Results for 'Andra Makler'

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  1.  26
    Book Review Section 1. [REVIEW]Richard la Brecque, Andra Makler, Anneke Markholt, N. I. X. Mary, Paul P. Krempasky Jr, Barbara Senkowski Stengel, Samuel Totten, Mike Kraft & Malcolm B. Campbell - 1997 - Educational Studies 28 (2):111-153.
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  2.  43
    Book Review Section 1. [REVIEW]Kathleen Knight Abowitz, Laurie M. O'reilly, Audrey Thompson, Malcolm B. Campbell, Eric R. Jackson, Richard A. Brosio, Benjamin Hill, Andra Makler & Barbara J. Thayer-Bacon - 1996 - Educational Studies 27 (3):242-301.
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  3.  11
    Andras Jakab. Neukantianismus in der ungarischen Rechtstheorie in der ersten Hälfte des XX. Jahrhunderts (Rezensionsabhandlung).András Jakab - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (2):264-272.
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  4.  12
    Elena N. Boeck. The Bronze Horseman of Justinian in Constantinople, bespr. von András Kraft.András Kraft - 2022 - Byzantinische Zeitschrift 115 (3):1129-1139.
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  5.  26
    “False Friends” and Some Other Phenomena Reflecting the Historical Determination of the Terminology of Hungarian Private Law.András Földi - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):729-747.
    This article deals with some phenomena of the Hungarian legal language from a historical point of view, with special regard to the terminology of private law going back to Roman law tradition. The author aims, on the one hand, to present the historical background of the current terminology of Hungarian private law by means of some representative examples. On the other hand, it is attempted at demonstrating that “false friends” and some further misunderstandings in the current terminology of Hungarian private (...)
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  6.  74
    On the de-naturalization of epistemology.András Kertész - 2002 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (2):269-288.
    Starting from an overview of approaches to naturalized epistemology, the paper shows, firstly, that Quine's programme yields a sceptical paradox. This means that Quine's attempt to defeat scepticism itself yields a rather strong argument for scepticism and thus against his own programme of naturalized epistemology. Secondly, it is shown that this paradox can be solved by an approach called reflexive-heuristic naturalism. Finally, the paper also raises some fundamental problems which the solution proposed has to leave open.
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  7.  47
    Emotions as indeterminate justifiers.András Szigeti - 2021 - Synthese 199 (5-6):1-23.
    Sentimentalists believe that values are crucially dependent on emotions. Epistemic sentimentalists subscribe to what I call the final-court-of-appeal view: emotional experience is ultimately necessary and can be sufficient for the justification of evaluative beliefs. This paper rejects this view defending a moderate version of rationalism that steers clear of the excesses of both “Stoic” rationalism and epistemic sentimentalism. We should grant that emotions play a significant epistemic role in justifying evaluations. At the same time, evaluative justification is not uniquely or (...)
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  8.  7
    Rezensionsabhandlung. Antal Visegrady, András Kecskés and Vendel Halaász: A View on La Porta´s Ouevre.Antal Visegrady, András Kecskés & Vendel Halaász - 2014 - Archiv für Rechts- und Sozialphilosophie 100 (4):549-559.
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  9.  49
    Not by demography alone: Neanderthal extinction and null hypotheses in paleoanthropological explanation.Andra Meneganzin & Adrian Currie - 2022 - Biology and Philosophy 37 (6):1-23.
    Neanderthal extinction is a matter of intense debate. It has been suggested that demography (as opposed to environment or competition) could alone provide a sufficient explanation for the phenomenon. We argue that demography cannot be a ‘stand-alone’ or ‘alternative’ explanation of token extinctions as demographic features are entangled with competitive and environmental factors, and further because demography should not be conflated with neutrality.
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  10.  20
    Becoming their Own Monuments: Approaches to Somhegyi’s New Book.András Czeglédi - 2022 - Philosophia 50 (4):1523-1527.
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  11. Pan‐Africanism vs. single‐origin of Homo sapiens: Putting the debate in the light of evolutionary biology.Andra Meneganzin, Telmo Pievani & Giorgio Manzi - 2022 - Evolutionary Anthropology 31 (4).
    The scenario of Homo sapiens origin/s within Africa has become increasingly complex, with a pan-African perspective currently challenging the long-established single-origin hypothesis. In this paper, we review the lines of evidence employed in support of each model, highlighting inferential limitations and possible terminological misunderstandings. We argue that the metapopulation scenario envisaged by pan-African proponents well describes a mosaic diversification among late Middle Pleistocene groups. However, this does not rule out a major contribution that emerged from a single population where crucial (...)
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  12.  16
    Environmental and Ecological Aspects in the Overall Assessment of Bioeconomy.András Székács - 2017 - Journal of Agricultural and Environmental Ethics 30 (1):153-170.
    Bioeconomy solutions potentially reduce the utilization demand of natural resources, and therefore, represent steps towards circular economy, but are not per se equivalent to sustainability. Thus, production may remain to be achieved against losses in natural resources or at other environmental costs, and materials produced by bioeconomy are not necessarily biodegradable. As a consequence, the assumption that emerging bioeconomy by itself provides an environmentally sustainable economy is not justified, as technologies do not necessarily become sustainable merely through their conversion to (...)
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  13.  24
    Reducts of the Henson graphs with a constant.András Pongrácz - 2017 - Annals of Pure and Applied Logic 168 (7):1472-1489.
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  14. Über den Sinn und eine mögliche Form des aristo­telischen Endes.András Horn - 1980 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 54 (4):529-546.
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  15.  27
    On the anthropological foundation of aesthetic enjoyment.András Horn - 1981 - Man and World 14 (1):55.
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  16.  22
    Changes in the sense of agency during hypnosis: The Hungarian version of the Sense of Agency Rating Scale (SOARS-HU) and its relationship with phenomenological aspects of consciousness.András Költő & Vince Polito - 2017 - Consciousness and Cognition 49:245-254.
  17.  42
    The heuristics theory of emotions and moderate rationalism.András Szigeti - 2024 - Philosophical Psychology 37 (4):861-884.
    This paper argues that emotions can play an epistemic role as justifiers of evaluative beliefs. It also presents the heuristics theory of emotion as an empirically informed explanation of how emotions can play such a role and why they in practice usefully complement non-affective evaluative judgments. As such, the heuristics theory represents a form of moderate rationalism: it acknowledges that emotions can be epistemically valuable, even privileged in some sense, but denies that they would be uniquely privileged. I argue that (...)
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  18. Verantwortung und Sanktion.Andras Szigeti - 2013 - In Eva Buddeberg & Achim Vesper (eds.), Moral und Sanktion: Eine Kontroverse über die Autorität moralischer Normen. Frankfurt: Campus.
    The paper offers a critique of sanctionism. According to this view, moral obligations are generated by the fear of sanctions. I argue that this view cannot capture the nature of important moral concepts and practices. I discuss in detail the practice of attributing moral responsibility to show this.
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  19.  24
    Cyclic vs. Circular Argumentation in the Conceptual Metaphor Theory.András Kertész & Csilla Rákosi - 2009 - Cognitive Linguistics 20 (4):703-732.
  20.  7
    European Constitutional Language.András Jakab - 2016 - Cambridge University Press.
    If the task of constitutional theory is to set out a language in which the discourse of constitutional law may be grounded, a question of the utmost importance is how this terminology is created, defined and interpreted. In this groundbreaking new work, András Jakab maps out and analyses the grammar and vocabulary on which the core European traditions of constitutional theory are based. He suggests understanding key constitutional concepts as responses to historical and present day challenges experienced by European societies. (...)
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  21.  58
    Exploiting Injustice in Mutually Beneficial Market Exchange: The Case of Sweatshop Labor.András Miklós - 2019 - Journal of Business Ethics 156 (1):59-69.
    Mutually beneficial exchanges in markets can be exploitative because one party takes advantage of an underlying injustice. For instance, employers of sweatshop workers are often accused of exploiting the desperate conditions of their employees, although the latter accept the terms of their employment voluntarily. A weakness of this account of exploitation is its tendency for over-inclusiveness. Certainly, given the prevalence of global and domestic socioeconomic inequalities, not all exchanges that take place against background injustices should be considered exploitative. This paper (...)
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  22. Collective Responsibility and Group-Control.Andras Szigeti - 2014 - In Julie Zahle & Finn Collin (eds.), Rethinking the Individualism-Holism Debate. Cham: Springer. pp. 97-116.
  23.  15
    Old dogmas and new axioms in brain theory.Andràs J. Pellionisz - 1986 - Behavioral and Brain Sciences 9 (1):103-104.
  24. Are Individualist Accounts of Collective Responsibility Morally Deficient?Andras Szigeti - 2013 - In Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.), Institutions, Emotions, and Group Agents. Dordrecht: Springer. pp. 329-342.
    Individualists hold that moral responsibility can be ascribed to single human beings only. An important collectivist objection is that individualism is morally deficient because it leaves a normative residue. Without attributing responsibility to collectives there remains a “deficit in the accounting books” (Pettit). This collectivist strategy often uses judgment aggregation paradoxes to show that the collective can be responsible when no individual is. I argue that we do not need collectivism to handle such cases because the individualist analysis leaves no (...)
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  25.  87
    No Need to Get Emotional? Emotions and Heuristics.András Szigeti - 2013 - Ethical Theory and Moral Practice 16 (4):845-862.
    Many believe that values are crucially dependent on emotions. This paper focuses on epistemic aspects of the putative link between emotions and value by asking two related questions. First, how exactly are emotions supposed to latch onto or track values? And second, how well suited are emotions to detecting or learning about values? To answer the first question, the paper develops the heuristics-model of emotions. This approach models emotions as sui generis heuristics of value. The empirical plausibility of the heuristics-model (...)
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  26.  59
    Militant Democracy and Emotional Politics.András Sajó - 2012 - Constellations 19 (4):562-574.
  27.  14
    Marx's philosophy of history and Hegel's logic: (parallels).György Andrássy - 1983 - Pécs: Pécsi Janus Pannonius Tudományegyetem Állam- és Jogtudományui Kara.
  28.  2
    A Filozófus az amerikai életben.András Beck (ed.) - 1995 - Szeged: Pompeji Alapítvány.
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  29.  11
    How To Do Things With Pictures: Skill, Practice, Performance.András Benedek & Kristof Nyiri (eds.) - 2013 - Peter Lang Edition.
    Pictorial meaning involves not just resemblance, but also pictorial skills, pictorial acts, practices, and performance. Especially in the classroom setting, at all levels of education, it is essential to realize that teaching with pictures and learning through pictures is a practical enterprise where thinking is embedded in doing. Promoting visual learning means to be a visionary, and to take on an enormous educational challenge. But while adaptation and innovation are inevitable in a world where technological changes are rapidly and radically (...)
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  30.  43
    The Last Roman Emperor Topos in the Byzantine Apocalyptic Tradition.András Kraft - 2012 - Byzantion 82:213-257.
    Christian apocalyptic sentiments of the late seventh century produced the Apocalypse of Pseudo-Methodius, a Syriac composition which proposes the immediate downfall of the Arab dominion at the hands of a last Roman emperor. This notion of the Last Roman Emperor who – after having defeated the Arabs – would usher in a time of prosperity, face the eschatological people of the North, and ultimately abdicate to God at the end of times developed into an apocalyptic motif of ubiquitous influence. Out (...)
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  31. The regulation of rish [I.E. Risk] and future generations.Andras Sajo - 1993 - In K. B. Agrawal & Rajendra Kumar Raizada (eds.), Sociological Jurisprudence and Legal Philosophy: Random Thoughts On. University Book House.
     
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  32.  11
    La traduction intime de l’Innommable.András Schuller - 2017 - Les Cahiers Philosophiques de Strasbourg 41:147-154.
    « Dem Namenlosen fühl ich mich vertrauter… »R. M. Rilke : Fortschritt Bien que les fragments des Âges du monde, promesses pour toujours inaccomplies d’un chef-d’œuvre de la période médiane de F. W. J. von Schelling, comptent parmi les écrits les plus populaires du philosophe de Leonberg, leur puissance philosophique et, par suite, leur importance dans la formation de la pensée schellingienne sont souvent sous-estimées par l’historiographie philosophique en général et par la réception francoph...
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  33. The ontological roots of human science: The message of evolution - the physics of freedom (choice).András Balázs - 2007 - World Futures 63 (8):568 – 583.
    The original proposal of H. H. Pattee (1971) of basing quantum theoretical measurement theory on the theory of the origin of life, and its far reaching consequences, is discussed in the light of a recently emerging biological paradigm of internal measurement. It is established that the "measurement problem" of quantum physics can, in principle, be traced back to the internal material constraints of the biological organisms, where choice is a fundamental attribute of the self-measurement of matter. In this light, which (...)
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  34.  9
    “Finding an Emotional Face” Revisited: Differences in Own-Age Bias and the Happiness Superiority Effect in Children and Young Adults.Andras N. Zsido, Nikolett Arato, Virag Ihasz, Julia Basler, Timea Matuz-Budai, Orsolya Inhof, Annekathrin Schacht, Beatrix Labadi & Carlos M. Coelho - 2021 - Frontiers in Psychology 12.
    People seem to differ in their visual search performance involving emotionally expressive faces when these expressions are seen on faces of others close to their age compared to faces of non-peers, known as the own-age bias. This study sought to compare search advantages in angry and happy faces detected on faces of adults and children on a pool of children and adults. The goals of this study were to examine the developmental trajectory of expression recognition and examine the development of (...)
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  35.  7
    Cross-Modal Conflict Increases With Time-on-Task in a Temporal Discrimination Task.András Matuz, Dimitri Van der Linden, Kristóf Topa & Árpád Csathó - 2019 - Frontiers in Psychology 10.
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  36. The Basic Structure and the Principles of Justice.András Miklós - 2011 - Utilitas 23 (2):161-182.
    This paper develops an account of how economic and political institutions can limit the applicability of principles of justice even in non-relational cosmopolitan conceptions. It shows that fundamental principles of justice underdetermine fair distributive shares as well as justice -based requirements. It argues that institutions partially constitute the content of justice by determining distributive shares and by resolving indeterminacies about justice -based requirements resulting from strategic interaction and disagreement. In the absence of existing institutions principles of justice might not be (...)
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  37. Why Change the Subject? On Collective Epistemic Agency.András Szigeti - 2015 - Review of Philosophy and Psychology 6 (4):843-864.
    This paper argues that group attitudes can be assessed in terms of standards of rationality and that group-level rationality need not be due to individual-level rationality. But it also argues that groups cannot be collective epistemic agents and are not collectively responsible for collective irrationality. I show that we do not need the concept of collective epistemic agency to explain how group-level irrationality can arise. Group-level irrationality arises because even rational individuals can fail to reason about how their attitudes will (...)
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  38.  14
    Soul–life–knowledge: The young Mannheim’s way to sociology.András Karácsony - 2008 - Studies in East European Thought 60 (1-2):97-111.
    This essay discusses a less known period of Karl Mannheim's life, namely the period he spent in Hungary. I attempt to point out that the career of the young Mannheim, starting from a philosophical interest and continuing with a sociological one, is continuous. His first published works and letters prove that in the period preceding his emigration to Germany in 1919 he was concerned with questions that received their mature form in his sociology of knowledge. They include primarily the question (...)
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  39. Sentimentalism and Moral Dilemmas.András Szigeti - 2015 - Dialectica 69 (1):1-22.
    It is sometimes said that certain hard moral choices constitute tragic moral dilemmas in which no available course of action is justifiable, and so the agent is blameworthy whatever she chooses. This paper criticizes a certain approach to the debate about moral dilemmas and considers the metaethical implications of the criticisms. The approach in question has been taken by many advocates as well as opponents of moral dilemmas who believe that analysing the emotional response of the agent is the key (...)
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  40.  38
    On a consistency theorem connected with the generalized continuum problem.András Hajnal - 1956 - Mathematical Logic Quarterly 2 (8-9):131-136.
  41.  20
    Resolving the Infinitude Controversy.András Kornai - 2014 - Journal of Logic, Language and Information 23 (4):481-492.
    A simple inductive argument shows natural languages to have infinitly many sentences, but workers in the field have uncovered clear evidence of a diverse group of ‘exceptional’ languages from Proto-Uralic to Dyirbal and most recently, Pirahã, that appear to lack recursive devices entirely. We argue that in an information-theoretic setting non-recursive natural languages appear neither exceptional nor functionally inferior to the recursive majority.
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  42.  29
    Ethical Theory and Moral Practice.András Szigeti - 2023 - Ethical Theory and Moral Practice 26 (2):167-168.
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  43.  22
    On a consistency theorem connected with the generalized continuum problem.András Hajnal - 1956 - Mathematical Logic Quarterly 2 (8‐9):131-136.
  44. Agency, Fate and Luck: Themes from Bernard Williams.Andras Szigeti & Talbert Matthew (eds.) - 2022 - Oxford University Press.
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  45.  14
    Validity of attention self-reports in younger and older adults.Andra Arnicane, Klaus Oberauer & Alessandra S. Souza - 2021 - Cognition 206 (C):104482.
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  46.  5
    Az Eötvös Loránd Tudományegyetem Filózofiai Tanszékének története, 1867-1918.András Gergely - 1976 - Budapest: [S.N.].
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  47.  6
    Did the Losers Win? An Analysis of Electoral Behavior in Hungary in 1994.András Kovács - 1996 - Social Research: An International Quarterly 63.
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  48. Notes to a Footnote: The Open Work According to Eco and Deleuze.András Bálint Kovács - 2009 - In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press.
     
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  49.  8
    Perceived childhood emotional parentification is associated with Machiavellianism in men but not in women.András Láng - 2016 - Polish Psychological Bulletin 47 (1):136-140.
    Recent research has revealed several developmental aspects of Machiavellianism. In this study, we explored the potential relationship between perceived parentification in the family of origin and Machiavellianism in adulthood. Three hundred and ninety five Hungarian adults completed self-report measures of parentification and Machiavellianism. Results showed that emotional parentification and children’s unacknowledged efforts to contribute to the well-being of their families were associated with Machiavellianism - but only in men. Machiavellian tactics and worldview are proposed as possible coping mechanisms with the (...)
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  50.  4
    Semi-Supervised Learning of Cartesian Factors: A Top-Down Model of the Entorhinal Hippocampal Complex.András Lőrincz & András Sárkány - 2017 - Frontiers in Psychology 8.
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