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  1. Antiochus of Ascalon and the Philosophical Influences on the Neoplatonic Thought.N. Horianopoulos - unknown - Skepsis: A Journal for Philosophy and Interdisciplinary Research 13.
  2. Proclus on Plato's Dialectic: Argument by Performance.Dirk Baltzly - 2023 - In Ancient Greek Dialectic and Its Reception. Berlin: De Gruyter. pp. 413-26.
    Neoplatonist commentators generally regarded Plato as having a unified account of a method called 'dialectic'. This paper looks at the manner in which they reconciled the idea of dialectic from the Republic (with its ascent to an unhypothetical first principle) with the method of collection and division described in dialogues like Phaedrus and Philebus and seemingly illustrated in dialogues like the Statesman.
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  3. The Medico-oikonomic Model of Human Nature in Bryson’s Oikonomikos.Aistė Čelkytė - 2023 - Phronesis: A Journal for Ancient Philosophy 68 (2):206-235.
    In this paper, I argue that Bryson’s Oikonomikos is a fascinating example of the oikonomia genre in several different respects. Although the problematic transmission of this Neopythagorean text makes studying it a challenge, such effort is well-rewarded with an elaborate argument which paints the human bodily constitution, the central bodily functions and oikonomic activities as intrinsically linked. Focusing on Bryson’s argument which roots oikonomic behaviour in human biology, I explore the underlying conceptualisation of human nature and contextualise it within relevant (...)
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  4. La providencia según Nemesio de Emesa.David Torrijos-Castrillejo - 2023 - In Mercedes López Salvá (ed.), Los primeros cristianismos y su difusión. Madrid: Rhemata. pp. 185-198.
    In Nemesius' treatment of providence we find an original and suggestive step in the historical development of this teaching. His treatise 'On the Nature of Man' calls for a special attention that focuses on it not only as a testimony of the reception of ancient thought, but also as a personal contribution. In particular, in addition to his criticisms of the doctrine of fate and the conception of general providence advocated by some pagan authors, we find the introduction of divine (...)
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  5. A Late Antique Rabbinic Discourse on the Linguistic (In-)determinacy of the Law.Eva Kiesele - 2022 - Topoi 41 (3):505-514.
    The late antique rabbis of Roman Palestine were seasoned jurists, experts on exegesis and legal interpretation. Yet rabbinic literature does not theorize. A positive account of rabbinic conceptions of language therefore remains a desideratum. I choose an alternative approach. Legal reasoning relies on language to ground the determinacy of the law. Jurists must thus confront language when it threatens to undermine the latter. Conversely, they may hold language to safeguard legal determinacy. Drawing on insights from legal theory, I turn to (...)
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  6. The sources of Celsus's criticism of Jesus: Theological developments in the second century A.D.Egge Tijsseling - 2022 - Bristol, CT: Peeters.
    This book is about what Celsus wrote about Jesus in the Second Century, what Celsus's image of God was like, and especially where Celsus found the ammunition to criticize Jesus so fiercely. Why did Christianity's growth bother a pagan philosopher, who was committed to Roman religion? Why did it bother a Platonic philosopher, although Christianity was never meant to be a philosophy? -- Egge Tijsseling explores the idea that Christians finished the Roman Empire, because they did not want to join (...)
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  7. Celsus in His World: Philosophy, Polemic and Religion in the Second Century.James Carleton Paget & Simon Gathercole (eds.) - 2021 - New York: Cambridge University Press.
    Celsus penned the earliest known detailed attack upon Christianity. While his identity is disputed and his anti-Christian treatise, entitled the True Word, has been exclusively transmitted through the hands of the great Christian scholar Origen, he remains an intriguing figure. In this interdisciplinary volume, which brings together ancient philosophers, specialists in Greek literature, and historians of early Christianity and of ancient Judaism, Celsus is situated within the cultural, philosophical, religious and political world from which he emerged. While his work is (...)
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  8. Alcinous and middle Platonism: the desire to look beyond what is visible (Plato's philosophy in Alcinous's lectures).Kazimierz Pawłowski - 2021 - Warszawa: Wydawnictwo Naukowe UKSW.
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  9. Lasst uns über Rhetorik sprechen! Plutarchs Stellung innerhalb einer langen, ideologisch belasteten bildungsgeschichtlichen Tradition.Theofanis Tsiampokalos - 2021 - Philologia Classica 2 (16):207-221.
    The question of Plutarch’s attitude towards rhetoric has occupied several scholars since the 19th century. The traditional view is that it is rather negative. Although Plutarch acknowledges some value in rhetoric as a means of persuasion in politics, he nevertheless attributes the dominant role to ethos. As it will be shown below, however, this picture is only partially justified after a closer examination of the relevant texts in their historical-cultural context. In the present study, Plutarch’s remarks on rhetoric are considered (...)
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  10. Alkinous i średni platonizm: pragnienie wejrzenia poza to, co widzialne.Kazimierz Pawłowski - 2019 - Warszawa: Wydawnictwo Naukowe UKSW.
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  11. Taurus of Beirut: The Other Side of Middle Platonism.M. Petrucci Federico - 2018 - New York, NY: Routledge. Edited by Tauros.
    This volume is the first monograph devoted to the philosophy of Taurus of Beirut, and provides a long-awaited analysis of his texts and their first English translation. Through close examination of the extant witnesses, Petrucci gives a new account of Middle Platonism based on a fresh approach to the theological and cosmological view of Taurus. In this way, the book contributes substantially to the debate on Post-Hellenistic Platonism from the point of view of both exegetical methods and philosophical doctrines, and (...)
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  12. Ptolemy's Philosophy: Mathematics as a Way of Life.Jacqueline Feke - 2018 - Princeton: Princeton University Press.
    The Greco-Roman mathematician Claudius Ptolemy is one of the most significant figures in the history of science. He is remembered today for his astronomy, but his philosophy is almost entirely lost to history. This groundbreaking book is the first to reconstruct Ptolemy’s general philosophical system—including his metaphysics, epistemology, and ethics—and to explore its relationship to astronomy, harmonics, element theory, astrology, cosmology, psychology, and theology. -/- In this stimulating intellectual history, Jacqueline Feke uncovers references to a complex and sophisticated philosophical agenda (...)
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  13. Hellenistic Pythagorean Epistemology.Phillip Sidney Horky & Giulia De Cesaris - 2018 - Lexicon Philosophicum 6 (Special Issue: 'Hellenistic Theo):221-262.
    The paper offers a running commentary on ps-Archytas’ On Intellect and Sense Perception (composed ca. 80 BCE), with the aim to provide a clear description of Hellenistic/post-Hellenistic Pythagorean epistemology. Through an analysis of the process of knowledge and of the faculties that this involves, ps-Archytas presents an original epistemological theory which, although grounded in Aristotelian and Platonic theories, results in a peculiar Pythagorean criteriology that accounts for the acquisition and production of knowledge, as well as for the specific competences of (...)
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  14. Taurus of Beirut: The Other Side of Middle Platonism.Federico M. Petrucci - 2018 - New York: Routledge. Edited by Tauros.
    This volume is the first monograph devoted to the philosophy of Taurus of Beirut, and provides a long-awaited analysis of his texts and their first English translation. Through close examination of the extant witnesses, Petrucci gives a new account of Middle Platonism based on a fresh approach to the theological and cosmological view of Taurus. In this way, the book contributes substantially to the debate on Post-Hellenistic Platonism from the point of view of both exegetical methods and philosophical doctrines, and (...)
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  15. La noción de providencia según San Justino.David Torrijos-Castrillejo - 2018 - In Juan Antonio Álvarez-Pedrosa, Mercedes López Salvá, Nuria Sánchez Madrid & Ignacio Sanz Extremeño (eds.), Los orígenes del cristianismo en la filosofía, la literatura y el arte II. Madrid: Dykinson. pp. 271-290.
    This article examines the notion of providence in the thought of St Justin martyr. First, it is shown the relevance of the question for St Justin, since it was an important topic in his time. Secondly, the comparison to the philosophical context provides a more complete view of St Justin’s position. Thirdly, the notion of providence is considered in the whole of St Justins’ thought. So, the author can conclude that Christian philosophy requires a particular providence which nevertheless allows human (...)
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  16. Reason’s Reasons.Marko Vučković - 2018 - Philotheos 18 (2):208-232.
    The 2-c debate between the Greek Apologists and the pagan Graeco-Roman tradition is multifaceted and complex. Common ground can be found in the mutual commitment to reason as a reflection of the Logos: Reason, or the rationality embedded in things. Logos, in this picture, is participated in through a performance of reasoning whose reliability is presupposed in the discourses of both debating parties—contextualized here as the presupposition that the deliverances and activity of reason are reliable for uncovering reality. Presuppositions are (...)
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  17. Brill’s Companion to the Reception of Plato in Antiquity.Harold Tarrant, Danielle A. Layne, Dirk Baltzly & François Renaud (eds.) - 2017 - Leiden: Brill.
    31 chapters covering the Old Academy to Late Antiquity. See attached TOC.
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  18. Alexander of Aphrodisias on fate, providence and nature.David Torrijos-Castrillejo - 2017 - Forum. Supplement to Acta Philosophica 3:7-18.
    To study the influence of divinity on cosmos, Alexander uses the notions of ‘fate’ and ‘providence,’ which were common in the philosophy of his time. In this way, he provides an Aristotelian interpretation of the problems related to such concepts. In the context of this discussion, he offers a description of ‘nature’ different from the one that he usually regards as the standard Aristotelian notion of nature, i.e. the intrinsic principle of motion and rest. The new coined concept is a (...)
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  19. Antinomien des alternden Selbst.Jula Wildberger - 2017 - In Angelika C. Messner & Andreas Bihrer (eds.), Alter und Selbstbeschränkung: Beiträge aus der Historischen Anthropologie. Wien; Köln; Weimar: Böhlau. pp. 187-200.
    Perspectives on old age are characterized by an antinomy of veneration and contempt. This paper explores how this antinomy is spelled in philosophical discourses and how it intersects with the antithesis of fool and sage. According to a Platonist or Antiochean account of ontogenesis, an individual’s development is conceived as an approximate instantiation of an ideal form of “man,” which tends to divide old people into successes and failures. In contrast to this, the Stoic theory of oikeiōsis envisages a continuous (...)
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  20. Théon d’Alexandrie.Jacqueline Feke - 2016 - In Richard Goulet (ed.), Dictionnaire des philosophes antiques VI de Sabinillus à Tyrsénos. Paris: CNRS Éditions. pp. 1008-1016.
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  21. Apuleius the philosopher. R. Fletcher apuleius’ platonism. The impersonation of philosophy. Pp. XII + 319. Cambridge: Cambridge university press, 2014. Cased, £65, us$99. Isbn: 978-1-107-02547-9. [REVIEW]Maeve O'Brien - 2015 - The Classical Review 65 (2):476-478.
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  22. Apuleius' Platonism: The Impersonation of Philosophy.Richard Fletcher - 2014 - New York, NY: Cambridge University Press.
    Apuleius of Madauros, writing in the latter half of the second century CE in Roman North Africa, is best known to us today for his Latin fiction, the Metamorphoses aka The Golden Ass, about a man who turned into a donkey and back again. However, he was also a Platonic philosopher, who, even though many of his writings are lost, wrote a range of rhetorical and philosophical works which survive to this day. This book examines these works to reveal how (...)
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  23. ALCINOO, "EXPOSICIÓN DIDÁCTICA DE LAS DOCTRINAS DE PLATÓN". Introducción, traducción y notas de una selección de capítulos.Gabriel Martino - 2014 - Revista Latinoamericana de Filosofia 40 (1):1-40.
  24. Antiochus and Platonism.M. Bonazzi - 2012 - In D. N. Sedley (ed.), The Philosophy of Antiochus. Cambridge University Press. pp. 307--333.
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  25. "Augustine and the Philosophers".Sarah Byers - 2012 - In Mark Vessey (ed.), A Companion to Augustine. Wiley-Blackwell. pp. 175-187.
    Augustine on select metaphysical topics: hylomorphism vs. dualism, theories of God, angels.
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  26. Mística y Exégesis en la filosofía de Plotino.Gabriel Martino - 2012 - Nova Tellus 30 (2):73-98.
    Two of the constitutive elements of Plotinus’ philosophy are mysticism and the exegesis of the philosophers that preceded him. These two aspects, however, are interpreted in different ways by scholars. Due to these facts, in the present paper we try to show and explain Plotinus’ exegesis of some Middle Platonic ideas. Furthermore, we evaluate the impact that these ideas together, with his mystical experiences, had on his metaphysical doctrine. We offer, in the last place, an interpretation of the relationship that (...)
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  27. Harpocration, the Argive Philosopher, and the Overall Philosophical Movement in Classical and Roman Argos.Georgios Steiris - 2012 - Journal of Classical Studies Matica Srpska 14 14:109-127.
    This is a translation of an article published in the journal Argeiaki Ge, which was asked from me by the scientific journal Journal of Classical Studies Matica Srpska. The Argive Hapocration was a philosopher and commentator from the second century A.D. His origin is not disputed by any source. However, there is still a potential possibility that he might have descended from a different Argos: namely that which is in Amfilochia, Orestiko or that in Cyprus. Yet, the absence of any (...)
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  28. The sophistic renaissance.Eric MacPhail - 2011 - Genève: Libr. Droz.
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  29. Dio von Prus: Der Philosoph Und Sein Bild.Heinz-Günther Nesselrath - 2009 - Tübingen: Mohr Siebeck. Edited by H.-G. Nesselrath & Eugenio Amato.
    This volume presents some discourses (or. 54, 55, 70, 71 and 72) written by the orator and philosopher Dio of Prusa (about 40 - after 111 AD), who was also called Chrysostomos ("Golden Mouth"). Of these texts there have never been detailed commentaries up to now. They draw an image of the philosopher not as an abstract thinker but as a new Odysseus, Heracles, but also as a new Socrates or Diogenes, who purposely interferes in people's affairs and by his (...)
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  30. The life of Apollonius of Tyana. Philostratus - 2005 - Cambridge, MA: Harvard University Press. Edited by C. P. Jones.
    In his Life of Apollonius Philostratus (second to third century CE) portrays a first-century CE teacher, religious reformer, and perceived rival to Jesus. Apollonius's letters, ancient reports about him, and a letter by Eusebius (fourth century CE) that is now central to the history of Philostratus's work add to the portrait. This biography of a first-century CE holy man has become one of the most widely discussed literary works of later antiquity. With an engaging style, Philostratus portrays a charismatic teacher (...)
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  31. The Virtues and 'Becoming like God': Alcinous to Proclus.Dirk Baltzly - 2004 - Oxford Studies in Ancient Philosophy 26:297-321.
    Later versions of Platonic ethics fit the frame of eudaimonism and specify a telos based on Theaetetus 176B and Timaeus 90A-D: 'likeness to god in so far as possible'. This paper examines the development of this idea from the middle Platonist Alcinous to the Neoplatonist Proclus. It examines the way in which Proclus makes this specification of human happiness a bit less "other worldy".
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  32. Hermes Arabicus.Kevin Thomas van Bladel - 2004 - Dissertation, Yale University
    The present work investigates the figure of Hermes Trismegistus and the texts attributed to him in Arabic tradition. Collectively these Hermetica are one of the foundations of medieval science and magic. The idea of Hermes Trismegistus arose in Hellenistic and Roman Egypt when the Egyptian god Thoth was identified with Hermes in Greek. Numerous writings on subjects including alchemy, astrology, and philosophy were written and attributed to that name in classical Egypt. However, the relationship between the approximately fifty texts in (...)
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  33. Review: Post-Hellenistic Philosophy: A Study of its Development from the Stoics to Origen. [REVIEW]John Dillon - 2002 - The Studia Philonica Annual 14:236-237.
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  34. J. J. Cleary : Traditions of Platonism. Essays in Honour of John Dillon. Pp. xxv + 416. Aldershot, etc.: Ashgate, 1999. Cased, £55. ISBN: 1-84014-684-2. [REVIEW]Han Baltussen - 2001 - The Classical Review 51 (1):69-71.
  35. Lukian: Hermotimos, oder, Lohnt es sich, Philosophie zu studieren? Lucian & Peter von Möllendorff - 2000 - Darmstadt: Wissenschaftliche Buchgesellschaft. Edited by Peter von Möllendorff.
    The Hermotimus is Lucian’s longest piece of writing, surpassing even the two books of the True Tales, and at the same time his most successful effort to recreate the style and atmosphere of a Platonic dialogue, filled with a new—and for Lucian uncharacteristically serious—content, namely a sustained attack on “dogmatic” philosophical schools (the “haireseis” of its subtitle) and, inversely, a ringing endorsement of the tenets of Pyrrhonian Scepticism.... (review at BMCR).
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  36. Der Platoniker Albinos und sein sogenannter Prologos: Prolegomena, Überlieferungsgeschichte, kritische Edition und Übersetzung.Burkhard Reis - 1999 - Wiesbaden: L. Reichert. Edited by Albinus.
    Im Zentrum des Buches steht ein kurzer Traktat des Albinos, der sogenannte Prologos. Albinos ist geistesgeschichtlich dem Mittelplatonismus zuzuordnen, der Phase des antiken Platonismus, die dem um 250 n.Chr. einsetzenden Neuplatonismus Plotins vorausging. Der antike Autor fuhrt den Leser seines Prologos mit folgenden Fragen an die Dialoge Platons heran: Was ist ein Dialog? In welche Typen lassen sich die Platonischen Dialoge einteilen? Mit welchem Dialog soll das Studium der Platonischen Dialoge beginnen? Welche Anordnung der Dialoge ist Platons Philosophie angemessen? Der (...)
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  37. The philosophical orations.Maximus Tyrius, Maximus of Maximus of Tyre, Máximo de Tiro & Maximus - 1997 - New York: Oxford University Press. Edited by M. B. Trapp.
    Trapp offers a new annotated translation of the philosophical orations of Maximus of Tyre. These orations cover a range of topics from Platonic theology to the proper attitude to pleasure. They open a window onto the second century's world of the Second Sophistic and Christian apologists, as well as on to that of the Florentine Platonists of the later fifteenth century who read, studied, and imitated the orations.
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  38. Harold Tarrant, Thrasyllan Platonism.John Bussanich - 1996 - Journal of the History of Philosophy 34 (1):139-139.
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  39. Der Platoniker Tauros in der Darstellung des Aulus Gellius.Marie-Luise Lakmann - 1994 - New York: Brill.
    This detailed commentary of Gellius' accounts of his teacher Taurus reconstructs the picture of this Middle Platonic philosopher as teacher and man and conveys interesting insights into the practice of philosophical teaching in the second century A.D. A collection of all testimonies and fragments of Taurus is added.
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  40. Alcinous: The Handbook of Platonism.John Dillon (ed.) - 1993 - New York: Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  41. Albins Prolog Und Die Dialogtheorie des Platonismus.Olaf Nüsser - 1991 - Stuttgart: De Gruyter. Edited by Albinus.
  42. A History of Ancient Philosophy Iv: The Schools of the Imperial Age.John R. Catan (ed.) - 1990 - State University of New York Press.
    This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle (...)
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  43. A History of Ancient Philosophy Iv: The Schools of the Imperial Age.John R. Catan (ed.) - 1989 - State University of New York Press.
    This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle (...)
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  44. The Concept of ‘Phantasia’ from the Late Hellenistic Period to Early Neoplatonism.Gerard Watson - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4765-4811.
  45. Werner Beierwaltes: Denken des Einen. (Studien zur neuplatonischen Philosophie und ihrer Wirkungsgeschichte.) Pp. 471. Frankfurt: Vittorio Klostermann, 1985. DM. 194. [REVIEW]A. H. Armstrong - 1986 - The Classical Review 36 (02):322-323.
  46. Diogen Laėrt︠s︡iĭ--istorik antichnoĭ filosofii.Aleksei Fedorovich Losev - 1981 - Moskva: Izd-vo "Nauka".
  47. Apuleio e il platonismo.Claudio Moreschini - 1978 - Firenze: L. S. Olschki.
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  48. Calcidius J. den Boeft: Calcidius on Fate: his Doctrine and Sources. (Philosophia Antiqua, xviii.) Pp. 146. Leiden: Brill, 1970. Paper, fl.28. [REVIEW]A. A. Long - 1975 - The Classical Review 25 (01):52-54.
  49. Life of Apollonius.Flavius Philostratos - 1970 - [Harmondsworth, Eng.]: Penguin Books. Edited by C. P. Jones & G. W. Bowersock.
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  50. Apuleian logic.Martha Kneale - 1967 - Amsterdam,: Noord Hollandsche U. M..
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