that we require a foundational conception of justice in order to promote the rights of people with disabilities. The claim that disability is a human rights issue is defended on the grounds that people with disabilities experience violations (...)
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  15.  48
    A Quantum-Bayesian Route to Quantum-State Space.Christopher A. Fuchs & Rüdiger Schack - 2011 - Foundations of Physics 41 (3):345-356.
    In the quantum-Bayesian approach to quantum foundations, a quantum state is viewed as an expression of an agent’s personalist Bayesian degrees of belief, or probabilities, concerning the results of measurements. These probabilities obey the usual probability rules as required by Dutch-book coherence, but quantum mechanics imposes additional constraints upon them. In this paper, we explore the question of deriving the structure of quantum-state space from a set of assumptions in the spirit of quantum Bayesianism. The starting point is the representation (...)
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  16.  13
    Angela M. Coventry and Alexander Sager , The Humean Mind.Christopher A. Shrock - 2019 - Journal of Scottish Philosophy 17 (3):257-263.
  17.  44
    Why Hope is Not a Moral Virtue: Aquinas's Insight.Christopher A. Bobier - 2018 - Ratio 31 (2):214-232.
    There is a growing consensus among philosophers that hope is a moral virtue: the virtuously hopeful person experiences the right amount of hope for the right things. This moralization of hope presents us with a puzzle. The historical consensus is that hope is a passion and hope is a theological virtue, not a moral virtue. Thomas Aquinas, the philosopher who wrote most extensively on hope, offers an explanation for why hope is not a moral virtue. The aim of this paper (...)
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  18. Mobile Lifeworlds: An Ethnography of Tourism and Pilgrimage in the Himalayas.Christopher A. Howard - 2016 - Routledge.
    "Mobile Lifeworlds illustrates how the imaginaries and ideals of Western travellers, especially those of untouched nature and spiritual enlightenment, are consistent with media representations of the Himalayan region, romanticism and modernity at large. Blending tourism and pilgrimage, travel across Nepal, Tibet, Bhutan, and Northern India is often inspired and oriented by a search for authenticity, adventure and Otherness. Such valued ideals are shown, however, to be contested by the very forces and configurations that enable global mobility. The role ubiquitous media (...)
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  19. From Disability Theory to Practice: Essays in Honor of Jerome E. Bickenbach.Christopher A. Riddle (ed.) - 2018 - Lexington Books.
    This collection pays tribute to Jerome E. Bickenbach’s work that spans from philosophical and sociological issues to international legislation designed to support the rights of people with disabilities. Eight essays critically engage with Bickenbach’s work to further advance the discussions he has initiated throughout his career.
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  20. Editorial: School Attendance and Problematic School Absenteeism in Youth.Christopher A. Kearney, David Heyne & Carolina Gonzálvez - 2020 - Frontiers in Psychology 11.
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  21.  1
    Monotheism, Intolerance, and the Path to Pluralistic Politics.Christopher A. Haw - 2021 - Cambridge University Press.
    Discussions of monotheism often consider its bigotry toward other gods as a source of conflict, or emphasize its universality as a source of peaceful tolerance. Both approaches, however, ignore the combined danger and liberation in monotheism's 'intolerance.' In this volume, Christopher Haw reframes this important argument. He demonstrates the value of rejecting paradigms of inclusivity in favor of an agonistic pluralism and intolerance of absolutism. Haw proposes a model that retains liberal, pluralistic principles while acknowledging their limitations, and he (...)
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  22.  13
    A Sinking Island: The Modern English Writers (Review).D. D. Todd - 1990 - Philosophy and Literature 14 (1):222-223.
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  23.  70
    Segmentation in the Perception and Memory of Events.Christopher A. Kurby & Jeffrey M. Zacks - 2008 - Trends in Cognitive Sciences 12 (2):72-79.
  24.  21
    Thomas Reid on the Improvement of Knowledge.Christopher A. Shrock - 2019 - Journal of Scottish Philosophy 17 (2):125-139.
    Thomas Reid often seems distant from other Scottish Enlightenment figures. While Hume, Hutcheson, Kames, and Smith wrestled with the nature of social progress, Reid was busy with natural philosophy and epistemology, stubbornly loyal to traditional religion and ethics, and out of touch with the heart of his own intellectual world. Or was he? I contend that Reid not only engaged the Scottish Enlightenment's concern for improvement, but, as a leading interpreter of Isaac Newton and Francis Bacon, he also developed a (...)
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  25.  60
    Kierkegaard and Socrates: A Study in Philosophy and Faith.Christopher A. P. Nelson - 2009 - International Journal for Philosophy of Religion 65 (1):53-57.
  26.  58
    The Cultural Environment: Measuring Culture with Big Data.Christopher A. Bail - 2014 - Theory and Society 43 (3-4):465-482.
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  27. Lost in a Random Forest: Using Big Data to Study Rare Events.Christopher A. Bail - 2015 - Big Data and Society 2 (2).
    Sudden, broad-scale shifts in public opinion about social problems are relatively rare. Until recently, social scientists were forced to conduct post-hoc case studies of such unusual events that ignore the broader universe of possible shifts in public opinion that do not materialize. The vast amount of data that has recently become available via social media sites such as Facebook and Twitter—as well as the mass-digitization of qualitative archives provide an unprecedented opportunity for scholars to avoid such selection on the dependent (...)
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  28. Dilemma for Appeals to the Moral Significance of Birth.Christopher A. Bobier & Adam Omelianchuk - 2020 - Journal of Medical Ethics (12).
    Giubilini and Minerva argue that the permissibility of abortion entails the permissibility of infanticide. Proponents of what we refer to as the Birth Strategy claim that there is a morally significant difference brought about at birth that accounts for our strong intuition that killing newborns is morally impermissible. We argue that strategy does not account for the moral intuition that late-term, non-therapeutic abortions are morally impermissible. Advocates of the Birth Strategy must either judge non-therapeutic abortions as impermissible in the later (...)
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  29.  97
    Gauge Principles, Gauge Arguments and the Logic of Nature.Christopher A. Martin - 2002 - Proceedings of the Philosophy of Science Association 2002 (3):S221-S234.
    I consider the question of how literally one can construe the “gauge argument,” which is the canonical means of understanding the putatively central import of local gauge symmetry principles for fundamental physics. As I argue, the gauge argument must be afforded a heuristic reading. Claims to the effect that the argument reflects a deep “logic of nature” must, for numerous reasons I discuss, be taken with a grain of salt.
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  30.  81
    Sacrificial Pasts and Messianic Futures: Religion as a Political Prospect in René Girard and Giorgio Agamben.Christopher A. Fox - 2007 - Philosophy and Social Criticism 33 (5):563-595.
    Religion has become a vital resource for attempts to rethink the meaning of the political. This article rehearses the efforts of two recent figures, René Girard and Giorgio Agamben, to transform the political by renewing its connection to religion. Both thinkers struggle to escape politics as defined by Carl Schmitt's friend/enemy distinction. Girard and Agamben do clash ideologically, but their inquiries into sacrifice and messianism take similar courses. Regarding origins, Girard argues for the sacrificial crisis as the common parent to (...)
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  31.  24
    Gauge Principles, Gauge Arguments and the Logic of Nature.Christopher A. Martin - 2002 - Philosophy of Science 69 (S3):S221-S234.
    I consider the question of how literally one can construe the “gauge argument,” which is the canonical means of understanding the putatively central import of local gauge symmetry principles for fundamental physics. As I argue, the gauge argument must be afforded a heuristic reading. Claims to the effect that the argument reflects a deep “logic of nature” must, for numerous reasons I discuss, be taken with a grain of salt.
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  32. Breaking with Athens: Alfarabi as Founder.Christopher A. Colmo - 2005 - Lexington Books.
    This unique interpretation of Alfarabi's thought stresses the ways in which the tenth-century Arab philosopher self-consciously broke the metaphysical tradition that began with Plato. By examining Alfarabi's work as more than an extension or continuation of Greek philosophy, Colmo rethinks what medieval philosophy is and challenges almost universal assumptions about the origins of modernity.
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  33.  39
    “What Pushed Me Over the Edge Was a Deer Hunter”: Being Vegan in North America.Christopher A. Hirschler - 2011 - Society and Animals 19 (2):156-174.
    Thirty-two vegans were interviewed in order to examine the reasons for becoming vegan, the sustaining motivation to persist, the interpersonal and intrapersonal impact of the diet and associated practices, and the vegans’ assessment of omnivores’ eating practices. Interviews were analyzed using a model that diagrams the process of becoming vegan provided by McDonald . Participants reported strained professional and personal relationships as a result of their diet and beliefs. Vegan diets were associated with an increase in physical, eudaemonic, and spiritual (...)
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  34.  54
    Instance‐Based Models of Metacognition in the Prisoner's Dilemma.Christopher A. Stevens, Niels A. Taatgen & Fokie Cnossen - 2016 - Topics in Cognitive Science 8 (1):322-334.
    In this article, we examine the advantages of simple metacognitive capabilities in a repeated social dilemma. Two types of metacognitive agent were developed and compared with a non-metacognitive agent and two fixed-strategy agents. The first type of metacognitive agent takes the perspective of the opponent to anticipate the opponent's future actions and respond accordingly. The other metacognitive agent predicts the opponent's next move based on the previous moves of the agent and the opponent. The modeler agent achieves better individual outcomes (...)
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  35.  57
    Hope and Practical Deliberation.Christopher A. Bobier - 2017 - Analysis 77 (3):495-497.
    Accounts of practical deliberation tend to overlook any possible role for hope. I offer an argument showing that hope sets the ends of our practical deliberations and is thereby necessary for practical deliberation. It is because I hope to summit the mountain by midday that I deliberate about how to do so. Absent this particular hope, I could not deliberate about how to summit the mountain by midday.
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  36.  40
    Assisted Dying & Disability.Christopher A. Riddle - 2017 - Bioethics 31 (6):484-489.
    This article explores at least two dominant critiques of assisted dying from a disability rights perspective. In spite of these critiques, I conclude that assisted dying ought to be permissible. I arrive at the conclusion that if we respect and value people with disabilities, we ought to permit assisted dying. I do so in the following manner. First, I examine recent changes in legislation that have occurred since the Royal Society of Canada Expert Panel on End-of-Life Decision-Making report, published in (...)
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  37.  12
    A Theory of Resonance.Terence E. McDonnell, Christopher A. Bail & Iddo Tavory - 2017 - Sociological Theory 35 (1):1-14.
    The metaphor of resonance often describes the fit between a message and an audience’s worldviews. Yet scholars have largely ignored the cognitive processes audiences use to interpret messages and interactions that determine why certain messages and other cultural objects appeal to some but not others. Drawing on pragmatism, we argue that resonance occurs as cultural objects help people puzzle through practical challenges they face or construct. We discuss how cognitive distance and the process of emotional reasoning shape the likelihood of (...)
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  38. Ad Hominem Arguments and Intelligent Design: Reply to Koperski.Christopher A. Pynes - 2012 - Zygon 47 (2):289-297.
    Abstract Jeffrey Koperski claims in Zygon (2008) that critics of Intelligent Design engage in fallacious ad hominem attacks on ID proponents and that this is a “bad way” to engage them. I show that Koperski has made several errors in his evaluation of the ID critics. He does not distinguish legitimate, relevant ad hominem arguments from fallacious ad hominem attacks. He conflates (or equates) the logical use of valid with the colloquial use of valid. Moreover, Koperski doesn't take seriously the (...)
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  39.  56
    A Modern Analytic Socrates and Meno’s Paradox: A Dialogue.Christopher A. Pynes - 2003 - Inquiry: Critical Thinking Across the Disciplines 21 (3):23-25.
  40.  16
    Rearranging Deck Chairs on a Sinking Ship?: Some Reflections on Ethics and Reproduction Looking Back at 2017 and Ahead at 2018.Silvia Camporesi - 2018 - Journal of Bioethical Inquiry 15 (1):7-13.
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  41.  3
    Reconciling Contemporary Approaches to School Attendance and School Absenteeism: Toward Promotion and Nimble Response, Global Policy Review and Implementation, and Future Adaptability.Christopher A. Kearney, Carolina Gonzálvez, Patricia A. Graczyk & Mirae J. Fornander - 2019 - Frontiers in Psychology 10.
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  42.  20
    (A.) Cassayre La justice dans les cités grecques: de la formation des royaumes hellénistiques au legs d'Attale. Rennes: Presses universitaires de Rennes, 2010. Pp. 557. €24. 9782753509832. [REVIEW]Christopher A. Farrell - 2012 - Journal of Hellenic Studies 132:216-217.
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  43. Lexical Flexibility, Natural Language, and Ontology.Christopher A. Vogel - 2016 - Croatian Journal of Philosophy 16 (1):1-44.
    The Realist that investigates questions of ontology by appeal to the quantificational structure of language assumes that the semantics for the privileged language of ontology is externalist. I argue that such a language cannot be (some variant of) a natural language, as some Realists propose. The flexibility exhibited by natural language expressions noted by Chomsky and others cannot obviously be characterized by the rigid models available to the externalist. If natural languages are hostile to externalist treatments, then the meanings of (...)
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  44.  58
    Defining Disability: Metaphysical Not Political.Christopher A. Riddle - 2013 - Medicine, Health Care and Philosophy 16 (3):377-384.
    Recent discussions surrounding the conceptualising of disability has resulted in a stalemate between British sociologists and philosophers. The stagnation of theorizing that has occurred threatens not only academic pursuits and the advancement of theoretical interpretations within the Disability Studies community, but also how we educate and advocate politically, legally, and socially. More pointedly, many activists and theorists in the UK appear to believe the British social model is the only effective means of understanding and advocating on behalf of people with (...)
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  45. A Study of Concepts.Christopher Peacocke - 1992 - MIT Press.
    Philosophers from Hume, Kant, and Wittgenstein to the recent realists and antirealists have sought to answer the question, What are concepts? This book provides a detailed, systematic, and accessible introduction to an original philosophical theory of concepts that Christopher Peacocke has developed in recent years to explain facts about the nature of thought, including its systematic character, its relations to truth and reference, and its normative dimension. Particular concepts are also treated within the general framework: perceptual concepts, logical concepts, (...)
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  46.  6
    A Greek Magical Gemstone From the Black Sea.Christopher A. Faraone - 2010 - Kernos 23:91-114.
    Une gemme en agate peu étudiée provenant d’Anapa, datée de la période impériale, présente un grand intérêt, dans la mesure où elle diffère de la plupart des gemmes magiques par sa forme sphérique, sa grande taille et son contenu : elle commence par une référence aux rituels traditionnels grecs d’expulsion et se termine par une liste des parties de la tête humaine semblable à celle que l’on trouve dans un manuel médical hippocratique. La gemme ne serait pas une amulette, comme (...)
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  47. Yellow is Not a Color.Christopher A. Shrock - 2012 - Southwest Philosophical Studies 34:58-64.
  48.  12
    Mediating Heard Resonances: Tracing the Rhythms of Aurality in a Residential College Community.Cassie J. Brownell, David M. Sheridan & Christopher A. Scales - 2018 - Educational Studies 54 (4):396-414.
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  49.  19
    Aquinas on the Emotion of Hope.Christopher A. Bobier - 2020 - American Catholic Philosophical Quarterly 94 (3):379-404.
    Hope is important in Thomas Aquinas’s account of the emotions: it is one of the four primary emotions and the first of the irascible emotions. Yet his account of hope as a movement of the sensory appetite toward a future possible good that is arduous to attain appears to be overly restrictive, for people often hope for things that are not cognized as arduous. This paper examines Aquinas’s reasons for limiting hope to arduous goods.
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  50.  8
    A Critical Examination of the False Hope Harms Argument.Christopher A. Bobier - 2021 - Bioethics 35 (2):221-224.
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