Results for 'Agustín Broglio'

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  1.  2
    Barbero, Héctor (2020). La dictadura como genocidio. Articulaciones de sentido y tensiones de la memoria en el juicio a la Fuerza de Tareas 5. La Plata, 2015. Tesis para optar por el grado de Magíster en Historia y Memoria. [REVIEW]Agustín Broglio - 2023 - Aletheia: Anuario de Filosofía 14 (27):e189.
    Barbero, Héctor (2020). La dictadura como genocidio. Articulaciones de sentido y tensiones de la memoria en el juicio a la Fuerza de Tareas 5. La Plata, 2015. Tesis para optar por el grado de Magíster en Historia y Memoria.
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    San Agustín: inferioridad reflexividad y certeza.Agustín Uña Juárez - 2001 - Revista Española de Filosofía Medieval 8:31-52.
    Este artículo investiga dos problemas principales en los conocidos argumentos de San Agustín en pro de la certeza, contra los escépticos. En realidad, son más bien dos niveles de una misma cuestión "metodológica": la interioridad del conocimiento y la reflexión, como vía de certeza. Conclusión principal de este estudio es que ambas dimensiones son correlativas: la reflexión supone interioridad, N la interioridad exige reflexión, como ría de certeza. La última parte del artículo examina la doctrina agustiniana de la reflexión, (...)
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  3.  12
    San Agustín: la finitud bella.Agustín Uña Juárez - 1996 - Revista Española de Filosofía Medieval 3:173-182.
    Distensión de la finitud y belleza son paralelas en Agustín, su deducción y su calificación estética. Ontología de lo finito es, por ello, a la vez, discurso estético en tres grandes dimensiones: a) fundación y estructura de lo finito; b) sucesión temporal ; c) devenir histórico . Podríamos, sin reduccionismo alguno, interpretar su doctrina estética como >?.Distension of the finiteness and beauty are parallel in St. Augustine, its deduction and its aesthetic qualification. Ontology of finiteness is therefore, at the (...)
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  4. Nominalism through de-nominalization.Agustin Rayo & Stephen Yablo - 2001 - Noûs 35 (1):74–92.
  5.  63
    De relato a reflexión en el problema del yo Para leer las Confesiones de San Agustín.Agustín Uña Juárez - 2008 - Anales Del Seminario de Historia de la Filosofía 25:211-244.
    Las Confesiones de San Agustín son una obra muy peculiar. Lectores e investigadores convienen en ello. No es fácil ‘definir’ ni comprender ese escrito. El presente estudio intenta una aproximación a su contenido mediante un examen de ciertos rasgos característicos de la obra que derivan de su propia singularidad. Y denunciamos también algunos impedimentos de comprensión y lectura. Confiemos en que esta mirada pueda ofrecer una guía inicial, pero orientadora, a la misma. Además, el estudio formal y temático revela (...)
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  6.  16
    ""San Agustín y la" impietas" de Cicerón: estudio del" De civitate Dei" 5, 9.Agustín Pic - 1999 - Augustinus 44 (172-175):193-202.
  7. Ontological commitment.Agustín Rayo - 2007 - Philosophy Compass 2 (3):428–444.
    I propose a way of thinking aboout content, and a related way of thinking about ontological commitment. (This is part of a series of four closely related papers. The other three are ‘On Specifying Truth-Conditions’, ‘An Actualist’s Guide to Quantifying In’ and ‘An Account of Possibility’.).
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  8.  13
    Capacities for peace, and war, are old and related to Homo construction of worlds and communities.Agustín Fuentes, Nam Kim & Marc Kissel - 2024 - Behavioral and Brain Sciences 47:e8.
    The capacities required for both peace and war predate 100,000 years ago in the genus Homo are deeply entangled in the modes by which humans physically and perceptually construct their worlds and communities, and may not be sufficiently captured by economic models.
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  9. Word and objects.Agustín Rayo - 2002 - Noûs 36 (3):436–464.
    The aim of this essay is to show that the subject-matter of ontology is richer than one might have thought. Our route will be indirect. We will argue that there are circumstances under which standard first-order regimentation is unacceptable, and that more appropriate varieties of regimentation lead to unexpected kinds of ontological commitment.
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  10.  4
    Being Human: Between Animals and Technology.Ron Broglio & Frederick Young (eds.) - 2014 - Routledge.
    Technology and animals often serve as the boundaries by which we define the human. In this issue contributors explore these categories as necessary supplements or as porous membranes which disturb the scaffolding of how the human is constructed. A lingering question throughout is whether we have ever been human or if such a category is a non-localizable ideal or perhaps a misnomer. In this collection of essays, internationally known theorists muddle the categorical boundaries such that animals and technologies become necessary (...)
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  11.  4
    Introducción. Revolución, Reforma, Mutación. Cambio y continuidad en la teoría política.Agustín José Menéndez Menéndez & Andrea Greppi - 2023 - Las Torres de Lucca: Revista Internacional de Filosofía Política 12 (2):89-91.
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  12. The Linguistic Determination of Conscious Thought Contents.Agustín Vicente & Marta Jorba - 2017 - Noûs (3):737-759.
    In this paper we address the question of what determines the content of our conscious episodes of thinking, considering recent claims that phenomenal character individuates thought contents. We present one prominent way for defenders of phenomenal intentionality to develop that view and then examine ‘sensory inner speech views’, which provide an alternative way of accounting for thought-content determinacy. We argue that such views fare well with inner speech thinking but have problems accounting for unsymbolized thinking. Within this dialectic, we present (...)
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  13. The Big Concepts Paper: A Defence of Hybridism.Agustín Vicente & Fernando Martínez Manrique - 2016 - British Journal for the Philosophy of Science 67 (1):59-88.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  14. On the causal completeness of physics.Agustín Vicente - 2006 - International Studies in the Philosophy of Science 20 (2):149 – 171.
    According to an increasing number of authors, the best, if not the only, argument in favour of physicalism is the so-called 'overdetermination argument'. This argument, if sound, establishes that all the entities that enter into causal interactions with the physical world are physical. One key premise in the overdetermination argument is the principle of the causal closure of the physical world, said to be supported by contemporary physics. In this paper, I examine various ways in which physics may support the (...)
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  15. Beta-Conversion and the Being Constraint.Agustín Rayo - 2021 - Aristotelian Society Supplementary Volume 95 (1):253-286.
    Modal contingentists face a dilemma: there are two attractive principles of which they can only accept one. In this paper I show that the most natural way of resolving the dilemma leads to expressive limitations. I then develop an alternative resolution. In addition to overcoming the expressive limitations, the alternative picture allows for an attractive account of arithmetic and for a style of semantic theorizing that can be helpful to contingentists.
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  16. The nature of unsymbolized thinking.Agustín Vicente & Fernando Martínez-Manrique - 2016 - Philosophical Explorations 19 (2):173-187.
    Using the method of Descriptive Experience Sampling, some subjects report experiences of thinking that do not involve words or any other symbols [Hurlburt, R. T., and C. L. Heavey. 2006. Exploring Inner Experience. Amsterdam: John Benjamins; Hurlburt, R. T., and S. A. Akhter. 2008. “Unsymbolized Thinking.” Consciousness and Cognition 17 : 1364–1374]. Even though the possibility of this unsymbolized thinking has consequences for the debate on the phenomenological status of cognitive states, the phenomenon is still insufficiently examined. This paper analyzes (...)
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  17. A Plea for Semantic Localism.Agustín Rayo - 2011 - Noûs 47 (4):647-679.
    The purpose of this paper is to defend a conception of language that does not rely on linguistic meanings, and use it to address the Sorites and Liar paradoxes.
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  18.  9
    Naturalismo, política y religión en Giordano Bruno.Agustín Bianchi - forthcoming - Cuadernos de Filosofía.
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  19. Inner Speech: Nature and Functions.Agustin Vicente & Fernando Martinez Manrique - 2011 - Philosophy Compass 6 (3):209-219.
    We very often discover ourselves engaged in inner speech. It seems that this kind of silent, private, speech fulfils some role in our cognition, most probably related to conscious thinking. Yet, the study of inner speech has been neglected by philosophy and psychology alike for many years. However, things seem to have changed in the last two decades. Here we review some of the most influential accounts about the phenomenology and the functions of inner speech, as well as the methodological (...)
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  20. Current Physics and 'the Physical'.Agustín Vicente - 2011 - British Journal for the Philosophy of Science 62 (2):393-416.
    Physicalism is the claim that that there is nothing in the world but the physical. Philosophers who defend physicalism have to confront a well-known dilemma, known as Hempel’s dilemma, concerning the definition of ‘the physical’: if ‘the physical’ is whatever current physics says there is, then physicalism is most probably false; but if ‘the physical’ is whatever the true theory of physics would say that there is, we have that physicalism is vacuous and runs the risk of becoming trivial. This (...)
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  21. El paseo de San Agustín. Crónica de un encuentro. Salamanca, 13-14 de noviembre de 1986.Agustín Domingo Moratalla - 1987 - Diálogo Filosófico 8:223-225.
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  22.  22
    AFTER ANIMALITY, BEFORE THE LAW: interview with cary wolfe.Ron Broglio - 2013 - Angelaki 18 (1):181-189.
    This interview discusses Cary Wolfe's book Before the Law with a focus on how animals fit within the framework of biopolitics. Wolfe takes on the distinctions between Foucault's and Agamben's development of biopolitics and finds room within Foucault's conceptualization for rethinking the role of animals within culture and philosophy. Additionally, the interview explores current directions in posthumanism and the Minnesota University Press series oversees as editor.
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  23.  25
    Tolerance and the Law.Francesco Margiotta Broglio - 1997 - Ratio Juris 10 (2):252-265.
    Analyzing the legal dimension of tolerance in the field of international law (especially in international U.N. Declarations and Covenants on human rights), the author emphasizes how the principle of tolerance implies not merely a legal system “agnostic” to religious truth but also the development of minorities and the principle of non‐discrimination in a democratic system. Non‐discrimination appears to be particularly important in the face of the current phenomena of religious extremism and intolerance; development of a multicultural society is recognized in (...)
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  24.  24
    When Animals and Technology Are Beyond Human Grasping.Ron Broglio - 2013 - Angelaki 18 (1):1-9.
    This essay explores the “wealth of openness” Heidegger leaves open for the animals. This other open provides a possible outside beyond the dialectic of human-animal as figured by Agamben's anthropological machine. Producing ways of thinking this beyond serves as the frame by which essays in this collection are then introduced.
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  25.  7
    Peces-Barba, América Latina y los derechos humanos.Agustín Squella - 2023 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 49:35-43.
    Este artículo hace una reflexión sobre la importancia de la divulgación de los derechos humanos en América Latina. El autor menciona que fuera de los am­bientes académicos y organizaciones de derechos humanos, se sabe poco acerca de los derechos humanos, su concepto, fundamentación, historia y sistemas de protección en la región. El autor resalta la labor de divulgación ilustrada de Gregorio Peces Barba en la cultura jurídica y política de España y otros países y sostiene que en América Latina se (...)
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  26. The comparator account on thought insertion, alien voices and inner speech: some open questions.Agustin Vicente - 2014 - Phenomenology and the Cognitive Sciences 13 (2):335-353.
    Recently, many philosophers and psychologists have claimed that the explanation that grounds both passivity phenomena in the cognitive domain and passivity phenomena that occur with respect to overt actions is, along broad lines, the same. Furthermore, they claim that the best account we have of such phenomena in both scenarios is the “comparator” account. However, there are reasons to doubt whether the comparator model can be exported from the realm of overt actions to the cognitive domain in general. There is (...)
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  27. The World is the Totality of Facts, Not of Things.Agustín Rayo - 2017 - Philosophical Issues 27 (1):250-278.
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  28. The role of dispositions in explanations.Agustín Vicente - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 19 (3):301-310.
    According to a model defended by some authors, dispositional concepts can be legitimately used in causal explanations, although such a use is not necessary. I argue, however, that there is a kind of use of dispositions in explanations that does not fall within this model: we will miss some explanations if we forsake dispositional concepts and explanations.
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  29. Essence Without Fundamentality.Agustín Rayo - 2015 - Theoria : An International Journal for Theory, History and Fundations of Science 30 (3):349-363.
    I argue for a conception of essence that does not rely on distinctions of metaphysical fundamentality.
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  30. Thought, language, and the argument from explicitness.Agustín Vicente & Fernando Martínez-Manrique - 2008 - Metaphilosophy 39 (3):381–401.
    This article deals with the relationship between language and thought, focusing on the question of whether language can be a vehicle of thought, as, for example, Peter Carruthers has claimed. We develop and examine a powerful argument—the "argument from explicitness"—against this cognitive role of language. The premises of the argument are just two: (1) the vehicle of thought has to be explicit, and (2) natural languages are not explicit. We explain what these simple premises mean and why we should believe (...)
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  31. How dispositions can be causally relevant.Agustin Vicente - 2002 - Erkenntnis 56 (3):329-344.
    The problem this paper deals with is the problem of how dispositional properties can have causal relevance. In particular, the paper is focused on the question of how dispositions can have causal relevance given that the categorial bases that realise them seem to be sufficient to bring about the effects that dispositions explain. I show first that this problem of exclusion has no general solution. Then, I discuss some particular cases in which dispositions are causally relevant, despite of this exclusion (...)
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  32. Semantic underdetermination and the cognitive uses of language.Agustin Vicente & Fernando Martinez-Manrique - 2005 - Mind and Language 20 (5):537–558.
    According to the thesis of semantic underdetermination, most sentences of a natural language lack a definite semantic interpretation. This thesis supports an argument against the use of natural language as an instrument of thought, based on the premise that cognition requires a semantically precise and compositional instrument. In this paper we examine several ways to construe this argument, as well as possible ways out for the cognitive view of natural language in the introspectivist version defended by Carruthers. Finally, we sketch (...)
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  33.  7
    De Althusser a Gramsci. «Coyuntura» y «primacía de la política» en las “notas” de Juan Carlos Portantiero.Agustín Artese - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):179-193.
    El presente trabajo se propone identificar los rasgos específicos del marxismo de Antonio Gramsci en la lectura realizada por Juan Carlos Portantiero a partir de las categorías de «coyuntura» y «primacía de la política» en su ensayo “Gramsci y el análisis de coyuntura (algunas notas)”. Para ello, en un primer momento, se revisan críticamente los desarrollos de Louis Althusser, cuyos tempranos aportes teóricos son recuperados por Portantiero para caracterizar a Gramsci como “teórico de la coyuntura”. En un segundo momento, se (...)
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  34. When does ‘everything’ mean everything?Agustín Rayo - 2003 - Analysis 63 (2):100–106.
  35.  4
    El dislocamiento de las ideas. Notas sobre cerrazón epistémica y escucha reparatoria.Agustìn Lucas Prestifilippo - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):227-237.
    En este escrito me propongo analizar algunos desplazamientos recientes en la Teoría Crítica con motivo de los debates contemporáneos acerca de la cuestión de la neo-colonialidad del poder capitalista. A tales fines: se 1) reconstruyen las recientes formulaciones de la teoría de la sociedad de la externalización y de la crítica a los fundamentos eurocéntricos de la idea de progreso moral; para luego 2) interpretar el ensayo de actualización de la idea del socialismo propuesto por Honneth a la luz de (...)
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  36.  16
    Prof. Agustín González Enciso (Vicerrector de la Universidad de Navarra), Leonardo Polo.Agustín González Enciso - 2006 - Studia Poliana:39-42.
    Polo es un nombre que describe la Universidad de Navarra en su comienzo. Es un ejemplo señero de pensamiento, ejemplo de universitario, inconformista; un filósofo teórico y práctico que busca la verdad que encamina a la Verdad; un maestro de vida coherente con esa búsqueda, siempre con buen humor.
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  37.  2
    Dualidad y Didáctica General radical.Agustín de la Herrán Gascón - 2024 - Conjectura: Filosofia E Educação 28:023034-023034.
    La Didáctica General es la disciplina pedagógica que estudia la enseñanza para el conocimiento y la formación, a través de la comunicación educativa. Los manuales y textos de referencia de la disciplina no suelen reparar en temáticas radicales, esto es, esenciales para la educación y no demandadas. Una de ellas es la dualidad en marcos didácticos, entendida en nuestro contexto como un hábito de la razón humana que, bien perjudica, bien dificulta la evolución personal, social y educativa. El objetivo es (...)
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  38. An enlightened revolt: On the philosophy of Nicholas Maxwell.Agustin Vicente - 2010 - Philosophia 38 (4):38: 631- 648.
    This paper is a reaction to the book “Science and the Pursuit of Wisdom”, whose central concern is the philosophy of Nicholas Maxwell. I distinguish and discuss three concerns in Maxwell’s philosophy. The first is his critique of standard empiricism (SE) in the philosophy of science, the second his defense of aim-oriented rationality (AOR), and the third his philosophy of mind. I point at some problematic aspects of Maxwell’s rebuttal of SE and of his philosophy of mind and argue in (...)
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  39. Absolute Generality.Agustín Rayo & Gabriel Uzquiano Cruz - 2009 - Critica 41 (121):67-84.
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  40. On Relevance Theory's Atomistic Commitments.Agustin Vicente & Fernando Martinez-Manrique - 2010 - In Belen Soria & Esther Romero (eds.), Explicit Communication: Essays on Robyn Carston’s Pragmatics. Palgrave McMillan.
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  41. Where to Look for Emergent Properties.Agustín Vicente - 2013 - International Studies in the Philosophy of Science 27 (2):156.
    Recent years have seen renewed interest in the emergence issue. The contemporary debate, in contrast with that of past times, has to do not so much with the mind–body problem as with the relationship between the physical and other domains; mostly with the biological domain. One of the main sources of this renewed interest is the study of complex and, in general, far-from-equilibrium self-preserving systems, which seem to fulfil one of the necessary conditions for an entity to be emergent; namely, (...)
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  42. Polysemy and word meaning: an account of lexical meaning for different kinds of content words.Agustin Vicente - 2018 - Philosophical Studies 175 (4):947-968.
    There is an ongoing debate about the meaning of lexical words, i.e., words that contribute with content to the meaning of sentences. This debate has coincided with a renewal in the study of polysemy, which has taken place in the psycholinguistics camp mainly. There is already a fruitful interbreeding between two lines of research: the theoretical study of lexical word meaning, on the one hand, and the models of polysemy psycholinguists present, on the other. In this paper I aim at (...)
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  43.  18
    Explorando el informacionalismo: Nuevos escenarios de dominación, nuevos escenarios de disputa.Agustín Zanotti - 2011 - Astrolabio: Nueva Época 7.
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  44.  22
    The Case and its Modes: instance, allusion, example, illustration, and exception.Agustin Zarzosa - 2012 - Angelaki 17 (1):41 - 55.
    Angelaki, Volume 17, Issue 1, Page 41-55, March 2012.
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  45.  15
    Heidegger na Filosofia nishidiana.Agustín Jacinto Zavala - 2012 - Natureza Humana 14 (1):72-100.
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  46. On Travis cases.Agustin Vicente - 2012 - Linguistics and Philosophy 35 (1):3-19.
    Charles Travis has been forcefully arguing that meaning does not determine truth-conditions for more than two decades now. To this end, he has devised ingenious examples whereby different utterances of the same prima facie non-ambiguous and non-indexical expression type have different truth-conditions depending on the occasion on which they are delivered. However, Travis does not argue that meaning varies with circumstances; only that truth-conditions do. He assumes that meaning is a stable feature of both words and sentences. After surveying some (...)
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  47.  17
    San Agustín: belleza, música e historia.«Un admirable cántico».Agustín Uña Juárez - 1998 - Augustinus 43 (168-69):107-128.
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  48.  10
    Back from the Future. Remarks on Temporality and Totality in the Birth of Classical German Philosophy.Agustín Lucas Prestifilippo - 2023 - Human Affairs 33 (4):469-484.
    In this paper I propose to study the different combinations between temporality and the idea of totality in the beginning of Classical German Philosophy. In order to do that I will analyze the image of liberation in the philosophical and practical articulation of a new mythology in the manuscript “The Oldest Systematic Program of German Idealism”, and the outlines of a theory of the Spirit in the documents written by Hegel in the first part of his Jena stage, more specifically, (...)
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  49. The overdetermination argument revisited.Agustín Vicente - 2004 - Minds and Machines 14 (3):331-47.
    In this paper I discuss a famous argument for physicalism – which some authors indeed regard as the only argument for it – the overdetermination argument. In fact it is an argument that does not establish that all the entities in the world are physical, but that all those events that enter into causal transactions with the physical world are physical. As mental events seem to cause changes in the physical world, the mind is one of those things that fall (...)
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  50. Burge on Representation and Biological Function.Agustín Vicente - 2012 - Thought: A Journal of Philosophy 1 (2):125-133.
    In Origins of Objectivity, Burge presents three arguments against what he calls ‘deflationism’: the project of explaining the representational function in terms of the notion of biological function. I evaluate these arguments and argue that they are not convincing.
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