This detailed commentary of Gellius' accounts of his teacher Taurus reconstructs the picture of this Middle Platonic philosopher as teacher and man and conveys interesting insights into the practice of philosophical teaching in the second century A.D. A collection of all testimonies and fragments of Taurus is added.

This detailed commentary of Gellius' accounts of his teacher Taurus reconstructs the picture of this Middle Platonic philosopher as teacher and man and conveys interesting insights into the practice of philosophical teaching in the second century A.D. A collection of all testimonies and fragments of Taurus is added.

This detailed commentary of Gellius' accounts of his teacher Taurus reconstructs the picture of this Middle Platonic philosopher as teacher and man and conveys interesting insights into the practice of philosophical teaching in the second century A.D. A collection of all testimonies and fragments of Taurus is added.

The objective of this paper is to explore the problem of human sacrifice in Euripides’ tragedy Iphigenia among the Taurians. Although the archaeological surveys indicate that this type of sacrifices was not practiced in archaic and classical Greece, we find them repeatedly in Greek literature, in general, and more especially in the tragic genre, of which this work is a finished example. In this sense, we will focus our study on the role of allusions and references to human sacrifice in (...) the tragedy, especially within the prologue, since we understand that it constitutes a central issue to the plot, as not only it relates to Iphigenia's past but also conforms a constant threat to the other characters. (shrink)

The MS. hie tunc of V. 6 has no friends. L. Mueller's hoc tunc is weak and flat, and L. Rank, Mnemosyne 40. 51, is justly dissatisfied with the hietans of M. Havet's larger and smaller editions, to which the hians of Verg. Aen. 12. 754 lends no sufficient support, as there the dog is opening its mouth before it bites. Add to this that it is by no means certain that Phaedrus would either have used the word or used (...) it in the simple sense of opening the mouth. Rank's own proposal, ‘heu’ tunc, fails also to carry conviction. There is however a word which belongs to our author's vocabulary and is as near to the manuscripts as either of the above, and which hits the sense at which hietans aims. This is rictus. The word is often used of the opened mouths of dogs, Lucr. 5. 1064, Ovid Met. 13. 568. Juvenal 10. 271 sq. ‘canino latrauit rictu,’ and of other animals. That it is appropriate with dimisit ‘let go’ may be seen from the counterpart expression of Martial 1. 48. 1 ‘rictibus his tauros non eripuere magistri.’. (shrink)

The MS. hie tunc of V. 6 has no friends. L. Mueller's hoc tunc is weak and flat, and L. Rank, Mnemosyne 40. 51, is justly dissatisfied with the hietans of M. Havet's larger and smaller editions, to which the hians of Verg. Aen. 12. 754 lends no sufficient support, as there the dog is opening its mouth before it bites. Add to this that it is by no means certain that Phaedrus would either have used the word or used (...) it in the simple sense of opening the mouth. Rank's own proposal, ‘heu’ tunc, fails also to carry conviction. There is however a word which belongs to our author's vocabulary and is as near to the manuscripts as either of the above, and which hits the sense at which hietans aims. This is rictus. The word is often used of the opened mouths of dogs, Lucr. 5. 1064, Ovid Met. 13. 568. Juvenal 10. 271 sq. ‘canino latrauit rictu,’ and of other animals. That it is appropriate with dimisit ‘let go’ may be seen from the counterpart expression of Martial 1. 48. 1 ‘rictibus his tauros non eripuere magistri.’. (shrink)

Virgil's list of the qualities that are desirable in a brood cow corresponds closely to those in Varro'sDe re rusticaand in the texts which, though later, can be plausibly taken as evidence of an existing tradition. Yet, there is one exception, and it is an exception to which the poet carefully draws attention. Varro's, Columella's and Palladius’ ideal cows all share with Virgil's and with each other hairy ears, very long dewlaps and tail, and other features. However, whereas they all (...) have narrow hooves (ungulis breuibus,Palladius), moderate at most (ungulis modicis, Columella), and certainly not broad (pedibus non latis, Varro), Virgil's cow emphatically has big feet (Verg.G.3.51–9):optima toruaeforma bouis cui turpe caput, cui plurima ceruix,et crurum tenus a mento palearia pendent;tum longo nullus lateri modus: omnia magna,pes etiam, et camuris hirtae sub cornibus aures. 55nec mihi displiceat maculis insignis et albo,aut iuga detrectans interdumque aspera cornuet faciem tauro propior, quaeque ardua totaet gradiens ima uerrit uestigia cauda.The best shapefor a fierce cow is one which has an ugly head, which has a lot of neckand whose dewlaps hang from her chin all the way down to her legs;then let there be no limit to the length of her flank: let everything be big,even the foot, and hairy ears under in-curving horns,and I would approve of her being marked with white spots,either refusing the yoke or sometimes fierce with her hornand in appearance closer to a bull, and who is lofty in every respectand when walking sweeps her tracks with the tip of her tail.Few readers who have sampled the density of Virgil's intertextuality, thecurawith which he selects individual words, or the polyphonic meanings at play in every line of theGeorgicswould be tempted to ascribe any such divergence from the technical tradition to carelessness or indifference. However, even if any were inclined to do so elsewhere, the enjambed phrasepes etiamdraws emphatic attention to this dissent: ‘you may, from your familiarity with the tradition, expect the feet to be an exception, but no, they too should be large’. The reader is thus positively invited to look for an explanation. (shrink)

This work offers a new theory of what it means to be a legal person and suggests that it is best understood as a cluster property. The book explores the origins of legal personhood, the issues afflicting a traditional understanding of the concept, and the numerous debates surrounding the topic.

La filosofía de la historia se ha debatido durante siglos en una estéril lucha entre idealistas y materialistas. El libro de Ignacio Ellacuría es un intento de superar esa dicotomía clásica. Tomando como punto de partida algunos conceptos fundamentales de la filosofía de Zubiri, Ellacuría cree posible asumir y a la vez criticar ambos extremos, desde una actitud más realista. De ahí el título del libro. Es importante destacar que la historia, para Ignacio Ellacuría, es el lugar de realización de (...) la ética. La historia no está hecha, se construye, es un proceso de creación de posibilidades humanas, y, en tanto que tal, una labor ética. La tesis de Zubiri de que el hombre tiene que hacerse cargo de la realidad, en Ellacuría se transforma en esta otra: el ser humano está obligado a encargarse de la realidad, y a cargar con ella. Este es el imperativo ético. Imperativo que, por otra parte, no sólo le obliga individualmente al hombre, en el reducto de la propia conciencia, al modo del idealismo, ni tampoco sólo en tanto que miembro de una clase social, como en el marxismo, sino como sujeto a la vez individual y específico, como miembro a la vez solitario y solidario de la especie humana. La obra póstuma de Ignacio Ellacuría constituye sin duda su más ingente trabajo intelectual en el campo de la filosofía, y representa, por su calidad y contenido, una pieza clave para comprender no solamente su producción estrictamente filosófica, sino también su pensamiento teológico y socio-político. (shrink)

This analysis examines the practice of care providers in residential aged care lying to residents with dementia. Qualitative data were collected through multiple methods. Data here represents perceptions from registered and enrolled nurses, personal care assistants, and allied health professionals from five residential aged care facilities located in Queensland, Australia. Care providers in residential aged care facilities lie to residents with dementia. Lying is conceptualized as therapeutic whereby the care provider’s intent is to eliminate harm and also control behaviour. Care (...) providers of residents with dementia in RACFs need guidance around lying. An ethical framework cognisant of an ethical theory of good and ethical theory of right supplemented by a theory of virtue is proposed. A complimentary four stage communication strategy that promotes truth telling as a first option while also recommending the lie as a suitable strategy is also promoted. (shrink)

Ludwig Wittgenstein (1889-1951) was an extraordinarily original thinker, whose influence on twentieth-century thinking far outside the bounds of philosophy alone. In this engaging Introduction, A.C. Grayling makes Wittgenstein's thought accessible to the general reader by explaining the nature and impact of Wittgenstein's views. He describes both his early and later philosophy, the differences and connections between them, and gives a fresh assessment of Wittgenstein's continuing influence on contemporary thought.

Open Compositionality: Towards a Methodology of Language offers a fresh view into human languages as supermodular, highly interactive cognitive capacities allowing for human unique thought and communication. It is a novel account of semantics as decision-making in tandem with the cognition first methodology.

What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one of (...) the greatest philosophers of the twentieth century. Spanning his career from his first publication to one of his last lectures, the book's previously unpublished or uncollected essays address metaphysics, epistemology, and ethics, as well as the scope and limits of philosophy itself. The essays are unified by Williams's constant concern that philosophy maintain contact with the human problems that animate it in the first place. As the book's editor, A. W. Moore, writes in his introduction, the title essay is "a kind of manifesto for Williams's conception of his own life's work." It is where he most directly asks "what philosophy can and cannot contribute to the project of making sense of things"--answering that what philosophy can best help make sense of is "being human." Philosophy as a Humanistic Discipline is one of three posthumous books by Williams to be published by Princeton University Press. In the Beginning Was the Deed: Realism and Moralism in Political Argument was published in the fall of 2005. The Sense of the Past: Essays in the History of Philosophy is being published shortly after the present volume. (shrink)

An entertaining history of the idea of nothing - including absences, omissions, and shadows - from the Ancient Greeks through the 20th century How can nothing cause something? The absence of something might seem to indicate a null or a void, an emptiness as ineffectual as a shadow. In fact, 'nothing' is one of the most powerful ideas the human mind has ever conceived. This short and entertaining book by Roy Sorensen is a lively tour of the history and philosophy (...) of nothing, explaining how various thinkers throughout history have conceived and grappled with the mysterious power of absence -- and how these ideas about shadows, gaps, and holes have in turned played a very positive role in the development of some of humankind's most important ideas. Filled with Sorensen's characteristically entertaining mix of anecdotes, puzzles, curiosities, and philosophical speculation, the book is ordered chronologically, starting with the Taoists, the Buddhists, and the ancient Greeks, moving forward to the middle ages and the early modern period, then up to the existentialists and present day philosophy. The result is a diverting tour through the history of human thought as seen from a novel and unusual perspective. (shrink)

Exploring history pertinent to evolutionary developmental biology (hereafter, Evo-devo) is an exciting prospect given its current status as a cutting-edge field of research. The first and obvious question concerns where to begin searching for materials and sources. Since this new discipline adopts a moniker that intentionally juxtaposes ‘evolution’ and development’, individuals, disciplines, and institutional contexts relevant to the history of evolutionary studies and investigations of ontogeny prompt themselves. Each of these topics has received attention from historians and thus there is (...) both primary and secondary material from which to draw. For example, many historians have documented the historical trajectories of genetics and embryology, their split, and various relations (or lack thereof), especially in the first three decades of the 20th century. (shrink)

This is the first-ever critical history of sociology in Britain, written by one of the world's leading scholars in the field. A. H. Halsey presents a vivid and authoritative picture of the neglect, expansion, fragmentation, and explosion of the discipline during the past century. The book examines the literary and scientific contributions to the origin of the discipline, and the challenges faced by the discipline at the dawn of a new century.

Desde la perspectiva abierta por este libro no puede ya el estudio del Ser considerarse patrimonio de aquellas concepciones que lo entienden exento de contradicción, de gradualidad y de inserción en el devenir. Perfilase ahora una visión del Ser y de los seres que, a la vez que reconoce la absoluta realidad de aquél, concibe todo lo real con determinaciones mutuamente contradictorias, en un entretejimiento de ser y no-ser; visión que viene defendida adoptando el estilo de pensamiento de la filosofía (...) analítica: un proceder, hasta donde quepa, por argumentos formalizables y por definiciones rigurosas. Van desfilando ante esa instancia metodológica los grandes problemas de la metafísica, desembocándose en un racionalismo ontológico consecuente, a la vez que dialéctico. Pruébase, con un argumento trascendental, un principio de inteligibilidad de lo real, del cual van resultando los de razón suficiente, no-contradicción y tercio excluso; explicándose cómo, y en qué medida, coexiste su vigencia con la de lo contradictorio, en una realidad donde se cumple el principio de gradualidad: todas las diferencias son de grado. (shrink)

This paper studies, by way of an example, the intuitionistic propositional connective * defined in the language of second order propositional logic by. In full topological models * is not generally definable, but over Cantor-space and the reals it can be classically shown that; on the other hand, this is false constructively, i.e. a contradiction with Church's thesis is obtained. This is comparable with some well-known results on the completeness of intuitionistic first-order predicate logic.Over [0, 1], the operator * is (...) (constructively and classically) undefinable. We show how to recast this argument in terms of intuitive intuitionistic validity in some parameter. The undefinability argument essentially uses the connectedness of [0, 1]; most of the work of recasting consists in the choice of a suitable intuitionistically meaningful parameter, so as to imitate the effect of connectedness. (shrink)

Tom 1. Rannekhristianskiĭ gnosticheskiĭ tekst v rossiĭskoĭ kulʹture (21 i︠a︡nvari︠a︡ 2011 g.) -- Tom 2. Sudʹby religiozno-filosofskikh iskaniĭ Nikolai︠a︡ Novikova i ego kruga (15-17 okti︠a︡bri︠a︡ 2012 g.).

(I) Aristotle of Stagira (384-322 BC) 0) A closed geocentric spherical cosmology. (Adopted from the great mathematician, Eudoxus, c. 400 to 347 BC; via Calippus; but Aristotle unifies their separate schemes for different heavenly bodies). (Aristotle cites mathematicians as estimating radius of earth: in fact 200% of correct figure. Eratosthenes ca. 250 BC estimates radius of earth as 120% of correct).

Description from a book review by J. G. Beebe-Center: "Mr. Allen's book develops in detail the view that pleasure and unpleasure are essentially manifestations of the progression and thwarting of impulses. Part one is a brief summary of the principal theories of feeling. Part two is devoted to "sensory" or "bodily" pleasure and unpleasure. These forms of feeling, it is argued, 'depend on an analogue of conation existing in the organism, a nisus to maintain, or to carry out to the (...) full extent, the functioning proper to the bodily system.' Part three -- the piece de resistance (about half the book) -- deals with the relation of pleasure and unpleasure to the main instincts. Parts four, five and six take up a number of classical problems: the relation of pleasure and unpleasure to sensation, their relation to desire, the relativity of feelings, the qualitative variety of feelings, and the psychology of values. The author shows throughout a rare combination of historicophilosophical sophistication and of first-hand familiarity with the modern experimental literature.". (shrink)

Book Information A Theory of Justice: Revised Edition. By John Rawls. Oxford University Press. Oxford. 1999. Pp. xxii + 538. Hardback, £25.00. Paperback, £12.99.

The “erasing race” effect is the reduction of the salience of “race” as an alliance cue when recalling coalition membership, once more accurate information about coalition structure is presented. We conducted a random-effects model meta-analysis of this effect using five United States studies (containing nine independent effect sizes). The effect was found (ρ = 0.137, K = 9, 95% CI = 0.085 to 0.188). However, no decline effect or moderation effects were found (a “decline effect” in this context would be (...) a decrease in the effect size over time). Furthermore, we found little evidence of publication bias. Synthetically correcting the effect size for bias stemming from the use of an older method for calculating error base rates reduced the magnitude of the effect, but the it remained significant. Taken together, these findings indicate that the “erasing race” effect generalizes quite well across experimental contexts and would, therefore, appear to be quite robust. We reinterpret the theoretical basis for these effects in line with Brunswikian evolutionary-developmental theory and present a series of predictions to guide future research in this area. (shrink)