Results for 'Buddhist priests Professional ethics'

999 found
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  1.  2
    Kānbǭrihān wat. Sœ̄mchai - 1996 - Krung Thēp: Mūnnithi Phutthaphāwanā Witchā Thammakāi.
    On Buddhist temple administration and professional ethics in Thailand.
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  2. Marxism and Buddhism: Not Such Strange Bedfellows.Graham Priest - 2018 - Journal of the American Philosophical Association 4 (1):2-13.
    Buddhism and Marxism may seem unlikely bedfellows, since they come from such different times and places, and appear to address such different concerns. But the two have at least this much in common: both say that life, as we find it, is unsatisfactory; both have a diagnosis of why this is; and both offer the hope of making it better. In this paper, I argue that aspects of each complement aspects of the other. In particular, Buddhism provides a stable ethical (...)
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  3.  33
    Martial Arts and Philosophy: Beating and Nothingness.Graham Priest & Damon Young (eds.) - 2010 - Open Court Publishing.
    Martial arts and philosophy have always gone hand in hand, as well as fist in throat. Philosophical argument is closely paralleled with hand-to-hand combat. And all of today’s Asian martial arts were developed to embody and apply philosophical ideas. In his interview with Bodidharma, Graham Priest brings out aspects of Buddhist philosophy behind Shaolin Kung-Fu — how fighting monks are seeking Buddhahood, not brawls. But as Scott Farrell’s chapter reveals, Eastern martial arts have no monopoly on philosophical traditions: Western (...)
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  4. LGBT testimony and the limits of trust.Maura Priest - 2021 - Journal of Medical Ethics (x):200-201.
    Draft of forthcoming article in the Journal of Medical Ethics where I discuss ethical tension between LGBT testimony and testimonial trust of medical professionals.
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  5.  36
    Transcending the ultimate duality.Graham Priest - 2023 - Asian Journal of Philosophy 2 (1):1-12.
    In many philosophical traditions, it is held that reality is non-dual. Of course, to be non-dual, as opposed to dual, is itself to partake of a certain duality. If reality really is non-dual, it must transcend this duality too. But what could this mean? Can one make coherent sense of it? To keep the discussion focussed, I will locate it in one specific tradition: the Mahāyāna Buddhist tradition. The idea that ultimate reality is non-dual goes back to the earliest (...)
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  6.  25
    Philosophy and the Martial Arts: Engagement.Priest Graham & Young Damon (eds.) - 2014 - Open Court.
    In both occidental and oriental traditions, philosophers have long treated the martial arts as pursuits worthy of philosophical reflection. This is the first substantial academic book to lay out the philosophical terrain within the study and understanding of the martial arts and to explore the significance of this fascinating subject for contemporary philosophy. The book is divided into three sections. The first section concerns what philosophical reflection can teach us about the martial arts, and especially the nature and value of (...)
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  7. At the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigu-nait, Ph. D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95. Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young-Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. [REVIEW]Dharma Bell, Dharan ı Pillar, Li Po’S. Buddhist Inscriptions By & Paul W. Kroll - 2003 - Philosophy East and West 53 (3):431-434.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAt the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigunait, Ph.D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95.Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. Pp. xii + 275. Paper $24.95.Beyond Metaphysics Revisited: Krishnamurti and Western Philosophy. By J. Richard Wingerter. Lanham, Maryland: University Press of America, 2002. Pp. vii + (...)
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  8.  46
    A Buddhist Reflection on the Task of Elders.Ronald Y. Nakasone - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (2):167.
    Many Japanese American Buddhist families in the San Jose, California area observe a series of late life celebrations in honor of their elders. The sixty-first, the seven-tieth, the seventy-seventh, and eighty-eighth birthdays are celebrated with special flourish. These celebrations mark milestones in life and underscore the respect and gratitude elders are accorded by the family and community. At these gatherings the talk among family and guests invariably turns to the life of the elder and they wonder how the elder (...)
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  9.  36
    Catholic Priests' Knowledge of Pastoral Codes of Conduct in the United States.Michael N. Kane - 2013 - Ethics and Behavior 23 (3):199-213.
    This exploratory study investigated Catholic priests' knowledge and perceptions of pastoral codes of conduct and their perceptions about the processes for reporting misconduct. Overall, respondents understood that they had to breach confidentiality when parishioners divulged a threat to harm self or others or when there was an allegation of misconduct involving a colleague. Fewer respondents understood that information received in spiritual counseling or spiritual direction must be maintained confidentially. Respondents were aware that their codes of pastoral conduct offered guidance (...)
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  10. Ritual Virtuosity, Large-Scale Priest-Patron Networks, and the Ethics of Remunerated Ritual Services in Northeast Tibet.Nicolas Sihlé - 2021 - In Christoph Brumann, Saskia Abrahms-Kavunenko & Beata Switek (eds.), Monks, money, and morality: the balancing act of contemporary Buddhism. New York: Bloomsbury Academic.
     
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  11.  5
    Buddhist Studies From India to America: Essays in Honor of Charles S. Prebish.Damien Keown (ed.) - 2005 - Routledge.
    _Buddhist Studies from India to America_ covers four important areas of Buddhist Studies: Vinaya Studies and Ethics, the history of Buddhist schools, Western Buddhism, and Inter-religious dialogue. These are the main areas which Charles S. Prebish has either inaugurated or helped to define; and his academic career as a leading, international scholar, and his significant professional achievements are celebrated within this volume. The geographical and historical scope of the essays in this collection range from ancient India (...)
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  12.  51
    Business Ethics: A Japanese View.Iwao Taka - 1994 - Business Ethics Quarterly 4 (1):53-78.
    Although “fairness” and “social responsibilities” form part of the business ethics agenda of Japanese corporations, the meaning of these terms must be understood in the context of the distinctive Japanese approach to ethics. In Japan, ethics is inextricably bound up with religious dimension and social dimension. The normative environments, influenced by Confucianism, Buddhism, and other traditional and modern Japanese religions, emphasize that not only individuals but also groups have their own spirit which is connected to the ultimate (...)
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  13.  20
    The Role of the Priest in Bioethical Decision Making.Mark J. Seitz - 2004 - The National Catholic Bioethics Quarterly 4 (4):681-689.
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  14.  31
    Business Ethics.Iwao Taka - 1994 - Business Ethics Quarterly 4 (1):53-78.
    Although “fairness” and “social responsibilities” form part of the business ethics agenda of Japanese corporations, the meaning of these terms must be understood in the context of the distinctive Japanese approach to ethics. In Japan, ethics is inextricably bound up with religious dimension (two normative environments) and social dimension (framework of concentric circles). The normative environments, influenced by Confucianism, Buddhism, and other traditional and modern Japanese religions, emphasize that not only individuals but also groups have their own (...)
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  15.  75
    Consciousness at Work: A Review of Some Important Values, Discussed from a Buddhist Perspective. [REVIEW]Joan Marques - 2012 - Journal of Business Ethics 105 (1):27-40.
    This article reviews the element of consciousness from a Buddhist and a non-Buddhist (Western) perspective. Within the Buddhist perspective, two practices toward attaining expanded and purified consciousness will be included: the Seven-Point Mind Training and Vipassana. Within the Western perspective, David Hawkins’ works on consciousness will be used as a main guide. In addition, a number of important concepts that contribute to expanded and purified consciousness will be presented. Among these concepts are impermanence, karma, non-harming (ahimsa), (...), kindness and compassion, mindfulness, right livelihood, charity, interdependence, wholesome view, collaboration, and fairness. This article may be of use to students and workforce members who consider a transdisciplinary approach on human wellbeing in personal and professional environments. (shrink)
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  16.  24
    Benedict's Dharma: Buddhist Reflections on the Rule of Saint Benedict (review).Roger Corless - 2003 - Buddhist-Christian Studies 23 (1):159-161.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 159-161 [Access article in PDF] Benedict's Dharma: Buddhist Reflections on the Rule of Saint Benedict. By Norman Fischer, et al. Edited by Patrick Hart, with an afterword by David Steindl-Rast and a translation of the Rule by Patrick Berry. New York: Riverhead Books, 2001. xvi + 222 pp. When Buddhist and Christian monastics meet, they recognize each other as brothers and sisters (...)
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  17.  52
    Self-with-other in teacher practice: a case study through care, Aristotelian virtue, and Buddhist ethics.Dave Chang & Heesoon Bai - 2016 - Ethics and Education 11 (1):17-28.
    Many teacher candidates get their first taste of life as a full-time teacher in their practicums, during which they confront a host of challenges, pedagogical and ethical. Because ethics is fundamental to the connection between teachers and students, teacher candidates are often required to negotiate dilemmas in ways that keep with the ethical ideals espoused both by the professional body and the community at large. Presenting the case of a teacher candidate who finds herself emotionally depleted in her (...)
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  18.  17
    How do Mādhyamikas think?: and other essays on the Buddhist philosophy of the middle.Tom J. F. Tillemans - 2016 - Somerville, MA: Wisdom.
    Intro -- Title -- Contents -- Publisher's Acknowledgment -- Introduction -- Madhyamaka's Promise as Philosophy -- 1. Trying to Be Fair -- 2. How Far Can a Mādhyamika Reform Customary Truth? Dismal Relativism, Fictionalism, Easy-Easy Truth, and the Alternatives -- Logic and Semantics -- 3. How Do Mādhyamikas Think? Notes on Jay Garfield, Graham Priest, and Paraconsistency -- 4. "How Do Mādhyamikas Think?" Revisited -- 5. Prasaṅga and Proof by Contradiction in Bhāviveka, Candrakīrti, and Dharmakīrti -- 6. Apoha Semantics: What (...)
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  19.  34
    The Fifth Corner of Four: An Essay on Buddhist Metaphysics and the Catuskoti.Graham Priest - 2018 - Oxford, England: Oxford University Press.
    Graham Priest presents an exploration of the development of Buddhist metaphysics, which is viewed through the lens of the catuskoti. In its earliest and simplest form this is a logical/metaphysical principle which says that every claim is true, false, both, or neither; but Priest shows how the principle itself evolves as the metaphysics develops.
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  20.  28
    Society and Sacrament: The Anglican Left and Sacramental Socialism, Ritual as Ethics.Nicholas Groves - 2000 - Buddhist-Christian Studies 20 (1):71-84.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 71-84 [Access article in PDF] Christian Views on Ritual Practice Society and Sacrament: The Anglican Left and Sacramental Socialism, Ritual as Ethics Nicholas GrovesLoyola University Introduction August in New York City is frequently a time of intense heat, where the congestion of city living kindles tempers to the breaking point. This is true in a special way in the tenements of the city, (...)
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  21.  62
    Social Dialogue and Media Ethics.Clifford G. Christians - 2000 - Ethical Perspectives 7 (2):182-193.
    The central question of this conference is whether the media can contribute to high quality social dialogue. The prospects for resolving that question positively in the “sound and fury” depend on recovering the idea of truth. At present the news media are lurching along from one crisis to another with an empty centre. We need to articulate a believable concept of truth as communication's master principle. As the norm of healing is to medicine, justice to politics, critical thinking to education, (...)
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  22.  35
    Musical Spirituality: Reflections on Identity and the Ethics of Embodied Aesthetic Experience in/and the Academy.Deanne Bogdan - 2003 - Journal of Aesthetic Education 37 (2):80.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.2 (2003) 80-98 [Access article in PDF] Musical Spirituality:Reflections on Identity and the Ethics of Embodied Aesthetic Experience in/and the Academy Deanne Bogdan Music in/and My Life Several years ago, I attended a Pontifical High Mass at St. Stephen's Cathedral in Vienna. It was the feast of the Epiphany, a public holiday in the predominantly Roman Catholic country of Austria. 1 A "lapsed" (...)
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  23.  10
    The Cosmic Common Good: Religious Grounds for Ecological Ethics by Daniel P. Scheid.John J. Fitzgerald - 2018 - Journal of the Society of Christian Ethics 38 (1):197-198.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Cosmic Common Good: Religious Grounds for Ecological Ethics by Daniel P. ScheidJohn J. FitzgeraldThe Cosmic Common Good: Religious Grounds for Ecological Ethics Daniel P. Scheid new york: oxford university press, 2016. 264 pp. $31.95Published shortly after the first encyclical to focus on the environment (Pope Francis's Laudato Si'), Daniel Scheid's first book is a significant advance in Christian ethics and religious ecology. Scheid argues (...)
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  24.  46
    Beyond the Ethics of Wealth and a World of Economic Inequality.Mark D. Wood - 2013 - Buddhist-Christian Studies 33:125-137.
    In lieu of an abstract, here is a brief excerpt of the content:Beyond the Ethics of Wealth and a World of Economic InequalityMark D. WoodAnalyzing the ethics of wealth and the relationship between the dominant ethics of wealth and economic inequality is vital to creating a humane mode of global life. We are living during a period in which the unequal concentration of wealth—which is to say, the unequal concentration of the resources that make human existence, development, (...)
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  25.  19
    Professional Ethics: A Trust-Based Approach.Terrence M. Kelly - 2018 - Lanham: Lexington Books.
    Professional Ethics: A Trust-Based Approach explores the unique nature of professional duty and virtue in light of the trust that professionals must invite, develop, and honor from those they intend to serve.
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  26.  3
    Dis- and Re-Embodiment in Religious Practices: Semiotic, Ethical, and Normative Implications of Robotic Officiants.Simona Stano - 2024 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 37 (4):1209-1221.
    Robotics has been increasingly adopted by religious communities around the world. In late 2015, a prototype of the “robot-monk” Xian’er was inaugurated at the Longquan Monastery in Beijing, with a second-generation model added in 2016 and a third robot released in 2018. Since then, Xian’er has been reciting Buddhist mantras and offering guidance on matters of faith to the thousands of worshippers visiting the temple every year or connecting with it online. In 2017, a robotic arm performing the Hindu (...)
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  27. Professional ethics and civic morals.Émile Durkheim - 1957 - New York: Routledge.
    In Professional Ethics and Civic Morals , Emile Durkheim outlined the core of his theory of morality and social rights which was to dominate his work throughout the course of his life. In Durkheim's view, sociology is a science of morals which are objective social facts, and these moral regulations form the basis of individual rights and obligations. This book is crucial to an understanding of Durkheim's sociology because it contains his much-neglected theory of the state as a (...)
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  28. Transgender Children and the Right to Transition: Medical Ethics When Parents Mean Well but Cause Harm.Maura Priest - 2019 - American Journal of Bioethics 19 (2):45-59.
    Published in the American Journal of Bioethics.
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  29.  79
    Professional Ethical Standards, Corporate Social Responsibility, and the Perceived Role of Ethics and Social Responsibility.Sean Valentine & Gary Fleischman - 2008 - Journal of Business Ethics 82 (3):657-666.
    This study explored several proposed relationships among professional ethical standards, corporate social responsibility, and the perceived role of ethics and social responsibility. Data were collected from 313 business managers registered with a large professional research association with a mailed self-report questionnaire. Mediated regression analysis indicated that perceptions of corporate social responsibility partially mediated the positive relationship between perceived professional ethical standards and the believed importance of ethics and social responsibility. Perceptions of corporate social responsibility also (...)
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  30.  11
    Teachers' professional ethics: theoretical frameworks and empirical research from Finland.Kirsi Tirri - 2022 - Boston: Brill. Edited by Elina Kuusisto.
    Teachers' Professional Ethics: Theoretical Frameworks and Empirical Research from Finland is intended for international readers in education who want to learn the theoretical frameworks that guide teachers' ethics and that help them address concrete challenges in their everyday work. Scholars and teachers from different countries can use this book to widen their understanding of the Finnish educational system and teacher ethics. The authors provide examples of concrete moral dilemmas in teaching that can be more effectively navigated (...)
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  31.  31
    Transformation of Hearts and Minds: Chan Zen--Catholic Approaches to Precepts.Harry Lee Wells - 2005 - Buddhist-Christian Studies 25 (1):155-156.
    In lieu of an abstract, here is a brief excerpt of the content:Transformation of Hearts and Minds:Chan Zen-Catholic Approaches to PreceptsHarry L. WellsCatholic and Buddhist priests, monastics, teachers, and community leaders participated in the second of an anticipated four annual dialogues. The series is sponsored by the Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB). The conference took place 4–7 March 2004 at Mercy Center in Burlingame, CA, (...)
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  32.  37
    Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century Japan (review). [REVIEW]Stephen Grover Covell - 2006 - Philosophy East and West 56 (3):512-514.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century JapanStephen G. CovellPractical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century Japan. By Janine Tasca Sawada. Honolulu: University of Hawai'i Press, 2004. Pp. xi + 387.In Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth Century Japan, her follow-up volume to Confucian Values and Popular Zen, Janine Sawada breaks new ground and sets a high mark for future studies (...)
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  33.  74
    Contextualising Professional Ethics: The Impact of the Prison Context on the Practices and Norms of Health Care Practitioners.Karolyn L. A. White, Christopher F. C. Jordens & Ian Kerridge - 2014 - Journal of Bioethical Inquiry 11 (3):333-345.
    Health care is provided in many contexts—not just hospitals, clinics, and community health settings. Different institutional settings may significantly influence the design and delivery of health care and the ethical obligations and practices of health care practitioners working within them. This is particularly true in institutions that are established to constrain freedom, ensure security and authority, and restrict movement and choice. We describe the results of a qualitative study of the experiences of doctors and nurses working within two women’s prisons (...)
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  34.  19
    The Buddhist Priest Myōe: A Life of Dreams.Kawai Hayao & Mark Unno - 1994 - Philosophy East and West 44 (3):586-590.
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  35. Professional ethics and the culture of trust.Andrew Brien - 1998 - Journal of Business Ethics 17 (4):391 - 409.
    The cause of ethical failure in organisations often can be traced to their organisational culture and the failure on the part of the leadership to actively promote ethical ideals and practices. This is true of all types of organisations, including the professions, which in recent years have experienced ongoing ethical problems. The questions naturally arise: what sort of professional culture promotes ethical behaviour? How can it be implemented by a profession and engendered in the individual professional? The answers (...)
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  36.  41
    Is there harm in silence?Joy Lyneham - 2010 - Journal of Medical Ethics 36 (11):642-643.
    Trisomy 18 is a condition with a very high mortality rate and the fetus usually dies in utero or shortly after birth. Parents are usually advised to terminate the pregnancy but in Liam's 1 situation the parents did not want this. They understood that the baby would not survive; however, they wanted to ensure that their baby had all the life that was possible, even in utero. The aim of this paper is to highlight how a lack of communication, inadequate (...)
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  37.  27
    Professional Ethics in Context: Practising Rural Canadian Psychologists.Judi L. Malone - 2012 - Journal of Bioethical Inquiry 9 (4):463-477.
    The complexities of professional ethics are best understood and interpreted within their sociohistorical context. This paper focuses on the experience of 20 rural psychologists from across Canada, a context rife with demographic and practice characteristics that may instigate ethical issues. Employing hermeneutic phenomenology, these qualitative research results are indicative of professional struggles that impacted the participants’ experience of professional ethics and raised key questions about policy and practise. Concerns regarding competition highlight potential professional vulnerability, (...)
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  38.  52
    Professional Ethics in Banking and the Logic of “Integrated Situations”: Aligning Responsibilities, Recognition, and Incentives.Lisa Herzog - 2019 - Journal of Business Ethics 156 (2):531-543.
    The paper develops a responsibility-based account of professional ethics in banking. From this perspective, bankers have duties not only toward clients—the traditional focus of professional ethics—but also regarding the prevention of systemic harms to whole societies. When trying to fulfill these duties, bankers have to meet three challenges: epistemic challenges, motivational challenges, and a coordination challenge. These challenges can best be met by a combination of regulation and ethics that aligns responsibilities, recognition, and incentives and (...)
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  39.  12
    Professional Ethics – a Managerial Opportunity in Emerging Organizations.Heidi von Weltzien Hoivik - 2002 - Journal of Business Ethics 39 (1-2):3-11.
    Professional Ethics, viewed as a managerial challenge and opportunity in this study, deals with the often overlooked conceptions, actions and behavior of individuals who see themselves both as members of a profession and as members of an organization. Managers have to deal with this dual loyalty and inherent potential for conflict. This is of particular importance for new types of organizations when wanting to develop and sustain an ethical platform for the ultimate goal – assuring that future business (...)
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  40.  31
    Professional Ethics: A Managerial Opportunity in Emerging Organizations.Heidi von Weltzien Hoivik - 2002 - Journal of Business Ethics 39 (1/2):3 - 11.
    Professional Ethics, viewed as a managerial challenge and opportunity in this study, deals with the often overlooked conceptions, actions and behavior of individuals who see themselves both as members of a profession and as members of an organization. Managers have to deal with this dual loyalty and inherent potential for conflict. This is of particular importance for new types of organizations when wanting to develop and sustain an ethical platform for the ultimate goal - assuring that future business (...)
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  41. Professional ethics in Polish Medicine.Stefan Konstanczak & Bogna Choinska - 2011 - Ethics and Bioethics (in Central Europe) 1 (1-2):14-20.
    Justifying the existence of professional ethics in medicine is usually connected with the traditions of a profession and with a humanistic dimension of these ethics, pointing at the same time to their culture-forming character. With such an attitude, professional ethics is treated as a part of all mankind’s output, and its teaching turns out to be an important element of preparation for taking part in culture. Taking into account the cultural meaning of professional (...), one should notice that all discussions about the character of relations of medicine and ethics exceed the very health care system. The dilemma outlined in the article deals with the problem whether the existence of medical ethics requires external regulations or is this also a creation of the very representatives of medicine and only they can formulate it. If the latter is to be assumed, ethics in medicine would have to be independent of other detailed ethics and it would not need to be included in any other more general theory. In the first solution, medical ethics is becoming a part of general ethics and, therefore, it would be justified to include it in a more general theory – bioethics. The authors indicate that professional ethics does not limit freedom of the staff but gives a special opportunity to use it. Records constituting its contents are mostly standardized by a professional group which sets criteria of recruitment on its own and general duties resting on their members. (shrink)
     
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  42. The Way of the Dialetheist: Contradictions in Buddhism.Garfield Jay & Priest Graham - 2008 - Philosophy East and West 58 (3):395 - 402.
    Anyone who is accustomed to the view that contradictions cannot be true, and cannot be accepted, and who reads texts in the Buddhists traditions will be struck by the fact that they frequently contain contradictions. Just consider, for example.
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  43.  62
    Professional Ethics and Morality.Desh Raj Sirswal - 2013 - In Icsp (ed.), Facilitation Volume in Honour of Prof. Sohan Raj Tater.
    Modern educational thoughts have made a powerful impact on civilized persons. The learner is a partner in the process of learning in our age. He is a disciple and is going to be a consumer as well as customer. There is a shift from education as a means of welfare and awareness to commercialization of education. In this background, Professional Ethics is partly comprised of what a professional should or should not do in the work -place. It (...)
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  44.  15
    The professional ethics toolkit.Christopher Meyers - 2018 - Hoboken, NJ, USA: Wiley.
    The Professional Ethics Toolkit is an engaging and accessible guide to the study of moral issues in professional life through the analysis of ethical dilemmas faced by people working in medicine, law, social work, business, and other industries where conflicting interests and ideas complicate professional practice and decision-making. Written by a seasoned ethicist and professional consultant, the volume uses philosophical ideas, theories, and principles to develop and articulate a definitive methodology for ethical decision-making in (...) environments. Meyers offers the benefit of his expertise with clear and practical advice at every turn, guiding readers through numerous real-world examples and case studies to illustrate key concepts including role-engendered duties, conflicts of interest, competency, and the principles that underpin and define professionalism itself. Following the format of The Philosopher’s Toolkit, The Professional Ethics Toolkit is an essential companion to the study of professional ethics for use in both the classroom and the working world, encouraging students and general readers alike to think critically and engage intelligently with ethics in their professional lives. (shrink)
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  45. The Martial Arts and Buddhist Philosophy.Graham Priest - 2013 - Royal Institute of Philosophy Supplement 73:17-28.
    My topic concerns the martial arts – or at least the East Asian martial arts, such as karatedo, taekwondo, kendo, wushu. To what extent what I have to say applies to other martial arts, such as boxing, silat, capoeira, I leave as an open question. I will illustrate much of what I have to say with reference to karatedo, since that is the art with which I am most familiar; but I am sure that matters are much the same with (...)
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  46.  34
    Indian Buddhist Philosophy.Graham Priest - 2015 - Philosophical Quarterly 65 (260):585-587.
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  47.  43
    Professional Ethics of Software Engineers: An Ethical Framework.Yotam Lurie & Shlomo Mark - 2016 - Science and Engineering Ethics 22 (2):417-434.
    The purpose of this article is to propose an ethical framework for software engineers that connects software developers’ ethical responsibilities directly to their professional standards. The implementation of such an ethical framework can overcome the traditional dichotomy between professional skills and ethical skills, which plagues the engineering professions, by proposing an approach to the fundamental tasks of the practitioner, i.e., software development, in which the professional standards are intrinsically connected to the ethical responsibilities. In so doing, the (...)
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  48. Professional ethics.R. Subramanian - 2013 - New York: Oxford University Press.
    Professional Ethics is a textbook designed for budding engineers to understand important ethical concepts that will enable them to effectively resolve the moral issues they will face in real professional situations. It also provides an understanding of the interface between social, technological and natural environments.
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  49. Is professional ethics grounded in general ethical principles?Alan Tapper & Stephan Millett - 2014 - Theoretical and Applied Ethics 3 (1):61-80.
    This article questions the commonly held view that professional ethics is grounded in general ethical principles, in particular, respect for client (or patient) autonomy and beneficence in the treatment of clients (or patients). Although these are admirable as general ethical principles, we argue that there is considerable logical difficulty in applying them to the professional-client relationship. The transition from general principles to professional ethics cannot be made because the intended conclusion applies differently to each of (...)
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  50.  11
    The Bodhisattva's Brain: Buddhism Naturalized. By Owen Flanagan. (Cambridge, MA: MIT Press, 2011. Pp. xvi + 264, £19.95.).Graham George Priest - 2012 - Philosophical Quarterly 62 (249):862-864.
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